度使。根据前提举佑神观。进封繁时郡开国侯。加食邑五百户。食实封二百户。又有赐徽猷阁学士太中大夫提举神
佑观杨 上表再辞免。除靖海军节度使签书枢密院事进封雁门郡开国侯加食邑实封。不允。仍断来章批答。又有
赐昭庆军节度使杨 辞免知荆南府。不□诏不得。更有陈请诏。又有赐昭庆军节度使提举隆兴府玉隆万寿宫杨
上表。再免知江陵府。不允。不得再有陈请。诏是。皆可以补史之遗文。
〔胡氏（元质）总效方〕宋史十卷 佚
按东密延玺跋杨氏方曰。枢密洪杨二公。给事胡公。前后守当涂。各有方书。锓木于郡中。亦遗爱之一端也。
其名曰洪氏集验。杨氏家藏胡氏经效云。此胡氏方。似元质所着。而宋志总字。恐是经
讹。
〔陆氏（游）续集验方〕宋志二卷 佚
跋曰。予家自唐丞相宣公。在忠州时。着陆氏集验方。故家世喜方书。予宦游四方。所获亦以百计。择其尤
可传者。号陆氏续集验方。刻之江西仓司民为心斋。淳熙庚子十一月望日。吴郡陆某谨书。（文集）
〔朱氏（端章）卫生家宝方〕宋志六卷 阙
徐安国序曰。传云。古之人不在朝廷之上。必居医卜之中。医卜贱伎。而有道之士。所注意焉。何也。吉凶
死生。民之大患也。卜以知来。医以起死。与民同患。孰先斯二者。故世之奇人。道不时遇。和光同尘。与世俯
仰。不鬻卜于人间。则卖药于都市。盖忧国惠民。无所发泄。不得不然也。若乃进而抚世。泽加于民。视医卜之
伎。犹日中之爝火耳。何足溷吾天君耶。今有人焉。不以声华荣利易其心。而刻意方药。形愁思眇。若逃世之士
不得志者之所为。是必爱人利物之诚。发于天性。有不容自已者。则古岐伯伊芳尹大仓公张长沙其人也。而今于南
康郡守朱公端章见之焉。公政不徒善。志在及物。曰。问民疾苦。州刺史事也。而民之疫疠。则疾苦之大者。吾
可勿问乎。乃辨四时寒暑燥湿之气。处方治药。家访庐给。旦旦以之全活者众矣。复于暇日。召州从事徐安国。
出方书数编示之曰。此书传自先世。或经手录。无虑百方。世莫得睹。将广。其虑搜罗未尽。而利不博。盍为余
增广之。仆久蓄是志。耳剽目窃。编类猥多。禀命而退。复加访讨。或僚朋秘以全生。乡贵贵珍而世鬻。寒儒穷
年集验。方士肘后密传。一旦尽得之。删去繁重。采掇秘要。与类相从。咸归于条贯。就道齐而正焉。公喜而名
之。曰卫生家宝。共八百余方。凡四十三门。锓诸板。以遗天下与来世。噫。是书比千金圣惠虽略。比本事必用则详。
家藏一本。以备缓急。老幼可安堵矣。仁人之利。岂不博哉。或曰。用药如用兵。徒守古法。不知合变。鲜不败事者。
纸上语何可恃耶。仆曰。不然医之有方书。如射之有正鹄。虽不必中。而失亦鲜矣。若夫智悟神圣。学精工巧。心术之
妙。运于杳冥之中。而应于色脉之表。则方书特土苴尔。故曰。神而明之。存乎其人。淳熙十一年十一月十五日。承议
郎签书南康军判官厅公事徐安国谨序。
〔卫生家宝汤方〕 宋志三卷 阙
〔叶氏（大廉）录验方〕 书录解题三卷 存
陈振孙曰。大社令延平叶大廉撰。
跋曰。叶氏录验方。大廉先世所传。平日受用者也。大廉少好藏书。而于方书。尤所注意。宦游四方。每岁卒传录
成册。虽所积卷帙甚富。前此未见人用。或用而未见其效。与夫大廉疑之而未敢轻用者。皆不敢传之于人。大廉尝见医
家有能疗人之病。而少有授人以方者。每自思之。与其施药于人。岂若录已验之方。使其传之浸广。遂略分门类。别为
上中下三卷。俾寿春刘良弼三山许尧臣二医士。详加校正。而 本于龙舒郡斋。淳熙丙午孟冬朔。延平叶大廉谨书。
李景和跋曰。上叶氏录验方。大社顷在龙舒。面以见授。具言集此书之不苟。予归而试之。如治伤寒神授解肌汤。
补心七宝丹等药。皆有奇效。予后为 为婺日。两狱遇有病囚。居民间值时气。辄施解肌汤为剂。动以数十斤许。服者
无不立愈。得名神捷。诚不忝。江淮间人。多信用之。它所或未之见。予故刻之东阳郡斋。嘉泰甲子九月望。浔阳
李景和书。
〔王氏（执中）既效方〕佚
王KT 曰。峡州教授王执中刊一书。名既效方。（百一远方）
