主治心虚热,不能饮食,食即呕逆,不欲闻人语方
人参(一两) 苦参(一两半) 沙参(一两) 丹参(三分) 玄参(半两)
上五味,捣筛炼蜜和为丸。食讫饮服十丸如梧子大,日二,渐加至二十丸。
芎 二两 葱白二两 生姜(二两,切) 油(五合) 椒(二合,汗) 桂心(一两)
豉(
三合) 白粳米(四合)
上八味, 咀。芎桂二味,以水四升煮取二升,纳米油,又煎取一升,去滓,顿服。慎
面。
春桑耳 夏桑子 秋桑叶
上三味,等分捣筛。以水一斗煮小豆一升,令大熟,以桑末一升和煮微沸,着盐豉服之
,日三服,饱服无妨。三日外稍去小豆。身轻目明无眠睡,十日觉运智通初地禅,服二十日
到二禅定,百日得三禅定,累一年得四禅定。万相皆见,坏欲界,观境界,如视掌中,得见
佛性。
二月八日采取肥实白色节间可容指者,多取阴干去毛,距择吉日捣筛百日,一两为一剂
。以药四分,蜜一分半,酥和如稠糜柔弱,令极匀,纳瓷器中密封口,埋谷聚中一百日。欲
服此药须先服泻药。吐利讫,取王相日旦空肚服一两,含而咽之,有力能消。渐加至三二
。服药至辰巳间药消讫,可食粳米乳糜。更不得吃饮食,若渴惟得少许熟汤。每日止一服
药一顿食。若直治病瘥止,若欲延年益寿求聪明益智者,宜须勤久服之。修合服食,须在静
室中,勿喜出入及昼睡,一生须忌羊肉熟葵。又主 癖咳逆上气痔漏病,最良。又令人肤体
肥充,老者光泽,发白更黑,面不皱,身轻目明,行疾如风。填骨髓,益精气。服一剂,寿
百岁。天竺摩揭陀国王舍城邑陀寺三藏法师跋摩米帝以大业八年与突厥使主至武德六年七月
二十三日为洛州大德护法师净土寺主矩师笔译出。
【主治】心虚热证,表现为不能进食,进食后即发生呕吐逆气,且不愿听到人说话。
【方剂一:五参丸】
人参(一两) 苦参(一两半) 沙参(一两) 丹参(三分) 玄参(半两)
以上五味药,捣碎过筛,用炼蜜调和制成丸药。饭后用温水送服十丸,大小如梧桐子,每日两次,逐渐增加至每次二十丸。
【方剂二:服菖蒲方】
川芎(二两) 葱白(二两) 生姜(二两,切片) 油(五合) 花椒(二合,去汗味/炒干) 桂心(一两)
豆豉(三合) 白粳米(四合)
以上八味药,切碎。将川芎和桂心两味药,用水四升煮取二升汁液,加入米和油,再煎煮取一升汁液,滤去药渣,一次性服用。服药期间忌食面食。
【方剂三:桑类方】
春采桑耳,夏采桑子,秋采桑叶
以上三味药,等量混合捣碎过筛。用水一斗煮小豆一升,煮至非常熟烂,加入桑末一升一起微沸煮,加盐豉调味后服用,每日三次,吃饱服用也无妨。三天后可逐渐减少小豆的用量。服用后身体轻盈、眼睛明亮、不再嗜睡,十日后可感觉智慧开通,进入初禅境界;服用二十天可达到二禅定境;百日可得三禅定;累计服用一年可得四禅定。此时能看见万物万象,破除欲界束缚,观察各种境界,如同看手掌中的东西一样清晰,得以见到佛性。
【方剂四:久服延年方】
二月八日采取肥实、白色、节间可容纳手指的竹笋,多取一些阴干去毛,选择吉日捣碎过筛一百天,一两为一剂。
用药四分,蜂蜜一分半,酥油调和成稠粥状且柔软,使其极其均匀,放入瓷器中密封口,埋在谷堆中一百天。想要服用此药,必须先服用泻药。吐泻结束后,选取王相日清晨空腹服用一两,含在口中慢慢咽下,药效有力能够消化。逐渐增加剂量至三两。服药时间在辰时到巳时之间,待药力消解后,可以吃粳米乳糜。此后不得再吃其他饮食,如果口渴只可喝少许热水。每天只服药一顿,吃饭一顿。如果是为了治病,病愈即止;如果是为了延年益寿、求取聪明益智,则应当坚持长期服用。调配和服用此药,必须在静室中进行,不要喜欢外出及白天睡觉,一生都要忌食羊肉和熟葵菜。此外还主治癖积、咳逆上气、痔漏病,效果最好。还能使人的肌肤丰满,老年人面色光泽,白发变黑,面部不起皱纹,身体轻盈眼睛明亮,行动快如风。填补骨髓,补益精气。服用一剂,寿命可达百岁。
此方由天竺摩揭陀国王舍城邑陀寺三藏法师跋摩米帝于大业八年与突厥使主一同来到武德六年七月二十三日,为洛州大德护法师净土寺主矩师笔译出。
Indications: Deficient heat of the Heart, inability to eat, vomiting and regurgitation immediately after eating, and aversion to hearing human speech.
