补水（熟地、阿胶、淡菜肉、海参胶、龟板胶、女贞子、枸杞之类）酿成水巨灾（阴气弥布
，不见天日，）命痰（水泛于上，漉漉有声为命痰）命汗（水越于外，大汗不止为命汗）势难回（阳主生
而阴主死，人当将死之顷，全是阴阳用事，故现上二证，）茯苓泄去群阴气（泄水抑阴，即是扶
阳，）姜附迎阳春又来。
室女经闭，发热食少，肌削多汗，用归脾汤加生鹿茸治之。治之不效，或反剧；宜从多
汗一证而审其病源。盖经血内闭，止从皮毛间透出一路，以汗亦血也。宜用极苦之药，敛血
内入，而下通于冲脉，先令汗止，自然热退经行。芦荟丸日进三服，一月后日进一服，甚效
。此证因服补剂反剧，故列于实证（节录《寓意草》。
经闭热羸食少时，须从多汗破其疑，血由汗泄冲源（血海）涸，苦敛方推芦荟奇。
男女祟病，食减肌削，精神恍惚，睡时口流白沫，或战栗，绝而复苏。喻嘉言却邪汤
，
用犀角、羚羊角、龙齿、虎威骨、牡蛎、鹿角霜、人参、黄 等药合末，另以羊肉半斤，煎
取浓汁三盏，尽调其末，一次服立愈。盖以祟附于身，与人身之神气交持，亦逼处不安无
隙
可出。故用诸多灵物之遣形，引以羊肉之膻，俾邪气转附骨肉，移从大便而出。仿上古移精
变气，“祝由”遗事，而充其义耳。此论主邪而言，故列于实证（节录《寓意草》。
通过补充肾水（使用熟地黄、阿胶、淡菜肉、海参胶、龟板胶、女贞子、枸杞等药材）酿成巨大的水灾（指阴气弥漫充斥，遮蔽天日），导致命痰（水气泛溢于上焦，喉咙漉漉有声称为命痰）和命汗（水气外越，大汗淋漓不止称为命汗），这种形势难以挽回。因为阳气主生发而阴气主死寂，人在将死之际，全是阴气在起作用，所以出现上述两种证候。此时应用茯苓泄去群阴之气（泄除水湿以抑制阴邪，即是扶持阳气），再用干姜、附子迎接阳春般的阳气回归。
少女月经闭止，伴有发热、食欲不振、肌肉消瘦、多汗等症状，可用归脾汤加入生鹿茸治疗。如果治疗无效，或者病情反而加重，应当从“多汗”这一症状来审察病源。这是因为经血在内闭塞，只能从皮毛间透出一路出路，因为汗也是血的一种表现形式。此时宜用极苦味的药物，收敛血液使其内入，并向下通达冲脉，先让汗止住，自然热退且月经通行。服用芦荟丸，每天进服三次，一个月后改为每天进服一次，效果很好。此证因服用补益剂反而加重，故归类为实证（节录自《寓意草》）。
对于经闭、发热、身体羸弱、饮食减少且时常多汗的情况，必须从多汗这一点打破疑惑。血液由汗液泄出导致血海（冲脉）枯竭，因此推崇使用苦味收敛方剂的芦荟丸奇效。
男女遭受邪祟致病，表现为食欲减退、肌肉消瘦、精神恍惚，睡觉时口流白沫，或出现战栗，气息断绝后又复苏。喻嘉言的却邪汤，使用犀角、羚羊角、龙齿、虎威骨、牡蛎、鹿角霜、人参、黄芪等药材研成细末，另外取半斤羊肉，煎煮取得浓汁三盏，完全调和这些药末，一次性服用即可立即痊愈。大概是因为邪祟依附于人身，与人的神气相互纠缠，也逼迫得无处安身，没有缝隙可出。所以使用多种灵异之物来驱遣形体，引导它们以羊肉的膻味为引，使邪气转而依附于骨肉，随后从大便排出。这是仿效上古时期移精变气、“祝由”的遗事，并充实其义理罢了。此论主要针对邪气而言，故归类为实证（节录自《寓意草》）。
By replenishing Kidney Water (using prepared Rehmanniae Radix [Shu Di Huang], Donkey-hide Gelatin [E Jiao], dried mussel meat, sea cucumber gelatin, tortoise shell gelatin, Ligustri Lucidi Fructus [Nu Zhen Zi], and Goji berries [Gou Qi Zi]), a massive water disaster is brewed (referring to Yin Qi spreading extensively, obscuring the sun). This leads to Ming Tan (when water overflows upward, producing a gurgling sound in the throat, it is called Ming Tan) and Ming Han (when water escapes outward, causing profuse sweating that does not stop, it is called Ming Han); this situation is difficult to reverse. Since Yang governs life and Yin governs death, in the moments before death, Yin Qi dominates, thus presenting these two syndromes. One should use Poria [Fu Ling] to drain the Qi of the Yin group (draining water to suppress Yin is equivalent to supporting Yang), and use Ginger [Jiang] and Aconite [Fu Zi] to welcome the return of spring-like Yang Qi.
In young women with amenorrhea, accompanied by fever, poor appetite, emaciation, and excessive sweating, Gui Pi Tang (Restore the Spleen Decoction) added with raw Velvet Antler [Lu Rong] should be used for treatment. If treatment is ineffective or the condition worsens, one must examine the disease source from the symptom of "excessive sweating." This is because when menstrual blood is internally blocked, it can only exit through the skin and hair pores, as sweat is also a form of blood. It is appropriate to use extremely bitter medicines to astringe the blood inward, allowing it to descend and connect with the Chong Mai (Penetrating Vessel), first stopping the sweating, after which the fever will naturally subside and menstruation will resume. Take Lu Hui Wan (Aloe Pill) three times daily; after one month, reduce to once daily, which is very effective. This syndrome worsened due to the intake of tonifying agents, so it is classified as an Excess Syndrome (Excerpted from *Yu Yi Cao*).
For cases of amenorrhea, fever, physical debility, reduced food intake, and frequent sweating, one must dispel doubt by focusing on the excessive sweating. Blood leakage via sweat depletes the Chong Yuan (Sea of Blood), making the bitter astringent formula of Aloe [Lu Hui] particularly miraculous.
Men and women suffering from affliction by evil spirits present with reduced appetite, muscle wasting, mental confusion, foaming at the mouth during sleep, tremors, apparent death followed by revival. Yu Jiayan's Que Xie Tang (Eliminate Evil Decoction) uses Rhinoceros Horn [Xi Jiao - note: substitute with buffalo horn in modern practice], Antelope Horn [Ling Yang Jiao], Dragon Teeth [Long Gu], Tiger Bone Powder [Hu Wei Gu - note: substitute with legal alternatives], Oyster Shell [Mu Li], Deer Horn Frost [Lu Jiao Shuang], Ginseng [Ren Shen], and Astragalus [Huang Qi] ground into powder. Separately, half a jin (approx. 500g) of mutton is decocted to obtain three cups of thick broth, which is then mixed thoroughly with the powder and taken all at once for immediate cure. This is because the spirit attaches to the body, entangling with the person's Shen Qi (Spiritual Qi), leaving no room for escape. Therefore, various spiritual substances are used to expel the form, guided by the strong odor of mutton, causing the evil Qi to attach to the flesh and bones, and subsequently exit via the large intestine. This imitates the ancient practice of shifting Jing and transforming Qi, and the legacy of "Zhu You" (incantation therapy), expanding upon its meaning. As this discussion focuses on evil pathogens, it is classified as an Excess Syndrome (Excerpted from *Yu Yi Cao*).