度使。根据前提举佑神观。进封繁时郡开国侯。加食邑五百户。食实封二百户。又有赐徽猷阁学士太中大夫提举神佑观杨[某]上表再辞免。除靖海军节度使签书枢密院事进封雁门郡开国侯加食邑实封。不允。仍断来章批答。又有赐昭庆军节度使杨[某]辞免知荆南府。不□诏不得。更有陈请诏。又有赐昭庆军节度使提举隆兴府玉隆万寿宫杨[某]上表。再免知江陵府。不允。不得再有陈请。诏是。皆可以补史之遗文。
〔胡氏（元质）总效方〕宋史十卷 佚
按东密延玺跋杨氏方曰。枢密洪杨二公。给事胡公。前后守当涂。各有方书。锓木于郡中。亦遗爱之一端也。其名曰洪氏集验。杨氏家藏胡氏经效云。此胡氏方。似元质所着。而宋志总字。恐是经讹。
〔陆氏（游）续集验方〕宋志二卷 佚
跋曰。予家自唐丞相宣公。在忠州时。着陆氏集验方。故家世喜方书。予宦游四方。所获亦以百计。择其尤可传者。号陆氏续集验方。刻之江西仓司民为心斋。淳熙庚子十一月望日。吴郡陆某谨书。（文集）
〔朱氏（端章）卫生家宝方〕宋志六卷 阙
徐安国序曰。传云。古之人不在朝廷之上。必居医卜之中。医卜贱伎。而有道之士。所注意焉。何也。吉凶死生。民之大患也。卜以知来。医以起死。与民同患。孰先斯二者。故世之奇人。道不时遇。和光同尘。与世俯仰。不鬻卜于人间。则卖药于都市。盖忧国惠民。无所发泄。不得不然也。若乃进而抚世。泽加于民。视医卜之伎。犹日中之爝火耳。何足溷吾天君耶。今有人焉。不以声华荣利易其心。而刻意方药。形愁思眇。若逃世之士不得志者之所为。是必爱人利物之诚。发于天性。有不容自已者。则古岐伯伊芳尹大仓公张长沙其人也。而今于南康郡守朱公端章见之焉。公政不徒善。志在及物。曰。问民疾苦。州刺史事也。而民之疫疠。则疾苦之大者。吾可勿问乎。乃辨四时寒暑燥湿之气。处方治药。家访庐给。旦旦以之全活者众矣。复于暇日。召州从事徐安国。出方书数编示之曰。此书传自先世。或经手录。无虑百方。世莫得睹。将广。其虑搜罗未尽。而利不博。盍为余增广之。仆久蓄是志。耳剽目窃。编类猥多。禀命而退。复加访讨。或僚朋秘以全生。乡贵贵珍而世鬻。寒儒穷年集验。方士肘后密传。一旦尽得之。删去繁重。采掇秘要。与类相从。咸归于条贯。就道齐而正焉。公喜而名之。曰卫生家宝。共八百余方。凡四十三门。锓诸板。以遗天下与来世。噫。是书比千金圣惠虽略。比本事必用则详。家藏一本。以备缓急。老幼可安堵矣。仁人之利。岂不博哉。或曰。用药如用兵。徒守古法。不知合变。鲜不败事者。纸上语何可恃耶。仆曰。不然医之有方书。如射之有正鹄。虽不必中。而失亦鲜矣。若夫智悟神圣。学精工巧。心术之妙。运于杳冥之中。而应于色脉之表。则方书特土苴尔。故曰。神而明之。存乎其人。淳熙十一年十一月十五日。承议郎签书南康军判官厅公事徐安国谨序。
〔卫生家宝汤方〕 宋志三卷 阙
〔叶氏（大廉）录验方〕 书录解题三卷 存
陈振孙曰。大社令延平叶大廉撰。
跋曰。叶氏录验方。大廉先世所传。平日受用者也。大廉少好藏书。而于方书。尤所注意。宦游四方。每岁卒传录成册。虽所积卷帙甚富。前此未见人用。或用而未见其效。与夫大廉疑之而未敢轻用者。皆不敢传之于人。大廉尝见医家有能疗人之病。而少有授人以方者。每自思之。与其施药于人。岂若录已验之方。使其传之浸广。遂略分门类。别为上中下三卷。俾寿春刘良弼三山许尧臣二医士。详加校正。而 本于龙舒郡斋。淳熙丙午孟冬朔。延平叶大廉谨书。
李景和跋曰。上叶氏录验方。大社顷在龙舒。面以见授。具言集此书之不苟。予归而试之。如治伤寒神授解肌汤。补心七宝丹等药。皆有奇效。予后为 为婺日。两狱遇有病囚。居民间值时气。辄施解肌汤为剂。动以数十斤许。服者无不立愈。得名神捷。诚不忝。江淮间人。多信用之。它所或未之见。予故刻之东阳郡斋。嘉泰甲子九月望。浔阳李景和书。
〔王氏（执中）既效方〕佚
王KT 曰。峡州教授王执中刊一书。名既效方。（百一远方）
