〔徐氏（守贞）胎产〕医藏目录一卷（青囊杂纂急救仙方所收分作三卷）存
徐守贞序曰。医之疗疾。莫难于妇人。妇人之疾。莫重于胎产。胎产之重者何。盖以一身之疾否。系乎母子
之存亡。故千金方部居。独以妇人厕其首。此思邈孙真人之用心不苟矣，世之胎产诸方。不为不富。然其间多犯
冗僻贵。冗则仓卒之际难备。僻则穷乡下邑难得。贵则贫窭之家难求。是三者虽非君子用心之不周。而人之蒙其
惠者。往往求什一于千百。今此方之编。分为三类。末附以杂病。虽不能如诸方之广载博该。要之不犯冗僻贵。
而凡胎产危急之证。大略亦尽之矣。俾仓卒之际。穷乡下邑。贫窭之家。皆得易而求之。虽一草一木。足以收效。
岂若前三者之难为功哉。苟有用者。始信其为闺门之重宝云。金川徐守贞序。
〔亡名氏仙传济阴方〕三卷 存
章贡序曰。右济阴方一帙。神效不可具述。比者吾母尝遘疾。遍求于医。久而未效。一日会释氏子能专济阴
科。因请其药而归。服不尽剂。其病已愈。遂袖香致谢。并叩其方。惟得异香四神散。蒲黄黑神散。为犀丸而已。
固常切慕其全方。竟尔未获。后遇吾师原阳赵公。问道之暇。出示全方。实与前释氏子所专科者。同出一源。因
叹一方一效之
缘。遇者各有其时。予既得以奉亲。又间出以济人。其收效也多矣。盖其中用药斟酌得宜。俱有定论。但只问证
发药。无不奇验。每常念不能普济人。爰命锓刻。以广流传。使有疾者。咸遂生全。实所愿也。时洪武丁丑孟春。
章贡渊然道者书。
〔颜氏（汉）便产须知〕淡生堂书目二卷 存
高宾序曰。医小道也。而有仁人之功。君子虽不为。亦不废也。矧有系于嗣续之重。切于人道之常。至理所
寓。而教存焉者哉。家自先祖芬庵府君。强于藏书。百家兼牧。得此写本。曰便产须知。盖医流书也。用之家。
示之人。施无不利。知其为良久矣。先君子尝曰。古有胎教，兹实近之。每念广施而未及也。今年夏伯兄懋斋手
为校厘。千里封寄。且示曰。先志也。卒之。予惟产之为疾。家必有之。而其为医人不尽克。且以秘在闺室。违
远嫌疑。于凡起居澡浴之宜。幽暗纤微之务。有非尽外医所能预者。然一失其理。则子母俱殆。夭厉之大。系者
二焉，是岂寻常痰疾伦哉。此其为书。所宜家置一编。而不繁者也。矧果如其所谕。而百慎之。则所谓形容端正。
而才过人者。亦在其中矣。念先志之攸存。又不害为仁者之事。兹故梓行。以与吾人共也。请尝试之。必有可观。
时弘治庚申岁十有一月上浣赐进士文林郎知瑞安事江阴高宾识。
〔刘氏（伦）济世女科经验全方〕一卷 存
〔俞氏（桥）广嗣要语〕三卷 存
总论曰。尽万物而观之。山无不草木。地无不黍稷。人无不生育。要之得其养耳。得其养则硗者肥。瘠者以
沃。草木何惧乎不蕃。黍稷何惧乎不秀。夫人亦由是也。苟形质强壮。而嗜欲无节。久之不免虚衰。赋禀怯薄。
而摄养有道。
终焉亦能完实。不特少健而老衰。早壮而晚惫。滋悟保护之间。固不以挽秋冬而复春夏也。昔者名医罗天益壬戌
午春桃李始华。雨雪浓寸。一园叟令举家击树堕雪。焚草于下。是年他果萧然。而此园大熟。然则天地之气。尚
可以力转移。于人之身。岂无所用其术哉。桥乃不惭愚昧。积以平日所闻。缙绅方士之说。质诸古今名家论议。
着为调理精血。直指真源。男女服药三论。阴阳虚实四图。合用方法三十五道。附经验秘方。号曰广嗣要语。精
切晓明。纤芥弗隐。信此以行。将见天下无不可父之男。无不可母之女。而螽斯之应。比屋皆然矣。
〔薛氏（己）女科撮要〕医藏目录二卷 存
〔嗣产法论〕一卷 存
〔张氏（声道）产科大通论方〕国史经籍志一卷 佚
〔赵氏（辉）胎产须知〕国史经籍志二卷 佚
〔亡名氏女科枢要〕国史经籍志四卷 佚
〔辨疑集〕国史经籍志三卷 佚
〔万氏（全）广嗣纪要〕五卷 存
万全曰。全尝着广嗣纪要。一曰修德。以积其庆。二曰寡欲。以全其真。三曰择配。以昌其后。四曰调元。
以却其疾。五曰协期。以会其神。遵而行之。有子之道也。若山水之灵。所祷之应。必有德无欲者。天地交感。
志意潜通。不 无子。而获孔释抱送之祥矣。否则侥福于冥冥之中。其不为天地厌之者几希。
〔妇人秘科〕三卷 存
〔广嗣精要〕未见
按上见于罗田县志。
〔徐氏（春甫）妇科心镜〕三卷 存
徐春甫曰。妇人之疾。惟调经胎产为至要。固有大异于丈夫。只云妇科者。恐先□此也。其余杂病。多与男
子同。兹专集胎产须知一卷于前。分析杂证二卷于后。俾检阅者。知所先后重轻焉。
〔螽斯广育〕一卷 存
汪衢序曰。螽斯广育者。孰集之。徐氏汝元集而传之。以公于人也。汝元余故友襄府典膳鹤山遗腹子也。生
质敏颖。幼从学于太学生叶光山。攻举子业。既而多病。复问医学于余族侄子良。子良素以医术鸣时。汝元以儒
通医。故其术易精。其存心每每以济人为急务。弗规于利。良可嘉也。频往来于余。常以素问脉理。病机治法。
及刘李张朱诸氏之书诰之。汝元皆 直条析。随问随对。略无凝滞。此见汝元医有所本。业有师承。非复近时俗
医记本草而疗病。泥古方而药人也不侔。凡医书自上古轩岐灵素。历汉唐宋。而至于我皇明。作术之行于世者。
二百余家。汝元悉究精微。叙而集之。名曰古今医统。凡有关于医者。靡不博极该详。诚集诸医之大成者也。螽
斯广育卷。余披而阅之。有原始要终论。阴虚论。调经诸论。尤见生生不息之功多。余嘉其有心得之妙。凿凿有
