《范汪方》治鬼疟方∶
丹书额言∶“戴九天”；书臂言∶“抱九地”；书足言“履九江”；书背言∶“南有高山，上
有大树，下有不流之水，中有神虫，三头九尾，不食五谷，但食疟鬼，朝食三千，暮食三百，
急急如律令。”书胸言∶“上高山，望海水，天门亭长捕疟鬼，得便斩，勿问罪，急急如律令。”
（《产经》同之。）
又云∶平旦发者，市死鬼，恒山主之，服药讫持刀；
食时发者，缢死鬼，蜀木主之，服药讫持索；
日中发者，溺（奴历反）死鬼，大黄主之，服药讫持盆水；
晡时发者，舍长鬼，麻黄主之，服药讫持磨衡；
黄昏发者，妇人鬼，细辛主之，服药讫持明镜；
夜半发者，厌死鬼，黄芩主之，服药讫持车软；
鸡鸣发者，小儿鬼，附子主之，服药讫持小儿墓上折草木；
凡七物，各一分，冶下筛，发时加所主病药一分，当发日从旦至发时，温酒服方寸匕，
三服服讫，必持所主病物，甚良，有效。
又云∶平旦作者，客民鬼也，先作时，令病者持衣如辞去，言欲远出立愈；
食时作者，客死鬼也，先作时，令病者辞言欲归之，大道上桥梁下逃之；
禺中作者，市死鬼也，先作时，令病者因结械，北向吐营以支以KT 。
日中作者，溺死鬼也，先作时，令病者取盆水中着庭，南向坐营KT ；
日跌作者，亡死鬼也，先作时，令病者人言吏捕汝庭中；
晡时作者，自经死鬼也，先作时，令病患当栋下卧以绳索 病者头；
日入作者，人奴舍长死鬼也，先作时，令病者磨碓间逃之；
黄昏作者，盗死鬼也，先作时，令病者逾去远亡，无令人知其家；
人定作者，小儿鬼也，先作时，病者取小儿墓上折草木立愈；
夜过半作者，囚死鬼也，先作时，取司空械笞，令病者持之，因从出可榜笞汝者；
夜半作者，寒死鬼也，先作时，令病者温衣营以KT ，持桃枝饮食逃内中，无人知见
紫此次上；
鸡鸣作者，乳死鬼也，先作时，令病者把 （古老反）席之，菇目应令持桃枝营以
KT。
《如意方》治鬼疟方∶
发日早旦，取井花水丹书额作“天狱”字；书胸作“胸狱”字；书背作“背狱”字；左
手作
似
急
又方∶计发日，今夕可食，鸡鸣起，着衣履 屐 ，随意出户，脱之途，出勿顾，入幽
闲隐
断也
《通玄》云∶鬼疟者，或间日，或频日发作无时者，此为鬼疟，任避之，及用饮食送遣，
如
恒山（三两） 豉（一升） 秫米（百粒） 蒜（七斤）
研，清酒二升，渍之一宿，早旦服之。得大吐则止。
《范汪方》治疗鬼疟的方剂：
在额头用朱砂书写“戴九天”；在手臂上书写“抱九地”；在脚上书写“履九江”；在背部书写：“南方有高山，山上有大树，树下有不流动的水，水中有神虫，三个头九条尾巴，不吃五谷杂粮，只吃疟鬼，早上吃三千个，晚上吃三百个，急急如律令。”在胸部书写：“登上高山，眺望海水，天门亭长捕捉疟鬼，抓到就斩首，不要问罪，急急如律令。”（《产经》中的记载与此相同。）
又说：清晨发作的，是市井中死去的鬼，由恒山主治，服药完毕后手持刀；
吃饭时间发作的，是自缢而死的鬼，由蜀木主治，服药完毕后手持绳索；
中午发作的，是淹死的鬼，由大黄主治，服药完毕后手持盆水；
傍晚时分发作的，是寄居舍长的鬼，由麻黄主治，服药完毕后手持磨石；
黄昏时发作的，是妇人鬼，由细辛主治，服药完毕后手持明镜；
半夜发作的，是被压死的鬼，由黄芩主治，服药完毕后手持车垫；
鸡鸣时发作的，是小儿鬼，由附子主治，服药完毕后手持从小儿墓上折下的草木。
以上七味药，各取一分，研细过筛，发作时加入所主治病症的药一分，从当天早晨到发作时，用温酒送服一方寸匕的量，服用三次后，务必手持所主治病症的物品，效果很好，确有疗效。
又说：清晨发病的，是外来的民鬼，在发病前，让病人拿着衣服像要告辞离开一样，说想要远行，病就会立刻痊愈；
吃饭时间发病的，是外来的死鬼，在发病前，让病人声称想要回家，在大路上的桥梁下逃避它；
上午临近中午时发病的，是市井中死去的鬼，在发病前，让病人捆绑手脚，面向北方吐出营气以支撑身体并...（原文此处有缺漏或异体字KT，意指某种仪式动作）。
中午发病的，是淹死的鬼，在发病前，让病人取盆水放在庭院中，面向南方坐着吐出营气...（同上）。
下午发病的，是逃亡而死的人的鬼，在发病前，让病人让人告诉官吏要在庭院中抓捕你；
傍晚时分发病的，是自缢而死的人的鬼，在发病前，让病人躺在房梁下，用绳索勒住病人的头；
日落时发病的，是人奴和寄居舍长死去的鬼，在发病前，让病人去磨米的地方逃避它；
黄昏时发病的，是盗匪死去的鬼，在发病前，让病人翻墙逃跑远离家，不让别人知道他的家；
