仲 太阳病三日已发汗若吐若下若温针仍不解者此为坏病桂枝不定与也观其脉证知犯何逆随证治之按逆者谓不当
汗而汗不当下而下或汗下过甚皆不顺于理故云逆也随证治之者如后云汗后病不解及发汗若下之病仍不解某汤主之之类
是也随证治之一句语活而义广王韩诸家以坏病另作一证而以羊肉汤主之误矣
本太阳病不解转入少阳者胁下硬满干呕不能食往来寒热尚未吐下脉沉紧者与小柴胡汤若以吐下发汗温针谵语柴
胡证罢此为坏病知犯何逆以法治之
赵 仲景论中所谓坏病者以太阳病误汗吐下后虚烦结胸痞气吐后内烦腹胀满等证是也此正谓桂枝不定与小柴胡汤
证罢者曷尝指异气之病如活人所谓异气为坏病之说仲景又云更感异气变为他病者即索矩所为二气三气杂合为病是也以
其未可定名而非有名四种温病之比故以变病名之且四经温病仲景以为冬伤于寒至春发为温病温病未已重遇于邪变为温
疟风温温毒温疫病未尝坏故以变证名之一曰坏病一曰变证名目自是不同可见异气不为坏病也审矣假如温疟果为坏病则
仲景不言小柴胡汤证罢也请三思焉
是斋方 伤寒阴阳二证不明或投药错误致患人困重垂死七日以后皆可服传者云千不失一用好人参一两去芦薄切水
一大升于银石器内煎至一盏以新水沉之取冷一服而尽汗不自他出只在鼻梁尖上涓涓如水是其应也妙甚苏韬光云侍郎方
丈尝以救数十人王使君宰清流日卒车申屠行父之子妇产后病时疫一十余日已成坏病偶见问因观其只服人参一味遂安是
时未知有此方偶然暗合耳
海 阳证大汗大下后亡阳于外亡血于内上而津脱下而液脱津液两亡宜以羊肉汤补之矧阴证者岂可不温补哉此与伤
寒太阳证振摇与真武汤一例外之阳病至此尚温况内之阴候岂得不补耶
韩 产脱血虚者宜用羊肉汤伤寒汗下太过亡阳失血若只用救逆效必迟矣与羊肉汤为效神速病患面色虽见阳是客热
上焦中下二焦阴气已盛若调得下焦有阳则上焦阳气下降丹田知所归宿矣夫气有高下病有远近证有中外治有轻重各适其
所乃愈故病八九日汗下太过二脉沉细无力多蜷足卧恶听人声皮有粟时战如疟宜羊肉汤主之
羊肉汤方
当归 白芍药 牡蛎( 赤各一两) 生姜(二两) 桂枝(七钱半) 龙骨( 通赤半两) 黑附子(炮皮去脐
四钱)上为粗末每服一两羊肉四两葱白五寸生姜心同锉烂以水五升熬减一半以来滤绞去滓分三服服之按此方阴证宜之
鳖甲散 治伤寒八九日不瘥诸药不效名坏伤寒
鳖甲(醋炙为末) 升麻 前胡 乌梅肉 枳实 犀角(镑) 黄芩(各半两) 甘草(二钱半) 生地黄(一两)
每服五钱水一盏半煎至八分去滓服按此方阳证宜之
王肯堂:太阳病经过三天,已经发汗,如果又用了吐法、下法或温针,病情仍然没有解除的,这叫做坏病。此时不能固定使用桂枝汤来治疗。应当观察患者的脉象和证候,了解是哪一种误治导致了逆乱,然后根据当前的证候进行治疗。所谓“逆”,是指不应当发汗却发了汗,不应当攻下却攻了下,或者汗法、下法使用过度,这些都不符合治疗常理,所以称为“逆”。所谓“随证治之”,就像后文所说的:发汗后病不解,以及发汗或攻下后病仍不解,分别用某某汤主治之类,就是这个意思。“随证治之”这句话语意灵活而含义广泛。王冰、韩祗和等医家将坏病单独作为一类证候,并用羊肉汤来主治,这是错误的。
原本属于太阳病的证候未解,转入少阳经的,表现为胁下硬满、干呕、不能进食、往来寒热,且尚未经过吐法或下法,脉象沉紧的,给予小柴胡汤治疗。如果因为使用了吐法、下法、发汗或温针而出现谵语,说明柴胡证已消失,这属于坏病。应当了解是哪一种误治导致了逆乱,按照相应的法则进行治疗。
赵献可:张仲景在《伤寒论》中所说的坏病,是指太阳病经过误汗、误吐、误下之后,出现的虚烦、结胸、痞气、吐后内烦、腹胀满等证候。这正是指桂枝汤证不再适用,以及小柴胡汤证消失的情况。哪里是指像《活人书》所说的那样,因感受异气而导致的坏病呢?张仲景又说:“更感异气,变为他病”,这就是所谓两种或三种邪气杂合为病的情况。因为这些病名尚不确定,不同于四种温病那样有名目,所以称之为变病。况且四经温病,张仲景认为是冬天感受寒邪,到春天发作成为温病;温病未愈,再次遇到邪气,变为温疟、风温、温毒、温疫等,这些都没有导致坏病,所以称之为变证。一个叫坏病,一个叫变证,名称自然不同。由此可见,异气并不导致坏病,这一点是很清楚的。假如温疟果真是坏病,那么张仲景就不会说“小柴胡汤证罢”了。请仔细思考。
是斋方:伤寒的阴证和阳证分辨不清,或者用药错误,导致患者困重垂危,发病七日以后都可以服用此方。传闻说疗效千中无一失。用人参一两,去掉芦头,薄切,用水一大升,在银器或石器中煎煮至一盏,用新水冷却,一次服完。汗液不是从全身发出,只是从鼻梁尖端涓涓流出,这就是药效的反应,非常奇妙。苏韬光说,侍郎方丈曾经用此方救了几十人。王使君在清流县任职时,车申屠行父的儿子产后患时疫,十多天已成坏病,偶然询问此事,发现他只服人参一味药就痊愈了。当时并不知道有这个方子,只是偶然暗合罢了。
海藏(张元素):阳证在大汗、大下之后,阳气外亡,阴血内耗,上部津液脱失,下部阴液枯竭,津液两伤,应当用羊肉汤来补益。何况阴证患者,难道可以不进行温补吗?这与伤寒太阳证出现振摇症状时用真武汤的道理是一样的。阳病到了这种程度身体尚且温热,何况内部的阴寒证候,怎么能不补益呢?