理。谆谆恳恳。以嗣续为重。果能体而行之。未必无螽斯之产也。其用心亦仁矣哉。胡云峰云。医而儒。明医也。
汝元以之。汝元名春甫。思鹤号也。龄青质颖。该博群集。而况精义不已。诚为鸣世之士云。新安韩溪道人汪衢
序。
〔蔡氏（龙阳）螽斯集〕医藏目录一卷 存
按是书。百家名书中所刻。改名题曰广嗣须知。
〔胡氏（文焕）香奁润色〕一卷 存
〔胡氏（阙名）济阴方〕未见
〔亡名氏妇人明理论〕未见
〔妇人千金家藏方〕未见
〔妇人经验方〕未见
按以上四种。见于本草纲目。
〔张氏（文远）保生集要〕一卷 未见
金坛县志曰。张文远。字振凡。善医。尤工于胎产。着保生集要一卷。提学副使冯□序之以行。万历四十年。
授太医院官。
〔亡名氏产科大全〕医藏目录卷阙 未见
〔齐氏（仲甫）产宝百问附产宝杂录〕医藏目录二卷 未见
〔王氏（肯堂）女科证治准绳〕五卷 存
王肯堂序曰。妇人有专治方旧矣。史称扁鹊过邯郸。闻贵妇人。即为带下医。语兼长也。然带下。直妇人一
病耳。调经杂证怀子免身。患苦百出。疗治万方。一带下宁渠尽之乎。世所传张长沙杂病方论三卷。妇人居一焉。
其方用之奇验。奈弗广何。系真人着千金方。特以妇人为首。盖易基乾坤。诗首关睢之义。其说曰。特须教子女。
学习此三卷妇人方。令其精晓。即于仓卒之秋。何忧畏也。而精于医者。未之深许也。唐大中初。白敏中守成都。
其家有因免乳死者。访问名医。得昝殷备集验方三百七十八首以献。是为产宝。宋时濮阳李师圣得产论二十一篇。
有说无方。医学教授郭稽中以方附焉。而陈言无择于三因方。评其得失确矣。婺医杜 又附益之。是为产育宝庆
集。临川陈自明良甫以为诸书纲领散漫而无统。节目谆略而未备。医者局于简易。不能深求遍
览。有终进一方不效。辄束手者。有无方可据。揣摩臆度者。乃采摭诸家之善。附以家传验方。遍葺成篇。凡八
门。门数十余体。总二百六十余论。论后列方。纲领节目。灿然可观。是为大全良方。良方出而闺阃之调。将大
备矣。然其论多采巢氏病源。什九归诸风冷。药偏犷热。未有条分缕析其宜不者。近代薛己新甫始取良方。增注
其方论。酌寒热之中。大抵根据于养脾胃。补气血。不以去病为事。可谓救时之良医也已。第陈氏所葺。多上古专
科禁方。具有源流本末。不可昧也。而薛氏一切以己意。芟除变乱。使古方自此湮没。余重惜之。故于是编。务存
陈氏之旧。而删其偏驳者。然亦存什之六七而已。至薛氏之说。则尽收之。取其以养正为主。且简而易守。虽子
女学习无难也。若易水 水师弟。则后长沙。而精于医者。一方一论。具掇是中。乃它书所无。有挟是而过邯郸。
庶无道少之患哉。其积德求子。与夫安产藏衣。吉凶方位。皆非医家事。故削不载云。稿成。而兵宪蔡虚台公明
府涂振任公助之资刻行之。以为此亦二公仁政万分之一。遂不复辞。万历丁未早秋念西居士王肯堂宇泰甫书于无
住庵。
〔许氏（兆祯）女科要论〕未见
〔衍嗣宝训〕未见
按上见于吴秀医镜序。
〔王氏（肯堂）胤产全书〕医藏目录四卷 存
王肯堂序曰。世之什袭而藏者。金玉玩好已耳。稍有关于世。则乌得什袭而藏之。关于世者。兵农钱谷。重
莫与医埒也。老人弱子。又莫若妊妇重也。盖人之身一。而妊妇之身二。方儿为胚胎。性精血而身母腹。母寒热
为儿寒热。母虚实为儿虚实。医于此可少忽乎。顾帏幕中。乍佩宜男。而辄先露草者。且比比然。岂妊家固有专
门治验。未多灵剂耶。予每慨于斯。一日张孝廉心如过予。烧烛检书。阅数十笥。独胤产无成编。相与咨嗟永夜。
为出所藏。付之订梓。噫。古今怵惕恻隐之心。能于婴儿者。其于儿之始基。更何如乎。证类若干条。方采若干
首。妊家胎产前后。纤悉备列。庶取诸左右。无不逢原。狩欤盛矣。予敢吝一标示。而使如金玉玩好。同敝袭中
也夫。念西居士金坛王肯堂宇泰父题。
张受孔序曰。予昔在括苍。其府库多奇书。守兹土者。云间新宇俞公馆谷不佞。得尽阅焉。于岐黄别笥。有
产便数种。子请携归。间以试之室人。无弗效也。试之亲故。无弗效也。叩之业是。又弗有知也。欲梓之以广其
传。计偕上春官弗逮。而室人重身。竟殒于产中。过听庸医家。弗知检也。予痛恨甚焉。居无何。侄远文妇一如
室人之误。而弗知救。一月之间。里妇相次殒者三四。噫。是予过也。衣珠而弗之省也。过金坛怀之。以质宇泰
王公。并得王公手录。远文梓之。名曰胤产全书。谈者乃侈曰。是书也成。可以赞天地之化育。予何敢。远文亦
何敢。第吾两人均伤弓之鸟。睹伤弓者。不觉故疮痛。如宋人得不龟手之药。因欲尽愈夫水战者耳。不敢望封爵。
其敢拟天工。先哲谓一介之士。苟存心于利物。必有所济。吾两人任斯语已矣。若夫云间俞公之授是书。金坛王
公之参是书。功德不可思议者也。今而后家置一册乃可。海阳张受孔题。
〔张氏（文介）玉泉子金闺秘方〕一卷 存
〔李氏（盛春）胤嗣全书〕一卷 存
〔王氏（化贞）产鉴〕二卷 存
〔陈氏（治道）保产万全书〕一卷 存
陈治道序曰。生育。妇人之常。非病也。故不用药。不延医。瓜熟蒂落。原无难生倒生横生之异。岁时无不
罹此苦者。繇女流生长闺阁。理即载书。何曾习闻。临产时徒以两命。寄一稳婆之手。遇老练善良者。顺缓急而
调之。子母俱适于安，此亦偶中。而非谙于理也。值蠢而恶者。全昧节次。率意妄施。或顺令之逆。惊骇索财。
