黄帝岐伯针法决根据他经里分明说三阴三阳十二经更有两经分八脉灵光典注极幽深偏正头
疼泻列缺睛明治眼 肉攀耳聋气痞听会间两鼻HT 衄针禾 鼻窒不闻迎香间治气上壅足三里天突宛
中治喘痰心疼手颤针少海少泽应除心下寒两足拘挛觅阴市五般腰痛委中安脾俞不动泄丘墟复
溜治肿如仙医犊鼻治疗风邪痰住喘脚痛在仆(昆仑愈后头痛)参求承山筋转并久痔足掌下去寻涌泉
此法千金莫妄传此穴多治妇人疾男蛊女孕两痛痊百会(鸠尾治)痢疾大小肠俞大小便气海血海疗五淋中
脘下脘治腹坚伤寒过经期门穴气刺两乳求太渊大敦二穴主偏坠水沟间使治邪颠吐血定喘补尺
泽地仓补止两流涎劳宫医得身劳倦水肿水分久即安五指不申中渚取颊车可针牙齿愈阴跷阳跷
两踝边香港脚四穴先寻取阴阳陵泉亦主之阴跷阳跷与三里诸穴一般治香港脚在腰玄机宜正取膏肓
岂止治百病灸在玄切病须愈针灸一穴数病除学人尤宜加仔细悟得明师流注法头目有病针四肢
针有补泻明呼吸穴应五形顺四时悟得人身中造化
此歌依旧县筌蹄
担截之中法数何有担有截起沉 我今作此拦江赋何用三车五轴歌先将八法为定例流注之
中分次第心胸之病内关担脐下公孙用法担头部须逢寻列缺痰涎壅塞及咽干噤口喉风针照海三棱出
血刻时安眼目之症诸疾苦更用临泣使针担后溪专治督脉病癫狂此法治还轻申脉能除寒与热头
风偏正及心惊耳鸣鼻衄胸中满好用金针此穴寻但遇痒麻虚即补如逢疼痛泻而迎更有伤寒真妙
诀三阴须要朝阳经无汗更将合谷补复溜穴泻好用针倘若汗多流不绝合谷补收效如神四日太
阳宜细辨公孙照海一般行再用内关施截法七日期门可用针但治伤寒皆用泻要知素问坦然明流注
之中八造化常将水火土金平春夏井荣宜刺浅秋冬经合更宜深天地四时同此数三才常用记心胸
天地人部次第入仍调各部一般匀夫弱妇强亦有克妇弱夫强亦有刑皆在本经担与截泻南补北亦
须分经络明时知造化不得师传枉用心不遇至人应不授天宝岂可付非人按定气血病患呼重搓数
十把针扶战提摇起向上使气自流行病自无
黄帝与岐伯的针刺法则,依据其他经典记载分明阐述了:三阴三阳十二经脉,以及另外两条经脉分为八脉。《灵光赋》注解极为幽深,对于偏头痛和正头痛,应泻列缺穴;眼睛疾病治疗用睛明穴;眼睑下垂、耳聋、气痞(气机阻滞形成的痞块)用听会穴;鼻出血用禾髎穴;鼻塞不通闻不到气味用迎香穴。治疗气机上壅逆用足三里、天突、宛中穴;治疗喘促痰多用心疼(心区疼痛)、手颤针少海穴、少泽穴;应能消除心下寒邪,两足拘挛寻找阴市穴;五种腰痛用委中穴安治;脾俞穴不动则泄泻用丘墟穴;复溜穴治疗水肿如神效;犊鼻穴治疗风邪、痰阻喘咳、脚痛;昆仑穴治愈后若头痛,参求承山穴;筋转并久痔在足掌下去寻涌泉穴。此法千金难买,不可妄传。此穴多治妇人疾病,男蛊女孕两种疼痛可痊愈。百会穴(鸠尾穴主治痢疾),大小肠俞穴治大小便问题,气海、血海治疗五淋。中脘、下脘治疗腹部坚硬,伤寒过经期用期门穴,气刺两乳寻求太渊、大敦二穴主偏坠疝气。水沟、间使治疗邪气癫狂吐血,定喘补尺泽,地仓补止两流涎,劳宫医得身劳倦,水肿水分穴久即安,五指不伸取中渚穴,颊车可针牙齿愈。阴跷、阳跷在两踝边,香港脚(下肢肿痛)四穴先寻取阴阳陵泉也主之。阴跷、阳跷与三里诸穴一般治香港脚,在腰玄机宜正取膏肓穴,岂止治百病,灸在玄切病须愈。针灸一穴数病除,学人尤宜加仔细,悟得明师流注法。头目有病针四肢,针有补泻明呼吸,穴应五形顺四时,悟得人身中造化。此歌依旧县筌蹄(比喻工具或手段,意在言外)。
担截之中法数有多少?有担有截起沉... 我今作此《拦江赋》,何用三车五轴歌先将八法为定例,流注之中分次第。心胸之病内关担,脐下公孙用法担。头部须逢寻列缺,痰涎壅塞及咽干噤口喉风针照海。三棱出血刻时安,眼目之症诸疾苦更用临泣使针担。后溪专治督脉病,癫狂此法治还轻。申脉能除寒与热,头风偏正及心惊耳鸣鼻衄胸中满好用金针。此穴寻但遇痒麻虚即补,如逢疼痛泻而迎。更有伤寒真妙诀,三阴须要朝阳经。无汗更将合谷补,复溜穴泻好用针。倘若汗多流不绝,合谷补收效如神。四日太阳宜细辨,公孙照海一般行。再用内关施截法,七日期门可用针。但治伤寒皆用泻,要知素问坦然明。流注之中八造化,常将水火土金平。春夏井荣宜刺浅,秋冬经合更宜深。天地四时同此数,三才常用记心胸。天地人部次第入,仍调各部一般匀。夫弱妇强亦有克,妇弱夫强亦有刑,皆在本经担与截。泻南补北亦须分,经络明时知造化。不得师传枉用心,不遇至人应不授天宝,岂可付非人。按定气血病患呼,重搓数十把针扶战提摇起,向上使气自流行,病自无。
The needle methods of Huangdi and Qibo, based on clear statements in other classics, explain the Twelve Meridians of Yin and Yang (Taiyin, Shaoyin, Jueyin, Taiyang, Shaoyang, Yangming), as well as two additional meridians divided into Eight Extraordinary Vessels. The annotations of *Lingguang Fu* (Spiritual Light Ode) are extremely profound: for lateral or frontal headache (pianzheng tou teng), drain Lieque (LI15); for eye diseases, treat with Jingming (BL1); for ptosis, deafness, and Qi stagnation palpitations (qi pi), use Tinghui (GB2); for epistaxis, needle Heliao (SI19); for nasal congestion and loss of smell, use Yingxiang (LI20). For