夫冷麻痧之名,我崇俗流传已久。予自道光十八
年始出临症,虽有其名,却未见其症 当时难以稽
考。迨二十六年秋间,此症大行,但见一派阴寒,并
(1)定:据文义疑为"岂"字之误·
无纤毫痧秽其初病也,必先腕腹胀痛,继而吐泻大
作,频频不已,遂致形肉顿瘪,目陷肢厥,烦躁不
安,甚至手足拘攀,转筋麻木,六脉俱决,魄汗淋
漓,间有面目俱赤,大渴引饮,而手足必冷,外似阳
症,实属阴盛,从此细阅病状,兼考方书,自(灵)
(素)以下,古圣先贤 并未有冷麻痧之名目。而今
之遇是症者,竟以痧为治,方中大加发表透泄等味。
请以病名思之,既称冷麻,又谓之痧,世间岂有不发
热之痧乎?此三字名义,殊属矛盾,若再依样葫芦,
妄投药石,不察之甚也。其在俗口流传之讹,固无足
怪,而医者亦以讹传讹,不识此病为何病 将何所措
手,而起死回生耶!因其四肢麻冷,而谓之冷麻痧;
因其筋挛肢强,而谓之吊脚痧。俗口纷传,全无实
指。爰稽仲景(伤寒例)谓之直中阴经,(金柜)卒
病篇(1)谓之阴症,方书所请转筋霍乱是也。夫霍乱
者,挥霍变乱,偶起一时,若吐泻不已,而危变丛
生,顿成莫救,其病必起于劳碌伤阳,色欲不节之
人。夫劳碌者,脾阳必伤;色欲者,命阳必败。天时
阴寒湿晦之邪,自易乘隙侵入也。至于用药大略,远
寒用热,驱阴复阳,庶可扶危扶颠,考仲景《伤寒》
(1)(金柜·卒病篇):今本(金柜)无(卒病篇)疑有误,下同
《金柜》卒病虽有精义,而鲜推阐,惟喻昌先师独造
仲景之堂,而窥其美富,阐发阴症,尤擅其长,惜后
人习焉不察耳,窥见近时此症不少,每有旦发夕死,
夕发旦死,用药或误,何谓医以济世耶!然有见其
面赤目赤,而误以为阳症;大渴引饮,而误以为阳
症,小便涩少,而误以为阳症,六脉俱绝,而误以为
阳症;脉伏阴躁·扰乱不宁,而误以为阳热烦躁。斯
时遂以辛热药味,不能奏功,而妄投寒凉,岂知投以
寒凉,有必死无救者也。予是以不揣谫陋,弄斧班
门,谨将喻氏阴症八难略加诠注。明知良工苦心,畴
者谅之。然巨眼慧心,明察有真。互相发明,俾卒病
之旨。人人共晓,不致贻误于将来,讵非生民之厚幸
也夫!
“冷麻痧”这一名称,在民间习俗中流传已久。我从道光十八年(1838年)开始临证行医,虽然听过这个病名,却从未见过这种病症,当时难以考证。等到道光二十六年(1846年)秋天,这种病症大规模流行,只见一派阴寒之象,并没有丝毫痧秽(指痧毒或湿热秽浊之气)的表现。
初起发病时,必定先出现腕部和腹部胀痛,继而呕吐和腹泻大作,频繁不停,导致形体肌肉顿时消瘦凹陷,眼睛深陷,四肢厥冷,烦躁不安,甚至手足拘挛抽搐,筋脉转筋麻木,六脉全部断绝,大汗淋漓如珠(魄汗)。间或有面目发红、极度口渴想喝水的症状,但手足必然冰冷;外表看似阳症(热证),实际上属于阴盛(阴寒内盛)。从此仔细查阅病状,兼考方书,从《黄帝内经·素问》以下,古代圣贤并没有“冷麻痧”这个病名目。
然而如今遇到这种病症的人,竟然把“痧”作为治疗依据,方剂中大加使用发表透泄等药物。请从病名来思考,既然称为“冷麻”,又称之为“痧”,世间难道有不发热的“痧”吗?这三个字的名称意义,确实相互矛盾。如果再照葫芦画瓢,妄投药物,这是极大的不察。这在民间口耳相传的谬误,本来不足为怪,但医生也以讹传讹,不认识此病是什么病,将如何着手救治,起死回生呢!因为四肢麻木发冷,就称之为“冷麻痧”;因为筋脉挛急、肢体强直,就称之为“吊脚痧”。民间纷纷传言,完全没有确切的指代。
于是考证张仲景《伤寒例》,称之为“直中阴经”;《金匮要略·卒病篇》称之为“阴症”,即方书中所说的“转筋霍乱”。所谓霍乱,是指挥霍之间变乱一时,突然发作。如果吐泻不止,危险变故丛生,顿时成为无法挽救的局面,这种病必定起因于劳碌损伤阳气、房事不节之人。劳碌的人,脾阳必定受伤;房事不节的人,命门真阳必定败坏。此时天时阴寒湿晦的邪气,就容易乘虚侵入。
至于用药的大略原则,应当远离寒凉而使用温热,驱散阴寒,恢复阳气,才可以扶持危重,拯救颠危。考察张仲景《伤寒论》与《金匮要略·卒病篇》,虽然含有精义,但缺乏详细的推演阐发。只有喻昌(喻嘉言)先生独自进入张仲景的堂奥,窥见其丰富美好之处,在阐发阴症方面尤其擅长,可惜后人习以为常而不加察觉。我窥见近来此类病症不少,常有早晨发病晚上死亡,晚上发病早晨死亡的,如果用药有误,还说什么医生是用来济世救人的呢!
