治劳嗽，并咳血唾血。
阿胶（蛤粉炒） 生地黄（洗） 卷柏叶（锉，炒） 山药（锉，炒） 大蓟根 五味
子鸡苏（各一两） 柏子仁（炒，别研） 人参 茯苓（去皮） 百部（洗，去心） 防
风（去芦） 远志（甘草水煮，去心） 麦门冬（去心。各半两）
上为细末，炼蜜为丸，如弹子大，每服一丸，细嚼，浓煎小麦汤或麦门冬汤咽下。
治骨蒸肌热，一切虚劳烦躁，生津液。
地骨皮（去木，二两） 防风（去芦，一两） 甘草（炙，半两）
上 咀，每服四钱，水一盏半，生姜五片，煎至八分，去滓，温服，不拘时候。
外台秘要∶崔相家传方宝吕经验方悉编载，然皆差误。毗陵群有不刻最详，予取诸本参
校成此一书，比古方极为委曲，根据此治人未尝不验，往往一灸而愈，予在宜城，久病虚羸，
亦用此而愈。
唐中书侍郎崔知悌序
夫含灵受气，禀之于五行，摄生乖理，降之以六疾。若歧黄广记，蔚有旧经，攻灸兼行，
显著斯术。骨蒸病者，亦名传尸，亦谓 ，亦称复连，亦曰无辜。丈夫以癖气为根，妇人
以血气为本，无问少长，多染此疾，婴孺之流，传注更苦。其为状也，发干而耸，或聚或分，
或腹中有块，或脑后两边有小结，多者乃至五六，或夜卧盗汗，梦与鬼交，虽目视分明，而
四
一十三人，前后差者，数逾二百。至于狸骨獭肝，徒闻曩说，金牙铜鼻，罕见其能，未若此
方扶危极急，非止单攻骨蒸，又别疗气、疗风、或瘴、或劳、或邪、或癖。患状既广，灸治
者不可具录，略陈梗概，又恐传授讹谬，以误将来，今具图形状，庶令览者易悉，使所在流
布
治疗劳嗽，以及咳嗽吐血、唾血。
阿胶（用蛤粉炒制）一两，生地黄（洗净）一两，卷柏叶（切碎，炒制）一两，山药（切碎，炒制）一两，大蓟根一两，五味子一两，鸡苏一两，柏子仁（炒制，单独研碎）一两，人参一两，茯苓（去皮）半两，百部（洗净，去心）半两，防风（去芦头）半两，远志（用甘草水煮，去心）半两，麦门冬（去心）半两。
以上药物制成细末，用炼蜜做成丸药，大小如弹丸，每次服用一丸，细细咀嚼，用浓煎的小麦汤或麦门冬汤送服。
治疗骨蒸潮热，各种虚劳引起的烦躁，生津液。
地骨皮（去掉木心，二两），防风（去芦头，一两），甘草（炙制，半两）。
以上药物切碎，每次服用四钱，加水一盏半，生姜五片，煎煮至八分满，滤去药渣，温服，不限时间。
《外台秘要》记载：崔相家的传方和宝吕的经验方都收录其中，但都有差错错误。毗陵的群有刻印的最为详细，我参考各个版本校勘成这一本书，比古方极为详尽周密，根据此法治疗病人未曾不验证有效，往往一次艾灸就能痊愈。我在宜城时，久病身体虚弱消瘦，也使用此法而痊愈。
唐代中书侍郎崔知悌作序
凡是具有灵性的生物接受元气，禀受于五行，如果养生违背了道理，就会遭受六疾的降罚。像岐伯、黄帝的广泛记载，拥有丰富的旧经，攻邪与艾灸并行，显著地展现了这种医术。骨蒸病，又名传尸，也称为鬼疰，也称复连，也称无辜。男子以癖气为根本，女子以血气为本，无论老少，大多感染此病，婴幼儿一类的人，传染起来更加痛苦。它的症状表现是：头发干枯耸立，或者聚集或者分散，或者腹中有肿块，或者脑后两边有小结块，多的甚至达到五六处，或者夜间睡觉盗汗，梦中与鬼交合，虽然眼睛看得分明，但精神恍惚。前后治愈的一十三人，累计超过二百例。至于狸骨獭肝，只是听说过去的说法，金牙铜鼻，很少见到其疗效，不如这个方子扶持危重急症，不仅单治骨蒸，另外还治疗气病、风病、瘴气、劳损、邪气、癖积。患病症状既然广泛，艾灸治疗的方法不能全部记录，略述大概，又担心传授有误谬，从而误导后来者，现在具体画出图样形状，希望让阅读的人容易知晓，使之处处流传布散。
Treats consumptive cough (Lao Sou), as well as hemoptysis (coughing up blood) and spitting of blood.
