膏肓 主阳气亏弱，诸虚痼冷，梦遗，上气呃逆，膈噎，狂惑忘误百病。取穴须令患人就床平坐，曲膝齐
胸，以两手围其足膝，使胛骨开离，勿令动摇。以指按四椎微下一分，五椎微上二分，点墨记之，即以墨平画
相去六寸许，四肋三间胛骨之里，肋间空处，容侧指许，摩膂肉之表筋骨空处，按之患者，觉牵引胸户，中手
指痹，即真穴也。灸至百壮千壮，灸后觉气壅盛，可灸气海及足三里，泻火实下，灸后令人阳盛，当消息以自
保养，不可纵欲。
患门 主少年阴阳俱虚，面黄体瘦，饮食无味，咳嗽遗精，潮热盗汗，心痛，胸背引痛，五劳七伤等症。
初病即根据法灸之，无有不效。取穴先用蜡绳一条，以病患男左女右脚板，从足大拇趾头齐量起，向后随脚板当
心贴肉，直上至膝腕大横纹中截断。
如妇人足小，难以准量，可取右手肩 穴，贴肉量至中指头齐亦可。不若只取膏肓，灸之亦妙；次灸四
花，无有不效。
次令病患解发，匀分两边平身正立，取前
绳子，从鼻端齐，引绳向上，循头缝下脑后，贴肉随脊骨垂下至绳尽处，以墨点记（此不是穴）。别用秆心令
患人合口，将秆心按于口上两头至吻，却钩起秆心中心至鼻端根，如人字样，齐两吻截断，将此秆展直于先点
墨处，取中横量，勿令高下，于秆心两头尽处，以墨记之，此是灸穴。初灸七壮，累灸百壮。初只宜灸此三穴。
崔氏四花 崔氏四花治病同患门，共成六穴，有坎离既济之象。取穴令病患平身正立，稍缩臂膊，取蜡绳
绕项，向前平结喉骨，后大杼骨，俱墨点记。向前双垂，与鸠尾穴齐即截断，却翻绳向后，以绳原点大杼墨放
在结喉墨上，结喉墨放大杼骨上，从背脊中双绳头贴肉垂下至绳头尽处，以墨点记（此不是穴）。别取秆心，
令病患合口，无得动笑，横量，齐两吻截断，还于背上墨记处折中横量，两头尽处点之（此是灸穴）。又将循
脊直量，上下点之（此是灸穴）。初灸七壮。累灸百壮，迨疮愈病未愈，根据前法复灸，故云累灸百壮。但当灸
脊骨上两穴，切宜少灸，凡一交可灸三五壮，多灸恐人蜷背。灸此六穴，亦要灸足三里以泻火气为妙。
经门四花 即崔氏四花穴。不灸脊上二穴，各开两傍共成六穴。上二穴，共阔一寸，下四穴相等，俱吊线
比之。以离封变作坤封，降心火生脾土之意也，然此皆阳虚所宜。华佗云∶风虚冷热，惟有虚者不宜灸。但方
书又云∶虚损痨瘵，只宜早灸膏肓四花，乃虚损未成之际。如弱瘦兼火，虽灸亦只宜灸内关、三里，以散其痰
火，早年欲作阴火不宜灸，论而未果，今见伤寒提纲。
骑竹马穴 专主痈疸发背，肿毒疮疡，瘰 疠风诸风，一切无名肿毒，灸之疏泻心火。先从男左女右臂腕
中横纹起，用薄蔑条量至中指齐肉尽处截断，却令病患脱去上下衣裳，以大竹杠一条，跨定，两人徐徐扛起，
足要离地五寸许，两傍更以两人扶定，勿令动摇不稳，却以前量竹蔑，贴定竹杠，竖起从尾 骨贴脊，量至蔑
尽处，以墨点记（此不是穴）。却比病患同身寸蔑，二寸平折，放前点墨上，自中横量两傍各开一寸，方是灸
穴。可灸三七壮，极效。
精宫 专主梦遗。十四椎下，各开三寸，灸七壮，效。
鬼眼穴 专祛痨虫。令病患举手向上略转后些，则腰上有两陷可见，即腰眼也，以墨点记。于六月癸亥
夜亥时灸，勿令人知。四花、膏肓、肺俞，亦能祛虫。
痞根穴 专治痞块。十三椎下各开三寸半，多灸左边。如左右俱有，左右俱灸。又法∶用秆心量患人足
大指齐，量至足后跟中住，将此秆从尾骨尖量至秆尽处，两傍各开一韭叶许，在左灸右，在右灸左，针三分，
灸七壮，神效。又法∶于足第二趾岐叉处，灸五七壮，左患灸右，右患灸左，后灸一晚夕，觉腹中响动是验。
肘尖穴 治瘰 。左患灸右，右患灸左。如初生时，男左女右，灸风池尤妙。又法∶用秆心比患人口两
角为则，折作两段于手腕窝中量之，上下左右四处尽头是穴。灸之亦效。
鬼哭穴 治鬼魅狐惑，恍惚振噤。以患人两手大指相并缚定，用艾炷于两甲角及甲后肉四处，骑缝着火
灸之，则患者哀告我自去为效。
灸疰忤 尸疰、客忤、中恶等症。乳后三寸，男左女右灸之，或两大拇指头。
灸疝痛 偏坠，用秆心一条，量患人口两角为则，折为三段如 字样，以一角安脐中心，两角安脐下两
傍，尖尽处是穴。左患灸右，右患灸左，左右俱患，左右俱灸。炷艾如粟米大，灸四十壮，神效。又法∶取
足大趾、次趾下中节横纹当中，男左女右灸之，兼治诸气心腹痛，外肾吊肿，小腹急痛。
