儿科之诊法,虽无异于成人,然以小儿之幼者,口不能言,较长者又言不达意,且有拒绝生人,临诊啼哭
之事,廉得其情,殊非易易,故世有宁医十男子,莫医一妇人,宁医十妇人,莫医一小儿之谚也。然小儿七情
六欲,究不同于成人,所患之证,非虚即实,有凭有据,只须诊察周到,得其原委,则病之复杂,究亦逊于成
人,故治法方面,或有反较成人为易者,惟所难者,乃在临证之心领神会,聪明颖悟耳。今将延医儿科之必须
别创一法,与成人不同者,述之如后。至于融会而变通之,端在医者临时之化裁,若执柱而胶瑟,刻舟以求剑,
则又失之远矣。
一、诊脉息
小儿之腕短而小,医者初不能按三部以分别之,然浮、沉、迟、数、滑、涩、虚、实,则不可不仍察之于
此,可以大拇指按之,辨其全体之脉象,此小儿诊法之不同于成人者一也。又小儿脉息之跳跃,较成人为速,
尤小则尤速焉,襁褓之儿,一息常七八至,七岁以上,五至为平,七岁以下,六至为平,此小儿诊法
之不同成人者二也。又小儿诊脉之时,有惊哭啼叫者,其脉常因此而乍大乍小,为之凌乱不能辨,则宜俟其睡
时,潜为诊之,否则误虚为实,误实为虚,患不胜言,此小儿诊法之不同于成人者三也。又小儿脉息既速,故
呼吸之气亦较短,成人之呼吸,一分钟常为十九次,小儿之呼吸,在一岁以内,一分钟常为三十五次,一岁以
外,约为二十六七次以上,此小儿诊法之不同于成人者四也。又小儿当惊哭啼叫之时,其呼吸常因此而尤为迫
促,此非喘也,宜就其惊定良久而潜听之,乃得闻其正确之呼吸,此小儿诊法之不同于成人者五也。
二、察神情
延医小儿之病,最宜点察其神情,视其静,视其动,视其一动一静之处,而不少病机可以意会矣。如醒而
常静止者,周身必无何等痛楚可言也;若一时静止,一时动而以手近腹者,此必腹中间作阵痛也;似睡非睡,
静止而气促,此必呼吸困难,胸中作闷,神气疲弱而不欲动也;若一时静止,一时动而以手近胸者,此必胸中
烦躁也;静而呼之似应非应,身热者,此必热趋于内而神志迷蒙也;静止懒言,呼吸清长而身不热者,此必久
病虚弱之证也;动而欲狂,渴饮冷水而身大热者,此必邪热内盛而欲外达也。又如头痛者常护其头,牙痛者常护
其腮,心痛者曲身护其胸,大痛者爬床而搔席,痛不可按者则坚拒不令近,以手爪挖皮肤者则为痒,欲食不能
食,咽物则哭者,为口舌之病为喉痛。凡此者既可以意会得之,则举一以反三,诸病自无遁形,再合色脉以参
之,而治法当不虞其左矣。
三、看三关
小儿三岁以内,按脉既有不能凭者,相沿有察看食指三关关纹之法,男左女右,分别察之,自虎口看起,
至食指第一节之端为风关,至第二节之端为气关,至第三节之端为命关。小儿有病,则纹见于三关,纹藏不露,
其病犹轻,纹色暴露,其病必
重。纹紫色为热,纹红色多伤寒,纹色青多惊风,纹色白多属疳,纹黄色或淡红,多属小恙,若见黑色,则为
危候。又凡纹之见于下截风关者,多为轻病小恙,纹之见于中截气关者为重,纹之见于上截命关者尤重,直透
三关,则为大危之候也(三关有种种花纹,主种种疾病之说,未必确实,故删而不录)。
四、附杂法
凡闻小儿之声,自以清亮和平者为吉,若啼声如鸦,直而无回音者,无论虚实之证,皆为重笃之候。又啼
而有泪者谓之哭,啼而无泪者谓之号,有泪之哭,津液不枯,无泪之号,津液必少。又直声而啼不住者,非惊
即痛也,啼以时而止作者,多由痛之忽止忽作也。又验其鼻窍,以指拈之即嚏者,灵窍通畅也,以药拈之犹不能
嚏者,灵窍闭塞也,诸恙窍开者多轻,窍闭者多重,此皆可就一端而得以推想其病情者。若夫按其腹之膨者,坚
实者多食积及虫积,明亮者多属水湿,绷急虚胀者多属气虚,食多而身瘦者多虫病多胃火,此又可以意得之者也。
儿科的诊法,虽然与成人没有本质区别,但由于幼儿年幼无法言语,年长儿又往往表达不清意旨,加之有拒绝生人、就诊时啼哭等情况,要准确获取病情信息,实在不容易。因此世间有“宁医十男子,莫医一妇人;宁医十妇人,莫医一小儿”的谚语。然而,小儿的七情六欲终究不同于成人,所患疾病,非虚证即实证,有凭有据,只要诊察周到,探明病因原委,那么病情的复杂程度,终究还是逊于成人。所以在治疗方面,或许反而比成人容易些。只是难点在于临证时的用心领会和聪明颖悟罢了。现在将延请医生诊治儿科时必须另创一法、与成人不同的地方,叙述如下。至于融会贯通并灵活变通,全凭医生临场裁度,如果拘泥固执、不知变通(如刻舟求剑),那就差得远了。
一、诊脉息
小儿手腕短小,医生起初不能像成人那样分别按取寸、关、尺三部脉,但浮、沉、迟、数、滑、涩、虚、实等脉象,仍不可不在此处进行察辨,可以用大拇指按压,辨别其整体脉象,这是小儿诊法不同于成人的第一点。另外,小儿脉搏跳动频率较成人快,年龄越小越快,襁褓中的婴儿,一呼一吸间脉搏常达七八次,七岁以上儿童,五至为平脉,七岁以下儿童,六至为平脉,这是小儿诊法不同于成人的第二点。还有,小儿在惊哭啼叫时,脉象常因此忽大忽小,显得凌乱难以辨认,则宜等待其睡着时,悄悄进行诊察,否则误将虚证当作实证,或误将实证当作虚证,危害不堪设想,这是小儿诊法不同于成人的第三点。此外,小儿脉搏既然快速,呼吸之气也较短促,成人一分钟呼吸常为十九次,小儿在一岁以内,一分钟常为三十五次,一岁以外,约为二十六七次以上,这是小儿诊法不同于成人的第四点。还有,小儿在惊哭啼叫时,呼吸常因此更为急促,这并非喘证,宜在其惊吓平静良久后悄悄听诊,才能听到正确的呼吸声,这是小儿诊法不同于成人的第五点。