因而伤命。道甚悯焉。不忍此理。不明于世。因据胎产古本。参以耳目见闻。集为一书。不敢文者。易通晓也。
此书也。尤在夫君居常与妇讲论。庶受胎便知保摄。临产自有主张。而又稳婆各习此书。明其节次。当不致仓皇
失序。误人之性命也。则是书尚有济哉。蕲阳陈治道谨序。
〔钱氏（国宾）女科百病问答〕四卷 存
按是书。与前卷所着丹溪产宝百问。毫无差异。岂书估以钱氏之书。剽为朱彦修所撰者欤。国宾字君颖。浙
钱塘人。
〔女科百病补遗〕一卷 存
〔李氏（长科）胎产护生篇〕一卷 存
小引曰。予壮岁艰嗣。服祖传秘方。联举六子。每值闺中坐草时。辄为魄动心惊。壬申夏产第四儿难甚。兼
以收生老媪耄而 。母若子几致俱殒。丞用蓖麻子。侥幸无恙。因是发愿。辑胎产护生篇。即欲刊行。以为保妊
妇婴儿。生死关头第一着。迁延至今。仅得家大人已试良方一帙耳。会予友乳迁孙仲氏授我产要一书。为四明卜
氏所传。又复旁搜遍采。共成兹编。亦既备厥苦心矣。但保妊自受胎始。前此诸证。有妇科专门在。予不问也，
保婴自出胎数日止。后此诸证。有幼科专门在。予亦不问也。因述颠末如此。广仁居士李长科小有氏。
〔亡名氏广嗣秘旨〕十卷 未见
按见于许僖疡科选粹凡例。
〔皇甫氏（泰）产宝〕未见
按上见于浙江通志。
〔陈氏（鹤溪）济阴举要〕医藏目录 卷□未见
〔亡名氏保室方〕医藏目录三卷 未见
【徐守贞《胎产医藏目录》】一卷（原收录于《青囊杂纂急救仙方》，分为三卷）现存。
徐守贞序言：医治疾病，没有比治疗妇女病更难的了。妇女的疾病中，没有比胎产更严重的。胎产之所以严重，是因为一家人的安康与否，取决于母子二人的生死存亡。所以孙思邈的《千金方》在编排时，特意将妇人科置于卷首，这是孙真人用心严谨、不苟且的表现。世间关于胎产的方书，数量不少，但其中多有繁琐、偏僻或昂贵的问题。繁琐则紧急时刻难以备齐；偏僻则穷乡僻壤难以求得；昂贵则贫困之家难以买得起。这三种弊端，虽然并非君子考虑不周，但能蒙受其惠的人，往往千百人中仅得其一。如今这部方书的编纂，分为三类，末尾附带杂病。虽然不能像其他方书那样广博详尽，但重要的是不犯繁琐、偏僻、昂贵之弊，而凡胎产危急的证候，大体也都包含在内了。使得在紧急时刻，穷乡僻壤、贫困之家，都能容易地找到并获取。即使是一草一木，也足以收到疗效，哪里像前述三种情况那样难以见效呢？如果有使用此书的人，始信它是闺门之中的重要宝物。金川徐守贞序。
【无名氏《仙传济阴方》】三卷 现存。
章贡渊然道者序言：这本济阴方，神效不可尽述。近来我母亲曾患病，遍求医生，许久未见效。一天遇到一位僧人专门从事妇科治疗，于是请他开药回家服用。药还没服完，病就好了。于是我带着香去致谢，并向他请教方子。他只得到了异香四神散、蒲黄黑神散和犀丸这几味药。我一直渴望得到完整的方子，最终也没能得到。后来遇到我的老师原阳赵公，问道之余，他展示了完整方子。实际上与那位僧人专攻的方子同出一源。因此感叹一方一效的缘分，遇到的人各有其时机。我既然能够用来侍奉双亲，又偶尔拿出来救济他人，收到的效果也很多了。大概其中用药斟酌得当，都有定论。只要辨证发药，无不神奇有效。常常想着不能普遍救济世人，于是命人刻印，以广泛流传，使有疾者都能保全生命，这是我的愿望。洪武丁丑年孟春，章贡渊然道者书写。
【颜汉《便产须知》】淡生堂书目二卷 现存。
高宾序言：医术是小道，但有仁人的功效。君子虽然不一定亲自去做，也不会废弃它。何况这关系到继承后代的重大责任，切近于人道的常理，是至理所寓，教化所在的地方。我家自先祖芬庵府君以来，擅长藏书，兼收百家，得到了这本写本，名叫《便产须知》，大概是医流之书。用于自家，示于众人，施行没有不利的，我知道它很久了。先父曾说：古时有胎教，这其实很接近。常常想着广泛施予却未能做到。今年夏天，伯兄懋斋亲手校订整理，千里封寄给我，并且说：“这是先父的遗志。”终于完成。我想生产作为一种疾病，家中必然会有，但家中的医者未必都能胜任。而且因为秘密藏在闺房之内，远离嫌疑，对于起居洗澡的适宜之处，幽暗细微的事务，不是外面的医生所能预先知道的。然而一旦违背了道理，母子都会危险，夭折的大祸，系于两者身上，这难道是寻常痰疾能比的吗？这本书适合每家置办一本，而且并不繁杂。如果真如所说，百般谨慎，那么所谓容貌端正、才华过人的人，也就在其中了。念及先父的遗志，也不妨碍成为仁者的善事。因此刻印发行，与大家共同分享。请尝试一下，一定会有可观的效果。弘治庚申年十一月上浣，赐进士文林郎知瑞安事江阴高宾识。
【刘伦《济世女科经验全方》】一卷 现存。
【俞桥《广嗣要语》】三卷 现存。
总论：纵观万物，山没有不长草木的，地没有不长黍稷的，人没有不生育的，关键在于得到养护。得到养护，贫瘠的土地变得肥沃，瘦弱的土地变得滋润，草木何必担心不繁茂？黍稷何必担心不抽穗？人也由此可知。如果体质强壮而嗜欲无节制，久而久之不免虚衰；禀赋怯弱薄浅而摄养有道，最终也能完善充实。不仅少年健壮老年衰败、早壮晚疲的情况如此，在滋养领悟保护之间，固然不能挽回秋冬而恢复春夏。昔日名医罗天益壬戌年午春，桃李刚开花，雨雪厚达一寸，一位园叟让全家击树落雪，在下面焚烧杂草。那年其他果树萧条，而这个园子大丰收。那么天地之气，尚且可以用人力转移，对于人的身体，难道没有可以运用的技术吗？俞桥于是毫不惭愧自己的愚昧，积累平日所闻，结合缙绅方士的说法，考证古今名家的议论，著成调理精血、直指真源的文章，男女服药三论，阴阳虚实四图，合用方法三十五道，附经验秘方，号称《广嗣要语》。精切晓明，纤芥不隐，相信以此行事，将见到天下没有不可为父的男，没有不可为母的女，而螽斯多子的应验，家家户户都是如此。
