（一名黄云膏，又名仙膏。）冷热不明者用之，茶酒随证治之。
川紫荆皮（五两重，炒。又名红肉，又曰内消） 独活（三两重，炒，不用节） 赤芍药（
二两
重，炒） 白芷（一两重，不见火。） 木腊（又名望见消、阳春雪，随加减妙，即石菖蒲）
上五件，并为细末，用法详见于后。
夫痈疽流注杂病，莫非气血凝滞所成，遇温即生，遇凉即死。生则散，死则凝。此药是
温平
，紫荆皮木之精，能破气、逐血、消肿；独活土之精，能止风、动血、引气、拔骨中毒，去
痹湿气，更能与木腊破石肿坚硬；赤芍药火之精，微能生血、住痛、去风；木腊水之精，能
生血、住痛、消肿、破风、散血；白芷金之精，能去风、生肌、止痛。盖血生则不死，血动
则流通，肌生则不烂，痛止则不掀作，风去则血自散，气破则硬可消，毒自散，五者交攻，
病安有不愈乎。
一、凡病有三证，治有三法。如病极热，则此方中可倍加紫荆皮、木腊，少用三品，亦
能消
散之，但功少迟耳。如病极冷，则此方微加赤芍药、独活，亦能活血而消散之，功亦稍迟，
而不坏病。
一、如病热势大盛，切不可用酒调，但可用葱泡汤，调此药热敷上，葱亦能散气故也。
血得
热则行，故热敷也。如病稍减，又须用酒调。酒能生血，遇热则血愈生；酒又能行血，遇温
则血愈行矣。
一、疮面有血泡成小疮，不可用木腊，恐性粘起药时生受，宜用四味先敷，后用木腊，
盖在
上面，覆过四围，以截助攻之血路。凡敷药皆须热敷，干则又以元汤湿透之，使药性湿蒸而
行，病自退矣。
一、如用正方，四面黑晕不退，疮口皆无血色者，是人曾用冷药大过，不可便用玉龙，
盖肌
未死也。恐药力紧，添痛苦。宜于此方加肉桂、当归，以唤起死血，自然黑晕退，见功效。
血回即除加药，只以正方取效。
一、如用正方痛不住，可取酒化乳香、没药，于火上使熔，然后将此酒调药热涂痛止。
一、流注筋不伸者，可于此方加乳香敷之。其性能伸筋故也。
一、如疮口有赤肉突出者，其证有三∶一是着水，二着风，三是刀破后，刀口翻突。宜
以此
方加少南星以去风，用姜汁酒调。其不消者，必是庸医以手按出脓核大重，又以凉药凉了皮
，以致如此。若投以热药，则愈糜烂。此又有口诀焉。宜用白矾枯朴硝二味为末敷之，次用
硫黄 之外，服荣卫加对金饮，外贴冲和。
一、若病势热盛者，不可便用凉药。热盛则气血壅会必多，大凉则血退不彻，返凝于凉
，故宜温冷相半用之。血得温则动，挟凉则散。可用此方加对停洪宝丹，用葱汤调涂贴之。
一、此方乃发背流注之第一药也。学人当通变妙用，表里相应，则病在掌握之中。但发
背甚
者，死生所系，惟此药功最稳重，终始可恃，决无变坏。若发之轻者，草医亦能取效，然有
变证流弊之患。此无他，发于阴则非草医之可治矣。岂如是剂兼阴阳而并治，夺造化之神功
哉。至如流注一疾，虽不能死人，而十有九为废疾。废疾流连，死亦随之。纵有医之能愈者
，
亦必半年周岁之后，方见其效。此乃百中之一，然终为残弱之身矣。惟吾此派仙方，药奇效
速，万不失一，端有起死回生之效，非言所能尽述。夫流注乃伤寒之余毒也。故有表未尽者
，余毒客于经络，气血不匀，则为热流注。所谓医之能愈者热也。热病少见，有表散大过气
血衰者。余毒流入腠理，腠理或疏或密为冷流注，所谓医之难愈者冷也。冷病常多，故伤寒
表未尽者，非特为热证而已。其余毒亦多为冷证，皆原于肾虚，故作骨疽。冷则气愈滞而
血愈积，故但能为肿而不能为脓。若医者投之以凉剂，则所谓冷其所冷，而阴死于阴，惟有
