当归 川芎 芍药 熟地黄 黄芩 黄连 半夏 生姜
子痫者，此方主之。
子痫者，怀子而痫仆也。此由血养其胎，阴虚火亢，痰气厥逆，故令痫仆。是方也，四
物可
紫苏叶 人参 陈皮（去白） 大腹皮（黑豆汁洗过） 当归尾 川芎 粉草 白芍药
（酒炒）
子悬者，此方主之。
胎气不和，凑上心腹，腹满闭闷，谓之子悬。乃下焦气实，大气举胎而上也。故用紫苏、
腹皮、陈皮、川芎流其气，当归、芍药利其血，气流血利，而胎自下矣。然必用夫人参、甘
草者，邪之所凑，其气必虚也，流气之药推其陈，补气之药致其新尔！
地肤草四两，水四升，煮取二升，分三服。取自然汁服亦可。
子淋者，此方主之。
怀子而小便淋涩，谓之子淋。子淋之源，本于湿热。地肤草能利膀胱，能疏风热，以之
而治
冬葵子（略炒） 柴胡 桑白皮 赤茯苓 赤芍药 当归（各等分）
此亦子淋之方也。
滑可以去着，故用冬葵子。清升则浊自降，故用柴胡。气化则能出，故用桑皮。辛利则
能润窍，故用当归。而赤苓、赤芍者，取其入血而利丙丁也。
木通 紫苏叶 香 桑白皮（各一钱） 枳壳 槟榔 条芩（各五分） 诃子皮 木
香（各三分）
妊娠身体浮肿，四肢胀急，小便不利者，此方主之。
妊娠气血朝胎，营卫之行涩，故令身体浮肿，四肢胀急，而小便不利也。是方也，紫苏
流气于表，桑皮、枳壳、木通、木香、槟榔流气于里，香 流气中之湿。条芩流气中之热，
诃子流气中之液。服药之后，营卫流行，气血健运，则浮肿诸疾可得而皆愈矣。或问∶何以
不利小便？余曰∶《内经》有言，气化则能出矣。故知本之医，只调其气，无用淡渗为也。
当归、川芎、芍药、熟地黄、黄芩、黄连、半夏、生姜。
子痫（妊娠期间发生的抽搐昏仆病证），此方主治。
所谓子痫，是指怀孕时发生抽搐昏仆。这是由于血液滋养胎儿，导致阴血亏虚而虚火亢盛，痰气上逆厥乱，从而引起抽搐昏仆。这个方剂中，四物汤（由当归、川芎、白芍、熟地黄组成的补血调经基础方）可以……
紫苏叶、人参、陈皮（去除白色内层）、大腹皮（用黑豆汁清洗过）、当归尾、川芎、粉草（甘草）、白芍药（酒炒）。
子悬（妊娠期胸腹胀满，胎气上冲的病证），此方主治。
胎气不和，向上冲凑心腹部，导致腹部胀满闭塞闷痛，称为子悬。这是因为下焦气机实滞，大气推动胎元向上所致。所以使用紫苏、腹皮、陈皮、川芎来疏通气机，使用当归、芍药来调和血脉，气行血利，胎气自然下降。然而必须使用人参、甘草的原因在于，邪气聚集之处，正气必然虚弱，疏通气的药物推陈出新，补气的药物以固护正气！
地肤草四两，水四升，煮取二升，分三次服用。取其天然汁液服用也可以。
子淋（妊娠期小便频数涩痛的病证），此方主治。
怀孕时小便淋漓涩痛，称为子淋。子淋的根源，在于湿热。地肤草能够通利膀胱，疏散风热，用它来治疗……
冬葵子（略炒）、柴胡、桑白皮、赤茯苓、赤芍药、当归（各等分）。
这也是治疗子淋的方剂。
滑利之性可以去除湿浊留滞，所以使用冬葵子。清气上升则浊气自然下降，所以使用柴胡。气化功能正常则尿液能排出，所以使用桑白皮。辛味通利则能润窍，所以使用当归。而赤茯苓、赤芍药，是取其入血分而通利水火（丙丁指代心与小肠/膀胱等脏腑的气化功能）的作用。
木通、紫苏叶、香薷、桑白皮（各一钱）、枳壳、槟榔、条芩（黄芩的一种，各五分）、诃子皮、木香（各三分）。
妊娠期间身体浮肿，四肢胀急，小便不利者，此方主治。
妊娠时气血汇聚于胎儿，营卫之气运行涩滞，从而导致身体浮肿，四肢胀急，小便不利。这个方剂中，紫苏在体表疏通气机，桑白皮、枳壳、木通、木香、槟榔在体内疏通气机，香薷疏通气中的湿邪。条芩疏通气中的热邪，诃子皮收敛气中的津液。服药之后，营卫流通，气血健运，那么浮肿等各种疾病就可以全部治愈了。有人问：为什么不直接利尿？我回答说：《内经》有言，气化则能出矣。所以懂得根本的医生，只调理气机，不需要使用淡渗利湿的药物。
Angelicae Sinensis Radix (Danggui), Chuanxiong Rhizoma (Chuanxiong), Paeoniae Radix (Shaoyao), Rehmanniae Radix Praeparata (Shudihuang), Scutellariae Radix (Huangqin), Coptidis Rhizoma (Huanglian), Pinelliae Tuber (Banxia), Zingiberis Rhizoma Recens (Shengjiang).
