问曰。伤寒治法之大要何如。仲景曰。凡伤寒之病。皆从风寒得之。始表中风寒。入里则不消矣。未有温覆而
当不消散者。不在证治。拟欲攻之。犹当先解表。乃可下之。若表已解而内不消。非大满犹生寒热。则病不除。若
表已解而内不消。大满大实。坚有燥屎。自可除下之。虽四五日不能为祸也。若不宜下而便攻之。内虚热入。协热
遂利。烦躁诸变。不可胜数。轻者困笃。重者必死矣。华元化曰。伤寒六日入胃。入胃乃可下也。若热毒在外。未
入于胃而先下之。其热乘虚入胃。则烂胃也。其热微者。则赤斑也。剧则黑斑也。雍曰。此论汗下之宜。即治法之
大要也。
问曰。汗下失其宜何如。仲景曰。阳盛阴虚。汗之则死。下之则
愈。阴盛阳虚。汗之则愈。下之则死。夫如是。则神丹安可以误发。甘
遂何可以妄攻。虚盛之治。相背千里。吉凶之机。应若影响。岂容易
哉。况桂枝下咽。阳盛则毙。承气入胃。阴盛乃亡。死生之要。在乎须
臾。视身之尽。不暇计日。此阴阳虚实之交错。其候至微。发汗吐下
之相反。其祸至速也。
问曰。表里或至于俱感。汗下不可以并行乎。仲景曰。凡两感病
俱作。治有先后。发表攻里。本自不同。而执迷妄意者。乃云神丹甘
遂。合而饮之。且解其表。又除其里。言巧似是。其理实违。夫智者之
举措也。常审以慎。愚者之动作也。必果而速。安危之变。岂可诡哉。
问曰。伤寒日满自瘥之说果何如。雍曰。虽古名人亦有是论。惟
张孙不取也。许仁则言。自心不全甄别。他医难得精妙。与其误疗
也。宁得任之。但能薄滋味。适寒温。将理中冷暖。守过七日。此最为
得计。其中事须服药。不可徒然者。惟多日不大便。暂须一转泄耳。
雍谓此说固善。然人感疾。轻重难同。幸而所感不重。证循常理。则
有是说。假令感疾深重。变证不常。日满则死矣。所以仲景言时气不
和。盒饭早言。及在腠理。以时治之。孙真人言勿令病气自在。恣意
攻人。拱手待毙也。岂许氏之言。与有病不治常得中医之说。皆有激
而云乎。
问曰。伤寒之初。不当用峻药何如。雍曰。此可谓之良医之言。
常闻常器之为初学浅识者有是说矣。仲景之法。有是证则用是药。
今曰桂枝证。麻黄证。是当用桂枝麻黄二汤也。然常人才学明识。不
逮仲景。则有误在其中。安敢尽用其药。遇桂枝证。则必思桂枝之轻
者而用之。遇麻黄证。则必思麻黄之轻者而用之。盖虑脉证有误。须
预为之防。得不失仲景大意可也。如因仲景之言。必尽用仲景之剂。
不自量力周思。断然无疑。所谓愚者动作果而速也。鲜不失矣。至如
青龙、承气、十枣、陷胸等汤。学浅者尤宜绝口。如其人医道果精深。
当一从仲景之言。尚有承气之戒。可不审哉。
问曰。或言伤寒。只当看证治之。何如。雍曰。经络为先。证脉为
次。朱氏活人书曰。治伤寒不识经络。如触途冥行。不知邪气之所
在。往往病在太阳。反攻少阴。证是厥阴。乃和少阳。寒邪未除。真气
受毙。又况伤寒看外证为多。未诊先问。最为有准。孙真人云。问而
知之。别病浅深。名为巧医。既得其经。然后切脉。以辨在表在里。若
虚若实。以汗下之。古人所以云。问而知之为中工。切而知之为下工
也。雍曰。伤寒之疾。其来甚暴。尚为易见。故问外证。切寸口。足以
知病之所在。如杂病有难知者。当如古人揆度奇恒之道。未易以一
二言也。
问曰。人病伤寒。或无汤药则何如。华元化曰。若无丸散及煎
者。但单煮柴胡数两。伤寒时行。皆可服以发汗。至再三发汗不解。
当与汤。实者转下之。但当少与。勿令大下耳。雍曰。此须能辨证者。
偶在道途间乏药。乃可用之。盖柴胡亦与阴病不相宜也。
问曰。伤寒数种。庸人不能分别者。用药如何。葛稚川曰。若初
觉头疼肉热。脉洪。起一二日。便作加减葱豉汤。葱白虎口一握。豉