坏烂肉腐，毒瓦斯着骨而为骨痈，流为废疾。故曰∶骨痈者，流注之败证也。又曰∶骨痈非流
注之罪，乃医者凉剂之过也。流者动也，注者住也。气流而滞，则血注而凝。气为阳，血为
阴。阳动则阴随，气运则血行。吾所以能移流注于他处而散之者，取其能动故也。动则可移
，阳既移而动矣。阴岂能独住而不随之者乎。是故以独活引之者，以其性能动荡气血也。引
之一动，则阴阳调和，不能为脓，而散之于所移之处，势必然矣。
一、流注在背膊腰腿紧要处，当用此方，浓敷患处。却单用一味独活末，酒调热涂一路
，其
尽处以玉龙诱之，此移法也。使血气趋于他所，聚于无紧要处作脓，又或消之。若以成脓，
则引不下，急将此药拔之出毒瓦斯，免作骨疽。如庸医用了凉药，犯了针刀，使成骨痈，非药
所愈。又待其碎骨出尽方愈。若怯用针刀取之，则用玉龙。治法在后。若正骨出无治法，副
骨出可安。
一方用白芷、紫荆皮酒调，以内消初生痈肿，名一胜膏。又方只用赤芍药、木腊、紫荆
皮作箍药，名三胜膏。
一方治大人小儿偶含刀在口，割断舌头，已垂落而未断，用鸡白软皮袋了舌头，用破血
丹蜜
调涂舌根断血，却以蜜调和蜡，稀稠得所，调此正方敷在鸡子皮上，取性软薄，能透药性故
也。如在口溶散，勤勤添敷，三日舌接住，方可去鸡子白皮。只用蜜蜡调药，勤勤敷上，七
日全安。学人观此，则知通变活法，妙用不在师傅之功。如无速效，以金疮药参错治之，尤
妙，尤妙。
一、治痈肿未成脓，不可使用洪宝丹敷贴头上，恐为冷药一冰，血凝不消，不能成脓，
反能
烂肉。只用此方敷贴。如不消，欲其成脓，却以玉龙贴痈头以燥之。次用此正方在玉龙之下
，四围用洪宝丹箍住，以截新潮之血。又若病未甚冰于凉药者，玉龙之下，不必用此方。只
以洪宝丹围之。
一、如救坏病，未见可用玉龙，只用此方自然稳当，免病患苦。
一、发背初生未成，单用紫荆皮末酒调箍住，自然撮细不开，服药只用柞木饮子，乃救
贫良剂也。
一、此方加南星、草乌二味三分之二，热酒调敷，诸痈可以溃脓不痛。若单玉龙，要洪
宝丹箍住，实此法妙。
一、 犬咬人，单用紫交沙糖调涂留口，金丹退肿，嚼杏仁置口中去毒。一法加南星、
草乌二味，与此方各一半，热酒调敷，可治久损，至妙至妙。
一、小儿软节，用此方加军姜酒调敷。若初发，只用此方酒调敷，成脓而止。若初发之
时，用紫荆皮、木腊酒调敷，可以必消，切不用洪宝丹。
一、 疽，心火热毒也。见于五心，痛不可忍，其状如泡疮而血赤，外形虽小，内有热
毒在
心，腌者难治，在手足心者可疗。然治之须早，稍迟或在心腌，则腐肉粉碎，神仙莫医。凡
有此疾，在手心则用洪宝丹，于手心环围敷之，以截其血。却用冲和于手心，留口收功。在
脚心则用洪宝敷；在脚胫交骨四围一二寸长，以冲和收功如前。
（此方又名黄云膏，又被称为仙膏。）适用于寒热症状不明显的患者，服用时可根据病情用茶或酒送服。
川紫荆皮（重五两，炒制。又名红肉，又称内消） 独活（重三两，炒制，不用根节） 赤芍药（重二两，炒制） 白芷（重一两，忌火烤） 木腊（又名望见消、阳春雪，随证加减效果奇妙，即石菖蒲）
以上五味药，均研为细末，具体使用方法详见下文。
大凡痈疽、流注及其他杂病，无不是由气血凝滞所形成，遇到温热则生机勃发，遇到寒凉则生机熄灭。有生机则能消散，无生机则凝结不散。此药性温平，紫荆皮乃木之精华，能破气、逐血、消肿；独活乃土之精华，能祛风、动血、引气、拔出骨中毒邪，去除痹症湿气，更能配合木腊破除坚硬的石肿；赤芍药乃火之精华，微能生血、止痛、祛风；木腊乃水之精华，能生血、止痛、消肿、破风、散血；白芷乃金之精华，能祛风、生肌、止痛。血液生成则生命不死，血液流动则通畅无阻，肌肉生长则不腐烂，疼痛停止则红肿不再发作，风邪去除则血液自然消散，气机破散则硬结可消，毒邪自然散去。这五种药物协同作用，疾病怎有不愈的道理呢？