灸翻胃 两乳下一寸，或内踝下三指稍斜向前。
灸肠风诸痔 十四椎下各开一寸，年深
者最效。
灸肿满 两大手指缝或足二趾上一寸半。
灸卒死 一切急魇暴绝，灸足两大指内、去甲如韭叶。
灸癜风 左右手中指节宛宛中，凡赘疵诸痣皆效。
膏肓穴：主治阳气虚弱，各种虚损导致的顽固性寒冷，梦遗，气逆呃逆，膈噎（吞咽困难），狂乱迷惑、健忘失误等各种疾病。取穴时，须让患者平坐在床上，弯曲膝盖与胸部齐平，用双手环绕抱住足膝，使肩胛骨张开分离，不要让其动摇。用手指按压第四椎体下方一分处，第五椎体上方二分处，点墨标记，然后用墨线水平画线，相距约六寸，位于第四、五肋间三间隙的肩胛骨内侧，肋骨间的空隙处，刚好能容纳侧放的一根手指，摩擦脊柱肌肉表面的筋骨空隙处，按压时如果患者感觉牵引到胸户，且中指的指腹感到麻木，这就是真正的穴位。艾灸可达一百壮至一千壮，灸后若感觉气机壅盛，可以加灸气海穴和足三里穴，以泻火实下，灸后使人阳气偏盛，应当斟酌情况自我保养，不可纵欲。
患门穴：主治少年时期阴阳两虚，面色黄而身体消瘦，饮食无味，咳嗽遗精，潮热盗汗，心痛，胸背牵引疼痛，五劳七伤等症状。初病时就按照方法施灸，没有不有效的。取穴先用一条蜡绳，以患病男性左足或女性右足的脚板为基准，从足大脚趾头开始量起，向后顺着脚板心紧贴皮肤，直上至膝盖横纹中间截断。
如果妇女脚小，难以准确测量，可以取右手肩髃穴，贴肉量至中指头齐也可。不如直接取膏肓穴，施灸也很奇妙；其次灸四花穴，没有不有效的。
其次让患者解开头发，均匀分向两边，身体端正站立，取前面的绳子，从鼻端齐平处，引着绳子向上，沿着头顶正中线向下至脑后，贴着皮肤顺着脊骨垂下直到绳子尽头，用墨点标记（这不是穴位）。另取一根秆心，让患者合口，将秆心按在嘴唇两端至嘴角，然后钩起秆心的中心至鼻根，形状像“人”字，在两口角处截断，将此秆展直放在先前的墨点处，从中横向测量，不要高低不一，在秆心两头尽头处，用墨点标记，这是灸穴。初灸七壮，累计灸一百壮。起初只宜灸这三个穴位。
崔氏四花：崔氏四花治疗疾病同患门穴，共成六个穴位，有坎离既济（水火相济）的象征。取穴让患者身体端正站立，稍微收缩手臂，取蜡绳绕颈，向前平结喉骨，向后大杼骨，都用墨点标记。向前双垂，与鸠尾穴齐平即截断，然后将绳子翻向后，以绳子的原点大杼墨点放在结喉墨点上，结喉墨点放大杼骨上，从背脊中间双绳头贴着皮肤垂下直到绳头尽头，用墨点标记（这不是穴位）。另取秆心，让患者合口，不得动笑，横向测量，齐两口角截断，再回到背上的墨记处折中横向测量，两头尽头处点之（这是灸穴）。又将沿着脊骨直量，上下点之（这是灸穴）。初灸七壮。累计灸一百壮，等到疮愈病未愈，根据前法再次施灸，所以说累计灸一百壮。但只宜灸脊骨上的两个穴位，切宜少灸，凡一个周期可灸三五壮，多灸恐怕让人蜷缩背部。灸这六个穴位，也要灸足三里穴以泻火气为妙。
经门四花：即崔氏四花穴。不灸脊上的两个穴位，各开两旁共成六个穴位。上面两个穴位，共宽一寸，下面四个穴位相等，都吊线比较。以离卦变为坤卦，降心火生脾土的意思，然而这些都适宜于阳虚。华佗说：风虚冷热，只有虚证不宜灸。但方书又说：虚损痨瘵，只宜早灸膏肓四花，这是在虚损尚未形成之际。如瘦弱兼有火邪，虽然灸也只宜灸内关、足三里，以散其痰火，早年欲作阴火不宜灸，论述而未果，现在见到伤寒提纲。
骑竹马穴：专主痈疽发背，肿毒疮疡，瘰疬风等诸风，一切无名肿毒，施灸以疏泻心火。先从男性左臂或女性右臂腕部中间横纹起，用薄蔑条量至中指齐肉尽头处截断，却让患者脱去上下衣裳，用一大竹杠一条，跨定，两人徐徐扛起，脚要离地五寸许，两旁更以两人扶定，不要让其动摇不稳，却以前面量的竹蔑，贴定竹杠，竖起从尾骨贴脊，量至蔑尽头处，用墨点标记（这不是穴位）。却比患者同身寸蔑，二寸平折，放在前点墨上，自中横向两旁各开一寸，才是灸穴。可灸三七壮，极效。
鬼眼穴：专祛痨虫。让患者举手向上略转后面些，则腰上有两个凹陷可见，就是腰眼，用墨点标记。在六月癸亥夜亥时施灸，不要让人知道。四花、膏肓、肺俞，也能祛虫。
