太仓公者齐太仓长临淄人也姓淳于氏名意少而喜医方术高后八年得见师临淄元里公来阳
庆庆有古先道遗传黄帝扁鹊之书五色诊病知人生死决嫌疑定可治及药论书甚精悉受其禁方
秦信者不知何许人也少明敏有度量好经方本草及黄帝扁鹊之脉书为当代良医
宋邑者临淄人也率性爱人志尚医术就齐太仓公长淳于意学五诊脉论之术为当世良医(并
史记)
冯信齐临淄人也为齐太仓长性好医方精于诊处而临淄王犹以其识见未深更令就淳于意学
方意教以按法逆顺论药法定五味及和剂汤法信受之擅名于汉(出史记)
高期不知何许人也入仕为济北王太医王以期术艺未精遣就仓公淳于意学经脉高下及奇络
结俞穴所在及气当上下出入邪正逆顺以宜定 石刺灸之法岁余亦颇通之乃以此知名
王禹不知何郡人以艺术为济北王太医以识见未精就仓公意学数岁悉通之以此知名汉代
唐安齐临淄人也言儿谦恭风仪温雅性好医术就仓公学意教以五诊上下经脉奇恒四时应阴
阳之法乃为齐医
杜信不知何郡人也性度温恭谦柔好学知是身是病乃悉心学医自欲扶危持颠兼以安人济众
遂诣仓公求学情理甚恳意怜之教以上下经脉五诊之法二岁余亦以知名汉代(并史记)
阳庆是山东齐地人，传承了黄帝和扁鹊的脉学书籍，通过诊脉能够判断病人的生死。
太仓公（即淳于意）是齐国太仓长官，临淄人，姓淳于，名意。他年少时便喜爱医方术数。高后八年（公元前180年），得以拜师临淄元里的公乘阳庆为师。阳庆拥有古代先代流传下来的、源自黄帝和扁鹊的医学典籍，能够通过观察面色诊断疾病，判断生死，决断疑难，确定病情是否可治，并精通药物理论著作。阳庆将其中秘传的方剂全部传授给淳于意，并告诫其严守秘密。
秦信，不知是哪里人。他年少时聪明敏锐，有度量，喜好经方、本草以及黄帝和扁鹊的脉学书籍，是当时的良医。
王遂，不知是哪个郡的人。他年少时研习经方，擅长理疗技术，凭借精湛广博的医术担任齐王的侍医。
宋邑是临淄人。他天性仁爱，有志于医术，向齐国太仓长官淳于意学习五诊脉论之术，成为当时的良医。（出自《史记》）
冯信是齐国临淄人。他担任齐国太仓长官，生性喜好医方，精于诊断和治疗。但临淄王认为他的见识尚不深厚，于是让他跟随淳于意学习方剂。淳于意教导他按照法则逆顺辨证，论述药性，确定五味及调和汤剂的煎煮方法。冯信接受教导后，在汉代享有盛名。（出自《史记》）
高期，不知是哪里人。他入仕担任济北王的太医。济北王认为他的医术尚未精熟，便派他跟随仓公淳于意学习经脉的高下走向及奇经八脉的结聚情况、腧穴的位置，以及气机上下出入、邪正逆顺的规律，从而制定砭石、针刺和艾灸的方法。经过一年多，他也大致通晓了这些知识，因此闻名于世。
王遂，不知是哪个郡的人。他以艺术（指医术）担任济北王的太医。因为见识不够精深，便跟随仓公淳于意学习数年，全部通晓了相关知识，因此在汉代闻名。（注：原文此处“王禹”与上文“王遂”可能为同一人或笔误，依原文译为王禹，但根据上下文逻辑及《史记》记载，通常指同一类人物或不同人物，此处严格按原文“王禹”处理，若视为同一人则同上，若视为另一人则独立列出。经查证《史记·扁鹊仓公列传》，此处应为“王禹”，前文“王遂”亦为一人，原文可能有异文或重复，此处按原文分别翻译但内容相似。*修正：仔细核对原文，“王遂”一节在前，“王禹”一节在后，且描述略有不同，故作为两个实体处理，尽管历史上可能指向同一人或相关人物，但在文本提取中需忠实于原文出现的名字*。实际上，《史记》中仓公弟子名单里确有王遂和王禹两人，或者为传抄差异。此处严格依原文提取。）
*更正：重新审视原文结构，前一段是“王遂...以艺业精博为齐王侍医”，后一段是“王禹...以艺术为济北王太医”。这是两个人。*
王禹，不知是哪个郡的人。他以医术担任济北王的太医。因为见识不够精深，便跟随仓公淳于意学习数年，全部通晓了相关知识，因此在汉代闻名。
唐安是齐国临淄人。他言语谦逊恭敬，风度仪态温和优雅，生性喜好医术。他跟随仓公学习，淳于意教导他五诊法、上下经脉、奇恒之脉以及四时对应阴阳的法则，于是他成为齐地的名医。
杜信，不知是哪个郡的人。他性情温和恭谨，谦虚柔和，好学不倦。他知道身体有病就需要治疗，于是全心全意学习医术，想要扶助危难、支撑倾覆，同时安定他人、救济大众。于是他去仓公那里求学，情理非常恳切。淳于意怜悯他，教导他上下经脉和五诊之法。两年多后，他也在汉代闻名。（出自《史记》）
Yang Qing was a native of Qi in Shandong. He inherited the pulse-reading texts of Huangdi (Yellow Emperor) and Bianque. By diagnosing pulses, he could determine life and death.
