46.百合百脉合一病, 如寒似热药无灵, 饮食起居皆忽忽, 如神若鬼
附其形. 脉数溺时辄头痛, 溺时不痛淅淅风, 溺时快然但头眩, 六四
二十病方宁.
【注】百合病者, 谓伤寒过期, 留连不解, 不分经络百脉, 悉合为一
病也. 如寒似热, 诸药无灵, 欲饮不能饮, 欲食不能食, 欲卧不能卧
,欲行不能行, 精神忽忽, 如神若鬼附其形体, 而莫知所适从也. 如
脉数、溺尿时辄头痛者, 六十日乃愈. 若溺尿时头不痛, 惟淅淅然恶
风寒者, 四十日乃愈. 若溺时快然, 但头眩者, 二十日乃愈. 故曰:
六四二十日病方宁也.
47.妇人伤寒同一治, 胎产经来热入室, 昼日明了夜谵妄, 小柴生地
牡丹皮, 无汗加麻有汗桂, 汗后不解再加枝. 寒热如疟加麻桂, 中寒
姜附不须疑, 渴热白虎花粉葛, 瘀血桃仁承气俱. 产后胎前虽多证,
不外阴阳表里医.
【注】妇人伤寒, 与男子治法同也. 惟产后经来, 邪热乘虚而入血室
,另有治法. 热入血室之证, 书日明了, 夜则谵语妄见鬼状, 宜小柴
胡汤加生地丹皮. 若无汗则为表实, 加麻黄汗之. 有汗则为表虚, 加
桂枝解之. 若有发热恶寒之表, 巳经发汗, 虽无汗不加麻黄, 再加桂
枝以解之, 不可复用麻黄也. 若有如疟之寒热, 加麻黄桂枝两解之.
若厥而下痢, 则为中寒, 去黄芩加姜, 附, 不须疑也. 若发热烦渴,
则为里热, 去半夏合白虎, 或加花粉葛根. 胸胁少腹或满硬、或作痛
,则为瘀血, 宜合桃仁承气汤攻之. 产后胎前虽有多证, 不能尽述,
总不外阴阳表里之治, 在临证者以意消息之耳.
46. 百合病是百脉合为一病的证候,症状似寒非寒、似热非热,各种药物都无效。患者的饮食起居精神恍惚不定,感觉如同鬼神附体一般。如果脉搏数急,小便时随即头痛,经过六十天病情才会安宁;如果小便时不痛,只是感到阵阵恶风寒,经过四十天病情才会安宁;如果小便时感觉畅快,只是头晕目眩,经过二十天病情才会安宁。所以说:六四二十日病方宁(指根据病程长短判断痊愈时间)。
【注】百合病,是指伤寒病过期未愈,邪气留连不解,不分经络,百脉之气全部合聚为一种病证。表现为似寒似热,各种药物都无效,想喝水却喝不下,想吃东西却吃不下,想睡觉却睡不着,想行走却走不动,精神恍惚不定,感觉如同鬼神附在身体上一样,不知所措。如果脉象数急,小便时随即头痛的,六十天后痊愈。如果小便时头不痛,只是淅淅然恶风寒的,四十天后痊愈。如果小便时感觉爽快,只是头晕目眩的,二十天后痊愈。所以说:六四二十日病方宁。
47. 妇人患伤寒,治疗原则与男子相同,但若是胎产期间或月经来潮时邪热侵入血室,则有特殊的治疗方法。热入血室的证候,白天神志清醒,夜间则胡言乱语、出现幻觉,宜用小柴胡汤加生地黄、牡丹皮。如果没有汗,属于表实证,加麻黄发汗;如果有汗,属于表虚证,加桂枝解肌。如果已有发热恶寒的表证,已经发过汗,即使没有汗也不再加麻黄,而是再加桂枝来解表,不可重复使用麻黄。如果有像疟疾一样的寒热往来,加麻黄和桂枝双解表里。如果出现四肢厥冷并下痢,则是中寒证,去掉黄芩,加入干姜、附子,不必迟疑。如果发热烦渴,则是里热证,去掉半夏,合用白虎汤,或者加天花粉、葛根。如果胸胁或少腹部胀满硬痛,则是瘀血证,宜合用桃仁承气汤攻逐瘀血。产后和孕前的病症虽然很多,不能一一列举,总不外乎阴阳表里的治疗方法,关键在于临证时医者灵活斟酌运用。
【注】妇人患伤寒,治疗方法与男子相同。只有产后或月经来潮时,邪热乘虚侵入血室,另有特殊治法。热入血室的证候,书载白天神志清楚,夜间则谵语妄见如鬼状,适宜用小柴胡汤加生地黄、牡丹皮。如果没有汗,则为表实,加麻黄发汗。有汗,则为表虚,加桂枝解表。如果已有发热恶寒的表证,已经发过汗,即使无汗也不加麻黄,再加桂枝以解表,不可再用麻黄。如果有如疟疾般的寒热,加麻黄、桂枝两解之。若四肢厥冷且下痢,则为中寒,去黄芩加干姜、附子,不必怀疑。若发热烦渴,则为里热,去半夏合用白虎汤,或加天花粉、葛根。若胸胁少腹满硬或疼痛,则为瘀血,宜合用桃仁承气汤攻下。产后胎前虽有多种证候,不能尽述,总不外乎阴阳表里的治法,在于临证者用心斟酌罢了。
46. The Baihe disease (Lily Disease) is a condition where the hundred vessels unite into one pathology. Its symptoms resemble cold but are not true cold, and resemble heat but are not true heat; various medications prove ineffective. The patient's diet, daily activities, and mental state are erratic and fluctuating, feeling as if possessed by spirits or ghosts. If the pulse is rapid and headache occurs immediately upon urination, the illness will subside after sixty days. If there is no pain during urination but only a sensation of chilliness and aversion to wind and cold, it will subside after forty days. If urination feels comfortable but dizziness persists, it will subside after twenty days. Thus it is said: "Six times four [twenty-four] days, the illness calms down" (referring to the prognosis based on symptom patterns).