痞根穴：专治痞块。第十三椎体下方各开三寸半，多灸左边。如果左右都有，左右都灸。又一种方法：用秆心量患者足大趾齐，量至足后跟中住，将此秆从尾骨尖量至秆尽头处，两旁各开一韭叶许，在左灸右，在右灸左，针三分，灸七壮，神效。又一种方法：在足第二趾岐叉处，灸五七壮，左患灸右，右患灸左，后灸一晚夕，觉得腹中响动是验证。
肘尖穴：治瘰疬。左患灸右，右患灸左。如果初生时，男左女右，灸风池尤妙。又一种方法：用秆心比患者口两角为准则，折作两段于手腕窝中量之，上下左右四处尽头是穴。施灸也有效。
鬼哭穴：治鬼魅狐惑，恍惚振噤。让患者两手大拇指并拢绑紧，用艾炷在两指甲角及甲后肉四处，骑缝着火施灸，则患者哀告我自去为效。
灸疰忤：尸疰、客忤、中恶等症状。乳后三寸，男左女右施灸，或两大拇指头。
灸疝痛：偏坠，用秆心一条，量患者口两角为准则，折为三段如“丫”字样，以一角落安脐中心，两角落安脐下两旁，尖尽头处是穴。左患灸右，右患灸左，左右都患，左右都灸。艾炷如粟米大，灸四十壮，神效。又一种方法：取足大趾、次趾下中节横纹当中，男左女右施灸，兼治诸气心腹痛，外肾吊肿，小腹急痛。
Gao Huang (BL43): Governs the deficiency of Yang Qi, various chronic colds resulting from deficiency syndromes, nocturnal emission, rebellious Qi with hiccups, Ge Ye (dysphagia), mania, confusion, forgetfulness, and errors due to various diseases. To locate the point, the patient must sit flat on a bed, bend knees level with the chest, and wrap both hands around the knee joints to separate the scapulae, ensuring no movement. Press with fingers one fen below the fourth thoracic vertebra and two fen above the fifth thoracic vertebra, mark with ink, then draw a horizontal line with ink approximately six cun apart, located inside the scapula in the space between the third intercostal spaces of the fourth and fifth ribs, in the empty space between ribs, just enough to accommodate the side of a finger. Rub the surface of the paravertebral muscles at the bony gap; when pressed, if the patient feels traction in the chest door and numbness in the middle finger, this is the true point. Moxibustion can be performed up to 100 or 1,000 moxa cones. After moxibustion, if Qi stagnation feels excessive, Qihai (CV6) and Zusanli (ST36) can be moxed to drain fire and strengthen the lower body. Post-moxibustion may cause excess Yang; one should adjust and preserve oneself carefully, avoiding licentiousness.