【薛己《女科撮要》】医藏目录二卷 现存。
【《嗣产法论》】一卷 现存。
【张声道《产科大通论方》】国史经籍志一卷 已佚。
【赵辉《胎产须知》】国史经籍志二卷 已佚。
【无名氏《女科枢要》】国史经籍志四卷 已佚。
【《辨疑集》】国史经籍志三卷 已佚。
【万全《广嗣纪要》】五卷 现存。
万全说：我曾著《广嗣纪要》，一是修德，以积聚福庆；二是寡欲，以保全真气；三是择配，以昌盛后代；四是调元，以去除疾病；五是协期，以会合精神。遵循而行，是有子的道理。如果像山水神灵祈祷应验一样，必定是有德无欲的人，天地交感，志意潜通，不会没有儿子，并获得孔释抱送吉祥。否则在冥冥之中侥幸求福，不被天地厌恶的很少。
【《妇人秘科》】三卷 现存。
【《广嗣精要》】未见。
按：以上见于罗田县志。
【徐春甫《妇科心镜》】三卷 现存。
徐春甫说：妇女的疾病，只有调经、胎产最为重要，确实与男子大有不同。只称妇科，恐怕是先于此吧。其余杂病，大多与男子相同。这里专门在前面汇集《胎产须知》一卷，在后面分析杂证二卷，使查阅者知道先后轻重。
【《螽斯广育》】一卷 现存。
汪衢序言：《螽斯广育》是谁收集的？徐氏汝元收集并传播它，以公之于人。汝元是我老朋友襄府典膳鹤山的遗腹子。生性聪颖，幼年跟随太学生叶光山学习科举学业。后来多病，又向我族侄子良学习医学。子良素以医术闻名于世，汝元以儒学通晓医学，所以他的技艺容易精进。他的存心每每以救济人为急务，不谋求利益，值得嘉奖。频繁往来于我之间，经常拿《素问》脉理、病机治法，以及刘李张朱诸家的书籍来诘问我。汝元都能直接条理分析，随问随答，毫无凝滞。这见出汝元医学有所本源，学业有师承，不是现在那些俗医记诵本草而治病，拘泥古方而用药的人能相比的。凡是医书从上古轩岐灵素，历经汉唐宋，至于我皇明，行于世间的著作，二百多家。汝元都探究精微，叙述并汇集，名叫《古今医统》。凡有关医学的，无不博览详备，确实是集合众医之大成。《螽斯广育》卷，我翻阅阅读，有原始要终论、阴虚论、调经诸论，尤其见出生生不息的功效很多。我赞赏他有心得的妙处，凿凿有理，谆谆恳恳，以嗣续为重，如果能体会并实行，未必没有螽斯多子的产出。他的用心也是仁爱的啊。胡云峰说：医而儒，是明医。汝元就是这样。汝元名春甫，号思鹤。年轻质颖，该博群集，更何况精义不已，确实是鸣世的士人。新安韩溪道人汪衢序。
【蔡龙阳《螽斯集》】医藏目录一卷 现存。
按：这本书在百家名书中刻印，改名题为《广嗣须知》。
【胡文焕《香奁润色》】一卷 现存。
【胡阙名《济阴方》】未见。
【无名氏《妇人明理论》】未见。
【《妇人千金家藏方》】未见。
【《妇人经验方》】未见。
按：以上四种见于《本草纲目》。
【张文远《保生集要》】一卷 未见。
金坛县志说：张文远，字振凡，善于医术，尤其精通胎产，著有《保生集要》一卷，提学副使冯□作序以流行。万历四十年，授太医院官。
【无名氏《产科大全》】医藏目录卷阙 未见。
【齐仲甫《产宝百问附产宝杂录》】医藏目录二卷 未见。
【王肯堂《女科证治准绳》】五卷 现存。
王肯堂序言：妇女有专门治疗的方书由来已久了。史书记载扁鹊经过邯郸，听说重视妇女病，就作为带下医，语兼长才。然而带下，只是妇女一种病罢了。调经杂证、怀孕分娩，患苦百出，治疗万方，一个带下医怎么能全部包括呢？世间流传的张长沙《杂病方论》三卷，妇女科占了一部分。其方用之奇验，无奈不广泛。系真人著《千金方》，特别以妇人为首，大概基于《易经》乾坤基础，《诗经》关雎之首的意义。他说：特别需要教导子女，学习这三卷妇人方，让它们精通知晓，那么在仓促之时，有什么可忧虑畏惧的呢？而精通医术的人，并未深深赞许它。唐大中初年，白敏中镇守成都，他家有人因难产死亡，访问名医，得到昝殷《备集验方》三百七十八首进献，这就是《产宝》。宋代濮阳李师圣得到《产论》二十一篇，有说无方，医学教授郭稽中以方附上，而陈言无择在《三因方》中评价其得失确当。婺医杜又附益之，这就是《产育宝庆集》。临川陈自明良甫认为诸书纲领散漫而无统绪，节目简略而未完备，医者局限于简易，不能深求遍览，有最终用一方无效，就束手无策的，有无方可据，揣摩臆度的，于是采摘各家之长，附上家传验方，遍修成篇，共八门，门数十余体，总二百六十余论，论后列方，纲领节目，灿然可观，这就是《大全良方》。《良方》出而闺阁的调养，将大大完备了。然而其论多采摘巢氏《病源》，十分之九归于风冷，药偏犷热，没有条理分析其适宜与否。近代薛己新甫才开始取《良方》，增注其方论，斟酌寒热之中，大抵根据于养脾胃，补气血，不以去病为事，可以说是救时的良医了。只是陈氏所修，多是上古专科禁方，具有源流本末，不可不明。而薛氏一切以自己的意思，删改变乱，使古方从此湮没，我对此深感痛惜。所以在这本书中，务必保存陈氏的旧貌，而删除其偏驳者。但也只保存了十分之六七而已。至于薛氏之说，则全部收入，取其以养正为主，且简而易守，即使是子女学习也不难。如果易水河间师弟，则后于长沙，而精通医术，一方一论，都摘录其中，是其他书所没有的。带着这个经过邯郸，或许没有轻视它的忧患了。至于积德求子，以及安产藏衣、吉凶方位，都不是医家的事，所以删去不载。稿成，而兵宪蔡虚台公、明府涂振任公资助刻印发行，认为这也是二位公仁政的万分之一，于是不再推辞。万历丁未年早秋，念西居士王肯堂宇泰甫书于无住庵。