二、察神情
延请医生诊治小儿疾病,最适宜仔细观察其神情,看其安静状态,看其活动状态,观察其动静之间的表现,许多病机便可意会领悟了。例如醒着时常静止不动的,周身必定没有什么疼痛可言;若一时静止,一时活动且用手靠近腹部的,这必定是腹部阵发性疼痛;似睡非睡,静止且气促,这必定是呼吸困难,胸中憋闷,神气疲弱而不愿活动;若一时静止,一时活动且用手靠近胸部的,这必定是胸中烦躁;安静但呼唤似应非应,身体发热的,这必定是热邪内陷而神志迷蒙;静止懒言,呼吸清长且身体不发热的,这必定是久病虚弱之证;躁动欲狂,口渴饮冷水且身体高热者,这必定是邪热内盛而欲向外发散。又如头痛者常护住头部,牙痛者常护住腮部,心痛者弯腰护住胸部,剧痛者在床上爬行抓挠席子,疼痛拒按者坚决不让触碰,用手爪挖皮肤的是瘙痒,想吃却吃不下,吞咽食物时哭闹的,是口舌疾病或咽喉痛。凡此种种,既可以通过意会得知,便能举一反三,各种病症自然无处遁形,再结合面色和脉象参合判断,治疗方法便不用担心出错。
三、看三关
小儿三岁以内,切脉既有难以凭借之处,相沿袭有察看食指三关指纹的方法,男左女右,分别观察,从虎口起看,至食指第一节末端为风关,至第二节末端为气关,至第三节末端为命关。小儿有病,则指纹显现于三关,指纹隐藏不露,病情尚轻;指纹颜色暴露,病情必然重。指纹紫色主热证,指纹红色多属伤寒,指纹青色多属惊风,指纹白色多属疳积,指纹黄色或淡红,多属小病,若见黑色,则为危重征候。另外,凡指纹见于下截风关者,多为轻病小恙;见于中截气关者为重病;见于上截命关者尤重;直透三关,则为大危之候(关于三关有种种花纹对应种种疾病的说法,未必确切,故删除不录)。
四、附杂法
凡是听小儿的声音,以清亮和平为吉兆,若啼哭声如乌鸦,直硬而无回音,无论虚实何证,皆为重笃之候。又有泪出声谓之哭,无泪出声谓之号,有泪之哭,津液未枯;无泪之号,津液必少。又是直声啼哭不止者,不是受惊就是疼痛;按时啼哭停止发作的,多由疼痛忽止忽作引起。另外查验其鼻窍,用手指触动即打喷嚏的,说明灵窍通畅;用药触动仍不能打喷嚏的,说明灵窍闭塞,诸般病症中窍开者多轻,窍闭者多重,这些都可以就一端而推想病情。若是按其腹部,膨隆坚实者多属食积及虫积,明亮者多属水湿,绷急虚胀者多属气虚,吃得多吃得瘦者多属虫病或多胃火,这些又可以通过意会得知。
The diagnostic methods in pediatrics, although essentially no different from those for adults, present unique challenges due to the young age of infants who cannot speak, and older children who may fail to express their intentions clearly. Additionally, children often refuse strangers and cry during examinations, making it difficult to accurately ascertain the condition. Hence, there is a proverb: "It is easier to treat ten men than one woman; it is easier to treat one woman than one child." However, the seven emotions and six desires of children are ultimately different from those of adults. The diseases they suffer from are either deficiency (Xu) or excess (Shi), with clear evidence. As long as the examination is thorough and the root cause is understood, the complexity of pediatric diseases is generally less than that of adults. Therefore, treatment might even be easier than for adults. The difficulty lies primarily in the physician's intuitive understanding and acumen at the bedside. Below are described the specific diagnostic methods required for pediatrics that differ from adult medicine. Mastery and flexible application depend on the physician's judgment at the time; rigid adherence without adaptation (like marking the boat to find the sword) would be far off the mark.