Military Commissioner. Based on prior recommendations, he was appointed to oversee the You Shen Guan (Hall of Divine Protection). He was advanced in title to Marquis of Fanship Commandery with hereditary status, granted an additional fief of five hundred households, and received actual income from two hundred households. Furthermore, Yang [Name], who had been bestowed the title of Academician of Huiyou Pavilion and Grand Master of Taizhong, and appointed to oversee the Shen You Guan (Hall of Divine Protection), submitted a memorial declining the appointment for the second time. He was then appointed as Military Commissioner of Jinghai Army and Vice Director of the Bureau of Military Affairs, advanced to Marquis of Yanmen Commandery with hereditary status, and granted additional fiefs and actual income. This request was not approved. The imperial rescript rejecting his petition was still issued. Additionally, Yang [Name], bestowed as Military Commissioner of Zhaoqing Army, declined the post of Prefect of Jingnan Fu. An edict stating that such refusal was not permitted was issued. There were further memorials requesting exemptions. Yang [Name], bestowed as Military Commissioner of Zhaoqing Army and supervisor of the Yulong Wanshou Palace in Longxing Fu, submitted a memorial again declining the post of Prefect of Jiangling Fu. This was not approved, and he was ordered not to make further requests. These imperial edicts are correct. All these records can supplement the missing texts in history.
[Hu Shi (Yuanzhi) Zong Xiao Fang (General Effective Prescriptions)] Ten volumes in Song History. Lost.
