一受胎后，忌食牛肉、犬、兔、雀肉、螃蟹、团鱼、乌鱼、无鳞鱼、胡椒、花椒、
姜、蒜辛辣之物。
一受胎后，最忌暴怒，口不可出恶言，手不可用鞭挞。盖怒伤气血，多有因此动胎
者。即不动胎，怒气入胎，子生多疾。并不可看戏神、傩神及怪异形像。
一受胎后，不可登高上梯，恐倾跌有损。不可伸手高处取物，恐伤胎而子鸣腹
中。子鸣但令产母鞠躬片时自安。
一受胎三五个月后，常要紧束其身，勿令胎放，亦勿过紧，令胎不舒。
一受胎七八九个月，胎忽乱动，三两日间，或痛或止，或胞水已下，腹痛不已，但
腰不甚痛，脉未离经，（离经之脉，一呼一吸共六至，或沉细而滑也。）此非产也，名曰弄产。又有
临产一月前，忽然腹痛，却又不产，此是胎转，名曰试胎。胎水有元，俱不奶事，但要
直身坐卧行立，不可惊忧逼迫，二者俱非正产，必因曲身触犯而然。
《经》曰∶一息不运，则机缄穷，一毫不续，则霄壤判，所谓气血周流，循环无
端，少有间断，则身危矣。妊娠子在腹中，母子一气流通，全赖浆水滋养，十月数足，
血气定全，形神俱备，忽如梦觉，自能求路而出，既出胞外，母子分体，呼吸殊息，岂
可久羁于内，而使气血不运不续哉！夫胎元壮健者，既胞脱而随浆即下，故易产。其困
弱者，转头迟慢，愈慢愈乏，愈乏愈迟，胞浆既干，污血凝塞，道路阻滞，横生逆生，
子死腹中，母命一缕。治者必须滋其荣，益其气，使子母精神接续，而子母营运得力，
兼为温其经，开其瘀，使道路通畅，而子力易以转舒，再得老成稳婆，在外细心接取，
自可万全。切勿用力太早，虚费精神，猛剂催生，反伤血气，要知产育一门，全仗气血
用事，无补精神之药，焉图胎产之功！徒伤气血之和，反贻产后之疾。（张）立保产万
全汤，细心周匝，补接开导，升降温行，产际产后，备得其宜，诚为万全者矣。
一、受孕之后，禁止食用牛肉、狗肉、兔肉、雀肉、螃蟹、甲鱼（团鱼）、黑鱼、无鳞鱼，以及胡椒、花椒、姜、蒜等辛辣食物。
二、受孕之后，最忌讳暴怒，口中不可说恶毒的话，手中不可使用鞭子抽打。因为愤怒会损伤气血，很多人因此导致胎动不安。即使不导致胎动，怒气进入胎儿体内，孩子出生后多病。也不可以看戏神、傩神及怪异形象的图像。
三、受孕之后，不可登高爬梯，恐怕跌倒造成损伤。不可伸手到高处取物，恐怕伤胎而在腹中引起胎儿躁动（子鸣）。胎儿躁动只需让孕妇弯腰片刻即可自行安定。
四、受孕后三五个月，经常要紧束身体，不要让胎儿过度舒展，但也不要过紧，以免胎儿感到不适。
五、受孕后七八九个月，如果胎儿突然乱动，两三天间，有时疼痛有时停止，或者羊水已下，腹痛不止，但腰部不太痛，脉象未出现离经之脉（离经之脉，指一呼一吸之间脉搏跳动六次，或者脉象沉细而滑），这不是分娩，称为“弄产”。又有临产前一个月，忽然腹痛，却不分娩，这是胎位转动，称为“试胎”。无论是胎水还是其他情况，都不碍事，只要保持直身坐卧行立，不要惊慌忧虑逼迫，这两种情况都不是正产，必定是因为弯腰曲身触犯所致。
《内经》说：一口气息不运行，则生机闭塞；一丝一毫不延续，则天地判然不同。这就是所说的气血周流，循环无端，稍有间断，身体就会危险。妊娠时胎儿在腹中，母子一气流通，全赖羊水滋养。十月期满，血气定全，形神俱备，忽然像梦醒一样，自然能找到出路出来。既出胞外，母子分体，呼吸各自独立，怎么可以久留于内，而使气血不运不续呢！如果胎元壮健，既然胞衣脱落便随着羊水立即下降，所以容易分娩。那些困弱的，转头迟慢，越慢越乏力，越乏力越迟缓，胞浆既已干燥，污血凝塞，道路阻滞，横生逆生，胎儿死于腹中，母亲命悬一线。治疗者必须滋养营血，补益元气，使母子精神接续，而母子营运得力，同时温通经脉，开通瘀滞，使道路通畅，而胎儿力量容易转舒，再得经验丰富的稳婆，在外细心接生，自然可以万无一失。切勿用力太早，虚费精神，猛药催生，反而损伤血气，要知道产育一门，全仗气血发挥作用，没有补益精神的药物，怎么能图谋胎产之功！徒然损伤气血的和顺，反而遗留产后疾病。（张）立保产万全汤，细心周全，补接开导，升降温行，产前产后，备得其宜，诚为万全之策。
One, after conception, it is forbidden to consume beef, dog meat, rabbit meat, sparrow meat, crab, soft-shelled turtle (Trionyx sinensis), black carp, scaleless fish, as well as pungent and spicy substances such as pepper, Sichuan peppercorn, ginger, and garlic.
