〔徐氏（春甫）痘疹泄秘〕一卷 存
〔匡氏（铎）痘疹方〕一卷 存
王敬民序曰。昔人谓不为贤相。当作名医。医之道难言哉。乃幼科则尤难。而痘疹。则幼科之大关节也。
余承乏大名之明年。适匡公来守是郡。政暇出所辑痘疹书视余。余庄阅已。喟然叹曰。仁哉公之为心乎。今天下
父母之心。孰不欲仁寿其子。顾天于痘夭于疹。以伤天下父母之心，岂皆造物者之默运欤。实明医之希觏也。公
刊定是书。流布天下。俾荒村僻 。咸得以对证选方用药。收奇效于万全。即在在皆明医矣。昔汉以父母召杜公。
亦今天下之召杜乎。贤相名医。公当终兼之矣。公名铎。登乙丑进士。由左掖出守是郡云。万历甲戌岁孟春上浣
之吉。赐进士直隶大名府推官西华王敬民书。
〔支氏（秉中）痘疹玄机〕四卷 存
小引曰。医家以小儿科为难。至于痘疹。号为尤难。盖其禀受之毒有浅深。则其所发之痘有顺逆。如顺者可
必治。逆者不可治。惟介乎可否之间。兼之以他证者。则必藉药力以维持之。然昔之立法者。不偏于寒热。则偏
于攻补。以致今之胶柱调瑟。不知合变者。惟执前人一定之方。以变化不测之证。往往陷人于虚虚实实之祸。非
人不之知。虽彼亦不自知。余窃悲之。乃即痘之始终本末类次。为论随症。附以方药。盖惟因人之气血虚实寒热。
痘之多寡轻重。相机施治。并录其所治者于后。以备参考。初未敢削规裂矩。别之枢轴。妄为臆说。以欺世误人
也。录成。名之曰痘疹玄机。期与同志共之。因付诸梓。若曰良医不立方书。此则吹齑之谈。非仁者之用心也。
览者幸相谅焉。是为引。万历甲戌孟冬日。改斋主人支秉中书于仁寿堂。
〔汪氏（若源）痘疹大成〕一卷 存
〔郭氏（子章）博集稀痘方论〕医藏目录二卷 存
自序曰。昔秦越人入咸阳。闻咸阳人爱小儿。即为小儿医。咸阳人无不称善。顾其自言曰。圣人豫知微。得
早从事。则疾可已。又其对文侯曰。长兄于病视神。未有形而除之。故名不出于家。中兄治病。其在毫毛。故名
不出于闾。若越人者。 血脉。投毒药。副肌肤间。而名出闻于诸侯。夫医者理也。理者意也。意者发也。药者
瀹也。瀹者养也。圣人无死地。非能长视区宇。骋无穷之路。饮不竭之泉。如 然。独其防之者。豫莫得而死
也。不待其发。而后意以药之。瀹而养之也。故曰。发乎不意。则全胜而无害。医如越人。犹不得于其长兄并
者。越人治形。长兄治其未形。病未形而治之。即圣人之所谓豫也。若婴孩之病。惟痘最属邮不可不早豫者。脉
者不得定。口莫能抒。一七少 。生死旋踵。防之不豫。待其发而后为之所。则虽起越人饮以池水。吾未必其万
全。而矧其付之诸矫氏矣。予往往悲 焉。泛读方书。博咨国工。得一稀痘方论。遂为手录。久之成帙。间以饮
未痘见。辄饮辄效。即未能置方书。蠲药裹。委诸空虚。顾用之未夭未乔之先。遏之始然始达之顷。亦庶几所谓
豫且早者。夫痘者胎中之毒阳火也。诸家方论。言人人殊。总之解蕴毒。泻郁火。毒解则利。火泻则凉。脏亡停秽。
痘恶从发。理有固然。亡足异者。予来泗上。苦淮水混混不可食。庖徒多方。告曰。投之桃之仁。曰。杂以绿小
豆。又曰。沉之矾。如其言。顷焉清冽可鉴须眉。痘之可稀。大都类此。或谓治痘家无虑十数书。既晰且详。何
弃其全。而仅录其半。噫乎欲火炽矣。贪水溢矣。其登彼岸。而脱火宅者。几何人矣。吾执其半。而早从事犹全
也。非然。即全书具。亡足以为也。故曰。至人之不病也。以其不病。是以无病。病而曰吾有古方书。挽矣。时
万历丁丑孟秋既望。默逸拙者青螺郭子章书。
朱彝尊曰。郭子章。字相奎。泰和人。隆庆辛未进士。历官都御史。巡抚贵州。进兵部尚书。（明诗综）
〔吴氏（子扬）痘疹二证全书〕医藏目录四卷 未见
朱一麟曰。吴东园。字子扬。泾上人。
〔小儿痘疹要诀〕医藏目录四卷 未见
〔李氏（实）痘疹渊源〕未见
〔张氏（晴川）痘疹便览〕未见
〔李氏（言闻）痘疹证治〕未见
按上三书。见于本草纲目采用书目。
〔龚氏（廷贤）痘疹辨疑全幼录〕三卷 未见
〔胡氏（廷训）补遗痘疹辨疑全幼录〕四卷 存
按是书。与陆道元补遣痘疹金镜录。全然不同。考陆序其书。在万历戊午。而朱仁斋锲行是书。在万历戊申。
相溯十年。乃知胡书先陆而成焉。且所载诸论。多与龚廷贤诸书相符。自发热三朝生死。至结靥三朝生死五则。
及麻疹附余章。见于古今医鉴。济世全书。颜色轻重篇。痘疹辨疑赋。见于寿世保元。论痘始终总要篇。见于普
渡慈航。原书之出于廷贤者。亦可知焉。盖翁仲仁取龚说。而为己所撰。道元更袭胡补遗。以托名。后人不察。
特奉全镜录。为痘科之章程。而是书殆废不行。江旭奇痘经大全。二书互引。孙一奎痘疹心印。特称翁说。其在
当时。真假不辨若此。夫廷贤亦一代之名医。所着诸书。盛行于世。更岂为此狡侩之伎俩耶。仲仁麻疹心法。又
与万氏世医心法相类。偶足以证其袭用之迹矣。是说闻之于医官他田柔行（晋）。精确可喜。盖其祖嵩山翁（正
直）受治痘法于归化人。戴曼公（笠）。而戴在明。尝从云林龚氏而讲医术云。其学有所渊源。宜乎柔行之表章
是书。以谂后世矣。
〔孟氏（继孔）治痘详说〕一卷 存
自序曰。古人云。宁治十男子。莫治一妇人。宁治十妇人。莫治一小儿。黄帝曰。吾不能察其幼小。是以小
儿医为难也。而不知其所最难者。犹莫甚于婴儿之痘疹。差之毫厘。失之千里。吉凶在反掌之间。生死在旦夕之
内。可不慎欤。治痘者若不能表里虚实。气血寒温。毒势深浅。而施治焉。未有不为害者。于深慨夫治痘之医。