第一，凡是疾病有三种证候，就有三种治法。如果病情极热，则在此方中加倍使用紫荆皮、木腊，减少其他三味药的用量，也能消散，只是见效稍慢罢了。如果病情极冷，则在此方中略微增加赤芍药、独活的用量，也能活血而消散，见效稍慢，但不会导致病情恶化。
第二，如果病情热势盛大，切不可用酒调药，只可用葱泡汤，调敷此药并热敷患处，因为葱也能行气散结。血液遇热则运行，所以采用热敷的方法。如果病情稍减，又须改用酒调药。酒能生血，遇热则血更旺；酒又能行血，遇温则血行更快。
第三，如果疮面出现血泡形成小疮，不可使用木腊，恐怕其性质黏腻，揭药时造成痛苦，宜先用其余四味药外敷，然后再用木腊，盖在上方，覆盖四周，以截断助攻的血液通路。凡敷药都必须热敷，干燥了就用原汤浸湿，使药性湿润蒸腾而行，病自然退去。
第四，如果使用正方后，四周黑晕不退，疮口都没有血色，这是病人之前过量使用了寒凉药物，不可立即使用玉龙膏，因为肌肉尚未坏死。担心药力太猛，增加痛苦。宜在此方中加入肉桂、当归，以唤起死血，自然黑晕消退，见到疗效。血气恢复后即去掉加用的药物，只用正方取效。
第五，如果使用正方后疼痛不止，可取酒化开乳香、没药，在火上熔化，然后用此酒调药热敷，疼痛自止。
第六，对于流注导致筋脉不能伸展的情况，可在此方中加入乳香外敷。因为其性能伸展筋脉。
第七，如果疮口有赤肉突出，其证候有三种：一是沾水，二是受风，三是刀伤后切口翻突。宜以此方加入少量南星以祛风，用姜汁和酒调服。如果不消退，必定是庸医用手按压排出脓核过大过重，又用凉药冷却皮肤，导致如此。如果投以热药，则会更加糜烂。这里又有口诀：宜用白矾、枯朴硝两味药研末外敷，其次服用荣卫加对金饮，外贴冲和膏。
第八，如果病势热盛，不可立即使用凉药。热盛则气血壅聚会很多，大凉则血退不彻底，反而凝结于凉性之中，所以宜温凉各半使用。血液遇温则动，挟带凉性则散。可用此方加入对停洪宝丹，用葱汤调涂贴敷。
第九，此方是治疗发背、流注的第一良药。学者应当通晓变化，妙用无穷，表里相应，则疾病尽在掌握之中。但是发背重症，关系生死，只有此药功效最稳重，始终可靠，决不会变坏。如果是轻症，草医也能取效，但有变证流弊的隐患。这没有别的原因，发于阴分就不是草医所能治疗的。岂是这种药剂兼治阴阳，夺造化之神功啊。至于流注这一疾病，虽然不致死，但十有九个成为残疾。残疾缠绵，死亡也随之而来。纵有医生能治愈的，也必在半年一年之后，才见效。这是百中无一的情况，然而终究是残弱之身。只有我这派的仙方，药奇效速，万无一失，确有起死回生之效，言语难以尽述。流注乃是伤寒的余毒所致。所以有表证未解者，余毒客于经络，气血不均，则为热流注。所谓医生能治愈的是热证。热病少见，有因发散太过导致气血衰败者。余毒流入腠理，腠理或疏或密，则为冷流注，所谓医生难治愈的是冷证。冷病常多，所以伤寒表证未解者，不仅仅是热证而已。其余毒也多表现为冷证，都源于肾虚，从而形成骨疽。寒冷则气更滞而血更积，所以只能肿胀而不能化脓。如果医生投以凉剂，则是冷上加冷，阴死于阴，只有腐烂肉腐，毒瓦斯附着骨骼而形成骨痈，流变为残疾。所以说：骨痈，是流注的败坏证候。又说：骨痈不是流注的罪过，而是医生误用凉剂的过错。流，是动的意思；注，是住的意思。气流动而停滞，则血注入而凝结。气为阳，血为阴。阳动则阴随，气运则血行。我之所以能将流注转移到他处而消散，取其能动的特性。能动则可以移动，阳气既移且动，阴血岂能独自停留而不随之呢？因此用独活来引导，是因为其性能动荡气血。一经引导而动，则阴阳调和，不能化脓，而在移动之处消散，这是必然的趋势。