入夜时发病的，是小儿鬼，在发病前，让病人从小儿墓上折下草木，病就会立刻痊愈；
半夜过半时发病的，是囚犯死去的鬼，在发病前，取司空使用的刑具鞭打，让病人拿着它，于是从出来可以鞭打你的人那里...（原文语意未尽）；
半夜发病的，是冻死的鬼，在发病前，让病人穿暖衣服吐出营气...（同上），手持桃枝饮食逃避其中，无人看见...（原文语意未尽）；
鸡鸣时发病的，是哺乳期的鬼，在发病前，让病人把持...（原文缺字）席子，闭眼应当手持桃枝吐出营气...（同上）。
《如意方》治疗鬼疟的方剂：
发病日在清晨，取井花水用朱砂在额头写“天狱”字；在胸部写“胸狱”字；在背部写“背狱”字；左手做...（原文残缺）急...（原文残缺）
又一方：计算发病的日子，今晚可以吃东西，鸡鸣时起床，穿上衣服鞋子木屐，随意走出门户，在路上脱下它们，出去不要回头，进入幽静闲适...（原文残缺）断绝...（原文残缺）。
《通玄》说：鬼疟，有的隔日发作，有的频繁发作没有固定时间，这叫做鬼疟，任凭躲避它，以及用饮食送遣...（原文残缺）
恒山（三两） 豆豉（一升） 秫米（百粒） 蒜（七斤）
研磨，清酒二升，浸泡一夜，清晨服用。如果引起剧烈呕吐就停止。
The *Fang Wang Fang* (Prescriptions of Fang Wang) for treating Gui Nue (Ghost Malaria):
Write "Dai Jiu Tian" (Wearing the Nine Heavens) with cinnabar on the forehead; write "Bao Jiu Di" (Embracing the Nine Earths) on the arms; write "Lv Jiu Jiang" (Treading the Nine Rivers) on the feet; write on the back: "In the south there is a high mountain, upon which stands a great tree. Below is stagnant water, within which resides a divine insect with three heads and nine tails. It does not eat the five grains but eats malaria ghosts, consuming three thousand in the morning and three hundred in the evening. Hurry, as if by imperial decree." Write on the chest: "Ascend the high mountain, gaze at the sea water. The Tingzhang (Station Chief) of the Heavenly Gate captures the malaria ghost; seize it and behead it immediately, do not inquire about guilt. Hurry, as if by imperial decree." (The *Chan Jing* [Classic of Childbirth] contains the same text.)
It also states: If the attack occurs at dawn, it is a ghost who died in the market, governed by Hengshan (Dichroa Root); after taking the medicine, hold a knife.
If the attack occurs at mealtime, it is a ghost who hanged himself, governed by Shumu (likely referring to a specific wood or herb, contextually linked to hanging); after taking the medicine, hold a rope.