或有拘于日数者。或有拘于方书者。当用升麻药保元汤。而强执不用。不当用者。则又妄用之。血不足矣。反补
其气。里本实矣。反补其虚，热毒盛矣。反助其火。阳气脱矣。反解其毒。实实虚虚。损不足而益有余。如此死
者。非医杀之乎。病死不之知也。为人父兄者。亦不之知也。至于方书所载。又有偏于温补者。有偏于凉泻者。
有先人之妙用则可。无先人妙用则误矣。岂应以当今粗率孟浪之见。滑诈嗜利之人为之哉。予素研穷于此。尚未
得其奥旨。因被逮淹禁比部二载。遂将闻人氏钱氏陈氏蔡氏。及痘疹全书。玄机博爱心鉴等书。细加参详。将其
已出未出，长发灌浆收靥。形色治法。肤浅易晓之
说。采集及予素所经验者。编成一帙。名为治痘详说。不特宜于东南。虽西北之人。亦不越是矣。惟高明同志者
校之。时万历癸巳夏后学孟继孔识。
〔柳氏（樊邱）痘疹神应心书〕二卷 存
谭起岩序曰。余家世南云。去和夷七千里而遥。戊戌夏。捧檄来游。维时母大人春秋高矣。儿才五龄。意犹
豫不欲发。母大人 曰。而夙志谓何。何以吾为念。吾尚能与而俱西也。如虑此五龄儿。独难得一岐黄家乎。遂
促装行。今年春之正月。儿偶发热。医不意痘也。药之。已而见点矣。又药之。转见昏闷。舌黑。头腰痛。诸恶
证并生。医无所复之。察形诊脉。第谓必死。余母大人与余妇。携持号哭。声彻外庭间。而余亦勉强从延陵季子
事。乃阖境人士。犹皇皇为余走望于神。有如卫父兄而捍头目者。顷之。部民刘文光扣璧请见。余因辟内而见之。
渠以捻子照儿面三部。便跪而前曰。民得请于神矣。请听民。民传有九味神功散。当令必生。余造次恍惚。计莫
知所出。一惟是听其便宜。而专制之。日晡散就。煮以饮儿。稍得睡。再煮以饮儿。稍得睡。再煮以饮儿。稍知
寻母。又再煮以饮。东方白矣。儿遂大悟。索粥饮。更穷日夜。进一服。副痘渐出。佐以紫草茸。毒尽解。而红
活可爱。余始大神其术。至问所从来。即以是书进。余受而卒业。则正统壬戌间上饶樊邱公教授凌江时所着。而
其弟子裴生庶为之论治者也。嗟乎。方神方也。公神人也。余见再生。又神视于民而应之者也。独恨公以南人宦
南方。而其着述编刻。更自南方始。南人治痘疹家。往往不闻珍录。即录之亦第引其发渴痒塌一二款。以备参互。
如类聚保赤诸书止尔。无甚赏识也。岂不谓参着难常试。遂于神剂妙论。一切资覆瓿乎。抑其所编次者。浮漫不
雅训。剞劂氏又鲁鱼任意。或令观者厌薄之。致未尝致目乎。不然。何此土此书。既廑廑有之。而用其万一。而
在吾南土。则尤泯泯也。余特为之正其讹。汰其冗。补其阙。叙而一再锓之。题其额为痘疹神应心书。一以庆吾
儿之遇。一以拜神人之嘉。一以广邱公神明之德于无穷也。至其立论主方。圆神断制。具方论中。中所称紫草茸
者。出乌思藏。自是一种。用之化毒活疔。活血排脓大有神。又邱公所未常见。未常用矣。并缀数语。具入心书。
只眼者当自得之。
按是书收在于王象晋简易验方第六卷。题曰贵溪柳樊邱可封裁定。余别藏钞本痘疹心书二卷。不题撰人名氏。
盖亦是书。考书中载逆顺险三候图。及保元等汤。则其说原魏氏心鉴而演之者。非正统中人所着。起岩之语。殆
不可信焉。孙一奎痘疹心印。朱一麟治痘大成集。采录其论。似出于嘉万间者矣。
〔亡名氏毓麟芝室秘传痘疹玉髓〕二卷 存
〔治痘三法〕一卷 未见
〔小儿痘科〕一卷 未见
按上二种。见于淡生堂书目。
〔卢氏（铣）痘疹证治要诀〕五卷 存
〔丁氏（凤）痘科玉函集〕八卷 存
蔡曰兰跋曰。竹溪丁先生幼习举子业。卓有致君泽民大志。历数科而名不流。慨然托医道以利物。且曰。诸
证惟痘科杀人较多。由药误之也。独留神在此三十余年。闻善理痘者。无远近师之。又上交黄龙二先生医谱。每
看方书。虽夜分不寝。是于痘科真有得者。至壬午春。大试其所得。以活都中残喘。诸药附应。兰异其有秘书。
乃恳之授。及授间乃
校阅黄龙旧着。又百恳之。又出黑舌等六心方药。兰检诸书无为。乃拊兰背笑曰。老友此腹稿也。兰叹服久之。
始信先生之心法在是。余可推矣。盖先生与兰。犹晦翁季通也。出是托梓人。刊附玉函集。而先生莫可。兰又以
昔之活人心讽之。先生遂自道曰。子之言然。壬午夏江西门生丰城县虚所山人蔡曰兰恳刻。
按江宁府志。为丁毅所着。是书全袭黄廉痘疹全书。而第八卷。附古西蜀龙公说心法六条。无复所发明矣。
〔管氏（ ）保赤全书〕二卷 存
沈尧中序曰。书云。若保赤子。此言何谓也。盖赤子之心。真心也。而未必能施之民。苟以保子之心保民。
然后可以为民父母。虽然。九垓一家。万物一体。而若之云者。犹两之也。岂以理一而分殊耶。若乃方书所贻。
则保子保民一而已矣。余阅素问。知医之道渊深微奥。未易窥测。世所传丹溪东垣诸书。其术颇备。独痘证书。
多所缺略。吏治之暇。访之管孝廉。得所遗书若干卷。因命医工。互相校正。梓之以传。可以保子。可以保民。
可以保陵民。亦可以保四方之民。故直命曰保赤全书云。时万历乙酉仲夏之吉。赐进士第文林郎嘉禾沈尧中执甫
书于阳春堂。
聂尚恒曰。近年有庠生管 。编集保赤全书。载痘疹方论。颇为详备。然其人博而不精。未谙妙理。所论气
血虚实寒热等。理多混杂。未能融通。所论其证该用其方多卤莽。又多乖舛。而不得其宜。在明者得之。犹可备
参考。若昧者执而用之。鲜不误事。予恐其无益于世。而反惑世也。
〔朱氏（惠明）痘疹传心录〕十九卷 存
朱凤翔序曰。吾家济川有深心。少学儒成。毕业辄弃去。以为老逢掖无补世用。其不如他道也多。我其为秦