一升。绵裹。以水三升。煮取一升。顿服取汗。若不汗。更作。加葛根
三两。水五升。煮取二升。分再服。不汗。更作。加麻黄三两。去根节。
诸名医方皆用此。更有加减法甚多。江南人多服之。雍尝见北方乏
医药处。遇伤寒时气。秦人即饮葱茶。晋人即饮蜜茶。虽甚苟且。亦有应者。后少见损人。葱茶似有理。蜜殊不晓
所谓。
问曰。汗不出。有蒸法何如。陈廪邱云。医经云。连发汗。汗不
出者。死病也。吾思之。可蒸也。如蒸中风法。蒸湿之气于外迎之。不
得不汗也。后以问张苗。苗云。曾有人作事。疲极汗出。卧单箪。中冷
得病。但苦寒蜷。诸医与丸散汤。四日之内。凡八过发汗。汗不出。苗
令烧也。布桃叶蒸之。即得大汗。于被中就粉傅之。使身极燥乃起。
便愈。后数以此发汗。汗皆出也。人性有难汗者。非惟病使之然也。
蒸之则无不汗出。范汪云。诸病发热恶寒。脉浮洪。便宜发汗。温粉
扑之。勿令遇风。当发汗而其人适失血。及大下利。则不可大汗。数
少与桂枝汤。使体润 汗出连日。当自解。
上治法大要。不拘于经。故伤寒总目载之叙论之中。今根据论
次于叙论之后。其余治法。并各详见于逐经逐证之中。
问:治疗伤寒的大要是什么?张仲景说:大凡伤寒的病,都是从感受风寒引起的。起初是表受风寒,如果进入体内就不能自行消散了。没有用温覆(保暖)而不能消散的。如果不属于表证的治疗范围,想要攻下,还应当先解表,然后才可以攻下。如果表证已解而体内邪气未消,如果不是大满实证,仍然会产生寒热,那么病就不会痊愈。如果表证已解而体内邪气未消,出现大满大实、坚硬有燥屎的情况,自然可以攻下,即使过了四五天也不会造成祸害。如果不适合攻下却便去攻伐,会导致内虚热入,协热下利,烦躁等各种变证,数不胜数。轻者病情加重,重者必然死亡。华佗说:伤寒六天传入胃腑,传入胃腑才可以攻下。如果热毒在体表,未进入胃腑就先攻下,热邪会乘虚进入胃腑,导致胃烂。热邪轻微的,会出现赤斑;严重的,会出现黑斑。郭雍说:这段论述关于发汗和攻下的适宜时机,就是治疗大法的大要。
问:发汗和攻下失宜会怎样?张仲景说:阳盛阴虚,发汗则死,攻下则愈。阴盛阳虚,发汗则愈,攻下则死。像这样,神丹丸怎么可以误用发汗,甘遂怎么可以妄用攻下?虚证和实证的治法,相差千里,吉凶的关键,应验如影随形,难道容易吗?况且桂枝汤服下,若是阳盛就会毙命;承气汤入胃,若是阴盛就会死亡。生死的要害,就在片刻之间,观察病人的状况,来不及计算日子。这是阴阳虚实交错,其征候极其细微,发汗、吐、下法的相反作用,造成的祸患极其迅速。
问:表里同时受病,发汗和攻下不可以同时进行吗?张仲景说:凡是两感病同时发作,治疗有先后顺序。发表和攻里,本来就不相同。而固执迷惑的人,却说神丹丸和甘遂合在一起服用,既解表又除里。言辞巧妙似是而非,道理实际违背。明智者的举措,常常审慎谨慎;愚者的动作,必定果断迅速。安危的变化,怎么可以诡诈呢?
问:伤寒七天满期自愈的说法究竟如何?郭雍说:虽然古代名人也有这种论述,但只有张仲景和孙思邈不采纳。许仁则说:自己不能完全甄别,其他医生难得精妙,与其误疗,宁可放任不管。只要饮食清淡,适应寒温,调理冷暖,坚持过七天,这最为得计。其中必须服药,不能徒然等待的,只有多日不大便,暂时需要通泄一下罢了。郭雍认为这种说法固然好,然而人感受疾病,轻重难以相同。侥幸所感不重,证候遵循常理,则有这种说法。假如感受疾病深重,变证不常,七天满期就会死亡。所以张仲景说时气不和,应当早言(早治),以及邪在腠理,按时治疗。孙真人说不要令病气自在,肆意攻人,拱手等待死亡。难道许氏的话,与有病不治常得中医的说法,都是有激而云乎?