然而,有人见到患者面红目赤,就误以为是阳症;极度口渴想喝水,就误以为是阳症;小便涩少,就误以为是阳症;六脉俱绝,就误以为是阳症;脉象伏匿、阴躁扰乱不宁,就误以为是阳热烦躁。这时便使用辛热药物治疗不能奏效,反而妄投寒凉药物。岂知投以寒凉,是必死无疑、无法挽救的。
因此,我不揣浅陋,班门弄斧,谨将喻氏关于阴症的“八难”略微加以诠释注解。明知良工苦心,希望有识之士能够谅解。然而拥有慧眼慧心者,明察秋毫,自有真知。互相发明阐发,使《卒病篇》的宗旨人人共晓,不致使将来贻误病情,这难道不是百姓的大幸吗!
The name "Lengma Sha" (Cold Numbness Sand/Sha) has been passed down in folk customs for a long time. Since I began practicing clinical medicine in the 18th year of the Daoguang era (1838), although I had heard of this disease name, I had never seen its symptoms, making it difficult to verify at that time. By the autumn of the 26th year of Daoguang (1846), this disease became prevalent on a large scale. It presented a picture of pure Yin-cold, without the slightest trace of Sha-hui (Sha-toxin or turbid damp-heat).
At the onset, patients would first experience distending pain in the wrists and abdomen, followed by severe vomiting and diarrhea occurring frequently and incessantly. This led to a sudden emaciation of flesh and muscles, sunken eyes, cold limbs, irritability and restlessness, and even spasms and clamping of the hands and feet, muscle cramps (Zhuanjin), numbness, complete absence of the six pulses, and profuse sweating resembling pearls (Pohan). In some cases, there were redness of the face and eyes, and extreme thirst with a desire to drink, yet the hands and feet remained cold. Although the exterior resembled a Yang syndrome (Heat pattern), it was actually due to excess Yin (Internal Cold Excess). Upon carefully reviewing the symptoms and consulting medical texts from the *Huangdi Neijing: Suwen* (Yellow Emperor's Inner Canon: Basic Questions) onwards, the ancient sages did not mention the term "Lengma Sha."
However, contemporary practitioners treated it based on the concept of "Sha," using formulas heavily loaded with herbs that release the exterior and vent toxins. If one considers the name, since it is called "Cold Numbness" and also "Sha," can there truly be a "Sha" without fever? The meaning of these three characters is indeed contradictory. To follow suit blindly and administer drugs recklessly is a grave lack of scrutiny. Such errors circulating in folklore are not surprising, but it is alarming that physicians also spread these misconceptions, failing to recognize what disease this is, and thus unable to know how to intervene and revive the dying! Because the limbs are numb and cold, they call it "Lengma Sha"; because of muscle cramps and limb stiffness, they call it "Diaojiao Sha" (Cramp-leg Sha). Folk rumors abound, lacking any precise reference.
Therefore, consulting Zhang Zhongjing’s *Shanghan Li* (Treatise on Cold Damage Examples), it is referred to as "Direct Invasion of the Yin Meridians" (Zhizhong Yin Jing); the *Jingui Yaolue: Stubborn Diseases Chapter* refers to it as "Yin Syndrome" (Yin Zheng), which corresponds to the "Muscle Cramp Huoluan" (Spasmodic Cholera) mentioned in medical books. Huoluan (Cholera/Vomiting and Diarrhea) implies sudden chaos and disorder arising instantaneously. If vomiting and diarrhea do not cease, critical changes arise, leading to an untreatable state. This disease must originate in individuals whose Yang Qi has been damaged by overwork and whose Mingmen True Yang has been depleted by sexual indiscretion. Overwork injures Spleen-Yang; sexual excess destroys Life-fire Yang. Consequently, pathogenic factors of Yin-cold and damp obscurity from the environment easily invade through these openings.
Regarding general treatment principles, one should avoid cold and use heat, dispel Yin-cold, and restore Yang, thereby supporting the critical and correcting the perilous. Examining Zhang Zhongjing’s *Shanghan Lun* and *Jingui Yaolue: Stubborn Diseases Chapter*, while containing profound insights, lacks detailed elaboration. Only Master Yu Chang (Yu Jiayan) alone entered the inner sanctum of Zhang Zhongjing’s teachings, perceiving their richness, and excelled particularly in elucidating Yin syndromes. Unfortunately, later generations became accustomed to them without noticing this nuance. Observing that such cases are frequent nowadays, with many dying within hours of onset, if medication is mistaken, how can one claim that physicians exist to save the world?
Yet, some mistake facial redness and eye redness for Yang syndrome; extreme thirst and desire to drink for Yang syndrome; scanty and difficult urination for Yang syndrome; absence of all six pulses for Yang syndrome; and deep, hidden pulses with Yin-restlessness and agitation for Yang-heat irritability. At such times, administering acrid-warm medicines fails to produce results, and instead, cold-cooling medicines are recklessly given. Little do they know that administering cold-cooling agents leads inevitably to death with no hope of rescue.
Therefore, not presuming upon my own shallow ignorance, and daring to show off my axe before Lu Ban (a metaphor for modestly presenting one's views before experts), I have cautiously annotated Yu’s "Eight Difficulties of Yin Syndromes." Knowing the painstaking effort of skilled physicians, I trust that those with discernment will understand. However, those with keen insight and true understanding will perceive the reality. Through mutual clarification and exposition, may the purport of the *Stubborn Diseases Chapter* become known to all, preventing future errors, which would surely be a great blessing for the people!