越人哉。于是遍搜岐黄家书。读之至哑科。心动曰。隶是科者。其有深意乎。科以哑称。志无言也。无言之疾。
不由已致。无言之医。不由形治。疾不由己者。小子所不免。治不以形者。庸医所不能。心解者垣外遇之矣。然
则吾所读糟粕已夫。于是废书兀坐觅心。了不可得。而会王先生从云间来。言下似有醒悟。曰。心在矣。由此试
其术。 然已解。自予族党。达乎 。以及乎乡。遂之子弟获寿者良多。以故济川声藉甚吴中矣。而间又取其
所已试。作为日录。凡如干篇。诸缙绅好为之序。而付杀青以广之。弁曰传心。盖济川得心于起云氏。起云云。
得心于虚明氏。虚明吾不得而知。吾以题吾词。
臧懋中小传曰。济川先生姓朱氏。纬惠明。考亭一十四世孙也。其先生父钮宦长兴。遂徙家居焉。世世以儒
术箕裘。而缙绅青衿。肩摩毂击。先生少习毕业。数不偶于有司。辄掀髯念曰。儒者究明心学。其在仁天下哉。
世有晦其身。以行其道。使此心生意。周流活泼。以传之乎无穷。吾愿足矣。于是遍搜岐黄卢扁仓公之书。以哑
科为揣摩。揣摩成。候阴阳。调虚实。刀圭之所投。十不失一。先生曰。此犹以方书治也。赤子疾不由己。而口
【徐春甫】《痘疹泄秘》一卷，现存。
【匡铎】《痘疹方》一卷，现存。
王敬民作序说：过去的人说，如果不能做贤能的宰相，就应当做一名名医。医学的道理很难言说啊！至于儿科，更是难上加难，而痘疹病，则是儿科中最为关键的大环节。
我接任大名府职务的第二年，恰逢匡公来此郡任太守。他在政务闲暇时，拿出他所编纂的痘疹书给我看。我恭敬地阅读完毕后，感叹道：公真是仁爱之心啊！如今天下的父母，谁不希望子女仁厚长寿呢？然而有的孩子夭折于痘症，有的夭折于疹症，这伤害了天下父母的心，难道都是造物主在暗中运作吗？实在是因为明医稀少啊。公刊印审定这本书，流传天下，让偏僻荒远的村落，都能根据症状选择方药，获得万无一失的神奇疗效，这样处处都是明医了。过去汉代因为父母征召杜诗（字公君），他也被视为当今天下的“召杜”（指好官）吧。贤相与名医，公您应当最终兼而有之了。公名铎，考中乙丑科进士，由左拾遗出任此郡太守。万历甲戌年孟春上旬吉日，赐进士出身、直隶大名府推官、西华人王敬民书写。
【支秉中】《痘疹玄机》四卷，现存。
小引说：医家认为小儿科难治，至于痘疹，号称尤其难治。大概是因为先天禀受的毒邪有浅深之分，所以发出的痘疹有顺逆之别。如果是顺证，必定可以治愈；如果是逆证，则难以治愈。只有处于可治与不可治之间，且兼有其他病症的情况，才必须借助药力来维持病情。然而过去的立法者，不是偏重于寒凉清热，就是偏重于攻伐或补益，导致现在的人拘泥成法，不知变通，只拿着前人固定的方子，去应对变化莫测的病症，往往使人陷入虚虚实实（使虚者更虚，实者更实）的祸患之中。这不是患者不知道，即使是医生自己也不知道原因。我私下对此感到悲伤，于是按照痘疹发生发展的始终本末进行分类编排，针对症状进行论述，附上方药。大概是根据每个人的气血虚实寒热，以及痘疹的多寡轻重，相机施治，并将所治疗的案例记录在后面，以备参考。起初不敢打破规矩，另立枢轴，妄加主观臆断的说法来欺骗世人、误导他人。书录完成后，命名为《痘疹玄机》，希望与志同道合者共同分享，于是交付刻印。如果说良医不编写方书，这只是吹破咸菜的闲谈，并非仁者的用心。希望读者谅解。这就是引言。万历甲戌年孟冬月，改斋主人支秉中写于仁寿堂。
【汪若源】《痘疹大成》一卷，现存。
【郭子章】《博集稀痘方论》收录于《医藏目录》二卷，现存。
自序说：过去秦越人进入咸阳，听说咸阳人爱护小儿，就专门做儿科医生，咸阳人没有不称赞好的。但他自己说：圣人能预见细微之处，尽早处理，疾病就可以痊愈。他又对魏文侯说：我的长兄治病，是在病情尚未显现时就消除它，所以他的名声不出家门；中兄治病，是在病情刚露苗头时处理，所以名声不出里巷；像我秦越人这样的人，切脉、投毒药、针刺肌肤，所以名声传遍诸侯。医生的职责是调理，调理的关键在于意念，意念在于发动，药物是疏导，疏导的目的是滋养。圣人没有致死的境地，并不是因为他能长久地观察世界，驰骋在无穷的道路上，饮用不尽的泉水，像那样神奇，而是因为他预防得当，使得人无法找到致死的原因。不在疾病发作后才用药意治疗、疏导和滋养。所以说，在不知不觉中发病，就能取得全胜而没有危害。医生即使像秦越人，也赶不上他的长兄和中兄。秦越人治疗已形成的形体病变，长兄治疗未形成形体的病变。在病未成形时就治疗，就是圣人所说的“预”。至于婴儿的疾病，只有痘疹最属于必须及早预防的。因为婴儿脉搏不定，口不能表达，出生后七天少则生死转瞬即逝。如果不预先防范，等到发病后再去处理，那么即使让扁鹊复活，用池水喂他，我也不一定认为他能万全，更何况是交给那些庸医了呢？我常常为此悲伤。广泛阅读方书，向国手请教，得到一个稀痘方论，于是亲手抄录，久而久之成册。中间有时在未见痘之前就服用，每次服用都有效。即使不能完全放下方书，免除药包，将其束之高阁，但在孩子未夭折、未长成之前，遏制其萌芽初达之时，也差不多算是所谓的“预”且“早”了。痘疹是胎中的毒火。各家方论，说法各异。总之是解除蕴结的毒邪，泻除郁积的火气。毒解则顺利，火泻则清凉，脏腑不留污秽，痘疹自然容易发出，道理本来如此，不足为奇。我来泗州，苦于淮水浑浊不能饮用，厨师多方想办法，说：投入桃仁。又说：混杂绿豆。又说：沉淀明矾。照他们说的做，一会儿水清冽得能照见胡须眉毛。痘疹之所以能稀疏，大抵与此类似。有人说治疗痘疹的家不下十几本书，既清晰又详细，为什么舍弃全部，只记录一半？唉！欲望之火炽盛，贪求之水泛滥，能够登上彼岸、脱离火宅的人有多少呢？我掌握其中的一半，并且尽早从事，还算是完整的。不然的话，即使全书具备，也没有用处。所以说，至人不生病，是因为他不认为自己有病，所以没有病。如果病了还说我有古方书，那就完了。时间万历丁丑年孟秋十六日，默逸拙者青螺郭子章书写。