1. Pulse Diagnosis
Children have short and small wrists, so physicians initially cannot palpate the Cun, Guan, and Chi positions separately as in adults. However, superficial (Fu), deep (Chen), slow (Chi), rapid (Shu), slippery (Hua), choppy (Se), deficient (Xu), and excess (Shi) pulse qualities must still be assessed here. The physician can use the thumb to press and discern the overall pulse quality. This is the first difference in pediatric pulse diagnosis compared to adults. Furthermore, the pulsation rate in children is faster than in adults, especially in younger ones. For infants in swaddling clothes, the pulse typically beats 7-8 times per breath cycle; for children over seven years old, 5 beats per breath cycle is considered normal; for children under seven, 6 beats per breath cycle is normal. This is the second difference. Additionally, when children are startled, crying, or wailing, their pulses may become irregular and indistinguishable due to sudden fluctuations. In such cases, it is advisable to wait until the child falls asleep and palpate quietly. Otherwise, deficiency may be mistaken for excess, or excess for deficiency, leading to serious consequences. This is the third difference. Moreover, since the pediatric pulse is rapid, the respiration is also shorter. Adults typically breathe 19 times per minute, whereas infants under one year old breathe about 35 times per minute, and children over one year old breathe approximately 26-27 times per minute or more. This is the fourth difference. Also, during crying or wailing, respiration becomes particularly hurried, which is not necessarily wheezing (Chuan). It is best to listen quietly after the child has calmed down for a while to hear the correct respiratory rate. This is the fifth difference.
