11.克运中运主一岁, 客气天泉主半年. 气生中运曰顺化, 运被气克
天刑言. 运生天气乃小逆, 运克司天不和愆. 气运相同天符岁, 另有
天符岁会参.
【注】客运之初运, 即统主一岁之中运也. 经曰: 甲己之岁, 土运统
之云云者是也. 客气司天之三气, 六气即统主上半年; 在泉, 统主下
半年之气也. 经曰: 岁半以前, 天气主之; 岁半以后, 地气主之者是
也.六十年中, 运气上下临遇, 则有相得, 不相得者也. 气生中运者
,谓司天生中运也. 如癸巳, 癸亥木生火也, 甲子, 甲午, 甲寅, 甲
申火生土也, 乙丑, 乙未土生金也, 辛卯, 辛酉金生水也, 壬辰, 壬
戌水生木也. 六十年中, 有此十二年天气生运, 以上生下, 故名顺化
,为相得之岁也. 运被气克者, 谓司天克中运也. 如己巳, 己亥木克
土也, 辛丑, 辛未土克水也, 戊辰, 戊戌水克火也, 庚子, 庚午, 庚
寅,庚申火克金也, 丁卯, 丁酉金克木也. 六十年中, 有此十二年天
气克运, 以上克下, 故名天刑, 为不相得之岁也. 运生天气者, 谓中
运生司天也. 如癸丑、癸未火生土也, 壬子, 壬午, 壬寅, 壬申木生
火也, 辛巳, 辛亥水生木也, 庚辰, 庚戌金生水也, 己卯, 己酉土生
金也. 六十年中有此十二年, 运生天气, 以下生上, 虽曰相生, 然子
居母上, 故为小逆而主微病也. 运克司天者, 谓中运克司天也. 如乙
巳,乙亥金克木也, 丙子, 丙午, 丙寅, 丙申水克火也, 丁丑, 丁未
木克土也, 癸卯, 癸酉火克金也, 甲辰, 甲戌土克水也. 六十年中有
此十二年运克天气, 以下克上, 故名不和, 亦为不相得而主病甚也.
气运相同者, 如运气皆木, 丁巳、丁亥; 运气皆火, 戊子, 戊午, 戊
寅,戊申; 运气皆土, 己丑, 己未; 运气皆金, 乙卯, 乙酉; 运气皆
水,丙辰, 丙戌. 六十年中有此十二年运气相同, 皆天符也. 虽曰同
气,不无偏胜亢害焉 ( 图十六 ). 其太乙天符, 岁会等年, 另详在
后.
11. 客运（逐年变化的五运）中的中运（主管一年的主运）主宰一整年，客气（每年轮转的六气）中的司天之气和在泉之气主宰上半年和下半年。气（客气/司天之气）生中运称为顺化，运（中运）被气（司天之气）克制称为天刑。运生天气（司天之气）称为小逆，运克司天称为不和与过失。气和运相同称为天符岁，另有天符岁会的参看。
【注】客运的第一运，就是统管全年中运的那个运气。医经说：甲年和己年，由土运统领等等，说的就是这个道理。客气中的司天三气，六气即统管上半年；在泉之气，统管下半年的气。医经说：一年的一半以前，由天气（司天）主事；一年的一半以后，由地气（在泉）主事，说的就是这个道理。六十年中，运气上下相遇，有相得（和谐），也有不相得（不和谐）的情况。气生中运，是指司天之生气生中运。如癸巳年、癸亥年，木生火；甲子年、甲午年、甲寅年、甲申年，火生土；乙丑年、乙未年，土生金；辛卯年、辛酉年，金生水；壬辰年、壬戌年，水生木。六十年中，有这十二年天气生运，以上生下，所以叫顺化，是相得的年份。运被气克的，是指司天之气克中运。如己巳年、己亥年，木克土；辛丑年、辛未年，土克水；戊辰年、戊戌年，水克火；庚子年、庚午年、庚寅年、庚申年，火克金；丁卯年、丁酉年，金克木。六十年中，有这十二年天气克运，以上克下，所以叫天刑，是不相得的年份。运生天气的，是指中运生司天之气。如癸丑年、癸未年，火生土；壬子年、壬午年、壬寅年、壬申年，木生火；辛巳年、辛亥年，水生木；庚辰年、庚戌年，金生水；己卯年、己酉年，土生金。六十年中有这十二年，运生天气，以下生上，虽然说是相生，但儿子坐在母亲上面，所以称为小逆，主要导致轻微的疾病。运克司天的，是指中运克司天之气。如乙巳年、乙亥年，金克木；丙子年、丙午年、丙寅年、丙申年，水克火；丁丑年、丁未年，木克土；癸卯年、癸酉年，火克金；甲辰年、甲戌年，土克水。六十年中有这十二年运克天气，以下克上，所以叫不和，也是不相得，主要导致严重的疾病。气和运相同的，如运气都是木，丁巳年、丁亥年；运气都是火，戊子年、戊午年、戊寅年、戊申年；运气都是土，己丑年、己未年；运气都是金，乙卯年、乙酉年；运气都是水，丙辰年、丙戌年。六十年中有这十二年运气相同，都属于天符。虽然说是同气，但不能没有偏胜和亢盛为害（图十六）。至于太乙天符、岁会等年份，另外在后面详细说明。
11. The Central Motion (Zhong Yun, the dominant Five Phase movement governing a year) of the Guest Kinetic (Ke Yun, annually changing Five Phase movements) governs the entire year, while the Guest Qi (Ke Qi, the rotating Six Qi) of the Sovereign Heaven (Si Tian, ruling the first half of the year) and the Nether Spring (Zai Quan, ruling the second half of the year) governs the upper and lower halves respectively. When Qi (Guest Qi/Sovereign Heaven) generates the Central Motion, it is called Shun Hua (Smooth Transformation). When the Motion (Central Motion) is controlled by Qi (Sovereign Heaven), it is called Tian Xing (Heavenly Punishment). When the Motion generates the Heavenly Qi (Sovereign Heaven), it is called Xiao Ni (Minor Rebellion). When the Motion controls the Sovereign Heaven, it is called Bu He (Disaccord) and Qian (Error). When Qi and Motion are identical, it is called Tian Fu Sui (Year of Heavenly Symbol); refer to Tian Fu Sui Hui for further details.