朱彝尊说：郭子章，字相奎，泰和人，隆庆辛未年进士，历任都御史，巡抚贵州，进升兵部尚书。（出自《明诗综》）
【吴子扬】《痘疹二证全书》收录于《医藏目录》四卷，未见。
朱一麟说：吴东园，字子扬，泾上人。
《小儿痘疹要诀》收录于《医藏目录》四卷，未见。
【李言闻】《痘疹证治》未见。
按：以上三本书，见于《本草纲目》采用的书目。
【胡廷训】《补遗痘疹辨疑全幼录》四卷，现存。
按：这本书，与陆道元补遗的《痘疹金镜录》完全不同。考证陆氏为该书作的序，是在万历戊午年，而朱仁斋刻行这本书，是在万历戊申年，相差十年，才知道胡书比陆书先完成。而且书中记载的各种论述，大多与龚廷贤的诸书相符。从发热三朝生死，到结痂三朝生死五则，以及麻疹附余章，见于《古今医鉴》、《济世全书》；颜色轻重篇、《痘疹辨疑赋》，见于《寿世保元》；论痘始终总要篇，见于《普渡慈航》。原书出于龚廷贤之手，也可以知道了。大概是翁仲仁取了龚廷贤的说法，作为自己所撰写的，陆道元又抄袭胡廷训的补遗，以此托名。后人不明察，特别推崇《全镜录》，将其作为痘科的章程，而这本书几乎废弃不行。江旭奇的《痘经大全》两书互相引用，孙一奎的《痘疹心印》，特别称述翁氏的说法。在当时，真假不辨竟到了这种地步。龚廷贤也是一代名医，所著诸书盛行于世，难道会做这种狡诈商人的伎俩吗？翁仲仁的《麻疹心法》，又与万全的《世医心法》相似，偶然足以证明其袭用的痕迹。这个说法是从医官他田柔行（晋）那里听来的，精确可喜。大概他的祖父嵩山翁（正直）从归化人戴曼公（笠）那里学习治痘法，而戴曼公在明代，曾经跟随云林龚氏讲习医术。他的学问有所渊源，难怪柔行要表彰这本书，以告知后世。
【孟继孔】《治痘详说》一卷，现存。
自序说：古人说：宁可治疗十个男子，也不治疗一个妇人；宁可治疗十个妇人，也不治疗一个小孩。黄帝说：我不能观察幼小者的情况，所以小儿医难治。却不知道其中最难的，还是没有比婴儿的痘疹更难的。差之毫厘，失之千里，吉凶就在反掌之间，生死就在旦夕之内，能不谨慎吗？治疗痘疹的人，如果不能分辨表里虚实、气血寒温、毒势深浅，就进行治疗，没有不造成危害的。我对那些治痘的医生深感感慨，有的人拘泥于日数，有的人拘泥于方书。当用升麻葛根汤或保元汤时，却强行坚持不用；不当用时，却又妄加使用。血不足了，反而补气；里本实证，反而补虚；热毒旺盛，反而助火；阳气脱失，反而解毒。实其实，虚其虚，损不足而益有余。像这样的死者，难道不是医生杀死的吗？病人病死，人们还不知道。为人父兄的，也不知道。至于方书所载，又有偏于温补的，有偏于凉泻的。如果有前人的妙用还可以，没有前人的妙用就会出错。怎么能用当今粗率轻慢的看法，让那些油滑奸诈、贪图利益的人来操作呢？我向来研究穷尽于此，尚未得其奥旨。因被逮捕囚禁在刑部两年，于是将闻人氏、钱氏、陈氏、蔡氏，以及《痘疹全书》、《玄机》、《博爱》、《心鉴》等书，仔细参详，将其已出未出、长发灌浆收靛、形色治法、肤浅易晓的说法，采集及我素来经验的，编成一册，名为《治痘详说》，不仅适合东南地区，即使是西北的人，也不会超越这个范围。只有高明同志者校正。时间万历癸巳夏，后学孟继孔识。
【柳樊邱】《痘疹神应心书》二卷，现存。
谭起岩作序说：我家世代居住在南边。距离和夷七千里遥远。戊戌年夏天，我捧着檄文来游玩。当时母亲年纪大了，儿子才五岁，我心里犹豫不想出发。母亲责备我说：你平素的志向是什么？为什么挂念我？我还能和你一起向西去。如果担心这个五岁的孩子，难道难得找一个岐黄家的医生吗？于是催促整理行装出发。今年正月，儿子偶尔发热，医生没料到是痘疹，给他用药。随后出现痘点，又用药，转而出现昏闷，舌黑，头腰痛，各种恶证并生，医生无计可施，观察形态诊察脉象，只说必死无疑。我母亲和我妻子，抱着孩子号哭，声音传到外庭。我也勉强效仿延陵季子的故事（指挂剑于心，不重形式）。于是全境人士，还惊慌失措地为我去神庙祈祷，就像保卫父兄、捍卫头目一样。不久，部民刘文光敲门请求见面。我于是屏退左右接见他。他用捻子照亮孩子面部的三部，随即跪上前说：百姓得到神的指示了，请听我说。民间相传有九味神功散，必定能让患儿存活。我仓促恍惚，计谋不知从何而出，完全听从他的便宜行事和专断。傍晚时分药配好，煮给儿子喝，稍微睡了一会儿，再煮给儿子喝，稍微睡了一会儿，再煮给儿子喝，稍微知道寻找母亲，又再煮给儿子喝，天亮了。儿子于是彻底清醒，索要粥喝，经过日夜，进服一剂，辅助痘疹逐渐发出，佐以紫草茸，毒气全部解除，痘色红活可爱。我开始非常佩服他的医术。问到来源，他就献上这本书。我接受并读完，原来是正统壬戌年间上饶樊邱公教授凌江时所著，而他的弟子裴生庶为之论述治疗的。唉！药方是神奇的，公是神人，我见到儿子再生，又是神视应于百姓。唯独遗憾公作为南方人在南方做官，而其著作编辑刻印，又从南方开始。南方治疗痘疹的医生，往往不听珍视记录，即使记录了也只是引用其发渴、痒塌一二款，以备参考，像《类聚保赤》诸书那样罢了，没有什么赏识。难道不是因为参验难得常试，所以对于神剂妙论，一切都用来盖瓦罐吗？还是说他编排的内容浮泛不雅驯，刻书的人又随意错漏，或者让观者厌恶轻视，导致未曾注目？不然，为什么此地此书，虽然急切拥有，但只用其万一，而在我们南方土地，却更加湮没无闻呢？我特地为他纠正错误，剔除冗余，补充缺漏，叙述并一再刻印。题额为《痘疹神应心书》，一是庆祝我儿子的遭遇，二是拜谢神人的嘉惠，三是广布邱公的神明之德于无穷。至于他立论主方，圆融神明，决断制方，都在方论中。书中所称的紫草茸，出产于乌思藏，自是一种，用它化解毒气、治疗疔疮，活血排脓大有神效，这也是邱公所未常见、未常用过的。并缀几语，收入心书。有独到见解的人应当自行领会。