[Formula 1: Wushen Wan (Five Shen Decoction Pill)]
Ren Shen (Ginseng Radix et Rhizoma) - 1 liang
Ku Shen (Sophorae Flavescentis Radix) - 1.5 liang
Sha Shen (Glehniae Radix or Adenophorae Radix) - 1 liang
Dan Shen (Salviae Miltiorrhizae Radix et Rhizoma) - 3 fen
Xuan Shen (Scrophulariae Radix) - 0.5 liang
Process the above five herbs by crushing and sieving. Mix with refined honey to form pills. After meals, take 10 pills with warm water; the size should be like Sophora seeds (Wu Zi). Take twice daily, gradually increasing the dose to 20 pills per administration.
[Formula 2: Fu Changpu Fang (Calamus Administration Formula)]
Xiong Qiong (Ligusticum Chuanxiong Rhizoma) - 2 liang
Cong Bai (Allii Fistulosi Bulbus) - 2 liang
Sheng Jiang (Zingiberis Rhizoma Recens) - 2 liang, sliced
Oil (Vegetable Oil) - 5 he
Jiao (Zanthoxyli Pericarpium) - 2 he, processed to remove pungency/sweat
Gui Xin (Cinnamomi Cortex) - 1 liang
Chi (Perillae Fructus or Sojae Semen Praeparatum) - 3 he (Note: Context suggests Dou Chi / Fermented Soybean)
Bai Jing Mi (Oryza Sativa Glutinosa) - 4 he
Process the above eight ingredients by chopping. Boil Xiong Qiong and Gui Xin in 4 sheng of water until reduced to 2 sheng. Add Jing Mi and Oil, and decoct further until reduced to 1 sheng. Strain the dregs and consume the liquid in one dose. Avoid consuming wheat products during treatment.
[Formula 3: Sang Lei Fang (Mulberry Category Formula)]
Chun Sang Er (Spring Mulberry Fungus/Mold)
Xia Sang Zi (Summer Mulberry Fruit)
Qiu Sang Ye (Autumn Mulberry Leaf)
Process the above three ingredients in equal parts by crushing and sieving. Boil 1 sheng of Adzuki Beans (Xiao Dou) in 1 dou of water until very soft. Add 1 sheng of the mulberry powder mixture and boil briefly. Season with salt and fermented soybeans (Yan Chi). Take three times daily. It is permissible to take this on a full stomach. After three days, gradually reduce the amount of adzuki beans. Effects include lightness of body, clarity of vision, and absence of sleepiness. After ten days, wisdom opens, entering the First Dhyana (Chu Di Chan). After twenty days, the Second Dhyana (Er Chan Ding) is attained. After one hundred days, the Third Dhyana (San Chan Ding) is attained. After accumulating one year of use, the Fourth Dhyana (Si Chan Ding) is attained. All phenomena are visible; the Desire Realm is transcended; realms are observed clearly as if looking at one's palm; Buddha-nature is perceived.
[Formula 4: Long-term Vitality Formula]
Harvest thick, white bamboo shoots with joints wide enough to fit a finger on the 8th day of the 2nd lunar month. Dry them in the shade, remove hairs, select an auspicious day, crush and sieve for one hundred days. One liang constitutes one dose.
Mix four parts of the herb powder with one and a half parts of honey and butter (Su), blending into a thick, soft porridge-like consistency until extremely uniform. Store in a porcelain vessel, seal tightly, and bury in a grain pile for one hundred days.
Before taking this medicine, one must first take a purgative. After vomiting and diarrhea cease, select a Wang Xiang day (auspicious day), take one liang on an empty stomach in the morning, hold it in the mouth and swallow slowly; the potency is strong and digestible. Gradually increase the dose to two or three liang. The medication should be taken between Chen (7-9 AM) and Si (9-11 AM) hours. Once the medicinal effect has subsided, one may consume glutinous rice milk gruel. No other food or drink is allowed; if thirsty, only small amounts of boiled water are permitted. Take one dose of medicine and one meal per day. If used to treat disease, stop when cured. If used to prolong life, enhance vitality, and improve intelligence, it must be taken diligently over a long period. Preparation and consumption must occur in a quiet room. Avoid going out frequently and daytime sleeping. Throughout life, avoid mutton and cooked Malva verticillata (Kui Cai). This formula also excellently treats accumulations (Pi), cough with rebellious Qi, hemorrhoids, and fistulas. It makes the skin and body plump, gives luster to the elderly, turns white hair black, prevents facial wrinkles, makes the body light and eyes bright, and enables movement swift as wind. It fills the marrow and benefits essence and Qi. Taking one dose extends life to one hundred years.
This text was translated into Chinese by Master Ju, head of Jingtu Temple in Luozhou, from the translation by Tripitaka Master Bodhiruci of Tuo Temple in Rajagriha, Pataliputra, India, who arrived with the Turkic envoy in the 8th year of Daye and completed the translation on July 23rd of the 6th year of Wude.