第十，流注发生在背膊腰腿紧要部位，应当用此方，浓敷患处。却单用一味独活末，酒调热敷一路，在其尽头处以玉龙膏诱导，这是移法。使气血趋向其他地方，聚集在不紧要的地方化脓，或者消散。如果已经成脓，则引不下来，急忙将此药拔除毒瓦斯，避免形成骨痈。如果庸医用了凉药，犯了针刀，使之成为骨痈，非药物所能治愈。又要等待碎骨排尽才能痊愈。如果怯于使用针刀取出，则使用玉龙膏。治法在后面。如果正骨排出无法治疗，副骨排出可以安顿。
一方用白芷、紫荆皮酒调，用于内消初生的痈肿，名叫一胜膏。另一方只用赤芍药、木腊、紫荆皮作箍药，名叫三胜膏。
一方治疗大人小孩偶然将刀含在口中，割断舌头，已垂落但未完全断开，用鸡蛋白软皮包裹舌头，用破血丹蜜调涂舌根止血，再用蜜调和蜡，稀稠适中，调此正方敷在鸡蛋皮上，取其性软薄，能透药性的缘故。如果在口中溶散，勤勤添敷，三日舌头接住，方可去掉鸡蛋白皮。只用蜜蜡调药，勤勤敷上，七日全安。学者观察此法，就知道通变活法，妙用不在于师傅的功劳。如果没有速效，以金疮药参错治疗，尤其奇妙，尤其奇妙。
第十一，治疗痈肿未成脓，不可使用洪宝丹敷贴头上，恐怕被凉药一冰，血凝不消，不能成脓，反而烂肉。只用此方敷贴。如果不消，想要其成脓，则以玉龙膏贴痈头以燥之。其次用此正方在玉龙膏之下，四周用洪宝丹箍住，以截断新潮之血。如果病未甚被凉药冰伏者，玉龙膏之下，不必用此方。只用洪宝丹围之。
第十二，如果救治坏病，未见可用玉龙膏的情况，只用此方自然稳当，免除病患痛苦。
第十三，发背初生未成，单用紫荆皮末酒调箍住，自然撮细不开，服药只用柞木饮子，乃是救贫良剂。
第十四，此方加入南星、草乌两味三分之二，热酒调敷，诸痈可以溃脓不痛。如果单用玉龙膏，要洪宝丹箍住，实为此法之妙。
第十五，犬咬人，单用紫交沙糖调涂留口，金丹退肿，嚼杏仁置口中去毒。另一法加入南星、草乌两味，与此方各一半，热酒调敷，可治久损，至妙至妙。
第十六，小儿软节，用此方加军姜酒调敷。如果初发，只用此方酒调敷，成脓而止。如果初发之时，用紫荆皮、木腊酒调敷，可以必消，切不用洪宝丹。
第十七，疽，是心火热毒。见于五心，痛不可忍，其状如泡疮而血赤，外形虽小，内有热毒在心，腌渍者难治，在手足心者可疗。然而治疗须早，稍迟或在心腌，则腐肉粉碎，神仙莫医。凡有此疾，在手心则用洪宝丹，于手心环围敷之，以截其血。却用冲和膏于手心，留口收功。在脚心则用洪宝丹敷；在脚胫交骨四周一二寸长，以冲和膏收功如前。
(Also known as Huangyun Gao, and alternatively referred to as Xian Gao.) It is used for cases where cold and heat symptoms are indistinct; it can be taken with tea or wine according to the specific condition.