按：这本书收录在王象晋《简易验方》第六卷，题为贵溪柳樊邱可封裁定。我另外收藏钞本《痘疹心书》二卷，不题撰人名氏。大概也是这本书。考证书中记载逆顺险三候图，及保元等汤，那么它的学说原本源于魏氏《心鉴》而演绎出来的，不是正统年间人所著。起岩的话，大概不可信。孙一奎《痘疹心印》，朱一麟《治痘大成集》，采录其论，似乎出于嘉靖、万历年间。
【无名氏】《毓麟芝室秘传痘疹玉髓》二卷，现存。
《治痘三法》一卷，未见。
《小儿痘科》一卷，未见。
按：以上两种，见于淡生堂书目。
【丁凤】《痘科玉函集》八卷，现存。
蔡曰兰跋说：竹溪丁先生幼年学习举子业，卓越有致君泽民的大志。经历多次科举而名声不显，慨然托付于医道以造福万物。并且说：各种病症中只有痘科杀人较多，是由于药物误治造成的。独自留心在此三十多年，听到善于调理痘疹的人，不论远近都去拜师。又上交黄龙二位先生的医谱，每次看方书，即使半夜不睡觉。这是在痘科真有心得的人。到了壬午年春天，大大施展他的所得，以救活都城中医治残喘的患者，各种药物响应。我惊异他有秘密书籍，于是恳求他传授。等到传授期间，乃校阅黄龙旧著，又百般恳求，又拿出黑舌等六心方药，我检查诸书没有，于是拍着蔡曰兰的背笑着说：老友这是腹稿啊。蔡曰兰叹息佩服很久，才相信先生的心法就在这里，其余可以推知了。大概先生与我，就像晦翁与季通的关系。出版此书委托给刻工，刊附于《玉函集》，而先生没有阻止。蔡曰兰又以昔日《活人心》讽喻他，先生于是自己说道：你的话是对的。壬午年夏天，江西门生丰城县虚所山人蔡曰兰恳请刻印。
按：《江宁府志》记载，这是丁毅所著。这本书完全抄袭黄廉的《痘疹全书》，而第八卷，附有古西蜀龙公说心法六条，再也没有什么发明创造了。
【管】《保赤全书》二卷，现存。
沈尧中序说：《尚书》说：如同保护婴儿一样。这句话是什么意思呢？大概婴儿的心是真心，但未必能施加于百姓。如果用保护孩子的心来保护百姓，然后才可以成为百姓的父母。虽然如此，九州一家，万物一体，而说“保护”这个词，还是将两者分开看待。难道是以理一而分殊吗？至于方书所遗留的，那么保子保民是一样的罢了。我阅读《素问》，知道医学的道理渊深微奥，不容易窥测。世间所传的丹溪、东垣诸书，其技术颇为完备，唯独痘疹证书，多有缺略。在吏治闲暇时，拜访管孝廉，得到他所遗留的若干卷书，于是命令医工，互相校正，刻印以传播。可以保子，可以保民，可以保陵墓之民，也可以保四方之民。所以直接命名为《保赤全书》。时间万历乙酉年仲夏吉日，赐进士第、文林郎、嘉禾沈尧中执甫写于阳春堂。
聂尚恒说：近年有庠生管某，编集《保赤全书》，记载痘疹方论，颇为详备。然而其人博学而不精，不懂妙理，所论气血虚实寒热等，道理多混杂，未能融通。所论及其证该用其方多卤莽，又多乖舛，不得其宜。在明白人看来，还可以备参考；如果愚昧者执着使用，很少不误事的。我恐怕它对世无益，反而惑世。
【朱惠明】《痘疹传心录》十九卷，现存。
朱凤翔序说：我家济川有深心，少年学习儒学成就，毕业后就放弃，认为老穿儒服对世用没有帮助，不如其他道多。我要做秦越人那样的医生吗？于是遍搜岐黄家的书，读到哑科，心动说：从事这个科室的，一定有深意吧？科室以哑称呼，志在无言之境。无言之疾，不由自己造成；无言之医，不由形体治疗。疾不由己造成的，小子所不免；治不以形体的，庸医所不能。心解者会在墙外遇到。既然这样，我所读的不过是糟粕罢了。于是放下书兀坐觅心，了不可得。恰逢王先生从云间来，言下似有醒悟。说：心在这里了。由此尝试他的技术，豁然已解。从我族党，到达远方，以及乡里，于是子弟获得长寿的很多。因此济川名声显著于吴中。而间又取他所已试的，作为日记。凡若干篇，各位缙绅喜欢为他作序，并付梓以广之。弁曰传心，大概济川得心于起云氏，起云说，得心于虚明氏。虚明我不知道。我以题我的词。
臧懋中小传说：济川先生姓朱氏，名纬惠明，是考亭（朱熹）十四世孙。他的父亲钮宦游长兴，于是迁徙家居。世世代代以儒术继承，而缙绅青衿，肩摩毂击。先生少年学习毕业，数次不被官府赏识，就掀髯念道：儒者究明心学，其在仁天下哉？世上有人晦其身以行其道，使此心生意，周流活泼，以传之乎无穷。我愿足矣。于是遍搜岐黄、卢扁、仓公之书，以哑科为揣摩。揣摩成，候阴阳，调虚实，刀圭之所投，十不失一。先生说：这还是用方书治疗。赤子疾不由己，而口……
[M Xu Chunfu] *Douzhen Xiemì* (Secrets of Smallpox and Measles), 1 volume, extant.