Huan Men: Governs youth with dual deficiency of Yin and Yang, sallow complexion with emaciation, loss of taste in food, coughing with nocturnal emission, tidal fever with night sweats, heart pain, radiating pain in chest and back, and symptoms of Wu Lao Qi Shang (Five Exhaustions and Seven Injuries). If treated early according to the method, moxibustion is invariably effective. To locate the point, first use a wax string. For male patients, use the left foot; for female patients, use the right foot. Measure from the big toe along the sole, sticking closely to the skin, straight up to the middle of the popliteal crease, then cut.
If the woman's foot is small and difficult to measure accurately, one can take the Jianliao (TE14) point on the right shoulder, measuring against the skin to the tip of the middle finger. Alternatively, taking Gao Huang (BL43) alone and moxing it is also excellent; next, mox Si Hua (Four Flowers), which is invariably effective.
Next, let the patient untie their hair, divide it evenly to both sides, stand upright with the body straight. Take the previous string, align it with the tip of the nose, lead the string upward, follow the midline of the head down to the back of the neck, stick to the skin along the spine until the end of the string, and mark with ink (this is not a point). Take another stalk core, have the patient close their mouth, place the stalk core across the corners of the mouth to the lips, then hook the center of the stalk core up to the root of the nose, forming a "Ren" (人) shape. Cut at the two corners of the mouth. Straighten this stalk and place it on the previously marked ink spot. Measure horizontally from the center, ensuring no height difference. Mark the ends of the stalk core with ink; this is the moxa point. Start with seven moxa cones, accumulating to one hundred cones. Initially, only these three points should be moxed.
Cui Shi Si Hua (Cui's Four Flowers): Cures diseases same as Huan Men, totaling six points, symbolizing Kan Li Ji Ji (mutual interaction of Water and Fire). To locate, have the patient stand upright, slightly retract arms. Wrap a wax string around the neck, marking forward at the laryngeal prominence and backward at the Dazhu (BL11) bone with ink. Let it hang down forward, cutting where it aligns with Jiuwei (CV15). Flip the string backward, placing the original Dazhu ink mark on the laryngeal prominence ink mark, and the laryngeal prominence ink mark on the Dazhu bone mark. From the midline of the spine, let the two ends of the string hang down along the skin to the end, marking with ink (this is not a point). Take another stalk core, have the patient close their mouth without smiling or moving, measure horizontally, cut at the corners of the mouth. Return to the ink marks on the back, fold in half, measure horizontally, and mark the ends (these are moxa points). Also measure vertically along the spine, marking top and bottom (these are moxa points). Start with seven moxa cones. Accumulate to one hundred cones. If the sore heals but the disease remains, repeat moxibustion according to the previous method, hence "accumulate to one hundred cones." However, only mox the two points on the spine, and mox sparingly; every cycle, mox three to five cones. Too much moxibustion may cause the back to curl. When moxing these six points, it is also advisable to mox Zusanli (ST36) to drain fire.
Jing Men Si Hua (Meridian Gate Four Flowers): Refers to Cui Shi Si Hua points. Do not mox the two points on the spine; instead, open to both sides, totaling six points. The upper two points are one cun wide apart; the lower four points are equal, all compared by hanging lines. This represents changing Li Feng to Kun Feng, meaning descending Heart Fire to generate Spleen Earth. These are suitable for Yang deficiency. Hua Tuo said: For wind, deficiency, cold, and heat, only deficiency syndromes are unsuitable for moxibustion. But medical texts also say: For deficiency consumption and tuberculosis, early moxibustion of Gao Huang and Si Hua is indicated, before the deficiency consumption fully forms. If weak and emaciated with accompanying fire, even if moxed, only Neiguan (PC6) and Zusanli (ST36) should be moxed to dissipate phlegm-fire. Early onset of Yin fire is unsuitable for moxibustion; discussed but unverified, now seen in the outline of Cold Damage.