Broussonetiae Cortex (Cortex Broussonetiae, 5 liang, stir-fried. Also named Hongrou, or Neixiao) Angelicae Pubescentis Radix (Radix Angelicae Pubescentis, 3 liang, stir-fried, excluding the root joints) Paeoniae Radix Rubra (Radix Paeoniae Rubra, 2 liang, stir-fried) Angelicae Dahuricae Radix (Radix Angelicae Dahuricae, 1 liang, avoid fire roasting) Acori Tatarinowii Rhizoma (Rhizoma Acori Tatarinowii, also known as Wangjianxiao or Yangchunxue; effective when added or subtracted according to syndrome, which is Shi Changpu).
The above five ingredients are all ground into fine powder. Detailed usage methods are described below.
Generally speaking, carbuncles, sores, flowing deposits (Liuzhu), and other miscellaneous diseases are all formed by the stagnation of Qi and Blood. When encountering warmth, vitality arises; when encountering cold, vitality dies. With vitality, they dissipate; without vitality, they coagulate. This medicine is warm and neutral. Broussonetiae Cortex is the essence of Wood; it can break Qi, expel Blood, and reduce swelling. Angelicae Pubescentis Radix is the essence of Earth; it can dispel Wind, move Blood, guide Qi, extract poison from bones, remove Bi-syndrome dampness, and further cooperate with Acori Tatarinowii Rhizoma to break hard stoneswelling. Paeoniae Radix Rubra is the essence of Fire; it slightly generates Blood, stops pain, and dispels Wind. Acori Tatarinowii Rhizoma is the essence of Water; it generates Blood, stops pain, reduces swelling, breaks Wind, and dissipates Blood. Angelicae Dahuricae Radix is the essence of Metal; it dispels Wind, generates flesh, and stops pain. When Blood is generated, life is not lost; when Blood moves, it flows smoothly; when flesh grows, it does not rot; when pain stops, redness and swelling do not flare up; when Wind is removed, Blood naturally dissipates; when Qi is broken, hardness can be resolved, and poison naturally scatters. The five herbs attack together; how could the disease not heal?
First, there are three syndromes in diseases, and correspondingly three treatment methods. If the disease is extremely hot, double the dosage of Broussonetiae Cortex and Acori Tatarinowii Rhizoma in this formula, and use less of the other three ingredients. It can still dissipate the condition, but the effect will be slower. If the disease is extremely cold, slightly increase the dosage of Paeoniae Radix Rubra and Angelicae Pubescentis Radix in this formula. It can also invigorate Blood and dissipate the condition, with a slightly slower effect, but it will not worsen the disease.
Second, if the heat pathogen is flourishing, do not mix the medicine with wine. Instead, soak green onions in water, mix the medicine with this decoction, and apply it with hot compresses on the affected area, because green onions can also disperse Qi. Blood moves when heated, hence the use of hot compresses. If the condition subsides slightly, switch to mixing the medicine with wine. Wine generates Blood; when encountering heat, Blood becomes more abundant. Wine also promotes Blood circulation; when encountering warmth, Blood flow increases.
Third, if blood blisters form small sores on the wound surface, do not use Acori Tatarinowii Rhizoma, as its sticky nature may cause pain when removing the dressing. It is advisable to first apply the other four ingredients, then cover with Acori Tatarinowii Rhizoma on top, covering the surrounding area to intercept the blood supply attacking the lesion. All applications require hot compresses. If dry, moisten again with the original decoction to allow the medicinal properties to act through steam and moisture, causing the disease to recede.
Fourth, if after using the main formula, the black halo around the four sides does not fade, and the sore mouth lacks color, it indicates that the patient previously overused cold medicines. Do not immediately use Yulong Gao, as the muscle tissue has not yet necrosed. Fear that the drug potency is too strong and adds to the pain. It is appropriate to add Cinnamomi Cortex (Cortex Cinnamomi) and Angelicae Sinensis Radix (Radix Angelicae Sinensis) to this formula to awaken stagnant Blood. Naturally, the black halo will fade, and efficacy will appear. Once Blood return is achieved, remove the added herbs and rely solely on the main formula for results.