[Kuang Duo] *Douzhen Fang* (Formulas for Smallpox and Measles), 1 volume, extant.
Wang Jingmin wrote the preface: It was said by ancients that if one cannot become a virtuous prime minister, one should strive to be a renowned physician. The Way of medicine is difficult to describe! Pediatrics is even more difficult, and among pediatric diseases, smallpox and measles (Douzhen) are the most critical major issues.
In the second year of my appointment as Prefect of Daming, it happened that Lord Kuang came to govern this commandery. During his leisure from official duties, he showed me the book on smallpox and measles he had compiled. After reading it reverently, I sighed and said: How benevolent is your heart, my lord! Today, which parent in the world does not wish for their child to be kind and long-lived? Yet some children die from smallpox, others from measles, hurting the hearts of parents everywhere. Is this all due to the silent operation of the Creator? It is truly because enlightened physicians are rare. By publishing and circulating this book, you make it possible for people in remote villages to select prescriptions according to symptoms and achieve miraculous effects with certainty. Thus, every place will have enlightened physicians. In the Han Dynasty, Du Shi (courtesy name Gongjun) was summoned by parents; would you not be considered the "Zhao Du" (a metaphor for a good official) of today's world? You, my lord, shall ultimately possess both the qualities of a virtuous minister and a renowned physician. Your name is Duo; you passed the Jinshi examination in the Yichou year and served as Prefect of this commandery after holding the post of Left Remonstrator. Written on an auspicious day in the first ten days of the first month of the Jiawu year of the Wanli era, by Wang Jingmin of Xihua, Jinshi degree holder and Judge of Daming Commandery, Zhili.
[Zhi Bingzhong] *Douzhen Xuanji* (Mysteries of Smallpox and Measles), 4 volumes, extant.
Introduction: Physicians consider pediatrics difficult, and smallpox and measles are said to be particularly difficult. This is likely because the congenital toxin received varies in depth, leading to favorable (Shun) or unfavorable (Ni) manifestations of the disease. Favorable cases can certainly be cured; unfavorable ones are difficult to treat. Only those in the borderline between curable and incurable, especially when complicated by other syndromes, require medicinal support to maintain the condition. However, past prescribers tended to bias towards either cold/heat-clearing or attacking/nourishing methods. This has led modern practitioners to rigidly adhere to fixed formulas without adapting to changes, applying static ancient prescriptions to dynamic, unpredictable symptoms, often causing harm through "reinforcing deficiency and reducing excess" (Xu Xu Shi Shi). Neither patients nor sometimes even doctors realize the cause. I feel sorrowful about this. Therefore, I have categorized the onset and progression of smallpox and measles, discussed treatments based on symptoms, and attached prescriptions. The treatment is adapted to each individual's Qi and Blood deficiency/excess and cold/heat, as well as the quantity and severity of the rash. Cases treated are recorded for reference. I did not dare to break established rules or create subjective theories to deceive the world. Upon completion, I named it *Douzhen Xuanji*, hoping to share it with like-minded colleagues, and thus submitted it for printing. To say that good physicians do not write medical books is merely idle talk, not the intention of a benevolent person. I hope readers will understand. This is the introduction. Written by Gai Zhai Master Zhi Bingzhong at Renshou Hall in the first month of winter of the Jiawu year of the Wanli era.
[Wang Ruoyuan] *Douzhen Dacheng* (Great Completion of Smallpox and Measles), 1 volume, extant.
[Guo Zizhang] *Boji Xidou Fanglun* (Collected Discussions on Rare-Pox Formulas), included in *Yicang Mulu* (Catalogue of Medical Treasures), 2 volumes, extant.
Autobiographical Preface: In the past, Bian Que entered Xianyang and heard that the people loved children, so he became a pediatrician, and everyone praised him. He said himself: A sage anticipates subtle signs and acts early, so the disease can be cured. He also told Marquis Wen of Wei: My eldest brother treats illness before it takes shape, so his fame does not leave his home; my middle brother treats it when it is just emerging, so his fame does not leave the neighborhood; whereas I, Bian Que, cut vessels, administer drugs, and needle muscles, so my fame spreads among feudal lords. The duty of a physician is regulation; regulation depends on intent; intent involves initiation; drugs are for dredging; dredging aims at nourishment. Sages avoid fatal situations not because they can see forever or travel infinitely, but because they prevent effectively, making death elusive. They do not wait for disease to manifest before using intent and drugs to dredge and nourish. Thus, it is said that if one acts unconsciously, one achieves total victory without harm. Even a physician like Bian Que cannot match his eldest and middle brothers. Bian Que treats formed pathology; the eldest brother treats unformed pathology. Treating before formation is what the sages call "prevention." Among infant diseases, smallpox is the most urgent to prevent early. Infants' pulses are indeterminate, and they cannot speak; within seven days, life and death can turn instantly. If prevention is not prepared, and action is taken only after manifestation, even if Bian Que were revived and fed pool water, I would not guarantee a perfect outcome, let alone entrusting it to quacks. I often grieve over this. Having read many formularies and consulted national experts, I obtained a formula for preventing/rare-pox smallpox, copied it by hand, and eventually compiled it into a booklet. Sometimes I administered it before the rash appeared, and it was always effective. Although I could not completely discard other books, preventing the disease at its萌芽 stage is akin to being "preventive and early." Smallpox is fetal toxin and Yang fire. Various discussions differ, but essentially they resolve accumulated toxin and drain stagnant fire. When toxin resolves, progress is smooth; when fire drains, cooling occurs, and organs remain clean, allowing the rash to erupt naturally. This is logical and not surprising. Coming to Sizhou, I suffered from turbid Huai River water unfit for drinking. Cooks tried various methods: adding peach kernels, mixing mung beans, or precipitating alum. Following these, the water became clear enough to reflect eyebrows. The rarity of smallpox is largely similar to this purification. Some ask why I discarded comprehensive books to record only half. Alas! Desire-fire is blazing, greed-water is overflowing. How many can reach the other shore and escape the house of fire? Holding half and acting early is still complete. Otherwise, even having the whole book is useless. Thus, it is said: The Perfect Man does not get sick because he does not perceive sickness, hence there is no sickness. If one is sick but claims to have ancient formulas, it is hopeless. Written by Moyi Zhuozhe Qingluo Guo Zizhang on the 16th day of the first month of autumn in the Dingchou year of the Wanli era.