[Annotation] The first phase of the Guest Kinetic is precisely the Central Motion that governs the entire year. The Classics state: "In years of Jia and Ji, Earth Motion governs," and so forth. This refers to the aforementioned principle. Among the Guest Qi, the three phases of Sovereign Heaven constitute the Six Qi that govern the first half of the year; the Qi of the Nether Spring governs the second half of the year. The Classics state: "Before the middle of the year, Heavenly Qi governs; after the middle of the year, Earthly Qi governs." This refers to the aforementioned principle. Within the sixty-year cycle, when Upper (Qi) and Lower (Motion) encounter each other, there are instances of Xiang De (Harmony) and instances of Bu Xiang De (Discord). "Qi generating Central Motion" means Sovereign Heaven generates the Central Motion. For example, in Gui Si and Gui Hai years, Wood generates Fire; in Jia Zi, Jia Wu, Jia Yin, and Jia Shen years, Fire generates Earth; in Yi Chou and Yi Wei years, Earth generates Metal; in Xin Mao and Xin You years, Metal generates Water; in Ren Chen and Ren Xu years, Water generates Wood. In the sixty-year cycle, these twelve years feature Heavenly Qi generating Motion, with the upper generating the lower; thus, it is named Shun Hua (Smooth Transformation), representing harmonious years. "Motion being controlled by Qi" means Sovereign Heaven controls the Central Motion. For example, in Ji Si and Ji Hai years, Wood controls Earth; in Xin Chou and Xin Wei years, Earth controls Water; in Wu Chen and Wu Xu years, Water controls Fire; in Geng Zi, Geng Wu, Geng Yin, and Geng Shen years, Fire controls Metal; in Ding Mao and Ding You years, Metal controls Wood. In the sixty-year cycle, these twelve years feature Heavenly Qi controlling Motion, with the upper controlling the lower; thus, it is named Tian Xing (Heavenly Punishment), representing discordant years. "Motion generating Heavenly Qi" means the Central Motion generates the Sovereign Heaven. For example, in Gui Chou and Gui Wei years, Fire generates Earth; in Ren Zi, Ren Wu, Ren Yin, and Ren Shen years, Wood generates Fire; in Xin Si and Xin Hai years, Water generates Wood; in Geng Chen and Geng Xu years, Metal generates Water; in Ji Mao and Ji You years, Earth generates Metal. In the sixty-year cycle, these twelve years feature Motion generating Heavenly Qi, with the lower generating the upper. Although this is a case of generation, as the son sits above the mother, it is termed Xiao Ni (Minor Rebellion) and primarily leads to minor illnesses. "Motion controlling Sovereign Heaven" means the Central Motion controls the Sovereign Heaven. For example, in Yi Si and Yi Hai years, Metal controls Wood; in Bing Zi, Bing Wu, Bing Yin, and Bing Shen years, Water controls Fire; in Ding Chou and Ding Wei years, Wood controls Earth; in Gui Mao and Gui You years, Fire controls Metal; in Jia Chen and Jia Xu years, Earth controls Water. In the sixty-year cycle, these twelve years feature Motion controlling Heavenly Qi, with the lower controlling the upper; thus, it is named Bu He (Disaccord), which is also discordant and primarily leads to severe illnesses. "Qi and Motion being identical" occurs when both are Wood, such as in Ding Si and Ding Hai years; both are Fire, such as in Wu Zi, Wu Wu, Wu Yin, and Wu Shen years; both are Earth, such as in Ji Chou and Ji Wei years; both are Metal, such as in Yi Mao and Yi You years; both are Water, such as in Bing Chen and Bing Xu years. In the sixty-year cycle, these twelve years have identical Qi and Motion, all classified as Tian Fu (Heavenly Symbol). Although they share the same Qi, there cannot be an absence of excessive dominance and harmful hyperactivity (Figure 16). As for Tai Yi Tian Fu (Supreme Heavenly Symbol) and Sui Hui (Year Meeting) years, they are detailed separately later.