问:伤寒初期,不当使用峻药如何理解?郭雍说:这可以说是良医的话。常听常器之对初学浅识者有这种说法。张仲景的法则是,有是证则用是药。现在说桂枝证、麻黄证,是应当使用桂枝汤和麻黄汤。然而平常人才学见识,不如张仲景,则错误就在其中,怎敢全部使用他的药物?遇到桂枝证,就必须考虑桂枝汤中较轻的方剂而使用;遇到麻黄证,就必须考虑麻黄汤中较轻的方剂而使用。大概是担心脉证有误,须预先防备,不失去张仲景的大意就可以了。如果因为张仲景的话,就全部使用张仲景的方剂,不自量力,周详思考,断然无疑,这就是所谓愚者动作果断迅速。很少有不失误的。至于青龙汤、承气汤、十枣汤、陷胸汤等,学识浅薄的人尤其应该戒口不用。如果那人医道果精深,应当完全遵从张仲景的话,还有承气汤的禁忌,可不审慎吗?
问:有人说伤寒,只看证候治疗即可,如何理解?郭雍说:经络为先,证脉为次。朱肱《活人书》说:治疗伤寒不认识经络,如同在黑暗中行走,不知道邪气所在。往往病在太阳经,反而攻治少阴经;证属厥阴经,却调和少阳经。寒邪未除,真气受损。何况伤寒看外证较多,未诊脉先问诊,最为准确。孙真人说:问而知之,辨别病之深浅,名为巧医。既然得其经络,然后切脉,以辨别在表在里,若虚若实,以汗下之法治疗。古人所以说,问而知之为中工,切而知之为下工。郭雍说:伤寒的疾病,来得迅猛,尚且容易看见,所以问外证,切寸口,足以知道病之所在。如杂病有难知的,应当像古人揆度奇恒之道,不容易用一两句说明。
问:人患伤寒,如果没有汤药怎么办?华佗说:如果没有丸散及煎剂,只单煮柴胡数两,伤寒时行,都可以服用以发汗。至多次发汗不解,应当给予汤药。实证转用攻下,但应当少量给予,不要令其大下罢了。郭雍说:这需要能辨证的人,偶然在道路间缺乏药物,才可以使用。大概柴胡也不适宜于阴病。
问:伤寒数种,庸人不能分别,用药如何?葛洪说:如果初觉头疼肉热,脉洪大,起病一二日,便作加减葱豉汤。葱白虎口一握,豆豉一升,绵裹,以水三升,煮取一升,顿服取汗。若不汗出,更作,加葛根三两,水五升,煮取二升,分再服。若不汗出,更作,加麻黄三两,去根节。诸名医方皆用此法。更有加减法甚多,江南人多服用。郭雍曾见北方缺乏医药处,遇伤寒时气,秦地人就饮葱茶,晋地人就饮蜜茶。虽然很苟且,也有应验的。后来少见损伤人的。葱茶似有理,蜜茶殊不理解其原理。
问:汗不出,有蒸法如何?陈廪邱说:医经说:连发汗,汗不出者,是死病。我思考,可以蒸。如蒸中风法,蒸湿之气于外迎之,不得不汗出。后来以此问张苗,张苗说:曾有人做事,疲极汗出,卧单箪,中冷得病,但苦寒蜷缩,诸医给丸散汤,四日之内,凡八次发汗,汗不出。张苗令烧桃叶,布桃叶蒸之,即得大汗,于被中就粉傅之,使身极燥乃起,便愈。后来数次以此发汗,汗皆出也。人性有难汗者,非惟病使之然也。蒸之则无不汗出。范汪说:诸病发热恶寒,脉浮洪,便宜发汗,温粉扑之,勿令遇风。当发汗而其人适失血,及大下利,则不可大汗。数少与桂枝汤,使体润汗出连日,当自解。
Question: What is the general principle in treating Cold Damage (Shanghan)? Zhang Zhongjing said: Generally, diseases of Cold Damage arise from contracting Wind-Cold. Initially, the exterior is affected by Wind-Cold; if it penetrates inward, it will not dissipate on its own. There is no case where warming and covering fails to resolve it. If it does not fall within the scope of exterior syndrome treatment, and one intends to purge, one must first release the exterior before purging. If the exterior is resolved but internal stagnation remains, unless there is fullness and excess, cold and heat will persist, and the disease will not be cured. If the exterior is resolved but internal stagnation remains, and there is severe fullness, excess, hardness, and dry feces, purging may naturally be applied; even after four or five days, it will not cause harm. However, if purging is inappropriately applied when not indicated, interior deficiency with heat invasion occurs, leading to diarrhea with accompanying heat, restlessness, and various other complications, which are countless. In mild cases, the condition worsens; in severe cases, death is inevitable. Hua Tuo said: On the sixth day of Cold Damage, the pathogen enters the Stomach; only then can purging be applied. If toxic heat remains on the exterior and has not entered the Stomach, yet purging is applied prematurely, the heat will enter the Stomach vacuously, causing putrefaction of the Stomach. If the heat is mild, red macules appear; if severe, black macules appear. Guo Yong said: This discussion on the appropriateness of sweating and purging constitutes the general principle of treatment methods.