rebellious Qi ascending, use Zusanli (ST36), Tiantu (CV22), Wanzhong; for heart pain and hand tremors, needle Shaohai (HT3) and Shaoze (SI1); to eliminate cold below the heart, seek Yinshi (ST32) for spasms in both legs; for five types of lower back pain, stabilize with Weizhong (BL40); if Pishu (BL20) is ineffective for diarrhea, use Qiuxu (GB40); Fuliu (KI7) treats edema miraculously; Dubi (ST35) treats wind pathogens, phlegm-induced asthma, and foot pain; Kunlun (BL60) cures post-recovery headaches; consult Chengshan (BL57) for muscle cramps and chronic hemorrhoids; seek Yongquan (KI1) below the sole. This method is worth a thousand gold and should not be transmitted recklessly. These points often treat women's diseases, curing pain from male gu poisoning and female pregnancy complications. Baihui (GV20) [Jiuwei (CV15) treats dysentery], Dachangshu (BL25) and Xiaochangshu (BL27) treat bowel and bladder issues; Qihai (CV6) and Xuehai (SP10) treat five types of stranguria (wulin). Zhongwan (CV12) and Xiawan (CV10) treat abdominal hardness; for typhoid fever after menstruation, use Qimen (LR14); for Qi stabbing both breasts, rely on Taichuan (LU9) and Dadun (LR1) for inguinal hernia. Shuigou (GV26) and Jianshi (PC5) treat pathogenic madness and hematemesis; tonify Chize (LU5) to calm asthma; tonify Dicang (ST4) to stop drooling; Laogong (PC8) treats physical fatigue; Waterfen (CV9) resolves edema over time; for inability to extend fingers, take Zhongzhu (TE3); Jiache (ST6) needles cure toothaches. Yinqiao and Yangqiao vessels are at the ankles; four points for Hongjiao (lower limb swelling/pain) are first sought, including Yinlingquan (SP9) and Yanglingquan (GB34). Yinqiao and Yangqiao, along with Zusanli and other points, generally treat Hongjiao. In the waist, the mystery lies in correctly selecting Gāohuáng (BL43); moxibustion here cures myriad diseases. One point can treat multiple diseases; students must be meticulous and comprehend the flow-and-rotation methods from enlightened masters. Head and eye ailments are treated by needling the limbs; needling requires understanding tonification and sedation through respiration; acupoints correspond to the Five Elements and follow the Four Seasons, revealing the creation within the human body. This song serves merely as a tool (like a fish trap) to grasp the meaning.