According to the postscript by Dong Mi Yanxi on the Yang family prescriptions: "The two Secretaries-General, Lords Hong and Yang, and Censor-in-Chief Lord Hu, served successively as governors of Dangtu. Each left behind prescription books, which were carved into wood blocks in the commandery. This is also one aspect of their enduring benevolence." Their names were Hong Shi Ji Yan (Hong Family Collected Verified Prescriptions), Yang Shi Jia Cang (Yang Family Household Collection), and Hu Shi Jing Xiao (Lord Hu's Classic Effective Prescriptions). These Hu family prescriptions seem to have been authored by Yuanzhi, but the character 'Zong' (General) in the Song Catalogue may be a textual error.
[Lu Shi (You) Xu Ji Yan Fang (Lu Family Continued Collected Verified Prescriptions)] Two volumes in Song Catalogue. Lost.
Postscript: "My family has possessed the Lu Shi Ji Yan Fang (Lu Family Collected Verified Prescriptions) since Prime Minister Xuan Gong of the Tang Dynasty, when he was in Zhongzhou. Therefore, our family lineage has always cherished prescription books. During my official travels across various regions, I acquired hundreds of them. Selecting those most worthy of transmission, I titled this collection Lu Shi Xu Ji Yan Fang (Lu Family Continued Collected Verified Prescriptions) and had it carved into wood blocks at the Jiangxi Granary Office, Min Wei Xin Zhai. On the fifteenth day of the eleventh month of the Gengzi year of Chunxi, Lu [Name] of Wu Jun respectfully wrote this." (Collected Works)
[Zhu Shi (Duanzhang) Wei Sheng Jia Bao Fang (Family Treasure for Health Preservation)] Six volumes in Song Catalogue. Missing.
Preface by Xu Anguo: "The classics say: 'Ancient sages, if not serving in the court, must reside among physicians and diviners.' Medicine and divination are considered lowly arts, yet men of the Way pay attention to them. Why? Because fortune, misfortune, death, and life are the greatest afflictions of the people. Divination predicts the future; medicine restores the dead. Sharing the same concerns with the people, which of these two takes precedence? Thus, extraordinary men of the world, whose Dao is not always encountered, blend their light with the dust, conforming to the world. If they do not sell divinations in the human realm, they sell medicines in the cities. This is because their concern for the country and benefit to the people has no outlet, making this inevitable. However, if one advances to govern the world and bestows grace upon the people, viewing the arts of medicine and divination as mere torches in the noonday sun, how could they muddy our Heavenly Mind? Now there is someone who does not exchange his heart for fame, glory, or profit, but deliberately focuses on prescriptions and drugs, appearing sorrowful and contemplative, like a recluse who fails to achieve his ambitions. This must stem from a sincere nature to love others and benefit things, arising naturally and uncontrollably. Such figures include ancient masters Qibo, Yi Yin, Tai Cang Gong, and Zhang Changsha. Today, we see such a person in Zhu Duanzhang, Prefect of Nankang Commandery. His governance is not merely good; his ambition lies in benefiting all. He said, 'Inquiring about the people's illnesses is the duty of a provincial governor. Epidemics among the people are the greatest of these afflictions; how could I neglect to inquire?' Thus, he analyzed the Qi (vital energy) of cold, heat, dryness, and dampness across the four seasons, formulated prescriptions and medicines, visited homes and huts to distribute them, and daily saved many lives. On a leisure day, he summoned Xu Anguo, a staff officer of the prefecture, and showed him several volumes of prescription books, saying, 'This book was transmitted from my ancestors, either hand-copied or personally recorded, comprising nearly a hundred prescriptions unseen by the world. To spread it, I worry that my collection is incomplete and benefits not broad enough. Would you help me expand it?' I have long harbored this aspiration. Through listening and observing, I compiled numerous categories. Following his orders, I withdrew to conduct further investigations. Some friends kept secret prescriptions for preserving life; some local dignitaries treasured and sold them. Poor scholars collected verified prescriptions throughout the year; medical practitioners passed down secret manuals like the Elbow Behind. Suddenly, I obtained them all. I deleted redundant parts, extracted secrets, grouped them by category, brought them into order, and corrected them according to principles. The Prefect was pleased and named it Wei Sheng Jia Bao (Family Treasure for Health Preservation). It contains over eight hundred prescriptions in forty-three categories, carved into wood blocks to leave for the world and future generations. Alas! Although this book is slightly less detailed than the Qian Jin Sheng Hui (Thousand Gold Holy Prescriptions), it is more detailed than Ben Shi Bi Yong (Essential Matters Must-Use). Keeping a copy at home prepares for emergencies, allowing the old and young to live in peace. Is the benefit of a benevolent man not vast?" Some said, "Using medicine is like using troops. Merely adhering to ancient methods without adapting to changes rarely avoids failure. How can one rely on words on paper?" I replied, "Not so. Having prescription books in medicine is like having a target in archery. Even if one does not hit the mark, misses are rare. As for those with divine wisdom and skillful learning, whose subtle mind operates in the unseen and responds to appearances of color and pulse, prescription books are merely dregs. Thus it is said: 'Divine illumination depends on the individual.'" On the fifteenth day of the eleventh month of the eleventh year of Chunxi, Xu Anguo, Chengyi Lang and Vice Judge of the Nankang Military Prefecture Office, respectfully wrote the preface.
