禁灸之穴四十五。承光哑门及风府。天柱素 临泣上。睛明攒竹迎香数。未 颧 系竹
空。
头维下关与脊中。肩贞心俞白环瑜。天牖人迎共乳中。周荣渊液斧鸠尾。腹哀少商鱼际位。
经渠天府及中冲。阳关阳池地五会。隐白漏谷阴陵泉。条口犊鼻兼阴市。伏兔髀关委中穴。
殷门申脉承扶忌。
甲己HT 天其色黄。土运宫音长夏当。乙庚素天白色流。金运商音应秋收。丁壬苍天青色
行。
木运角音应春生。戊癸丹天赤色朗。大运征音应夏长。丙辛玄天黑色彰。水运羽音应冬藏。
五太甲丙戊庚壬。阳为大过速来临。五少乙丁己辛癸。阴为不及常徐起。五正如期命曰平。
支干加临见之矣。
巳亥厥阴。风木飘怒。子午少阴。君火为暑。丑未太阴。湿土为溽。寅申少阳。相火为
燠。卯酉阳明。燥金清肃。辰戌太阳。寒水为主。
运同天化号天符。运临本辰名岁直。运同岁直又同天。是谓三合名太乙。太运若与在泉
俱。
此年名曰同天符。少运若与在泉类。此年名曰同岁会。运临四孟岁无殊。又有同天支德符。
壬寅之岁斯云乎。又有同岁支德符。癸巳之年斯谓欤。运如不及虽寒气。得逢月干来相契。
或当大寒气交初。日时干与运相配。三者皆名干德符。气化及期是平岁。
天地左右六步主气交时候
大寒厥阴为初气。春分少阴二气逢。小满少阳三气至。大暑太阴四气通。秋分阳明五之
气。小雪太阳六气终。
禁灸的穴位共有四十五个。包括承光穴、哑门穴以及风府穴。天柱穴、素髎穴、临泣穴（足临泣或头临泣）、上星穴。睛明穴、攒竹穴、迎香穴依次排列。禾髎穴、颧髎穴、系脉穴（此处疑为“丝竹空”之误，指丝竹空穴）、空穴（此处原文可能有脱漏或异名，结合上下文及常见禁灸穴列表，通常指“客主人”即听宫/听会附近或特定古称，但依字面翻译为“空穴”）。头维穴、下关穴以及脊中穴。肩贞穴、心俞穴、白环俞穴。天牖穴、人迎穴与乳中穴。周荣穴、渊液穴（期门穴的古称之一，或指特定位置）、斧鸠尾（即鸠尾穴）。腹哀穴、少商穴、鱼际穴的位置。经渠穴、天府穴以及中冲穴。阳关穴、阳池穴、地五会穴。隐白穴、漏谷穴、阴陵泉穴。条口穴、犊鼻穴兼有阴市穴。伏兔穴、髀关穴、委中穴。殷门穴、申脉穴、承扶穴应当忌讳施灸。
甲年和己年，天气呈现黄色。土运对应宫音，在长夏季节当令。乙年和庚年，天气呈现白色流散。金运对应商音，应合秋季的收敛。丁年和壬年，苍天青色运行。木运对应角音，应合春季的生发。戊年和癸年，丹天赤色明朗。大运对应征音，应合夏季的生长。丙年和辛年，玄天黑色彰显。水运对应羽音，应合冬季的闭藏。五太（太过）之年为甲、丙、戊、庚、壬。阳气为大过，迅速来临。五少（不及）之年为乙、丁、己、辛、癸。阴气为不及，常常缓慢起始。五行之气如期而至称为平气。天干地支加临的情况已经见到。
巳年和亥年，厥阴风木主事，风气飘动易怒。子年和午年，少阴君火主事，热气如同暑热。丑年和未年，太阴湿土主事，湿气潮湿闷热。寅年和申年，少阳相火主事，热气温暖。卯年和酉年，阳明燥金主事，气候干燥清肃。辰年和戌年，太阳寒水主事，以寒气为主。
运与天化相同称为天符。运临本支称为岁直。运与岁直又与天化相同，这叫做三合，名为太乙。如果大运与在泉之气相同，这一年称为同天符。如果小运与在泉之气同类，这一年称为同岁会。运临四孟（寅申巳亥）之年，岁气没有特殊差异。又有同天支德符，壬寅之年就是这样。又有同岁支德符，癸巳之年就是如此。如果运气不及虽然寒冷，但遇到月干来相契合。或者正当大寒节气交初之时，日时天干与运气相配。这三种情况都称为干德符。气化如期而至就是平气。
天地左右六步主气交替的时候：
大寒节气厥阴风木为初气。春分时节少阴君火二气相逢。小满时节少阳相火三气到来。大暑时节太阴湿土四气相通。秋分时节阳明燥金五气至。小雪时节太阳寒水六气终结。
There are forty-five acupoints contraindicated for moxibustion. These include Chengguang (BL9), Yamen (GV15), and Fengfu (GV16). Tianzhu (BL10), Suliao (GV26), Linqi (GB14 or BL1, depending on context, here likely referring to head points like Toulinqi GB15 or similar based on sequence, but literally "Linqi Shang"), and Shangxing (GV23). Jingming (BL1), Cuanzhu (BL2), and Yingxiang (LI20) follow in number. Heliao (SI19), Quanliao (SI18), Xizhukong (SJ23 - *Note: Text says "Xi Zhu Kong", likely a variant or typo for Si Zhukong*), and Kong point (*Note: Text is ambiguous, possibly referring to a specific ancient name*). Touwei (ST8), Xiaguan (ST7), and Jizhong (GV12). Jianzhen (SI9), Xinshu (BL15), and Baihuan Yu (BL34). Tianyou (TE16), Renying (ST9), and Ruzhong (RN17). Zhourong (ST15), Yuan Ye (CV15/Qimen alternative name?), and Jiutail (CV15 - *Note: Text says "Fu Jiutail", likely just Jiutail*). Fu'ai (ST16), Shaoshang (LU11), and Yuji (LU10) are located. Jingqu (LU8), Tianfu (LU3), and Zhongchong (PC9). Yangguan (GV14 or BL23? Context suggests GV14 Dazhui area or similar, but literally Yangguan), Yangchi (TE4), and Diwuhui (SP9). Yinbai (SP1), Lougu (SP9 - *Note: Lougu is SP9, Diwuhui is also SP9, text lists both separately which might be an error or distinct ancient naming*), and Yinlingquan (SP9). Tiaokou (ST38), Dubi (ST35), along with Yinshi (ST31). Futu (ST32), Biguan (ST31), and Weizhong (BL40). Yinmen (BL37), Shenmai (BL62), and Chengfu (BL36) should be avoided for moxibustion.