Zhu Yizun states: Guo Zizhang, courtesy name Xiangkui, was from Taihe. He passed the Jinshi exam in the Xinwei year of Longqing, served as Censor-in-Chief, Governor of Guizhou, and was promoted to Minister of War. (From *Mingshi Zong*)
[Wu Ziyang] *Douzhen Erzheng Quanshu* (Complete Book of Two Types of Smallpox and Measles), included in *Yicang Mulu*, 4 volumes, not seen.
Zhu Yilin states: Wu Dongyuan, courtesy name Ziyang, was from Jing.
*Xiao'er Douzhen Yaojue* (Essential Principles of Pediatric Smallpox and Measles), included in *Yicang Mulu*, 4 volumes, not seen.
[Li Shi] *Douzhen Yuanyuan* (Origins of Smallpox and Measles), not seen.
[Zhang Qingchuan] *Douzhen Bianlan* (Convenient Guide to Smallpox and Measles), not seen.
[Li Yanwen] *Douzhen Zhengzhi* (Syndromes and Treatment of Smallpox and Measles), not seen.
Note: The above three books appear in the bibliography cited in *Bencao Gangmu*.
[Gong Tingxian] *Douzhen Biyi Quan Youlu* (Complete Record of Infant Care Clarifying Doubts in Smallpox and Measles), 3 volumes, not seen.
[Hu Tingxun] *Buyi Douzhen Biyi Quan Youlu* (Supplement to Clarifying Doubts in Smallpox and Measles for Infant Care), 4 volumes, extant.
Note: This book is completely different from Lu Daoyuan's supplement *Douzhen Jinjinglu* (Golden Mirror of Smallpox and Measles). Lu's preface dates to the Wuwu year of Wanli, while Zhu Renzhai printed this book in the Wushen year, a gap of ten years, proving Hu's book was completed earlier. Moreover, the discussions therein largely align with Gong Tingxian's works. Chapters on death/life during the third day of fever, five rules on death/life during crust formation, and the appendix on rubella appear in *Gujin Yijian* and *Jishi Quanshu*; chapters on color/lightness and the *Douzhen Biyi Fu* appear in *Shoushi Baoyuan*; the chapter on the essentials of smallpox onset and conclusion appears in *Pudu Cihang*. It is evident the original text originated from Gong Tingxian. It seems Weng Zhongren borrowed Gong's views as his own, and Lu Daoyuan plagiarized Hu's supplement to claim authorship. Later generations, unaware, revered *Jinjinglu* as the standard for pediatrics, causing this book to fall into disuse. Jiang Xuqi's *Doujing Daquan* cites both. Sun Yikui's *Douzhen Xinyin* specifically praises Weng's views. At that time, truth and falsehood were indistinguishable. Gong Tingxian was a renowned physician of his generation, and his works were widely circulated; would he resort to such deceitful tricks? Weng Zhongren's *Mazhen Xinfa* resembles Wan Quan's *Shiyi Xinfa*, providing evidence of plagiarism. This view was heard from Physician Ta Tian Rouxing (Jin), who finds it precise and pleasing. His grandfather, Songshan Weng (Zhengzhi), learned smallpox treatment from the Guihua person Dai Manguan (Li), who in the Ming dynasty studied medicine under the Yunlin Gong family. His learning has deep roots, explaining why Rouxing promotes this book for posterity.
[Meng Jikong] *Zhidou Xiangshuo* (Detailed Explanations on Treating Smallpox), 1 volume, extant.
Autobiographical Preface: Ancients said: Better to treat ten men than one woman; better to treat ten women than one child. The Yellow Emperor said: I cannot observe the young, therefore pediatricians find it difficult. But the greatest difficulty lies in infant smallpox and measles. A difference of a hair's breadth leads to a thousand miles of error; fortune and misfortune turn in a palm's flip; life and death hang in the balance of dawn and dusk. Can one be too cautious? Treating smallpox without distinguishing exterior/interior, deficiency/excess, Qi/Blood, cold/warmth, and toxin depth inevitably causes harm. I lament physicians who are dogmatic about days or rigidly follow books. When Shengma Gegen Tang or Baoyuan Tang should be used, they stubbornly refuse; when inappropriate, they use them recklessly. When blood is deficient, they tonify Qi; when interior is excess, they tonify deficiency; when heat-toxin is rampant, they augment fire; when Yang Qi collapses, they resolve toxin. They reinforce excess and reduce deficiency, harming the insufficient and benefiting the surplus. Such deaths are caused by the physician. Patients and families often do not realize this. Formularies vary, some biased towards warm-tonification, others towards cool-purging. Without the profound insight of predecessors, errors occur. One should not let crude, reckless, greedy individuals handle this. I have studied this deeply but not grasped the essence. Imprisoned in the Ministry of Justice for two years, I carefully examined works by Wenren, Qian, Chen, Cai, *Douzhen Quanshu*, *Xuanji*, *Bo'ai*, *Xinjian*, etc. I collected easy-to-understand explanations on eruption stages, pustule formation, crusting, colors, and treatments, along with my own experience, compiling them into this volume named *Zhidou Xiangshuo*. It suits not only the Southeast but also the Northwest. May the wise correct it. Written by junior scholar Meng Jikong in summer of the Guisi year of the Wanli era.
[Liu Fanqiu] *Douzhen Shenying Xinshu* (Divine Response Heart Book on Smallpox and Measles), 2 volumes, extant.