Ejiao (Donkey-hide Gelatin, stir-fried with clam powder) 1 liang, Shengdihuang (Rehmanniae Radix, washed) 1 liang, Juanbaiye (Serpylli Herba, chopped, stir-fried) 1 liang, Shanyao (Dioscoreae Rhizoma, chopped, stir-fried) 1 liang, Dajigen (Cirsii Japonici Radix) 1 liang, Wuweizi (Schisandrae Fructus) 1 liang, Jisu (Perillae Herba) 1 liang, Baiziren (Biota Semen, stir-fried, separately ground) 1 liang, Renshen (Ginseng Radix et Rhizoma) 1 liang, Fuling (Poria, peeled) 0.5 liang, Bubu (Stemonae Radix, washed, heart removed) 0.5 liang, Fangfeng (Saposhnikoviae Radix, radicle removed) 0.5 liang, Yuanzhi (Polygalae Radix, boiled in licorice water, heart removed) 0.5 liang, Maimendong (Ophiopogonis Tuber, heart removed) 0.5 liang.
The above ingredients are processed into a fine powder, formed into pills using refined honey, each pill the size of a bullet. Take one pill per dose, chew thoroughly, and swallow with thickly decocted wheat soup or Ophiopogon soup.
Treats bone-steaming tidal fever (Gu Zheng Ji Re), all types of deficiency-heat irritability from chronic wasting diseases (Xu Lao), and generates body fluids.
Digupi (Bark of Ground Cherry Root, woody core removed) 2 liang, Fangfeng (Saposhnikoviae Radix, radicle removed) 1 liang, Gancao (Licorice Root, honey-fried) 0.5 liang.
The above ingredients are coarsely chopped. For each dose, take 4 qian, add 1.5 zhan of water and 5 slices of fresh ginger, decoct until reduced to 0.8 zhan, strain the dregs, and take warm at any time.
*Waitai Miyao* records: The family prescription of Chancellor Cui and the empirical formula of Bao Lu are both included, yet they contain errors. The edition by Qunyou in Piling is the most detailed; I have collated various versions to compile this book. It is far more meticulous than ancient formulas. Treating patients according to this method has never failed to be effective; often, a single moxibustion session results in cure. When I was in Yicheng, suffering from prolonged illness and emaciation, I also used this method and recovered.
Preface by Cui Zhiti, Vice Director of the Secretariat in the Tang Dynasty.
All sentient beings receive their vital qi, which is derived from the Five Elements. If health preservation violates proper principles, the Six Diseases will be inflicted upon them. As recorded extensively by Qibo and Huangdi, there are abundant ancient classics where attacking pathogens and performing moxibustion are practiced together, demonstrating this technique clearly. Bone-steaming disease is also known as "Chuan Shi" (passing corpse/inheritable disease), "Gui Zhu" (ghost afflication), "Fu Lian" (repeated connection), and "Wu Gu" (innocent victim). In men, it stems from phlegm-stagnation (Pi Qi); in women, it originates from blood and qi disorders. Regardless of age, many contract this disease; among infants and young children, transmission causes even greater suffering. Its manifestations include dry and erect hair, masses that may aggregate or disperse, abdominal lumps, or small nodules on both sides of the back of the neck, sometimes numbering five or six. There may be night sweats during sleep, dreams of sexual intercourse with ghosts, clear vision but spiritual confusion. Previously, thirteen individuals were cured, totaling over two hundred cases. As for fox bone and otter liver, these are merely hearsay from the past; gold teeth and copper noses rarely show efficacy. This formula is superior for supporting critical emergencies, not only treating bone-steaming but also addressing qi disorders, wind disorders, miasma, consumption, evil pathogens, and stagnation. Since symptoms are diverse, moxibustion treatments cannot be fully listed. Here is a brief outline. To avoid transmission errors that might mislead future generations, I have provided detailed diagrams and shapes so that readers may easily understand, allowing this knowledge to spread everywhere.