Question: What happens if sweating and purging are misapplied? Zhang Zhongjing said: In conditions of Excess Yang and Deficiency Yin, sweating leads to death, while purging leads to recovery. In conditions of Excess Yin and Deficiency Yang, sweating leads to recovery, while purging leads to death. Thus, how can Shen Dan Pill be mistakenly used for sweating, or Kansui Root (Gansui) be recklessly used for purging? The treatments for Deficiency and Excess differ by a thousand miles; the mechanism of fortune and misfortune responds like shadow and sound. Is it easy? Moreover, if Guizhi Tang is swallowed in an Excess Yang condition, death ensues; if Chengqi Tang enters the Stomach in an Excess Yin condition, death follows. The crux of life and death lies in an instant; observing the patient's state leaves no time to count days. This is the interweaving of Yin-Yang, Deficiency, and Excess; the signs are extremely subtle, and the contrary effects of sweating, vomiting, and purging bring disasters swiftly.
Question: When both exterior and interior are affected simultaneously, can sweating and purging be performed concurrently? Zhang Zhongjing said: In cases where both exterior and interior syndromes occur simultaneously, treatment must follow a sequence. Releasing the exterior and attacking the interior are fundamentally different. Those who are stubborn and deluded claim that Shen Dan Pill and Kansui Root can be mixed and drunk together to simultaneously release the exterior and remove the interior. Their words are clever and seem plausible, but their logic actually violates principles. The actions of the wise are always prudent and cautious; the actions of the foolish are decisive and rapid. How can the changes of safety and danger be deceptive?
Question: What is the truth behind the theory that Cold Damage heals spontaneously after seven days? Guo Yong said: Although ancient famous physicians also held this view, only Zhang Zhongjing and Sun Simiao did not adopt it. Xu Renze said: If one cannot fully distinguish and differentiate, and other doctors are rarely exquisite, it is better to let nature take its course than to treat erroneously. One should merely consume bland flavors, adapt to cold and warmth, manage temperature regulation, and endure for seven days; this is the best strategy. Among these, the only situation requiring medication rather than waiting passively is prolonged constipation, which temporarily requires laxation. Guo Yong considers this view sound, yet people contract diseases with varying severity. Fortunately, if the contraction is light and symptoms follow normal patterns, such a theory applies. But if the contraction is deep and severe, with atypical complications, death occurs upon the completion of seven days. Therefore, Zhang Zhongjing stated that when Qi of the seasons is discordant, early intervention is needed, and when pathogens are in the Couli (interstices), timely treatment is required. Sun Simiao said do not allow pathogenic qi to remain free and attack the body indiscriminately, waiting passively for death. Are not Xu's words and the saying "leaving illness untreated often yields average medical results" all expressions born of frustration?
Question: Regarding the view that harsh medicines should not be used in the initial stage of Cold Damage, what is your opinion? Guo Yong said: This can be considered the words of a good physician. I have often heard Chang Qizhi say this to beginners with shallow knowledge. Zhang Zhongjing's method is: if there is the syndrome, use the corresponding medicine. Now, if one speaks of Guizhi Syndrome or Mahuang Syndrome, it implies the use of Guizhi Tang and Mahuang Tang. However, ordinary people lack the scholarly insight of Zhang Zhongjing, so errors lie therein. How dare one completely use his medicines? Upon encountering Guizhi Syndrome, one must consider using a milder formulation of Guizhi; upon encountering Mahuang Syndrome, one must consider using a milder formulation of Mahuang. This is to anticipate potential errors in pulse and syndrome, preparing in advance, thereby not losing the general intent of Zhang Zhongjing. If one blindly uses Zhang Zhongjing's formulas solely based on his words, without self-assessment and careful consideration, acting decisively without doubt, this is what is meant by the foolish acting rapidly and decisively. Few escape error. As for Qinglong Tang, Chengqi Tang, Shizao Tang, Xianxiong Tang, etc., those with shallow learning should especially abstain from them. If one's medical understanding is truly profound, one should follow Zhang Zhongjing's words entirely, yet even then, one must heed the warnings regarding Chengqi Tang. Can one be unprudent?