Regarding the methods of "Dan" (supporting) and "Jie" (intercepting), how many are there? With Dan and Jie, deep and shallow conditions arise. I compose this *Lanjiang Fu* (River Intercepting Ode); why use lengthy songs? First, establish the Eight Method principles as examples, dividing the sequence within flow-and-rotation. For chest and heart diseases, Neiguan (PC6) supports; for below the umbilicus, Gongson (SP4) is used for support. For head disorders, seek Lieque (LU7); for phlegm-fluid obstruction, dry throat, locked jaw, and throat wind, needle Zhaohai (KI6). Pricking three collaterals brings immediate relief; for eye diseases and various afflictions, use Linqi (GB41) for support. Houxi (SI3) specifically treats Du Mai (Governing Vessel) diseases; this method lightens mania and epilepsy. Shenmai (BL62) eliminates cold and heat, lateral or frontal headache, palpitations, tinnitus, epistaxis, and chest fullness; fine gold needles are effective. When seeking these points, if itching and numbness indicate deficiency, tonify; if pain indicates excess, sedate and welcome. There is also a true secret for treating Shanghan (Cold Damage): Yin meridians must face Yang meridians. If there is no sweat, tonify Hegu (LI4); if sweating is excessive and unceasing, tonify Hegu for miraculous effect. On the fourth day, carefully differentiate Taiyang stage; Gongson and Zhaohai are applied similarly. Then apply Jie method with Neiguan (PC6); on the seventh day, Qimen (LR14) can be needled. All treatments for Shanghan use sedation; understand the *Suwen* clearly. Within flow-and-rotation, the eight creations balance water, fire, earth, metal, and wood. In spring and summer, Jing-River points should be pricked shallowly; in autumn and winter, Jing-He points require deeper insertion. Heaven, Earth, and the Four Seasons share this number; the Three Powers are commonly recorded for chest and heart. Heaven, Earth, and Human sections enter sequentially, regulating each section uniformly. If the wife is weak and husband strong, there is overcoming; if wife is strong and husband weak, there is punishment; all depend on the primary meridian's Dan and Jie. Sedating South and tonifying North must also be distinguished. When meridians are clear, one knows creation. Without a master's transmission, effort is vain; without meeting the perfect person, heavenly treasures should not be given, nor entrusted to the unworthy. Stabilize Qi and Blood while the patient calls out; rub heavily dozens of times, hold the needle firmly, lift and shake upward to make Qi flow naturally, and the disease will vanish.