栀子（十四枚劈） 香豉（四两绵裹）
上二味以水四升先煎栀子得二升半内豉煮取一升半去渣分二服温进一服得吐者止后服
发汗吐下后虚烦不得眠若剧者必反复颠倒心中懊 者栀子豉汤主之若少气者栀子甘草豉汤主之若呕者栀子生姜豉汤
主之
发汗吐下土败胃逆君火不降故虚烦不得卧眠剧则陈菀填塞浊气薰心故反复颠倒心中懊 栀子豉汤吐其瘀浊则阳降而
烦止矣若少气者加甘草以益气若呕者加生姜以止逆也
栀子（十四枚） 香豉（四两绵裹） 甘草（二两）
于栀子豉汤内加甘草二两余根据前法得吐者止后服
栀子（十二枚） 香豉（四两绵裹） 生姜（五两）
于栀子豉汤加入生姜五两余根据前法得吐止后服
凡用栀子汤病患旧微溏者不可与服之
栀子苦寒之性泄脾胃而滑大肠凡用栀子诸汤设病患旧日脾阳素虚大便微溏者不可与服也
少阴以寒水而化君火平人水火交则肾水温阴盛之人水旺火衰肾气原寒病在太阳表阳外郁内寒已动一有汗下温针之逆
阳亡土败寒水无制水邪泛溢死不旋踵扶阳明而抑少阴良工当思患而预防也
太阳病发汗遂漏不止其人恶风小便难四肢微急难以屈伸者桂枝加附子汤主之
卫阳汗泄皮毛失敛是以汗漏不止表虚是以恶风汗亡血中温气木郁不能行水是以小便难阳亡土败不能温养四肢是以四
肢微急难以屈伸肾主五液入心为汗肾气者诸阳之本汗漏不止则肾中阳根泄而不藏桂枝加附子汤桂枝达肝木之郁陷芍药敛
风气之疏泄姜甘大枣补脾精而和中气附子暖肾水以益阳根也
以上两味药，用水四升，先煎煮栀子，取汁二升半，再加入香豉，煮取一升半，滤去药渣，分两次温服。如果服药后出现呕吐现象，则停止服用后续的药。
经过发汗、催吐或泻下治疗后，出现虚烦、无法入睡的症状；如果病情加重，必然表现为翻来覆去、心中烦闷懊恼，此时应使用栀子豉汤主治。如果伴有气短症状的，使用栀子甘草豉汤主治；如果伴有呕吐症状的，使用栀子生姜豉汤主治。
经过发汗、催吐或泻下治疗后，脾胃之气受损而胃气上逆，君火不能下降，因此导致虚烦、无法安睡。病情严重时，郁结之气填塞心胸，浊气熏蒸心神，所以出现翻来覆去、心中烦闷懊恼的情况。栀子豉汤能吐出瘀滞之浊气，使阳气下降，烦热自止。如果气短，加入甘草以补益元气；如果呕吐，加入生姜以制止胃气上逆。
在栀子豉汤的基础上加入甘草二两，其余按照前面的方法煎服。如果服药后出现呕吐，则停止服用后续的药。
在栀子豉汤中加入生姜五两，其余按照前面的方法煎服。如果服药后出现呕吐，则停止服用后续的药。
凡是使用栀子汤的患者，如果平时大便稀溏的，不可给予服用。
栀子具有苦寒的性质，会泄泻脾胃并滑利大肠。凡是使用含有栀子的诸方汤剂，如果患者素日脾阳虚弱，大便轻微稀溏的，不可给予服用。
少阴经以寒水为本，化生君火。普通人水火相交，肾水温润。阴盛之人，水旺火衰，肾气原本寒冷。病在太阳经时，表阳外郁，内寒已动，一旦误用发汗、催吐、泻下或温针等逆治法，会导致阳气亡失、脾胃败坏，寒水失去制约，水邪泛滥，死亡就在眼前。扶助阳明而抑制少阴，是高明医生应当思患预防的道理。
太阳病发汗后，汗出淋漓不止，病人怕风，小便困难，四肢轻微拘急，难以屈伸，此时应使用桂枝加附子汤主治。
卫阳随汗液外泄，皮毛失去收敛功能，所以汗出不止。表虚所以怕风。汗出导致血中温气亡失，肝木郁陷不能行水，所以小便困难。阳气亡失、脾胃败坏，不能温养四肢，所以四肢轻微拘急，难以屈伸。肾主管五液，入心则为汗。肾气是诸阳的根本，汗出不止则肾中阳根泄露而不藏。桂枝加附子汤中，桂枝通达肝木的郁陷，芍药收敛风气的疏泄，姜、甘、大枣补益脾精而调和中气，附子温暖肾水以增益阳根。
Zhi Zi (Gardeniae Fructus, 14 pieces, split) Xiang Chi (Fermented Soybean Seed, 4 liang, wrapped in cotton cloth)
Take the above two ingredients, add four sheng of water, and first decoct Zhi Zi until half a sheng remains (i.e., obtain 2.5 sheng). Then add Xiang Chi and decoct until one and a half sheng remains. Strain off the dregs and divide into two doses; take warm. If vomiting occurs after taking the medicine, stop taking the remaining dose.