Question: Some say that for Cold Damage, one should only treat based on symptoms. What is your view? Guo Yong said: Meridians come first, symptoms and pulses come second. Zhu Gong's *Huoren Shu* states: Treating Cold Damage without understanding meridians is like walking blindly in the dark, not knowing where the pathogenic qi resides. Often, disease is in the Taiyang channel, yet one attacks Shaoyin; the syndrome is Jueyin, yet one harmonizes Shaoyang. The cold pathogen is not removed, and the True Qi is destroyed. Furthermore, Cold Damage involves many external signs; questioning before palpating the pulse is most accurate. Sun Simiao said: Knowing through questioning and distinguishing depth of disease is called a skillful physician. Having identified the meridian, one then palpates the pulse to distinguish between exterior and interior, deficiency and excess, and apply sweating or purging accordingly. The ancients said that knowing through questioning makes one a middle-tier practitioner, while knowing through palpation makes one a lower-tier practitioner. Guo Yong said: The onset of Cold Damage is sudden and thus relatively easy to observe. Therefore, asking about external signs and palpating the Cun Kou (radial artery) is sufficient to locate the disease. For complex diseases that are difficult to know, one must follow the ancient way of measuring the extraordinary, which is not easily explained in a few words.
Question: If a person suffers from Cold Damage and has no decoction available, what should be done? Hua Tuo said: If there are no pills, powders, or decoctions, simply boil several taels of Bupleurum Root (Chaihu) alone. For Cold Damage or epidemic febrile diseases, it can be taken to induce sweating. If sweating does not resolve the condition after repeated attempts, a decoction should be given. For excess conditions, switch to purging, but give only a small amount, avoiding drastic purgation. Guo Yong said: This requires the ability to differentiate syndromes and is applicable only when one is traveling and lacks medicines. Generally, Chaihu is not suitable for Yin diseases.
Question: There are several types of Cold Damage; how should medicines be used if laypeople cannot distinguish them? Ge Hong said: If initially one feels headache and flesh-heat, with a surging pulse, on the first or second day, prepare Modified Congchi Decoction. Take a handful of Scallion White (Congbai) as wide as a tiger's mouth, one sheng of Fermented Soybean (Douchi), wrapped in silk. Boil in three sheng of water until one sheng remains. Drink in one dose to induce sweating. If no sweat, prepare again, adding three taels of Kudzu Root (Gegen). Boil in five sheng of water until two sheng remain. Divide into two doses. If no sweat, prepare again, adding three taels of Ephedra Herb (Mahuang), removing root and joints. All famous physicians' prescriptions use this method. There are many variations, widely used in Jiangnan. Guo Yong once saw places in the North lacking medicine; during Cold Damage epidemics, people in Qin drank Scallion Tea, and people in Jin drank Honey Tea. Though makeshift, some were effective. Later, few caused harm. Scallion tea seems reasonable; Honey tea's rationale is unclear to me.
Question: What about steaming therapy for inability to sweat? Chen Linqiu said: Medical classics state: If sweating is attempted repeatedly without success, it is a fatal disease. I pondered, steaming might work. Like the steaming method for Wind Stroke, exposing the body to moist heat externally induces sweating. Later, I asked Zhang Miao. Zhang Miao said: Someone worked to exhaustion, sweated profusely, slept on a thin mat, caught cold, suffered from chills and curling up. Various doctors gave pills, powders, and decoctions. Within four days, sweating was attempted eight times, but no sweat came out. Zhang Miao ordered burning peach leaves and steamed the patient with them. Immediately, profuse sweating occurred. Powder was applied in the blanket to dry the body completely before rising. The patient recovered. Subsequently, sweating was induced multiple times this way, and sweat always came out. Some people naturally find it hard to sweat, not just due to illness. Steaming ensures sweating. Fan Wang said: For various diseases with fever, aversion to cold, and floating-surge pulse, sweating is appropriate. Dust with warm powder, avoid wind exposure. If one needs sweating but has recently lost blood or suffered severe diarrhea, drastic sweating is contraindicated. Give small amounts of Guizhi Tang frequently, allowing moist skin and continuous slight sweating over days, and the condition will resolve spontaneously.
The above general principles of treatment are not confined to specific meridians, hence they are included in the preface of the General Catalog of Cold Damage. Now, following the discussions, they are placed after the preface. Other treatment methods are detailed in the respective chapters on meridians and syndromes.