If the attack occurs at noon, it is a ghost who drowned, governed by Dahuang (Rhubarb Root); after taking the medicine, hold a basin of water.
If the attack occurs in the late afternoon, it is a ghost of a lodging master, governed by Mahuang (Ephedra Herb); after taking the medicine, hold a millstone.
If the attack occurs at dusk, it is a female ghost, governed by Xixin (Asarum Root); after taking the medicine, hold a bright mirror.
If the attack occurs at midnight, it is a ghost crushed to death, governed by Huangqin (Scutellaria Root); after taking the medicine, hold a carriage cushion.
If the attack occurs at cockcrow, it is a child ghost, governed by Fuzi (Prepared Aconite Lateral Root); after taking the medicine, hold herbs and grasses broken from a child's grave.
These seven substances, each one part, are finely ground and sifted. At the time of the attack, add one part of the specific governing herb for that condition. From dawn until the time of the attack, take one fangcun bi (a square-inch measure) dose with warm wine. After completing three doses, one must definitely hold the object associated with the governing herb; this is very effective and efficacious.
It also states: If the onset is at dawn, it is an outsider's folk ghost. Before the onset, let the patient hold their clothes as if bidding farewell, saying they wish to travel far away; the illness will then heal immediately.
If the onset is at mealtime, it is an outsider's dead ghost. Before the onset, let the patient claim they wish to return home, and flee under the bridge on the main road.
If the onset is near mid-morning, it is a market-dead ghost. Before the onset, let the patient bind their limbs, face north, expel Ying Qi (Nutritive Qi), and perform ritual actions.
If the onset is at noon, it is a drowning ghost. Before the onset, let the patient place a basin of water in the courtyard, sit facing south, and expel Ying Qi.
If the onset is in the afternoon, it is the ghost of someone who died fleeing. Before the onset, let the patient have others announce that officials are coming to arrest them in the courtyard.
If the onset is in the late afternoon, it is the ghost of someone who hanged themselves. Before the onset, let the patient lie beneath the roof beam and use a rope around the patient's head.
If the onset is at sunset, it is the ghost of a slave or lodging master who died. Before the onset, let the patient flee to the rice-pounding area.
If the onset is at dusk, it is the ghost of a bandit who died. Before the onset, let the patient climb over walls and flee far away, so no one knows their home.
If the onset is at nightfall, it is a child ghost. Before the onset, let the patient break herbs and grasses from a child's grave; the illness will heal immediately.
If the onset is past midnight, it is the ghost of a prisoner. Before the onset, take the shackles and whips used by the Minister of Justice, let the patient hold them, and then... (text incomplete).
If the onset is at midnight, it is the ghost of someone who froze to death. Before the onset, let the patient wear warm clothes, expel Ying Qi, hold peach branches, and eat/drink while hiding inside, unseen by others... (text incomplete).
If the onset is at cockcrow, it is a nursing ghost. Before the onset, let the patient grasp... (text missing) a mat, close their eyes, and hold peach branches while expelling Ying Qi.
The *Ruyi Fang* (Prescription Satisfying All Wishes) for treating Gui Nue:
On the day of the attack, early in the morning, take well-water and write the character "Tian Yu" (Heavenly Prison) with cinnabar on the forehead; write "Xiong Yu" (Chest Prison) on the chest; write "Bei Yu" (Back Prison) on the back; make gestures with the left hand... (text incomplete).
Another prescription: Calculate the day of the attack. Eat tonight. Rise at cockcrow, put on clothes, shoes, and wooden clogs. Exit the door freely, leave them on the path, do not look back upon exiting, enter into seclusion... (text incomplete).
The *Tongxuan* states: Gui Nue attacks either every other day or frequently without fixed timing. This is called Gui Nue. One may attempt to avoid it, and use dietary offerings to send it away... (text incomplete).
Hengshan (Dichroa Root) (3 liang), Chi Dou (Fermented Soybean) (1 sheng), Shumi (Glutinous Millet) (100 grains), Suan (Garlic) (7 jin).
Grind together, soak in 2 sheng of clear wine overnight, and take in the early morning. Stop when severe vomiting occurs.