Two, after conception, one must strictly avoid violent anger; one's mouth should not utter malicious words, and one's hand should not use whips or beatings. This is because anger damages Qi and Blood, and many people experience threatened miscarriage (threatened abortion) due to this. Even if the fetus is not disturbed, if anger enters the fetus, the child will be prone to illness after birth. One must also avoid watching theatrical deities, Nuo deities, or images of strange and bizarre forms.
Three, after conception, one must not climb high places or ladders, for fear of falling and causing injury. One must not reach up high to fetch objects, for fear of injuring the fetus and causing fetal restlessness (fetal crying) in the abdomen. If fetal restlessness occurs, having the pregnant woman bend her body for a moment will allow it to settle naturally.
Four, between three and five months after conception, one should frequently bind the body tightly, preventing the fetus from expanding too much, but not so tight as to cause discomfort to the fetus.
Five, during the seventh, eighth, and ninth months after conception, if the fetus suddenly moves chaotically, with pain that comes and goes over two or three days, or if amniotic fluid has leaked but abdominal pain persists without significant lower back pain, and the pulse has not yet changed to the "pulse leaving the meridian" (the pulse rate is six beats per respiration cycle, or the pulse is deep, fine, and slippery), this is not labor, but is termed "false labor" (Nong Chan). Additionally, if there is sudden abdominal pain one month before delivery but no actual birth, this is called "trial labor" (Shi Tai), indicating fetal rotation. Neither amniotic fluid leakage nor these conditions are problematic, provided one maintains an upright posture while sitting, lying, walking, or standing, and avoids panic, worry, or pressure. Both situations are not true labor; they are caused by bending or curving the body improperly.
The Classic states: "If breath does not move for a single instant, the mechanism of life ceases; if continuity is broken by even a hair's breadth, heaven and earth are separated." This refers to the free circulation of Qi and Blood, looping endlessly; any slight interruption endangers the body. During pregnancy, the fetus resides in the abdomen, and mother and child share a continuous flow of Qi, relying entirely on amniotic fluid for nourishment. After ten months are complete, Qi and Blood are fully established, form and spirit are prepared, and suddenly, like waking from a dream, the fetus naturally finds its way out. Once outside the sac, mother and child become separate entities with distinct respiration. How can the fetus remain inside for long, causing Qi and Blood to stagnate and cease flowing? If the fetal vitality is strong, once the sac breaks, it descends immediately with the amniotic fluid, making delivery easy. However, if weak, the turning is slow; the slower it is, the more exhausted it becomes; the more exhausted, the slower it turns. When amniotic fluid dries up and turbid blood coagulates, blocking the passage, malpresentation or breech presentation may occur, leading to fetal death in utero and the mother's life hanging by a thread. The practitioner must nourish Ying (Nutritive) Qi, tonify Yuan (Primary) Qi, ensure the connection of spirit between mother and child, and strengthen their operational power. Simultaneously, warm the meridians and resolve stasis to clear the path, allowing the fetus to turn and relax easily. With the assistance of an experienced midwife carefully managing the delivery externally, safety can be ensured. Do not exert force too early, wasting spirit and energy, or use harsh催产 (labor-inducing) drugs that damage Qi and Blood. It must be understood that childbirth relies entirely on Qi and Blood. Without medicines that tonify and support spirit, how can one achieve success in obstetrics? Merely damaging the harmony of Qi and Blood will only result in postpartum diseases. Zhang Li's Baochan Wanquan Tang (Preservation of Childbirth Hundred-Percent-Safe Decoction) is meticulous and comprehensive, providing tonification, connection, guidance, regulation of ascending and descending, warming, and movement. It is appropriately suited for both intrapartum and postpartum stages, truly representing a hundred-percent-safe approach.