伤寒发热。何以明之。发热者。谓怫怫然发于皮肤之间。 然散而成热者是也。
与潮热寒热若同而异。与烦躁相类而非。烦躁者在内者也。潮热之热。有时而热。
不失其时。寒热之热。寒已而热。相继而发。至于发热。则无时而发也。有谓翕翕发
热者。有谓蒸蒸发热者。此则轻重不同。表里之区别尔。所谓翕翕发热者。谓若合
羽所覆。明其热在外也。故与桂枝汤发汗以散之。所谓蒸蒸发热者。谓若薰蒸之
蒸。明其热在内也。故与调胃承气汤攻下以涤之。其发热属表者。即风寒客于皮
肤。阳气怫郁所致也。其发热属里者。即阳气下陷。入阴中所致也。观其热所从来。
而汗下之证明其辨焉。若热先自皮肤而发者。知邪气之在外也。若热先自里生
而发达于表者。知邪气之在里也。举斯二者。为邪气在表在里而发热也。惟其在
表在里俱有发热。故邪在半表半里者。亦有发热之证。何者。以表证未罢。邪气传
里。里未作实。是为半表半里。其发热者。或始自皮肤而渐传里热或始自内热而
外达于表。盖邪气在表发热者。则表热里不热也。邪气在里发热者。则里热甚而
达于表也。其在半表半里发热者。则表里俱发热。而但热又轻于纯在表者也。经
虽云。发热恶寒者。发于阳也。无热恶寒者。发于阴也然少阴病始得之。亦有反发
热者。盖亦属其表也。特与麻黄细辛附子汤发汗者是已。发热为阳。寒之常也。一
或阴阳俱虚与其下利新汗后。又皆恶其发热也。经云。脉阴阳俱虚。热不止者死。
下利发热亦死。内经云。汗出辄复热。而脉躁疾。不为汗衰。狂言不能食。此名阴阳
交。交者死也。斯亦发热也。讵可与寻常发热一概而论耶。医者更当明辨之。
伤寒发热。如何阐明其理?所谓发热,是指热气郁结于皮肤之间,散发出来而成为热象的情况。
这与潮热、寒热看似相同实则不同。它与烦躁相似但并非同一回事。烦躁是病邪在体内的表现。潮热的发热,是有定时发作的。
不违背其发作的时间规律。寒热的发热,是恶寒过后才发热,交替出现。至于一般的发热,则是没有固定时间发作的。有人说“翕翕发热”,有人说“蒸蒸发热”,这其中的轻重是不同的,体现了表证与里证的区别。
所谓翕翕发热,是指像羽毛覆盖在身上那样感觉发热,说明热邪在体表。因此使用桂枝汤发汗来疏散它。所谓蒸蒸发热,是指像熏蒸那样的热气腾腾,说明热邪在体内。因此使用调胃承气汤攻下以清除它。那些属于表证的发热,就是风寒邪气客居在皮肤,导致阳气郁结所致。那些属于里证的发热,就是阳气下陷,进入阴分所致。观察热邪产生的来源,通过发汗或攻下的方法来证明其辨证。如果热先从皮肤发出,就知道邪气在体表。如果热先从体内产生然后发散到体表,就知道邪气在体内。列举这两种情况,是为了说明邪气在表或在里导致的发热。正因为邪气在表和在里都有发热,所以邪气在半表半里的,也有发热的症状。为什么呢?因为表证尚未解除,邪气传入里部,但里部尚未形成实邪,这就是半表半里。其发热,或者是开始从皮肤发出逐渐传入里热,或者是开始从内热向外达于体表。大概邪气在表发热,就是表热而里不热。邪气在里发热,就是里热很盛而波及到体表。邪气在半表半里发热,就是表里都发热,而且热度又比纯粹在表的要轻。医经虽然说:发热且恶寒的,是发于阳经。不发热却恶寒的,是发于阴经。然而少阴病刚得病时,也有反而发热的情况。这也属于表证范畴。只是用麻黄细辛附子汤发汗治疗罢了。发热属于阳,是寒病的常态。一旦阴阳都虚弱,或者在腹泻、刚出汗之后,又都厌恶发热。医经说:脉象寸关尺三部都虚,发热不止的,预后不良(死)。腹泻伴发热的,也是预后不良(死)。《内经》说:出汗后随即再次发热,脉搏躁动快速,不因出汗而减弱,胡言乱语不能进食,这名叫阴阳交,交争者必死。这也是发热的一种。怎么可以跟普通的发热一概而论呢?医生更应该明辨清楚。
Fever in Cold Damage. How to elucidate it? Fever refers to the condition where heat is constrained within the skin and disseminates outward, manifesting as heat.