2. Observation of Spirit and Expression
When consulting for pediatric illnesses, it is crucial to carefully observe the child's spirit and expression, noting both quiet and active states, and the nuances between movement and stillness, through which many pathological mechanisms can be intuitively understood. For instance, if a child is awake but remains still, there is likely no significant pain in the body. If the child alternates between stillness and activity, frequently touching the abdomen, it indicates intermittent abdominal pain. If the child appears drowsy yet remains still with rapid breathing, it suggests dyspnea, chest oppression, and weak spirit with reluctance to move. If the child alternates between stillness and activity, frequently touching the chest, it indicates chest irritability. If the child is quiet but responds vaguely to calls and has a fever, it suggests heat penetrating inward causing mental confusion. If the child is still, reluctant to speak, has clear and long respiration, and no fever, it indicates a chronic deficiency syndrome. If the child is restless, almost manic, thirsty for cold water, and has high fever, it suggests excessive internal pathogenic heat trying to vent outward. Similarly, a child with headache often protects the head; one with toothache protects the cheek; one with heart/chest pain bends over to protect the chest; one in severe pain crawls on the bed and scratches the mat; one whose pain is aggravated by pressure firmly refuses touch; one scratching the skin with fingernails suffers from itching; one who wants to eat but cries upon swallowing has oral or throat pathology. By intuitively grasping these signs, one can infer other conditions by analogy, leaving no disease hidden. Combined with observation of complexion and pulse, the treatment plan will surely be accurate.
3. Examination of the Three Passages (Finger Veins)
For children under three years old, where pulse diagnosis is unreliable, it is customary to examine the finger veins on the index finger at the Three Passages (San Guan), observing the left hand for boys and the right for girls. Starting from the web of the thumb, the end of the first phalanx is the Wind Passage (Feng Guan), the end of the second phalanx is the Qi Passage (Qi Guan), and the end of the third phalanx is the Life Passage (Ming Guan). When a child is ill, the vein pattern appears across the three passages. If the vein is hidden and not visible, the illness is mild; if the color is exposed, the illness is severe. Purple veins indicate Heat; red veins often indicate Cold Damage (Shang Han); green/blue veins often indicate Convulsions (Jing Feng); white veins often indicate Malnutrition (Gan Ji); yellow or pale red veins often indicate minor ailments; black veins indicate a critical condition. Furthermore, veins appearing only in the lower Wind Passage indicate mild illness; those in the middle Qi Passage indicate severity; those in the upper Life Passage are even more severe; veins penetrating all three passages indicate a critical prognosis. (Note: Various theories linking specific vein patterns to specific diseases are considered inaccurate and are omitted.)
4. Supplementary Methods
Regarding the sound of a child, a clear, bright, and peaceful voice is auspicious. A cry resembling a crow's croak, straight and without resonance, indicates a critical condition regardless of whether it is deficiency or excess. Crying with tears is called "Ku" (cry), while crying without tears is called "Hao" (wail). Crying with tears implies fluids are not depleted; wailing without tears implies fluid depletion. Continuous, straight crying indicates either fright or pain. Intermittent crying that stops periodically suggests pain that comes and goes. Checking the nasal cavity: sneezing immediately upon stimulation with a finger indicates open and unobstructed orifices; inability to sneeze even with medication indicates blocked orifices. Generally, open orifices in various diseases suggest mildness, while blocked orifices suggest severity. These allow inference of the condition from a single sign. Regarding abdominal palpation: distension that is firm and hard suggests food retention (Shi Ji) or parasitic accumulation (Chong Ji); bright/distended areas suggest water-dampness; tense and vacuously distended areas suggest Qi deficiency; eating much but remaining thin suggests parasitic disease or Stomach Fire. These can also be deduced intuitively.