Tan Qiyan wrote the preface: My family has lived in the South for generations. Seven thousand li from Heyi. In summer of the Wuxu year, I traveled here with official orders. My mother was advanced in age, and my son was only five. I hesitated to leave. Mother rebuked me: What is your ambition? Why worry about me? I can accompany you west. Are there no skilled physicians here for a five-year-old? So I departed. In January of this year, my son developed a fever. The doctor did not suspect smallpox and medicated him. Points appeared. More medication led to coma, black tongue, head/back pain, and severe symptoms. Doctors gave up, predicting death. My mother and wife wailed. I tried to emulate Ji Zizu of Yanling (letting go of formalities for survival). The whole region prayed to gods as if protecting parents' eyes. Then, villager Liu Wenguang requested an audience. He illuminated the three zones of the child's face with a torch, knelt, and said: I have received divine instruction. There is a Nine-Flavor Divine Merit Powder that will surely save him. In my panic, I agreed to his discretion. The powder was prepared at dusk. Given to the child, he slept slightly. Repeated doses led to him seeking his mother. By dawn, he woke fully, asked for porridge. After night and day, one dose helped auxiliary eruptions emerge. Added Zi Cao Rong (Arnebiae Radix et Rhizoma), toxins cleared, eruptions became red and lively. I marveled at his skill. Asking the source, he presented this book. It was written by Fanqiu Gong, Professor of Lingjiang in Shangrao, during the Renxu year of the Zhengtong era, with commentary by his disciple Pei Shuzhong. Alas! The prescription is divine, the man is a god, and I witnessed resurrection. I regret that as a Southerner serving in the South, his work was published only in the South. Southern physicians rarely value it, citing only thirst, itching, or collapse for reference, like *Leiju Baochi*. They dismiss divine formulas as untestable or poorly edited. I have corrected errors, removed redundancy, filled gaps, and reprinted it as *Douzhen Shenying Xinshu*, to celebrate my son's recovery, thank the divine man, and spread Master Qiu's virtue. The Zi Cao Rong mentioned comes from U-Tsang, unique in resolving toxins and treating carbuncles. It was rare even for Master Qiu. Those with insight will understand.
Note: This book is收录 in Wang Xiangjin's *Jianyi Yanfang* Vol. 6, titled revised by Guixi Liu Fanqiu Kefeng. I hold a manuscript *Douzhen Xinshu* Vol. 2 without author. It likely contains the same content. The book includes diagrams of adverse/favorable/dangerous phases and Baoyuan Decoction, suggesting derivation from Wei's *Xinjian*, not a Zhengtong-era original. Qiyan's account is likely unreliable. Sun Yikui's *Douzhen Xinyin* and Zhu Yilin's *Zhidou Dacheng Ji* cite its theories, placing it in the Jia/Wan period.
[Anonymous] *Yulin Zhishi Michuan Douzhen Yusu* (Secret Transmission of Jade Marrow of Smallpox and Measles from Yulin Zhishi), 2 volumes, extant.
*Zhidou Sanfa* (Three Methods for Treating Smallpox), 1 volume, not seen.
*Xiao'er Douke* (Pediatric Smallpox Department), 1 volume, not seen.
Note: The above two appear in Danshengtang Bibliography.
[Lu Xian] *Douzhen Zhengzhi Yaojue* (Essential Principles of Smallpox and Measles Syndromes and Treatment), 5 volumes, extant.
[Ding Feng] *Douke Yujian Ji* (Jade Box Collection of Pediatric Smallpox), 8 volumes, extant.
Cai Yulan's Postscript: Mr. Ding of Zhuxi studied for civil service exams with great ambitions to serve the state. Failing to gain prominence, he turned to medicine to benefit beings. He noted smallpox kills most due to medication errors. He focused on it for 30 years, learning from masters near and far, studying Huang Long's medical manuals, reading late into the night. He truly understood smallpox. In spring of the Renwu year, he saved a dying patient in the capital with secret methods. I requested his secrets. He reviewed Huang Long's old works, then revealed six "Heart Formulas" including Black Tongue treatments, which were not in any book. He laughed, saying it was his "mind-draft." I realized his true method lay here. Like Hui and Jitong, we shared this. He allowed publication in *Yujian Ji*. I urged him with the spirit of *Huoren Xin*. He agreed. Printed in summer of Renwu year by student Cai Yulan of Fengcheng County, Jiangxi.
Note: *Jiangning Prefecture Gazetteer* attributes this to Ding Yi. It plagiarizes Huang Lian's *Douzhen Quanshu*. Vol. 8 adds Long Gong's six maxims, offering no new insights.
[Guan] *Baochi Quanshu* (Complete Book for Protecting Infants), 2 volumes, extant.
Shen Yaozhong's Preface: The *Book of Documents* says: "Protect the infant like this." What does it mean? An infant's heart is pure sincerity. If we protect people with this heart, we become their parents. Though all under heaven is one, "protecting" implies distinction. Medical texts aim to protect both infants and people. Reading *Suwen*, I see medicine is profound. Danxi and Dongyuan's works are complete, but lack detail on smallpox. In leisure, I visited Scholar Guan and obtained his manuscripts. I ordered physicians to collate and print them. They can protect infants, officials, tomb guardians, and people everywhere. Hence named *Baochi Quanshu*. Written on an auspicious day in mid-summer of the Yiyi year of the Wanli era by Shen Yaozhong, Jinshi, Wulin Lang, from Jiahe, at Yangchun Hall.
Nie Shanggeng comments: Recently, student Guan compiled *Baochi Quanshu* with detailed smallpox formulas. However, he is broad but not precise, lacking deep understanding. His discussions on Qi/Blood/cold/heat are mixed and confused. His prescriptions are often rash and inappropriate. Wise users may refer to them; ignorant users will err. I fear it confuses rather than helps the world.
[Zhu Huiming] *Douzhen Chuanxin Lu* (Record of Mind Transmission on Smallpox and Measles), 19 volumes, extant.
Zhu Fengxiang's Preface: My relative Jichuan had deep insight. After mastering Confucianism, he abandoned it, seeing no utility in old robes compared to other paths. He sought to be like Bian Que. He searched Huangdi-Neijing texts, focusing on "Aphonia Department" (Pediatrics/Infants who cannot speak). He felt this department held deep meaning: "Aphonia" signifies silence. Diseases of the voiceless arise naturally; treatments should not rely solely on form. Common doctors fail here. Jichuan found the "Mind" beyond books. Sitting in meditation, he found nothing until Mr. Wang came from Yunjian, sparking enlightenment: "The Mind is here." Testing his skills, he resolved cases effortlessly. Many in his clan and village gained longevity. Jichuan became famous in Wu. He recorded trials in diaries. Gentlemen wrote prefaces, and it was printed as *Chuanxin* (Mind Transmission). Jichuan received mind from Qiyun, who received it from Xuming. I do not know Xuming. I title this with my words.
Zang Maozhong's Biography: Mr. Jichuan, surname Zhu, name Wei Huiming, is the 14th-generation descendant of Kaoting (Zhu Xi). His father served in Changxing, moving the family there. Generations practiced Confucianism. Failed exams, he pondered: Confucians clarify Mind Learning to benevolize the world. He sought to preserve life's vitality. He searched Bian Que, Lu Bian, Cang Gong texts, specializing in pediatrics. Adjusting Yin/Yang and deficiency/excess, his herbal precision hit 10 out of 10 times. He said: This is still treating with formulas. Infants' diseases are natural...