【许兆祯《女科要论》】未见。
【《衍嗣宝训》】未见。
按：以上见于吴秀《医镜》序。
【王肯堂《胤产全书》】医藏目录四卷 现存。
王肯堂序言：世间珍重收藏的，不过是金玉玩好罢了。稍有关于世用的，怎么能珍重收藏呢？关乎世用的，兵农钱谷，没有比医学更重要的了。老人弱子，又没有比孕妇更重要的了。因为人的身体是一个，而孕妇的身体是两个。当胎儿还是胚胎时，性命精血依托于母腹，母体的寒热就是胎儿的寒热，母体的虚实就是胎儿的虚实。医者在这一点上可以稍微忽视吗？看帷帐之中，刚佩戴宜男花，就提前露草（流产）的，比比皆是。难道孕妇家固有专门治验，没有多少灵剂吗？我常常对此感慨。一天张孝廉心如经过我这里，烧烛检书，阅数十箱，唯独《胤产》没有成编。互相叹息直到深夜，拿出我所藏的，交付订正刻梓。唉，古今触惕恻隐之心，能对婴儿的，对于胎儿的初始基础，更是如何呢？证类若干条，方采若干首，孕妇胎产前后，纤悉备列，庶几取诸左右，无不逢原。盛大啊！我敢吝惜一个标示，而使它与金玉玩好一样，同敝袭中也。念西居士金坛王肯堂宇泰父题。
张受孔序言：我以前在括苍，那里府库有很多奇书，治理那里的地方官，云间新宇俞公馆谷不才，得以全部阅览。在岐黄别笥中，有几种产便之书，我请求携带回来，偶尔给妻子试用，没有不有效的。给亲友试用，没有不有效的。询问业医者，又不知道。想刻印以广泛传播，计偕上春官没赶上，而妻子怀孕，竟死于生产中。误听庸医的话，不知道检查。我非常痛恨。不久，侄儿远文的媳妇一如妻子的错误，而不知道救治。一个月之内，乡里妇女相继死亡的有三四个。唉，这是我的过错。怀珠而不省察。路过金坛怀念，向宇泰王公请教，并得到王公手录，远文刻印，名叫《胤产全书》。谈论的人竟然夸张说：这本书成了，可以赞助天地化育，我怎么敢。远文怎么敢。只是我们两人都像惊弓之鸟，看到受伤的人，不觉旧疮疼痛，像宋人得到不龟手之药，想治愈所有水战的人罢了，不敢期望封爵，怎敢比拟天工。先哲说一介之士，如果存心于利物，必有所济。我们两人承担这句话罢了。至于云间俞公传授这本书，金坛王公参订这本书，功德不可思议。今后家家置放一册才可以。海阳张受孔题。
【张文介《玉泉子金闺秘方》】一卷 现存。
【李盛春《胤嗣全书》】一卷 现存。
【王化贞《产鉴》】二卷 现存。
【陈治道《保产万全书》】一卷 现存。
陈治道序言：生育，是妇女的常态，不是病。所以不用药，不延医。瓜熟蒂落，原本没有难生倒生横生的差异。每年不时遭受这种痛苦的，由于女子生长在闺阁，道理即载于书，何曾习闻。临产时徒然把两条性命，寄托在一个稳婆手中。遇到老练善良的，顺缓急而调之，母子都适于安全，这也是偶然中的，而不是谙于道理的。遇到愚蠢恶劣的，完全不明白节次，率意妄施，或者顺令之逆，惊骇索财，因而伤命。我很怜悯这种情况，不忍心这个道理不明于世，于是依据胎产古本，参考耳目见闻，集为一书，不敢文饰，以便通晓。这本书，尤其在于丈夫平时与妇人讲论，庶几受孕就知道保养，临产自有主张。而又让稳婆各自学习这本书，明白其节次，应当不至于仓皇失序，误人性命。那么这本书还有救助作用啊。蕲阳陈治道谨序。
【钱国宾《女科百病问答》】四卷 现存。
按：这本书，与前卷所著的丹溪《产宝百问》，毫无差异。难道是书商以钱氏的书，剽窃为朱彦修所撰的吗？国宾字君颖，浙江钱塘人。
【《女科百病补遗》】一卷 现存。
【李长科《胎产护生篇》】一卷 现存。
小引：我壮年艰难求子，服用祖传秘方，接连生了六个孩子。每次遇到闺中坐草时，总是魄动心惊。壬申夏生第四子难产甚剧，加上接生的老媪年老耳聋，母若子几乎都致死。幸亏用了蓖麻子，侥幸无恙。因此发愿，辑录《胎产护生篇》，就想刊行，作为保护妊妇婴儿，生死关头第一着。拖延至今，仅得到家父已试良方一帙而已。恰逢我的朋友乳迁孙仲氏授我《产要》一书，为四明卜氏所传，又旁搜遍采，共成此编，也已备尽其苦心。但保护孕妇自受孕开始，此前诸证，有妇科专门在，我不问；保护婴儿自出胎数日止，此后诸证，有幼科专门在，我也不问。因此陈述颠末如此。广仁居士李长科小有氏。
【无名氏《广嗣秘旨》】十卷 未见。
按：见于许僖《疡科选粹》凡例。
【陈鹤溪《济阴举要》】医藏目录 卷□未见。
【无名氏《保室方》】医藏目录三卷 未见。
[M Xu Shouzhen's *Tanchan Yicang Mulu*] One volume (originally included in *Qingnang Zazuan Jijiu Xianfang*, divided into three volumes). Extant.