Fifth, if pain persists despite using the main formula, dissolve Frankincense (Resina Olibanum) and Myrrh (Resina Myrrhae) in wine, melt them over fire, then use this wine to mix the medicine and apply it hot to stop the pain.
Sixth, for flowing deposits causing tendon stiffness, add Frankincense (Resina Olibanum) to this formula for external application. Its property can extend tendons.
Seventh, if red flesh protrudes from the sore opening, there are three causes: one is exposure to water, two is exposure to wind, and three is prolapse after incision. Use this formula with a small amount of Pinelliae Rhizoma Preparatum (Rhizoma Pinelliae Preparatum) to dispel wind, mixed with ginger juice and wine. If it does not subside, it is likely due to quacks pressing out large pus cores excessively and cooling the skin with cold medicines. If hot medicines are administered, it will lead to further ulceration. There is a mnemonic for this: use Alum (Alumen) and Calcined Mirabilite (Natrii Sulfas Exsiccatus) ground into powder for external application. Internally, take Rongwei Jia Duijin Yin, and externally apply Chonghe Gao.
Eighth, if the disease trend is hot and flourishing, do not immediately use cold medicines. Heat flourishing causes Qi and Blood congestion; excessive cold fails to clear the Blood thoroughly and causes coagulation due to cold. Therefore, use a mixture of warm and cold properties. Blood moves when warmed and disperses when mixed with cold. This formula can be combined with Hongbao Dan, mixed with green onion decoction for topical application.
Ninth, this formula is the premier remedy for back carbuncles and flowing deposits. Practitioners should master flexible application, ensuring interior and exterior correspondence, bringing the disease under control. For severe back carbuncles, life hangs in the balance; only this medicine offers stable and reliable efficacy throughout the course, without deterioration. For mild cases, folk healers may achieve results, but there is a risk of complications. This is because conditions originating in the Yin aspect are beyond the scope of folk healers. Only this formula treats both Yin and Yang, achieving miraculous results akin to creation itself. Regarding flowing deposits, although not fatal, nine out of ten result in disability. Chronic disability often leads to death. Even if cured by a physician, it takes half a year to a year to see effects. This is rare, and the patient remains weak. Our school's immortal formula is unique and fast-acting, infallible, with life-restoring power, beyond words. Flowing deposits are residual toxins from Cold Damage (Shanghan). If the exterior syndrome is unresolved, residual toxins lodge in the meridians, causing uneven Qi and Blood, resulting in Hot Flowing Deposit. These are curable. Hot cases are rare; most are due to excessive sweating leading to Qi and Blood deficiency. Residual toxins enter the interstices, becoming Cold Flowing Deposits depending on pore density. These are difficult to cure. Cold cases are common. Thus, unresolved exterior syndromes in Cold Damage are not just hot syndromes; residual toxins often manifest as cold syndromes, rooted in Kidney Deficiency, leading to bone abscesses. Cold causes Qi stagnation and Blood accumulation, resulting in swelling without suppuration. If physicians use cold formulas, it exacerbates the cold, leading to Yin death within Yin, tissue necrosis, and toxin adhering to bones, forming bone abscesses and disabilities. Thus, bone abscess is the deteriorated stage of flowing deposits. Bone abscess is not the fault of flowing deposits but the error of physicians using cold formulas. "Liu" means movement; "Zhu" means stopping. Qi moves but stagnates, causing Blood to pool and coagulate. Qi is Yang, Blood is Yin. Yang movement follows Yin; Qi transport drives Blood flow. I can relocate flowing deposits to dissipate them by utilizing their mobile nature. Movement allows relocation. Since Yang moves, how can Yin stay alone? Hence, Angelicae Pubescentis Radix guides the process by agitating Qi and Blood. Once guided and moved, Yin-Yang harmonizes, preventing suppuration and allowing dispersion at the new site.