韩祗和:产后失血导致血虚的患者,适宜用羊肉汤。伤寒因发汗、攻下太过导致亡阳、失血的,如果只用救逆的方法,疗效必然迟缓。使用羊肉汤则见效神速。病患面色虽然看似有阳热表现,但这只是客热上浮,上焦、中焦、下焦的阴气已经旺盛。如果调理得当,使下焦产生阳气,那么上焦的阳气就能下降,丹田之气也能有所归宿。气有高下之分,病有远近之别,证有表里之异,治有轻重之度,各适其宜才能痊愈。所以病至八九日,因汗下太过导致脉象沉细无力,多蜷缩足部卧倒,厌恶听到人声,皮肤起粟粒状鸡皮疙瘩,时时战栗像疟疾一样,适宜用羊肉汤主治。
羊肉汤方:当归、白芍药、牡蛎(赤石脂,各一两)、生姜(二两)、桂枝(七钱半)、龙骨(通体红色者,半两)、黑附子(炮制,去皮去脐,四钱)。以上药材捣成粗末,每次服用一两,配合羊肉四两、葱白五寸、生姜心一同切碎烂煮,用水五升,熬煮至减半,过滤去渣,分三次服用。按:此方适用于阴证。
鳖甲散:治疗伤寒八九日不愈,各种药物无效,名为坏伤寒。鳖甲(醋炙后研为末)、升麻、前胡、乌梅肉、枳实、犀角(镑片)、黄芩(各半两)、甘草(二钱半)、生地黄(一两)。每次服用五钱,加水一盏半,煎煮至八分,去渣服用。按:此方适用于阳证。
Wang Kentang: If a Taiyang disease (Taiyang syndrome) has persisted for three days and sweating therapy has been applied, but subsequent emesis, purgation, or warm needle therapy fails to resolve the condition, this is termed a "ruined disease" (Huai Bing). At this stage, Guizhi Tang (Cinnamon Twig Decoction) cannot be fixedly prescribed. One must observe the pulse and symptoms to determine which therapeutic error caused the deviation, and then treat according to the current presentation. The term "deviation" (Ni) refers to inappropriate sweating when it was not indicated, inappropriate purgation when it was not indicated, or excessive application of sweating and purgation methods, all of which violate standard principles; hence they are called deviations. "Treating according to the presentation" means, as stated later in the text: if the disease persists after sweating, or remains unresolved after sweating or purgation, specific decoctions are indicated accordingly. This phrase implies flexible application and broad meaning. Wang Bing, Han Zhihe, and other scholars incorrectly categorized ruined diseases as a distinct syndrome and treated them with Roushou Tang (Mutton Soup).
If a Taiyang disease that has not resolved transitions into Shaoyang (Shaoyang channel), presenting with hardness and fullness in the hypochondrium, dry retching, inability to eat, alternating chills and fever, and where no emesis or purgation has yet been performed, and the pulse is deep and tight, Xiao Chaihu Tang (Minor Bupleurum Decoction) should be administered. However, if delirium occurs due to prior emesis, purgation, sweating, or warm needle therapy, the Chaihu syndrome has ceased, constituting a ruined disease. One must identify the nature of the therapeutic error and treat according to the appropriate method.
