黄 （劳役病热甚者一钱） 甘草（炙以上各五分） 人参（去芦） 升麻 柴胡 橘皮
当归身（酒洗） 白术（以上各三分）
上件 咀，都作一服，水二盏，煎至一盏，去 ，早饭后温服。如伤之重者，二服而愈，量轻重治之。
夫脾胃虚者，因饮食劳倦，心火亢甚，而乘其土位，其次肺气受邪，须用黄 最多，人参、甘草次
之。脾胃一虚，肺气先绝，故用黄 以益皮毛而闭
腠理，不令自汗，损其元气。上喘气短，人参以补之。心火乘脾，须炙甘草之甘以泻火热，而补脾胃中
元气，若脾胃急痛并大虚，腹中急缩者，宜多用之，经云∶“急者缓之。”白术苦甘温，除胃中热，利腰脐间
血。胃中清气在下，必加升麻、柴胡以引之，引黄 、人参、甘草甘温之气味上升，能补卫气之散解，
而实其表也；又缓带脉之缩急。二味苦平，味之薄者，阴中之阳，引清气上升也。气乱于胸中，为清浊
相干，用去白陈皮以理之，又能助阳气上升，以散滞气，助诸甘辛为用，口干咽干加干葛。脾胃气虚，不
能升浮，为阴火伤其生发之气，荣血大亏，荣气不营，阴火炽盛，是血中伏火日渐煎熬，血气日减，心包
与心主血，血减则心无所养，致使心乱而烦，病名曰 。 者，心惑而烦闷不安也，故加辛甘微温之剂
生阳气，阳生则阴长。或曰∶甘温何能生血？曰∶仲景之法，血虚以人参补之，阳旺则能生阴血，更以
当归和之。少加黄柏以救肾水，能泻阴中之伏火。如烦犹不止，少加生地黄补肾水，水旺而心火
自降。如气浮心乱，以朱砂安神丸镇固之则愈。
黄芪（若因劳役导致病热严重者用一钱）甘草（炙过的，以上各五分）人参（去掉芦头）升麻 柴胡 陈皮
当归身（用酒洗过）白术（以上各三分）
将上述药材切碎，全部作为一服剂量，加水两盏，煎煮至一盏，滤去药渣，在早饭后温服。如果病情较重者，服用两剂即可痊愈，根据病情轻重调整治疗。
脾胃虚弱的人，因为饮食不节和劳累过度，导致心火亢盛，进而克制脾土（脾胃），其次肺气也会受到邪气侵袭，必须重用黄芪最多，人参、甘草次之。脾胃一旦虚弱，肺气就会先受损，所以使用黄芪来补益皮毛并固密腠理，防止自汗，从而不损伤元气。出现上喘、气短的症状，用人参来补益。心火侵犯脾土，需要用炙甘草的甘味来泻除火热，同时补益脾胃中的元气；如果脾胃急痛且极度虚弱，腹部有紧急收缩感，应当多用甘草，医经说：“急迫的症状要用缓和方法。”白术味苦、甘、性温，能清除胃中热邪，疏通腰脐间的血行。胃中的清气应该上升却反而下陷，必须加入升麻、柴胡来引导它，引导黄芪、人参、甘草甘温的气味上升，能够补益卫气的散失，从而充实体表；又能缓解带脉的紧急收缩。这两味药味苦平，气味较薄，属于阴中之阳，能引导清气上升。气乱于胸中，造成清浊之气相互干扰，使用去白皮的陈皮来调理，又能帮助阳气上升，以消散滞气，辅助其他甘辛药物的作用；如果口干咽干，加入干葛根。脾胃气虚，不能升浮，被阴火伤害了生发之气，营血严重亏损，营气不能正常营运，阴火炽盛，这是血中潜伏的火邪日渐煎熬，导致气血日益减少，心包与心主血脉，血液减少则心脏失去滋养，致使心神混乱而烦躁，这种病症名叫“烦”。所谓“烦”，就是心中困惑而烦闷不安，所以加入辛甘微温的药物来生发阳气，阳气生发则阴血随之生长。有人问：甘温药物怎么能生血呢？回答说：张仲景的方法是，血虚用人参来补益，阳气旺盛就能生成阴血，再加上当归来调和。少量加入黄柏来救补肾水，能泻除阴分中的伏火。如果烦躁仍然不止，少量加入生地黄来补肾水，肾水旺盛则心火自然下降。如果气浮越、心神混乱，用朱砂安神丸来镇固，就能痊愈。
Astragali Radix (Huangqi) (use one qian if the heat caused by overwork is severe), Glycyrrhizae Radix et Rhizoma (Gancao) (roasted, five fen each of the above), Ginseng Radix (Renshen) (remove the rhizome), Cimicifugae Rhizoma (Shengma), Bupleuri Radix (Chaihu), Citri Reticulatae Pericarpium (Chenpi), Angelicae Sinensis Radix (Danggui Shen) (washed with wine), Atractylodis Macrocephalae Rhizoma (Baizhu) (three fen each of the above).
