人身五官中,惟耳目为尤重,而司聪之外,莫若司明,目虽开窍属肝,然五脏之精液
,皆上注于目,而为之睛。故养生家,有内视静功,目光宵烛之说,惟内养既充,外邪不扰,则
眸子了然常明。第人生斯世,劳心劳形之事,谁能或免。或被风霜所冒,暑热所侵,则受伤
于外。或为郁怒伤肝,营血摧耗,则受损于内。斯则欲因病疗治,则终身明瞽之关,皆出自
医者之手,可不慎哉。然世所谓能拨云雾而睹青天者,伊芳何人乎?舍清江邓子,其谁与归。
予尝觉其一草亭目科全书,其自序业医之缘,盖本于宋儒为人子者不可不知医之论,则其人
孝矣。且以文正范公不为良相即为良医之旨。矢志自期,则其人仁矣。仁孝之人,殚精医学
,乌有不造于神明之域者。故立论列方,内损外因,分剖详悉,奇偶制度,精专明备。且其
所传,又迥出寻常万万者,是以用其方药,辄试辄验。惜乎枣梨残缺,其书不传,予得是书
藏之什袭久矣。今不敢自私,重付剞劂,公之斯世,非第为仁人孝子表扬著作之苦心,抑亦
为天下后世,凡苦目病者,拣方疗治,得以复明,不须内视之功,自可保五官之最重,而不
虑风霜忿郁之伤,则邓子一草亭书,其功宁有量哉。是为序。
康熙岁次丁酉菊月广宁年希尧书于金陵官署
在人体五官之中,唯有眼睛和耳朵最为重要,而在听觉之外,没有比视觉更关键的了。眼睛虽然开窍于肝,但五脏的精微物质和津液,都向上灌注到眼睛,从而形成眼珠的神采。所以养生家讲究“内视”的静功,以及目光如烛火般明亮的说法,只有内在精气修养充足,外邪才不会侵扰,那么眼珠就能始终清晰明亮。只是人生活在世间,劳心费神、劳累形体的事情,谁能完全避免呢?有的被风霜侵袭,暑热侵犯,就会在外受伤;有的因为抑郁愤怒损伤肝脏,营血耗损,就会在内受损。这样看来,想要因病进行治疗,那么终身光明或失明的关键,都掌握在医生手中,能不谨慎吗?然而世间所谓能拨开云雾见到青天的人,究竟是谁呢?除了清江的邓先生,还有谁能够担当此任呢?
我曾经阅读《一草亭目科全书》,他自序中讲述行医的缘由,大概是基于宋代儒家认为作为子女不可以不懂医术的理论,可见此人很孝顺。并且秉持北宋文正公范仲淹“不为良相,即为良医”的宗旨,立志自我期许,可见此人很有仁爱之心。一个既仁义又孝顺的人,竭尽精力钻研医学,怎么会不达到出神入化的境界呢?所以他立论列方,对内伤和外因,分析得详尽透彻,奇方偶方的配伍制度,精专明确完备。而且他所传授的方法,又远远超出寻常万万倍,因此使用他的方药,总是尝试就有效验。可惜原书刻版残缺,导致此书未能广泛流传,我得到这本书后,珍藏了很久。现在不敢独自私藏,重新交付刻印,向世人公开,这不仅是为了表彰仁人孝子著作的苦心,也是为了天下后世所有受眼病痛苦的人,挑选方剂治疗,得以恢复视力,不需要进行内视的功夫,自然可以保全五官中最重要的眼睛,而不必担忧风霜和愤怒抑郁的伤害,那么邓先生的《一草亭》一书,其功劳哪里是有量的呢?这就是序言。
康熙年间丁酉年农历九月,广宁人年希尧写于金陵官署
Among the five sense organs of the human body, the eyes and ears are particularly important. Beyond hearing, nothing is more crucial than vision. Although the eyes open into the Liver (Gan), the essence and fluids of all five Zang organs (Wu Zang) ascend to the eyes to form their luster. Therefore, practitioners of health preservation emphasize the quiet practice of "inner vision" (Nei Shi) and the concept of gaze being as bright as a candle flame. Only when internal nourishment is sufficient and external pathogenic factors do not disturb will the pupils remain clear and bright. However, who can avoid the mental and physical exertion inherent in worldly life? Some suffer external injury from wind, cold, or summer-heat invasion; others suffer internal damage from depression and anger injuring the Liver, leading to the depletion of Ying Blood (Ying Xue). Thus, regarding medical treatment for illness, the key to lifelong sight or blindness lies in the hands of physicians; how can one not be cautious? Yet, who among the world is capable of clearing the clouds and fog to reveal the blue sky? Who else but Master Deng of Qingjiang?
I have read *The Complete Book of Ophthalmology at Yicaoting*. In his preface, he explains the origin of his medical practice, which is based on the Song Neo-Confucian argument that children must understand medicine. This shows his filial piety. Furthermore, adhering to the principle of Fan Zhongyan, a righteous official of the Northern Song Dynasty, who stated, "If one cannot serve as a good prime minister, one should become a good physician," he set high standards for himself, demonstrating his benevolence. A person who is both benevolent and filial, dedicating their utmost energy to medicine, would inevitably reach a realm of divine proficiency. Consequently, his theoretical discussions and prescriptions analyze internal injuries and external causes in meticulous detail, with precise and complete formulations for odd and even formulas. Moreover, his teachings far surpass ordinary methods by ten thousandfold; thus, using his prescriptions always yields effective results. It is a pity that the woodblocks were damaged, causing the book to fall out of circulation. I obtained this book and kept it safely for a long time. Now, daring not to keep it to myself, I have arranged for its re-printing and publication to the world. This is not only to praise the painstaking efforts of this benevolent and filial author but also to provide future generations suffering from eye diseases with selected prescriptions for treatment, enabling them to restore their vision. Without needing the practice of inner vision, they can naturally preserve the most critical of the five sense organs, free from the harm of wind, cold, anger, and depression. In that case, what could be the measure of the merit of Master Deng's *Yicaoting*? This is the preface.
Written by Nian Xiyao of Guangning at the government office in Jinling, in the ninth lunar month of the Dingyou year of the Kangxi reign.