Zhao Xianke: In Zhang Zhongjing's discussions, "ruined disease" refers to conditions such as deficiency-heat irritability, chest binding, epigastric fullness, internal irritability after vomiting, and abdominal distension following erroneous sweating, emesis, or purgation in Taiyang disease. This precisely indicates that Guizhi Tang is no longer applicable and Xiao Chaihu Tang syndrome has ceased. It does not refer to diseases caused by "abnormal qi" (heterogeneous pathogens) as suggested in *Qin Ren Shu*. Zhang Zhongjing also stated, "Contracting abnormal qi transforms into another disease," referring to the mixing of two or three types of pathogens. Since these conditions lack definitive names, unlike the four types of Warm Diseases (Wen Bing), they are termed "transformed diseases." Furthermore, Zhang Zhongjing considered Warm Diseases arising from winter cold striking spring heat, or transforming into Warm Malaria, Wind-Warmth, Warm Toxin, or Warm Epidemic, as cases where the disease did not become "ruined," thus calling them transformed syndromes. "Ruined disease" and "transformed disease" have distinct nomenclature. Thus, abnormal qi does not cause ruined disease, a fact that is clear. If Warm Malaria were truly a ruined disease, Zhang Zhongjing would not have mentioned the cessation of the Xiao Chaihu Tang syndrome. Please reflect on this.
Shi Zhai Formula: When Yin and Yang patterns in Cold Damage are indistinguishable, or medication errors lead to severe debility and impending death, this formula may be used after seven days of illness. It is said to be infallible. Use one liang of high-quality Ginseng Radix et Rhizoma (Renshen), remove the rhizome, slice thinly, and decoct in one sheng of water in a silver or ceramic vessel until reduced to one zhan. Cool with fresh water and consume in one dose. The sweat will not emerge from the whole body but will trickle only from the tip of the nose, indicating the therapeutic response. This is miraculous. Su Taoguang reported that Vice Minister Fang Zhang used this formula to save dozens of people. When Envoy Wang served in Qingliu, the son of Che Shentu Xingfu suffered from an epidemic postpartum for over ten days, becoming a ruined case. Upon inquiry, he was found to have recovered simply by taking Ginseng alone. At the time, this specific formula was unknown; it was merely a coincidental alignment.
Haizang (Zhang Yuansu): After excessive sweating and purgation in Yang-pattern diseases, Yang Qi is lost externally, and Blood is depleted internally. Upper Jiao fluids and Lower Jiao essence are exhausted, leading to dual depletion of Jin-Ye (body fluids). Roushou Tang (Mutton Soup) should be used to tonify. How much more so for Yin-pattern diseases, which require warming and tonification? This parallels the use of Zhenwu Tang (True Warrior Decoction) for Taiyang syndrome presenting with tremors. Even when Yang pathology reaches this state, the body remains warm; how much more necessary is tonification for internal Yin-cold patterns?
Han Zhihe: Patients with blood deficiency due to postpartum hemorrhage should use Roushou Tang (Mutton Soup). For Cold Damage patients suffering from Yang collapse and blood loss due to excessive sweating and purgation, relying solely on emergency rescue methods yields slow results. Roushou Tang acts rapidly. Although the patient's complexion may show signs of apparent Yang heat, this is merely floating pathogenic heat; Yin Qi in the Upper, Middle, and Lower Jiao is already abundant. If the Lower Jiao Yang Qi is regulated, the Upper Jiao Yang Qi will descend, and the Dantian Qi will find its residence. Qi has high and low positions; diseases have distant and near origins; syndromes have exterior and interior locations; treatments have light and heavy degrees. Healing occurs when each is appropriately matched. Therefore, if after eight or nine days, excessive sweating and purgation result in deep, thin, and weak pulses, curling up while lying down, aversion to human voices, skin with gooseflesh, and shaking resembling malaria, Roushou Tang (Mutton Soup) is indicated.
Roushou Tang (Mutton Soup) Prescription: Danggui Radix Angelicae Sinensis (Dang Gui), Baishao Radix Paeoniae Alba (Baishao), Mudili (Chishi, Red Ochre) - each 1 liang; Shengjiang Rhizoma Zingiberis Recens (Sheng Jiang) - 2 liang; Guizhi Ramulus Cinnamomi (Guizhi) - 7 qian 5 fen; Longgu Os Draconis (Longgu) - half liang (red variety); Heifuzi Radix Aconiti Lateralis Preparata (Pao Fu Zi) - 4 qian (prepared, peel and umbilicus removed). Grind the herbs into coarse powder. For each dose, take 1 liang of herbs, combined with 4 liang of mutton, 5 cun of Congbai Bulbus Allii Fistulosi, and the heart of Sheng Jiang. Chop finely. Decoct in 5 sheng of water until reduced by half. Strain and remove dregs. Divide into three doses. Note: This formula is suitable for Yin patterns.
Biejia San (Softshell Turtle Powder): Treats Cold Damage persisting for eight or nine days without improvement, unresponsive to various medications, termed "Ruined Cold Damage." Biejia Carapax et Plastrum Testudinis (vinegar-processed and powdered), Shengma Rhizoma Cimicifugae, Qianhu Radium Peucedani, Wumei Fructus Mumee, Zhishi Fructus Aurantii Immaturus, Xijiao Cornu Rhinocerotis (shaved), Huangqin Radix Scutellariae, Gancao Radix Glycyrrhizae, Shengdihuang Radix Rehmanniae. Each dose uses 5 qian of the powder, decocted in 1.5 zhan of water until reduced to 0.8 zhan. Strain and take. Note: This formula is suitable for Yang patterns.