In years of Jia and Ji, the heavenly color is yellow. The Earth phase corresponds to Gong tone, prevailing in late summer. In years of Yi and Geng, the heavenly color flows white. The Metal phase corresponds to Shang tone, responding to autumn harvest. In years of Ding and Ren, the blue-green sky moves. The Wood phase corresponds to Jue tone, responding to spring birth. In years of Wu and Gui, the red sky shines bright. The Great Phase corresponds to Zheng tone, responding to summer growth. In years of Bing and Xin, the black sky manifests. The Water phase corresponds to Yu tone, responding to winter storage. The Five Tai (Excess) years are Jia, Bing, Wu, Geng, Ren. Yang is excessive and arrives quickly. The Five Shao (Deficiency) years are Yi, Ding, Ji, Xin, Gui. Yin is deficient and often arises slowly. When the five phases arrive as scheduled, it is called Ping (Balanced). The addition of stems and branches has been observed.
In Si and Hai years, Jueyin Wind-Wood governs; wind floats and anger prevails. In Zi and Wu years, Shaoyin Minister-Fire governs; minister fire becomes heat/shu. In Chou and Wei years, Taiyin Damp-Earth governs; damp earth becomes humid/muggy. In Yin and Shen years, Shaoyang Minister-Fire governs; minister fire becomes warm/stifling. In Mao and You years, Yangming Dry-Metal governs; dry metal brings clarity and solemnity. In Chen and Xu years, Taiyang Cold-Water governs; cold water is primary.
When the Phase (Yun) matches the Heavenly Transformation (Tian Hua), it is called Tian Fu (Heavenly符). When the Phase approaches the Branch (Zhi), it is called Sui Zhi (Year Direct). When the Phase, Sui Zhi, and Tian Hua are all identical, this is called San He (Three Harmonies), named Tai Yi. If the Great Phase is the same as the Zai Quan (Earthly Branch below), that year is called Tong Tian Fu (Same Heaven符). If the Minor Phase is similar to the Zai Quan, that year is called Tong Sui Hui (Same Year Assembly). When the Phase approaches the Four Meng (Beginnings: Yin, Shen, Si, Hai), the year's qi is not different. There is also Tong Tian Zhi De Fu; this applies to the year of Ren Yin. There is also Tong Sui Zhi De Fu; this applies to the year of Gui Si. If the Phase is deficient yet cold, but encounters the Monthly Stem to harmonize, or coincides with the beginning of the Da Han (Great Cold) solar term where Qi intersects, or if the Day/Hour Stems match the Phase, these three cases are all called Gan De Fu (Stem Virtue符). When the Qi transformation arrives as scheduled, it is a Ping (Balanced) year.
The six steps of Main Qi governing Heaven and Earth alternate at these times:
At Da Han (Great Cold), Jueyin is the First Qi. At Chun Fen (Spring Equinox), Shaoyin meets as the Second Qi. At Xiao Man (Grain Full), Shaoyang arrives as the Third Qi. At Da Shu (Great Heat), Taiyin connects as the Fourth Qi. At Qiu Fen (Autumn Equinox), Yangming arrives as the Fifth Qi. At Xiao Xue (Minor Snow), Taiyang concludes as the Sixth Qi.