Crush the above ingredients into coarse powder. Combine as one dose. Add two cups of water, decoct until one cup remains, remove the dregs, and take warm after breakfast. If the injury is severe, two doses will cure it; treat according to the severity.
When the Spleen and Stomach are deficient, due to improper diet and fatigue, Heart Fire becomes hyperactive and attacks the Earth position (Spleen/Stomach); subsequently, Lung Qi is affected by pathogenic factors. Astragalus (Huangqi) should be used in the largest amount, followed by Ginseng (Renshen) and Licorice (Gancao). When the Spleen and Stomach are deficient, Lung Qi is the first to be exhausted; therefore, Huangqi is used to benefit the skin and hair and close the interstices (Couli), preventing spontaneous sweating and damaging the Original Qi. For upper panting and shortness of breath, Ginseng (Renshen) is used to tonify them. When Heart Fire attacks the Spleen, roasted Licorice (Gancao) is required for its sweet flavor to drain the fire and tonify the Original Qi in the Spleen and Stomach. If there is urgent pain in the Spleen and Stomach along with great deficiency and abdominal contraction, it should be used in large amounts, as stated in the classics: "For urgency, use relaxation." Baizhu is bitter, sweet, and warm; it removes heat in the Stomach and benefits blood in the waist and umbilical region. When clear Qi from the Stomach sinks instead of ascending, Shengma and Chaihu must be added to guide it upward, leading the sweet-warm aroma of Huangqi, Renshen, and Gancao to ascend. This can replenish the dispersed Wei Qi (Defensive Qi) and solidify the exterior; it also relieves the contraction of the Dai Mai (Girdle Vessel). These two herbs are bitter and neutral, with thin flavors, representing Yang within Yin, guiding clear Qi upward. When Qi is chaotic in the chest, causing turbid and clear Qi to interfere with each other, Chenpi (without the white pith) is used to regulate it, assisting the ascent of Yang Qi to dissipate stagnant Qi, aiding the actions of other sweet and acrid herbs. If there is dry mouth and throat, add Puerariae Radix (Gegen). Due to Spleen and Stomach Qi deficiency, inability to ascend and float, and damage to the generating Qi by Yin Fire, Ying Blood (Nutritive Blood) is severely depleted, and Ying Qi fails to circulate. With blazing Yin Fire, latent fire in the blood slowly consumes it day by day, reducing Qi and Blood daily. The Pericardium and Heart govern blood; when blood decreases, the Heart lacks nourishment, causing mental chaos and vexation. This disease is named "Fan" (Vexation). "Fan" refers to mental confusion and restlessness. Therefore, acrid, sweet, and slightly warm agents are added to generate Yang Qi; when Yang grows, Yin also grows. One might ask: How can sweet-warm herbs generate blood? The answer is: Following Zhang Zhongjing's method, Ren Shen is used to tonify blood deficiency; when Yang Qi is vigorous, it can generate Yin Blood, further harmonized with Dang Gui. A small amount of Phellodendri Cortex (Huangbai) is added to rescue Kidney Water and drain latent fire within Yin. If vexation persists, a small amount of Rehmanniae Radix (Shengdihuang) is added to tonify Kidney Water; when Water is abundant, Heart Fire naturally subsides. If Qi floats and the mind is chaotic, Zhusha Anshen Wan (Cinnabar Calming the Spirit Pill) is used to stabilize it, resulting in recovery.