Preface by Xu Shouzhen: Treating diseases is most difficult when it comes to women. Among women's diseases, pregnancy and childbirth are the most critical. Why are they so critical? Because the well-being of the entire family depends on the survival of mother and child. Therefore, Sun Simiao's *Qianjin Fang* places the section on women at the beginning of its compilation. This reflects Master Sun's rigorous and meticulous approach. There are numerous prescriptions for pregnancy and childbirth in the world, but many suffer from being cumbersome, obscure, or expensive. Cumbersome prescriptions are hard to prepare in emergencies; obscure ones are hard to find in remote villages; expensive ones are unaffordable for poor families. These three drawbacks mean that although not due to a lack of benevolence by scholars, only one in a thousand people might benefit. The current compilation is divided into three categories, with miscellaneous diseases appended at the end. Although it cannot be as comprehensive as other texts, it avoids being cumbersome, obscure, or expensive, and covers most critical conditions of pregnancy and childbirth. Thus, in emergencies, even in remote villages or among the poor, these remedies can be easily obtained. Even simple herbs can be effective, unlike the aforementioned difficulties. Those who use this book will realize it is a precious treasure for the inner chambers. Preface by Xu Shouzhen of Jinchuan.
[Anonymous *Xianchuan Ji Yin Fang*] Three volumes. Extant.
Preface by Yuanran Daozhe of Zhanggong: The efficacy of this *Ji Yin Fang* is miraculous and cannot be fully described. Recently, my mother fell ill. After seeking many doctors without effect, I met a Buddhist monk specializing in gynecology. I obtained his medicine, and before finishing the dose, she recovered. I thanked him with incense and asked for his formula. He only gave me *Yixiang Sishen San*, *Puhuang Heishen San*, and *Xi Wan*. I longed for the complete formula but never obtained it. Later, my teacher, Zhao Gong of Yuanyang, showed me the complete formula during a discussion on the Dao. It turned out to be from the same source as the monk's specialized formulas. I sighed at the fortune of encountering specific efficacies at different times. Having used it to care for my parents and occasionally to help others, I have seen many successes. The medication is well-balanced and has fixed principles. As long as one prescribes based on syndrome differentiation, the results are miraculous. Wishing to benefit more people, I commissioned its printing to spread widely, hoping all the sick may survive. This is my wish. Written in the first month of Dingchou year of Hongwu era by Yuanran Daozhe of Zhanggong.
[Yan Han's *Bianchan XuZhi*] Two volumes in Dansheng Tang Bibliography. Extant.
Preface by Gao Bin: Medicine is a minor art, yet it possesses the merit of benevolence. Gentlemen may not practice it themselves, but they do not discard it. Especially since it concerns the heavy responsibility of continuing the lineage and the commonality of human life, embodying supreme principles and education. My family, since my ancestor Fun'an Fujun, has been strong in collecting books, encompassing various schools. We obtained this manuscript titled *Bianchan XuZhi*, likely a medical text. Used in our home and shown to others, it has always been beneficial. I have known it for a long time. My late father once said, "Ancient times had prenatal education; this is close to it." I often wished to disseminate it widely but failed. This summer, my elder brother Maozhai proofread and collated it personally, sending it from a thousand miles away, saying, "This is our father's last wish." Finally completed. I reflect that childbirth, though a condition every household faces, is not always managed well by family physicians. Moreover, secrets kept within the inner chambers, far from suspicion, involve details of daily life and hygiene that external doctors cannot anticipate. However, a mistake in principle endangers both mother and child, leading to great tragedy. This is no ordinary phlegm disease. This book is suitable for every household to keep, and it is not cumbersome. If one follows its advice and exercises caution, those described as having good appearance and exceptional talent will indeed be born. Honoring my father's wish, this benevolent act warrants publication. I share it with everyone. Please try it; you will see remarkable results. Recorded by Gao Bin, Jinjiang, Jinshi, Civil Official, Magistrate of Ruian, in the upper ten days of the eleventh month of Gengshen year of Hongzhi era.
[Liu Lun's *Jishi Nuke Jingyan Quan Fang*] One volume. Extant.
[Yu Qiao's *Guangsi Yaoyu*] Three volumes. Extant.
General Discussion: Observing all things, mountains always have vegetation, fields always grow grain, and humans always reproduce. The key lies in proper nourishment. With proper nourishment, barren land becomes fertile, and thin land becomes rich. Why worry about vegetation not flourishing? Why worry about grain not bearing fruit? Humans are the same. If one is physically strong but indulges desires without restraint, weakness and decline will eventually follow. If one is constitutionally weak but practices proper self-care, completeness and solidity can ultimately be achieved. It is not just that youth is vigorous and old age declines, or early maturity leads to late exhaustion. In nurturing and protecting, one cannot reverse autumn and winter to restore spring and summer. Once, the famous physician Luo Tianyi, in the spring of Renxu year, saw peach and plum trees blooming when snow was thick. An old gardener ordered his family to shake snow off the trees and burn grass underneath. That year, other fruits were sparse, but this garden had a bumper harvest. Thus, the Qi of heaven and earth can still be influenced by human effort. How then could there be no technique applicable to the human body? Yu Qiao, not ashamed of his ignorance, accumulated what he heard daily, combined theories from officials and practitioners, verified against ancient and modern masters' discussions, and wrote *Tiaoli Jingxue, Zhizhi Zhenyuan*. This includes three treatises on male and female medication, four diagrams of yin-yang deficiency and excess, thirty-five combined methods, and attached secret empirical formulas, titled *Guangsi Yaoyu*. It is precise, clear, and hides nothing. Believing in this, one will see that there are no men who cannot be fathers and no women who cannot be mothers, and the blessing of abundant offspring will be common in every house.
[Xue Ji's *Nuke Cuoyao*] Two volumes in Yicang Directory. Extant.
[*Sichan Falun*] One volume. Extant.
[Zhang Shengdao's *Chanke Datong Lun Fang*] One volume in Guoshi Jingjizhi. Lost.
[Zhao Hui's *Taichan XuZhi*] Two volumes in Guoshi Jingjizhi. Lost.
[Anonymous *Nuke Shuya*] Four volumes in Guoshi Jingjizhi. Lost.
[*Banyi Ji*] Three volumes in Guoshi Jingjizhi. Lost.
[Wan Quan's *Guangsi Jiyao*] Five volumes. Extant.
Wan Quan said: I wrote *Guangsi Jiyao*. First, cultivate virtue to accumulate blessings. Second, reduce desires to preserve true essence. Third, choose a partner to prosper descendants. Fourth, regulate the primal Qi to eliminate disease. Fifth, coordinate timing to harmonize spirit. Following these is the way to have children. Like praying to mountain and water spirits, responses come to those with virtue and few desires, where heaven and earth interact and intentions connect secretly. Without such virtue, seeking luck in the dark is unlikely to avoid heaven's displeasure.
[*Furen Miké*] Three volumes. Extant.
[*Guangsi Jingyao*] Not seen.
Note: Above appears in Luotian County Gazetteer.