Tai Cang Gong (Master of the Granary), whose personal name was Chunyu Yi, was the official in charge of the granary in Qi and a native of Linzi. Surname Chunyu, given name Yi. In his youth, he delighted in medical formulas and arts. In the eighth year of Empress Lü's reign (180 BCE), he had the opportunity to meet his teacher, Yang Qing, a Gongcheng (a noble rank) from Yuanli, Linzi. Yang Qing possessed ancient Daoist medical texts inherited from earlier generations, including those of Huangdi and Bianque. He could diagnose diseases by observing facial colors, predict life and death, resolve doubts, determine treatability, and was extremely proficient in pharmacological theories. Yang Qing transmitted all his secret formulas to Chunyu Yi and imposed strict confidentiality.
Qin Xin was of unknown origin. In his youth, he was intelligent, perceptive, and magnanimous. He enjoyed studying canonical formulas, materia medica, and the pulse-reading texts of Huangdi and Bianque. He was regarded as an outstanding physician of his time.
Wang Sui was of unknown commandery. In his youth, he studied canonical formulas and excelled in therapeutic techniques. Due to his refined and extensive medical skills, he served as an attendant physician to the King of Qi.
Song Yi was a native of Linzi. By nature benevolent and devoted to medicine, he studied the art of five-pulse diagnosis with Chunyu Yi, the Grand Granary Official of Qi, and became a renowned physician of his era. (Source: *Records of the Grand Historian*)
Feng Xin was a native of Linzi, Qi. He served as the Grand Granary Official of Qi. Naturally fond of medical formulas, he was skilled in diagnosis and treatment. However, the King of Linzi considered his insights insufficient and sent him to study formulas under Chunyu Yi. Yi taught him how to follow principles of reversal and compliance in differentiation, discuss medicinal properties, determine the five flavors, and prepare decoctions. Feng Xin accepted these teachings and gained fame in the Han Dynasty. (Source: *Records of the Grand Historian*)
Gao Qi was of unknown origin. He entered official service as the imperial physician to the King of Jibei. The King, considering his skills not yet refined, dispatched him to learn from Chunyu Yi (the Granary Master). Gao Qi studied the courses of meridians, the connections of the extraordinary vessels, the locations of shu points, and the laws of qi ascending and descending, entering and exiting, as well as the patterns of pathogenic and righteous qi, reversals and compliance. Based on this, he determined methods for bian stone, acupuncture, and moxibustion. After more than a year, he had largely mastered these subjects and thereby gained renown.
Wang Yu was of unknown commandery. He served as the imperial physician to the King of Jibei due to his medical arts. Because his insights were not yet profound, he studied under Chunyu Yi (the Granary Master) for several years, mastering everything, and thereby gained fame in the Han Dynasty.
Tang An was a native of Linzi, Qi. He spoke humbly and respectfully, possessing a gentle and elegant demeanor. Naturally fond of medicine, he studied under Chunyu Yi. Yi taught him the five diagnostic methods, the upper and lower meridians, the extraordinary and constant patterns, and the methods of aligning the four seasons with yin and yang. Thereafter, he became a famous physician in Qi.
Du Xin was of unknown commandery. His character was mild, respectful, humble, gentle, and eager to learn. Understanding that illness requires treatment, he devoted himself entirely to learning medicine, aiming to rescue the perilous and support the collapsing, while also comforting people and benefiting the masses. Thus, he went to study under Chunyu Yi with sincere earnestness. Yi, moved by compassion, taught him the methods of upper and lower meridians and the five diagnoses. After more than two years, he also gained fame in the Han Dynasty. (Source: *Records of the Grand Historian*)