This differs from tidal fever (Tidal Fever) and alternating chills and fever (Alternating Chills and Fever), though they may seem similar. It resembles irritability (Irritability) but is not the same. Irritability indicates pathology located internally. The heat of tidal fever occurs at specific times, adhering to a regular schedule. The heat of alternating chills and fever manifests after chills subside, occurring sequentially. In contrast, general fever occurs without a fixed time pattern. Some describe "feather-like fever" (Feather-like Fever), while others describe "steaming bone fever" (Steaming Bone Fever); these differ in severity, distinguishing between exterior (Exterior) and interior (Interior) patterns.
"Feather-like fever" implies heat felt as if covered by feathers, indicating that the heat is in the exterior. Therefore, Guizhi Tang (Cinnamon Twig Decoction) is used to induce sweating and disperse it. "Steaming bone fever" implies heat rising like steam, indicating that the heat is in the interior. Therefore, Tiaowei Chengqi Tang (Stomach-Regulating Purging Decoction) is used to purge downward and cleanse it. Exterior-pattern fever results from wind-cold pathogens lodging in the skin, causing the obstruction of Yang Qi. Interior-pattern fever results from the sinking of Yang Qi into the Yin aspect. By observing the origin of the heat, one can verify the differentiation through methods of sweating or purging. If heat originates first from the skin, it indicates the pathogen is in the exterior. If heat originates internally and then spreads to the surface, it indicates the pathogen is in the interior. These two examples illustrate fever caused by pathogens in the exterior or interior. Since fever occurs in both exterior and interior patterns, patients with pathogens in the half-exterior half-interior (Half-Exterior Half-Interior) also present with fever. Why? Because the exterior syndrome has not yet resolved, and the pathogen has transmitted inward, but the interior has not yet formed excess accumulation; this state is defined as half-exterior half-interior. The fever may start from the skin and gradually transmit to interior heat, or start as internal heat and reach outward to the exterior. Generally, when pathogens are in the exterior causing fever, there is exterior heat but no interior heat. When pathogens are in the interior causing fever, interior heat is severe and extends to the exterior. When pathogens are in the half-exterior half-interior causing fever, both exterior and interior exhibit heat, though the intensity is milder than in pure exterior cases. Although the classics state: "Fever with aversion to cold indicates onset in Yang channels; absence of fever with aversion to cold indicates onset in Yin channels," Shaoyin disease (Shaoyin Disease) upon initial onset may also present with counter-flow fever. This too belongs to the exterior category, treated specifically with Mahuang Xixin Fuzi Tang (Ephedra, Asarum, and Aconite Decoction) to induce sweating. Fever is associated with Yang and is common in cold diseases. However, when both Yin and Yang are deficient, or following diarrhea or recent sweating, fever becomes undesirable. The classics state: "If pulses at all positions are deficient and fever persists, death ensues. Diarrhea accompanied by fever also leads to death." The *Neijing* states: "Sweating followed immediately by recurrent fever, with rapid and restless pulses that do not diminish due to sweating, accompanied by delirium and inability to eat, is named 'Yin-Yang Intersection' (Yin-Yang Jiao). Intersection signifies death." This is also a form of fever. How can it be discussed indiscriminately alongside ordinary fever? Physicians must distinguish it clearly.