After treatment with sweating, emesis, or purging, deficiency-heat vexation and insomnia occur. If severe, it manifests as tossing and turning and inner restlessness (ao nao); Zhi Chi Tang (Gardenia and Fermented Soybean Decoction) is the primary formula. If there is shortness of breath, Zhi Zi Gan Cao Chi Tang (Gardenia, Licorice, and Fermented Soybean Decoction) is used. If there is vomiting, Zhi Zi Sheng Jiang Chi Tang (Gardenia, Ginger, and Fermented Soybean Decoction) is used.
Following sweating, emesis, or purging, the Spleen-Stomach Qi is damaged, Stomach Qi rebels upward, and Ministerial Fire fails to descend, leading to deficiency-heat vexation and inability to sleep. When severe, stagnant pathogens fill the chest and heart, turbid Qi steams the Heart Spirit, causing tossing and turning and inner restlessness. Zhi Chi Tang induces vomiting to expel stagnant turbidity, allowing Yang to descend and vexation to cease. If there is shortness of breath, add Gan Cao (Licorice Root) to tonify Qi. If there is vomiting, add Sheng Jiang (Fresh Ginger) to stop rebellion.
Zhi Zi (Gardeniae Fructus, 14 pieces) Xiang Chi (Fermented Soybean Seed, 4 liang, wrapped in cotton cloth) Gan Cao (Licorice Root, 2 liang)
Add 2 liang of Gan Cao to Zhi Chi Tang. Prepare according to the previous method. If vomiting occurs, stop taking the remaining dose.
Zhi Zi (Gardeniae Fructus, 12 pieces) Xiang Chi (Fermented Soybean Seed, 4 liang, wrapped in cotton cloth) Sheng Jiang (Fresh Ginger, 5 liang)
Add 5 liang of Sheng Jiang to Zhi Chi Tang. Prepare according to the previous method. If vomiting occurs, stop taking the remaining dose.
For patients using Zhi Zi formulas, if they have a history of loose stools, do not administer.
Zhi Zi has a bitter-cold nature that drains the Spleen and Stomach and lubricates the Large Intestine. For any formula containing Zhi Zi, if the patient has inherent Spleen-Yang deficiency and slightly loose stools, it must not be administered.
The Shaoyin channel transforms from Cold Water into Ministerial Fire. In healthy individuals, Water and Fire interact, keeping Kidney water moist. In those with Yin excess, Water is abundant and Fire is weak, making Kidney Qi inherently cold. When disease is in the Taiyang exterior, Yang is constrained externally while internal Cold is activated. If mistaken treatments such as sweating, emesis, purging, or warm needle therapy are applied, Yang collapses, Earth (Spleen/Stomach) fails, Cold Water becomes uncontrolled, and Water Pathogens flood, leading to death swiftly. Supporting Yangming and suppressing Shaoyin is what skilled physicians should consider to prevent disaster.
In Taiyang disease, after sweating, perspiration continues incessantly. The patient fears wind, experiences difficulty urinating, slight stiffness in the four limbs, and difficulty flexing and extending them. Guizhi Jia Fuzi Tang (Cinnamon Twig Decoction plus Aconite Root) is the primary formula.
Wei-Yang escapes with sweat, and the skin and hair lose their ability to consolidate, causing incessant sweating. Exterior deficiency causes aversion to wind. Loss of sweat depletes the warming Qi in the blood; Liver Wood stagnates and cannot move fluids, causing difficulty urinating. Collapse of Yang and failure of Earth prevent warming and nourishing the four limbs, causing slight stiffness and difficulty in movement. The Kidney governs the five fluids, which enter the Heart to become sweat. Kidney Qi is the root of all Yang. Incessant sweating leaks and fails to store the Yang root within the Kidney. In Guizhi Jia Fuzi Tang, Guizhi (Cinnamon Twig) unblocks Liver Wood stagnation, Shaoyao (Peony Root) consolidates Wind leakage, Jiang (Ginger), Gan Cao (Licorice), and Dazao (Jujube) tonify Spleen Essence and harmonize the Middle Jiao, and Fuzi (Prepared Aconite Root) warms Kidney Water to benefit the Yang root.