[Xu Chunfu's *Fuke Xinjing*] Three volumes. Extant.
Xu Chunfu said: Women's diseases, regulating menstruation, pregnancy, and childbirth are the most important, significantly different from men. Calling it merely "Gynecology" might imply neglecting this aspect. Other miscellaneous diseases are mostly similar to men. Here, I specifically compile *Taichan XuZhi* (One Volume) at the front and analyze miscellaneous syndromes (Two Volumes) at the back, so readers know the priority and weight.
[*Zhongsi Guangyu*] One volume. Extant.
Preface by Wang Qu: Who collected *Zhongsi Guangyu*? Xu Ruyuan collected and transmitted it to the public. Ruyuan was the posthumous son of He Shan, former steward of Xiang Prince, my old friend. Born intelligent, he studied classics under Ye Guangshan, a Imperial Student. Later, due to frequent illness, he studied medicine with my clan nephew Zi Liang. Zi Liang was renowned for his medical skills. Ruyuan, a Confucian mastering medicine, refined his skills easily. His heart was always focused on helping others, not seeking profit, which is commendable. He frequently visited me, asking about pulse theory from *Suwen*, pathogenesis, treatment methods, and books by Liu, Li, Zhang, and Zhu. Ruyuan analyzed them directly, answering questions fluently without hesitation. This shows his medicine has roots and lineage, unlike contemporary vulgar doctors who memorize materia medica to treat disease or stick to ancient formulas to medicate people. Medical books from ancient Huangdi and Qibo's *Lingshu* and *Suwen*, through Han, Tang, Song, to our Ming Dynasty, number over two hundred. Ruyuan investigated their subtleties, narrated and compiled them, naming it *Gujin Yitong*. Anything related to medicine is comprehensively detailed, truly the grand synthesis of all physicians. Reading *Zhongsi Guangyu*, I found discussions on origin and conclusion, yin deficiency, and menstruation regulation, showing much merit in promoting life. I appreciate his insightful, logical, and earnest emphasis on lineage. If practiced, it may indeed yield abundant offspring. His intention is benevolent. Hu Yunfeng said: A doctor who is also a Confucian is a enlightened doctor. Ruyuan is such a person. Ruyuan's name is Chunfu, pseudonym Sihe. Young and intelligent, knowledgeable and profound, especially in refining meaning, he is indeed a scholar renowned in the world. Preface by Wang Qu, Daoist of Hanxi, Xin'an.
[Cai Longyang's *Zhongsi Ji*] One volume in Yicang Directory. Extant.
Note: This book, printed in various bibliographies, is retitled *Guangsi XuZhi*.
[Hu Wenhuan's *Xianglian Runse*] One volume. Extant.
[Hu [Name Missing]'s *Ji Yin Fang*] Not seen.
[Anonymous *Furen Mingli Lun*] Not seen.
[*Furen Qianjin Jiachang Fang*] Not seen.
[*Furen Jingyan Fang*] Not seen.
Note: The above four appear in *Bencao Gangmu*.
[Zhang Wenyuan's *Baosheng Jiyao*] One volume. Not seen.
Jintan County Gazetteer says: Zhang Wenyuan, courtesy name Zhenfan, was skilled in medicine, especially in pregnancy and childbirth. He wrote *Baosheng Jiyao* (One Volume), prefaced by Vice Education Commissioner Feng [Name Missing] for publication. In the 40th year of Wanli, he was appointed to the Imperial Medical Academy.
[Anonymous *Chanke Daquan*] Volume missing in Yicang Directory. Not seen.
[Qi Zhongfu's *Chanbao Baiwen* with *Chanbao Zalü*] Two volumes in Yicang Directory. Not seen.
[Wang Kentang's *Nuke Zhengzhi Zhunsheng*] Five volumes. Extant.
Preface by Wang Kentang: Specialized prescriptions for women have existed for a long time. History records that Bian Que, passing Handan, heard of the importance placed on women's health, so he became a specialist in leukorrhea ("dai xia"), showing versatility. However, leukorrhea is just one disease. Regulating menstruation, miscellaneous syndromes, pregnancy, and delivery involve myriad sufferings and treatments. Can one specialist cover all? The world circulates Zhang Changsha's *Zabing Fanglun* (Three Volumes), with women occupying one part. Its prescriptions are miraculously effective, but unfortunately not widely disseminated. Master Sun Simiao's *Qianjin Fang* specifically places women first, perhaps based on the foundation of Qian and Kun in *I Ching* and the opening poem *Guan Ju* in *Shi Jing*. He stated: "Specifically teach children to study these three volumes of women's prescriptions, making them proficient, so in emergencies, what need for fear?" Yet, experts in medicine have not deeply endorsed this. In early Dazhong era of Tang, Bai Minzhong governed Chengdu. His family suffered death from dystocia. Seeking famous doctors, he received Zan Yin's *Beiji Yan Fang* (378 formulas), presented as *Chanbao*. In Song dynasty, Li Shisheng of Puyang obtained *Chalun* (21 essays), having theory but no formulas. Medical Professor Guo Jizhong added formulas. Chen Yanzewu evaluated its merits and flaws accurately in *Sanyin Fang*. Physician Du of Wu added to it, creating *Chanyu Baoqing Ji*. Chen Ziming of Linchuan felt previous books were scattered and incomplete, leaving doctors limited to simple approaches, unable to seek thoroughly, sometimes failing with one formula and giving up, or guessing without basis. Thus, he collected the best of various schools, added family empirical formulas, revised into chapters, eight sections, dozens of syndromes, totaling over 260 discussions with formulas. The structure was clear and admirable, creating *Daquan Liangfang*. With *Liangfang*, inner chamber care would be greatly perfected. However, its theories mostly borrowed from Chao Yuanfang's *Bingyuan*, attributing 90% to wind-cold, using hot drugs indiscriminately, without analyzing appropriateness. Recently, Xue Ji began annotating *Liangfang*, adjusting cold and heat, largely focusing on nourishing spleen/stomach and tonifying qi/blood, rather than just eliminating disease. He can be called a savior of the times. But Chen's revisions contained many ancient specialized secret formulas with clear origins, which should not be obscured. Xue arbitrarily deleted and altered them, causing ancient formulas to vanish. I deeply regret this. Therefore, in this compilation, I strive to preserve Chen's original form while deleting biased parts, keeping about 60-70%. I include all of Xue's theories, valuing his focus on nurturing righteousness, simplicity, and ease of learning, even for children. Regarding Hejian disciples, succeeding Zhang Changsha and excelling in medicine, their one-form-one-discussion style is unique and absent in other books. Carrying this to Handan, one might avoid being slighted. Matters like accumulating virtue for conception, safe delivery charms, and auspicious directions are not medical matters, so I omitted them. Manuscript completed with financial support from Military Commissioner Cai Xutai and Prefect Tu Zhenren, considering it a fraction of their benevolent governance. I accept. Written by Niexi Jushi Wang Kentang, Yutai, at Wuzhu An, early autumn of Dingwei year of Wanli.