Qi Zhu Ma Xue (Riding Bamboo Horse Point): Specifically governs carbuncles, back sores, swollen toxins, ulcers, scrofula, wind-related disorders, and all unnamed swollen toxins. Moxibustion drains Heart Fire. Start from the transverse crease of the wrist of the male left arm or female right arm. Use a thin bamboo strip to measure to the fleshy end of the middle finger, then cut. Have the patient remove upper and lower clothes. Place a large bamboo pole across the patient, lifted slowly by two people, feet off the ground by about five cun. Two more people hold the sides to prevent shaking. Place the measured bamboo strip against the pole, vertical from the coccyx along the spine, measure to the end of the strip, and mark with ink (this is not a point). Compare with the patient's proportional bamboo strip, fold two cun flat, place on the previous ink mark. Measure horizontally one cun to each side from the center; this is the moxa point. Mox 21-37 cones; extremely effective.
Jing Gong (Essence Palace): Specifically governs nocturnal emission. Three cun lateral to below the 14th thoracic vertebra. Mox seven cones; effective.
Gui Yan Xue (Ghost Eye Point): Specifically dispels TB worms. Have the patient raise hands upward and turn slightly backward; two depressions appear on the waist, known as Yao Yan. Mark with ink. Mox on the night of Gui Hai day in the sixth month during Hai hour, without others knowing. Si Hua, Gao Huang, and Fei Shu (BL13) can also dispel worms.
Pi Gen Xue (Root of Stagnation Point): Specifically treats Pi Ku (abdominal masses). Three and a half cun lateral to below the 13th thoracic vertebra, mox the left side more. If present on both sides, mox both. Another method: Use a stalk core to measure from the big toe to the heel. Take this stalk from the tip of the coccyx to its end. Open one leek-leaf width to each side. Mox the opposite side (left for right lesion, right for left lesion). Acupuncture 3 fen, mox seven cones; miraculous effect. Another method: At the bifurcation of the second toe, mox 25-35 cones. Mox the opposite side for the affected side. After moxing overnight, rumbling in the abdomen indicates efficacy.
Zhou Jian Xue (Elbow Tip Point): Treats scrofula. Mox the opposite side for the affected side. If congenital, for males left and females right, mox Fengchi (GB20) is especially good. Another method: Use a stalk core to measure the corners of the patient's mouth, fold into two segments, and measure in the wrist pit. The ends of the upper, lower, left, and right four directions are the points. Moxibustion is also effective.
Gui Ku Xue (Ghost Cry Point): Treats possession by ghosts/hu-huo,恍惚 (trance), tremors, and jaw clenching. Bind the patient's two thumbs together. Place moxa cones on the four corners of the nails and the flesh behind the nails, igniting at the seam. Efficacy is indicated when the patient cries out asking them to leave.
Jiu Zhu Wu (Moxing for Zhu and Wu): Treats Shi Zhu (corpse transmission), Ke Wu (guest intrusion), Zhong E (sudden evil attack). Three cun behind the nipple, mox male left and female right, or on the tips of the two big toes.
Jiu Shan Tong (Moxing for Hernia Pain): For inguinal hernia (pian zhui). Use a stalk core, measure the corners of the patient's mouth, fold into three segments like a "Y" shape. Place one end at the center of the umbilicus, the two ends at the sides below the umbilicus. The sharp ends are the points. Mox the opposite side for the affected side; if both sides affected, mox both. Moxa cone size of millet grain, mox forty cones; miraculous effect. Another method: At the midpoint of the transverse crease on the middle segment of the big toe and second toe, mox male left and female right. Also treats Qi-related heart/abdominal pain, testicular retraction/swelling, and acute lower abdominal pain.
Jiu Fan Wei (Moxing for Reverse Regurgitation): One cun below the nipples, or three fingers below the medial malleolus, slightly slanting forward.
Jiu Chang Feng Zhu Zhi (Moxing for Intestinal Wind and Hemorrhoids): One cun lateral to below the 14th thoracic vertebra. Most effective for long-standing cases.
Jiu Zhong Man (Moxing for Swelling and Fullness): Between the two big toes or one and a half cun above the second toe.
Jiu Zu Si (Moxing for Sudden Death): For all sudden fainting or abrupt cessation of breath. Mox the inner side of the two big toes, distance from nail like a leek leaf.
Jiu Dian Feng (Moxing for Vitiligo): In the depression of the middle joint of the middle finger on both hands. Effective for all warts, spots, and moles.