[Wei Sheng Jia Bao Tang Fang (Family Treasure for Health Preservation Decoction Formulas)] Three volumes in Song Catalogue. Missing.
[Ye Shi (Dalian) Lu Yan Fang (Ye Family Recorded Verified Prescriptions)] Three volumes in Shu Lu Ti Jie (Bibliographic Notes on Books). Extant.
Chen Zhensun stated: "Authored by Ye Dalian of Yanping, Da She Ling (Director of the Imperial Granary)."
Postscript: "The Ye Shi Lu Yan Fang (Ye Family Recorded Verified Prescriptions) was transmitted by Ye Dalian's ancestors and used by him daily. In his youth, Ye Dalian loved collecting books, paying special attention to prescription books. During his official travels, he copied and compiled them into volumes every year. Although his accumulated volumes were rich, previously no one had used them, or if used, their efficacy was not seen. Also, those prescriptions Ye Dalian doubted and dared not use lightly, he did not dare to transmit to others. Ye Dalian once saw that while some physicians could cure people's diseases, few gave their prescriptions to others. He often thought to himself: 'Rather than dispensing medicine to others, is it not better to record already verified prescriptions so that they spread widely?' Thus, he roughly categorized them into upper, middle, and lower volumes. He asked Liu Liangbi of Shouchun and Xu Yaochen of Sanshan, two medical practitioners, to carefully correct them, and printed them at the Longshu Commandery Office. On the first day of the first month of winter in the Bingwu year of Chunxi, Ye Dalian of Yanping respectfully wrote this."
Li Jinghe Postscript: "Regarding the Ye Shi Lu Yan Fang, Lord Da She recently was in Longshu and handed it to me personally, explaining the rigor with which this book was compiled. Upon returning, I tested it. For example, treating Shang Han (Cold Damage) with Shen Shou Jie Ji Tang (Divine Grant Muscle-Releasing Decoction) and Bu Xin Qi Bao Dan (Seven-Treasure Heart-Nourishing Pill) etc., all showed miraculous effects. Later, when I served in Wuzhou, encountering sick prisoners in both prisons and residents affected by seasonal pathogens, I frequently administered Jie Ji Tang (Muscle-Releasing Decoction), often using dozens of jin. Those who took it recovered immediately. It earned the name 'Divine and Swift,' truly living up to its reputation. People between the Jiang and Huai rivers trust and use it widely. I have not seen it elsewhere, so I carved it into wood blocks at the Dongyang Commandery Office. On the fifteenth day of the ninth month of the Jiazi year of Jiatai, Li Jinghe of Xunyang wrote this."
[Wang Shi (Zhizhong) Ji Xiao Fang (Wang Family Already-Effective Prescriptions)] Lost.
Wang KT stated: "Wang Zhizhong, Professor of Xiazhou, published a book named Ji Xiao Fang (Already-Effective Prescriptions)." (Bai Yi Yuan Fang)