Tenth, for flowing deposits in critical areas like the back, shoulders, waist, and legs, apply this formula thickly. Separately, use Angelicae Pubescentis Radix powder mixed with wine applied along a line, ending with Yulong Gao to induce migration. This is the relocation method. It directs Qi and Blood to non-critical areas to form pus or dissipate. If pus forms and cannot be drained, urgently use this medicine to extract toxins, preventing bone abscess. If quacks used cold medicines or unnecessary surgery causing bone abscess, drugs alone cannot cure it; healing requires complete expulsion of necrotic bone. If hesitant to use surgery, use Yulong Gao. Treatment details follow. If major bone fragments cannot be treated, minor ones can be managed.
Another formula uses Angelicae Dahuricae Radix and Broussonetiae Cortex mixed with wine to resolve early-stage carbuncles internally, named Yisheng Gao. Another formula uses Paeoniae Radix Rubra, Acori Tatarinowii Rhizoma, and Broussonetiae Cortex as a binding paste, named Sansheng Gao.
Another formula treats accidental tongue severance in adults or children where the tongue hangs but is not fully detached. Wrap the tongue in soft chicken egg white membrane, apply Posangujie San (Broken Blood Powder) mixed with honey to the root to stop bleeding, then mix the main formula with honey and beeswax to an appropriate consistency, apply onto the egg white membrane, and place on the tongue. The membrane is thin and flexible, facilitating drug penetration. Reapply frequently if dissolved in the mouth. After three days, the tongue reconnects, and the membrane can be removed. Continue applying honey-wax mixed medicine frequently. Full recovery occurs in seven days. Observing this, practitioners learn that flexibility and ingenuity are key, not merely relying on the teacher. If no rapid effect, combine with Jinchuang Yao (Golden Wound Medicine) for superior results.
Eleventh, for un-suppurated swellings, do not apply Hongbao Dan to the head, as cold medicines may freeze Blood, preventing suppuration and causing tissue rot. Use this formula instead. If it does not subside and suppuration is desired, apply Yulong Gao to the head to dry it. Then apply this formula beneath Yulong Gao, and surround with Hongbao Dan to cut off fresh blood supply. If the condition was not severely frozen by previous cold medicines, skip this formula under Yulong Gao and simply surround with Hongbao Dan.
Twelfth, for treating deteriorated conditions where Yulong Gao is unsuitable, this formula is naturally safe and prevents patient suffering.
Thirteenth, for early-stage back carbuncles not yet formed, use Broussonetiae Cortex powder mixed with wine to bind the area, keeping it tight. Internally, take Zhamu Yinzi (Oak Branch Drink), a good remedy for the poor.
Fourteenth, adding two-thirds Pinelliae Rhizoma Preparatum and Aconiti Lateralis Radix Preparata (Caoshu) to this formula, mixed with hot wine, allows various carbuncles to suppurate without pain. Using Yulong Gao alone requires surrounding with Hongbao Dan; this combination is excellent.
Fifteenth, for dog bites, apply Zijiao Shatang (Purple Sugar) mixed with water to the wound, use Jindan to reduce swelling, and chew Almond seeds to detoxify. Alternatively, mix Pinelliae Rhizoma Preparatum and Aconiti Lateralis Radix Preparata with this formula (half dose each), apply with hot wine to treat chronic injuries, highly effective.
Sixteenth, for pediatric joint laxity, apply this formula with Junjiang (Military Ginger) mixed with wine. For initial onset, apply with wine until suppuration, then stop. At the very beginning, applying Broussonetiae Cortex and Acori Tatarinowii Rhizoma with wine ensures resolution; do not use Hongbao Dan.
Seventeenth, Ju (Deep Abscess) is caused by Heart Fire and Toxic Heat. It appears on the Five Centers (palms, soles, chest), with unbearable pain, resembling blister-like sores with red blood. Though small externally, toxic heat resides in the Heart. Cases involving the torso are difficult to treat; those on hands and feet are curable. Early treatment is crucial; delay leads to pulverized necrotic tissue, incurable even by immortals. For hand involvement, apply Hongbao Dan around the palm to block blood flow, then use Chonghe Gao on the palm center to conclude treatment. For foot involvement, apply Hongbao Dan on the sole; around the ankle joint (Jiaogu), apply Chonghe Gao similarly.