[Note] Baihe disease refers to a condition where, following a Taiyang cold damage syndrome that has passed its expected duration, the pathogenic factor lingers unresolved. It does not distinguish between meridians, causing the qi of all hundred vessels to congregate into a single pathological presentation. Symptoms include resembling cold or heat while resisting treatment with various drugs; desire to drink but inability to swallow, desire to eat but inability to consume, desire to sleep but inability to rest, desire to walk but inability to move. The spirit is erratic and fluctuating, feeling as though spirits or ghosts have attached themselves to the body, leaving the patient unsure of what to do. If the pulse is rapid and headache accompanies urination, recovery occurs in sixty days. If the head does not hurt during urination but there is only a shivering sensation of aversion to wind and cold, recovery occurs in forty days. If urination brings relief but only dizziness remains, recovery occurs in twenty days. Hence it is stated: "Six times four [twenty-four] days, the illness calms down."
47. Women suffering from cold damage are treated similarly to men. However, if heat enters the Blood Chamber during pregnancy, postpartum periods, or menstruation, distinct therapeutic methods apply. In cases of Heat Entering the Blood Chamber, the patient is lucid during the day but delirious at night, hallucinating ghostly figures. The appropriate formula is Xiao Chai Hu Tang (Minor Bupleurum Decoction) supplemented with Sheng Di Huang (Rehmanniae Radix) and Mu Dan Pi (Moutan Cortex). If there is no sweating, indicating Excess at the Exterior, add Ma Huang (Ephedrae Herba) to induce sweating. If there is sweating, indicating Deficiency at the Exterior, add Gui Zhi (Cinnamomi Ramulus) to resolve the exterior. If exterior signs of fever and aversion to cold exist and sweating therapy has already been administered, even if no sweat is present, do not add Ma Huang again; instead, add Gui Zhi to resolve the exterior, avoiding the repeated use of Ma Huang. If chills and fever alternate like malaria, add both Ma Huang and Gui Zhi to resolve both aspects. If there is cold extremities with diarrhea, this indicates Interior Cold; remove Huang Qin (Scutellariae Radix), add Gan Jiang (Zingiberis Rhizoma) and Fu Zi (Aconiti Lateralis Radix Praeparata), without hesitation. If there is fever with irritability and thirst, this indicates Interior Heat; remove Ban Xia (Pinelliae Tuber), combine with Bai Hu Tang (White Tiger Decoction), or add Hua Fen (Trichosanthis Radix) and Ge Gen (Puerariae Lobatae Radix). If there is fullness, hardness, or pain in the chest, hypochondrium, or lower abdomen, this indicates Blood Stasis; combine with Tao Ren Cheng Qi Tang (Peach Kernel and Rhubarb Decoction) to purge the stasis. Although conditions before and after childbirth are numerous and cannot be exhaustively listed, they ultimately fall within the scope of treating Yin/Yang and Exterior/Interior patterns. The key lies in the clinician's ability to discern and adapt appropriately.
[Note] The treatment for women with cold damage is the same as for men. Only when pathogenic heat enters the Blood Chamber due to deficiency during the postpartum period or menstruation are there special treatments. For Heat Entering the Blood Chamber, texts state that the patient is clear-minded during the day but experiences delirium and visual hallucinations of ghosts at night. The indicated prescription is Xiao Chai Hu Tang (Minor Bupleurum Decoction) added with Sheng Di Huang (Rehmanniae Radix) and Mu Dan Pi (Moutan Cortex). Absence of sweating indicates Exterior Excess; add Ma Huang (Ephedrae Herba) to induce sweating. Presence of sweating indicates Exterior Deficiency; add Gui Zhi (Cinnamomi Ramulus) to release the exterior. If exterior signs of fever and aversion to cold are present and sweating has already been induced, even in the absence of subsequent sweating, do not add Ma Huang again; rather, add Gui Zhi (Cinnamomi Ramulus) to resolve the exterior, and avoid reusing Ma Huang (Ephedrae Herba). If chills and fever alternate like malaria, add Ma Huang (Ephedrae Herba) and Gui Zhi (Cinnamomi Ramulus) to resolve both. If cold extremities and dysentery occur, this signifies Interior Cold; remove Huang Qin (Scutellariae Radix), add Gan Jiang (Zingiberis Rhizoma) and Fu Zi (Aconiti Lateralis Radix Praeparata), without doubt. If fever, vexation, and thirst occur, this signifies Interior Heat; remove Ban Xia (Pinelliae Tuber), combine with Bai Hu Tang (White Tiger Decoction), or add Hua Fen (Trichosanthis Radix) and Ge Gen (Puerariae Lobatae Radix). If fullness, hardness, or pain occurs in the chest, hypochondrium, or lower abdomen, this signifies Blood Stasis; combine with Tao Ren Cheng Qi Tang (Peach Kernel and Rhubarb Decoction) to attack the stasis. Although there are many syndromes related to pregnancy and the postpartum period that cannot be fully enumerated, they generally do not exceed the principles of treating Yin/Yang and Exterior/Interior. It depends on the practitioner's discretion during clinical practice.