Eclampsia of pregnancy (Zixian, a condition characterized by convulsions and coma during pregnancy) is the primary indication for this formula.
The term "Zixian" refers to convulsions and falling into unconsciousness occurring during pregnancy. This arises because blood nourishes the fetus, leading to Yin deficiency with hyperactive fire, and rebellious phlegm-qi causing jue-ni (reversal cold or chaotic qi flow), thus resulting in convulsions and fainting. In this formula, Siwu Tang (Four Substances Decoction, a fundamental formula for tonifying blood and regulating menstruation composed of Danggui, Chuanxiong, Shaoyao, and Shudihuang) can...
Perillae Folium (Zisuye), Ginseng Radix et Rhizoma (Renshen), Citri Reticulatae Pericarpium (Chenpi, with the white pith removed), Arecae Pericarpium (Dafupi, washed with black soybean juice), Angelicae Sinensis Radix Rubra (Dangguiwei), Chuanxiong Rhizoma (Chuanxiong), Glycyrrhizae Radix et Rhizoma (Fengcao), Paeoniae Radix Alba (Baishaoyao, stir-fried with wine).
Subsiding Fetus of Pregnancy (Zixuan, a condition characterized by chest and abdominal distension with fetal qi rushing upward) is the primary indication for this formula.
When fetal qi is disharmonious and rushes upward to the heart and abdomen, causing abdominal fullness, obstruction, and stifling sensation, it is called Zixuan. This is due to excess qi in the lower jiao, where the great qi pushes the fetus upward. Therefore, Perilla Leaf, Areca Peel, Tangerine Peel, and Chuanxiong are used to circulate qi; Angelica Root Red and Peony Root are used to benefit blood. When qi flows and blood moves freely, the fetal qi naturally descends. However, the reason Ginseng and Licorice must be used is that where pathogenic factors gather, qi is necessarily deficient. Qi-circulating drugs push out the old, while Qi-tonifying drugs bring in the new!
Kochiae Fructus (Dicui Cao) 4 liang, water 4 sheng, decocted to obtain 2 sheng, divided into three doses. Taking the natural juice is also acceptable.
Dysuria of Pregnancy (Zilin, a condition characterized by frequent and painful urination during pregnancy) is the primary indication for this formula.
Urination that is dribbling and difficult during pregnancy is called Zilin. The origin of Zilin lies in damp-heat. Kochiae Fructus can promote bladder diuresis and disperse wind-heat; using it to treat...
Abelmoschi Semen (Dongkuizi, slightly stir-fried), Bupleuri Radix (Chaihu), Morus Alba Cortex (Sangbaipi), Polyporus (Chifuling), Paeoniae Radix Rubra (Chishao), Angelicae Sinensis Radix (Danggui) (all in equal parts).
This is also a formula for treating Zilin.
Slippery properties can remove stagnation, hence Abelmoschi Semen is used. When clear qi ascends, turbid qi naturally descends, hence Bupleuri Radix is used. When qi transformation occurs, urine can be excreted, hence Mulberry Bark is used. Acrid and unblocking properties can moisten orifices, hence Angelica Sinensis Radix is used. As for Polyporus and Red Peony Root, they are chosen for their ability to enter the blood level and facilitate the transformation of Bing-Ding (referring to the fire element and associated organ functions like the Heart and Small Intestine/Bladder).
Akebia Caulis (Mutong), Perillae Folium (Zisuye), Elsholtziae Herba (Xiangru), Morus Alba Cortex (Sangbaipi) (each 1 qian), Aurantii Fructus Immaturus (Zhike), Areca Seed (Binglang), Scutellariae Radix (Tiaohuangqin) (each 5 fen), Terminalia Chebula Retusa (Hezizi Pi), Aucklandiae Radix (Muxiang) (each 3 fen).
For edema of the body, swelling and tightness of the four limbs, and difficulty in urination during pregnancy, this formula is indicated.
During pregnancy, qi and blood gather at the fetus, causing the circulation of Ying and Wei (nutritive and defensive qi) to become sluggish, thus leading to bodily edema, limb swelling and tightness, and dysuria. In this formula, Perilla Leaf circulates qi in the exterior; Mulberry Bark, Aurantium Fruit, Akebia Stem, Aucklandia Root, and Areca Seed circulate qi in the interior; Elsholtzia Herb circulates dampness within the qi. Scutellaria Root circulates heat within the qi; Terminalia Chebula Retusa retains fluids within the qi. After taking the medicine, Ying and Wei flow smoothly, and qi and blood operate vigorously, so edema and other ailments can all be cured. Someone asked: Why not directly promote diuresis? I replied: The *Neijing* states, "When qi transforms, excretion occurs." Thus, physicians who understand the root only regulate qi and do not need to use bland-draining diuretics.