[Xu Zhaozhen's *Nuke Yaolun*] Not seen.
[*Yansi Baoxun*] Not seen.
Note: Above appears in preface to Wu Xiu's *Yijing*.
[Wang Kentang's *Yinchan Quan Shu*] Four volumes in Yicang Directory. Extant.
Preface by Wang Kentang: What people treasure and hide are usually gold, jade, and curiosities. Items related to worldly utility, how could they be hidden? Regarding worldly utility, military, agriculture, finance, and grain are paramount, none equaling medicine. Among people, the elderly, weak, and infants are significant, but none more so than pregnant women. For a person is one body, but a pregnant woman carries two. When the fetus is an embryo, its life and blood depend on the mother's womb. Mother's cold/heat is the fetus's cold/heat; mother's deficiency/excess is the fetus's deficiency/excess. Can doctors ignore this? Yet, inside curtains, wearing fertility charms, miscarriages happen frequently. Is it because pregnant households lack specialized experience or effective remedies? I often sigh at this. One day, Scholar Zhang Xinru visited, burning candles to check books. After reading dozens of chests, he noted *Yinchan* lacked a complete edition. We sighed through the night. I provided my collection for proofreading and printing. Alas, the compassion felt for infants applies even more to the fetus's foundation. Several syndromes and formulas are listed, detailing pregnancy and childbirth before and after birth, so resources are readily available. Is it not magnificent? How could I begrudge a title, letting it gather dust like curiosities? Niexi Jushi, Jinjiang Wang Kentang, Yutai, inscribed.
Preface by Zhang Shengkong: Previously in Kuacang, the local treasury held many rare books. The governor, Yu Gongguan from Yunjian, allowed me to read them all. In the separate chest for Yellow Emperor and Qi Bo texts, there were several obstetric manuals. I requested to take them home. Testing them on my wife, they were effective. Testing on relatives and friends, equally effective. Asking practitioners, they knew nothing. I wanted to print them to spread knowledge, but missed the imperial examination journey. Meanwhile, my wife died in childbirth. Misled by quacks, I failed to check properly. I deeply regretted this. Soon, my nephew Yuanwen's wife suffered the same error and died without rescue. Within a month, three or four village women died similarly. Alas, this is my fault. Holding pearls but not recognizing them. Passing Jintan, I sought Yu Tai Wang Gong's opinion and obtained his handwritten copy. Yuanwen printed it, naming it *Yinchan Quan Shu*. Talkers boast: "This book aids heaven and earth's creation." I dare not claim this. Nor does Yuanwen. We are like birds startled by the twang of a bow; seeing the wounded, old wounds ache. Like the Song man who got cream for cracked hands, wanting to heal all swimmers, we do not expect titles or divine skill. Ancients say: A humble person caring for benefiting others will surely achieve something. We bear this saying. The transmission by Yu Gong of Yunjian and revision by Wang Gong of Jintan are inconceivable merits. Henceforth, every household should keep a copy. Inscribed by Zhang Shengkong of Haiyang.
[Zhang Wenjie's *Yuquanzi Jingui Mifang*] One volume. Extant.
[Li Shengchun's *Yinsi Quan Shu*] One volume. Extant.
[Wang Huazhen's *Chan Jian*] Two volumes. Extant.
[Chen Zhidao's *Baochan Wanquan Shu*] One volume. Extant.
Preface by Chen Zhidao: Childbirth is normal for women, not a disease. Thus, no medicine or doctor is needed. When the melon is ripe, the stem falls. Naturally, there are no difficulties like breech or transverse presentations. Yet, suffering occurs yearly. Women raised in inner chambers, though educated, rarely hear practical advice. At labor, they entrust two lives to a midwife. If experienced and kind, she adjusts to circumstances, ensuring safety for mother and child—this is accidental success, not understanding principles. If foolish or malicious, ignoring procedures, acting rashly, causing panic or extortion, leading to death, I pity this. Unwilling for this truth to remain unknown, I based this book on ancient obstetric texts, supplemented by personal observation, compiling it for clarity. It emphasizes husbands discussing with wives beforehand, so they know protection upon conception and have confidence at labor. Midwives should also learn this to understand procedures, avoiding chaos and fatal errors. Thus, this book offers aid. Respectfully prefaced by Chen Zhidao of Qiyang.
[Qian Guobin's *Nuke Baibing Wenda*] Four volumes. Extant.
Note: This book is identical to Danxi's *Chanbao Baiwen* mentioned in the previous volume. Did booksellers plagiarize Qian's work and attribute it to Zhu Yanxiu? Guobin, courtesy name Junying, was from Qiantang, Zhejiang.
[*Nuke Baibing Buyi*] One volume. Extant.
[Li Changke's *Taichan Husheng Pian*] One volume. Extant.
Short Introduction: In my prime, I struggled with infertility. Using ancestral secret recipes, I fathered six sons. Each time my wife labored, I was terrified. In summer of Ren Shen year, delivering the fourth son was difficult. The elderly midwife was deaf and senile; mother and child nearly died. Fortunately, using castor beans, we survived. Thus, I vowed to compile *Taichan Husheng Pian* for publication, as the first step in saving mothers and infants. Procrastination delayed it until now, possessing only a booklet of tested formulas from my father. Meeting my friend Sun Zhongshi, who gave me *Chan Yao* (transmitted by Bu family of Siming), and searching extensively, I completed this compilation, exhausting my efforts. Protecting pregnancy starts from conception; prior syndromes are handled by gynecology specialists, which I ignore. Protecting infants ends a few days after birth; subsequent syndromes are handled by pediatrics specialists, which I ignore. Thus the story. Guangren Jushi, Li Changke, Xiaoyoushi.
[Anonymous *Guangsi Mizhi*] Ten volumes. Not seen.
Note: Appears in preface to Xu Xi's *Yangke Xuan Cui*.
[Huangfu Tai's *Chanbao*] Not seen.
Note: Above appears in *Zhejiang Tongzhi*.
[Chen Hexi's *Jiyin Juyao*] Volume missing in Yicang Directory. Not seen.
[Anonymous *Baoshi Fang*] Three volumes in Yicang Directory. Not seen.