陈飞霞曰∶小儿胸腹饱闷,时觉疼痛,用食盐一碗,锅内炒热,布包之,由胸腹从上运
下,
冷则又炒又运。盐走血分,最能软坚,所以止痛。即以治男妇气痛,皆能取效。由疏表至此
九法,皆古书不载,实由异人传授,经验既久,神效无匹,笔之以公诸天下后世者。
按∶陈飞霞九法,外治确精,实有神效,及措词殊多未洽。余不辞僭妄,取其义,易其
词,
以求明显,务期读者一目了然,方能惬心贵当。是卷二十八法,以之治小儿可,以之治大人
亦可,切勿视为泛常也。(惕厉子)
《史记·扁鹊传》∶案 毒熨。《索隐》∶案 ,谓按摩而玩弄身体使调也。毒熨者,
谓毒
病之处,以药物熨贴也。熨法仿自扁鹊,而今时多不用者,以为外治特其小技耳。不知《灵
枢》、《素问》外治者不胜书,余尝仿其法以行之,确有神效,不敢自私,亦不敢自秘。每
遇病者食积痰滞,结于胃脘,宜辛开苦降以治之,设误服攻下大剂,正气已伤,积滞未去,
此事邪实正虚,无论攻下不可,即消导破耗之剂,并不敢施,惟有用熨法外治,炒枳壳,炒
莱菔子各一两,大皂角一条,食盐五钱,共研末,白酒炒温,用青布扎好,乘热熨之,积滞
渐除,胸次自能舒适。此惕厉子自制一方, 之以就正有道者。
陈飞霞说:小儿胸腹部胀满闷痛,时常感到疼痛,取食盐一碗,在锅内炒热,用布包裹,从胸部腹部由上向下推运,变冷后再炒热再推运。盐能入血分,最能软化坚硬之物,所以能止痛。这也用于治疗男女气滞疼痛,都能取得疗效。从疏表法到此九法,都是古书没有记载的,确实是由异人传授,经过长期实践验证,神效无与伦比,记录下来公之于天下后世。
按语:陈飞霞的九法,外治确实精妙,确有神效,但措辞大多不够恰当。我不辞僭越妄为,取其义理,更换其词句,以求表达明显,务必让读者一目了然,才能符合心意且恰当。这卷二十八法,用来治疗小儿可以,用来治疗成人也可以,千万不要视为平常之法。(惕厉子)
《史记·扁鹊传》中提到:案毒熨。《索隐》解释:案,指按摩并玩弄身体使其调和。毒熨,指针对患病之处,用药物熨贴。熨法效仿自扁鹊,而现在很多人不再使用,认为外治只是小技罢了。不知道《灵枢》、《素问》中关于外治的记载不胜枚举,我曾仿照其法施行,确有神效,不敢私藏,也不敢保密。每当遇到病人食积痰滞,结聚于胃脘部,适宜用辛开苦降的方法治疗,如果误服大剂量攻下药,正气已经受损,积滞仍未去除,这是邪实正虚的情况,无论攻下不可行,即使用消导破耗的药剂,也不敢施用,只有用熨法外治,取炒枳壳、炒莱菔子各一两,大皂角一条,食盐五钱,共同研成粉末,用白酒炒温,用青布扎好,趁热熨烫,积滞逐渐消除,胸膈自然舒适。这是惕厉子自制的一个方子,拿来向有道之人请教以纠正错误。
Chen Feixia stated: When children suffer from chest and abdominal fullness, stuffiness, and intermittent pain, take one bowl of salt, stir-fry it until hot in a pan, wrap it in cloth, and massage it over the chest and abdomen from top to bottom. When it cools, reheat it and continue massaging. Salt enters the blood level (xue fen) and is most effective at softening hardness, thus relieving pain. This method can also be used to treat qi stagnation pain in both men and women, yielding effective results. From the method of releasing the exterior (shu biao) to these nine methods, none are recorded in ancient texts; they were indeed transmitted by extraordinary individuals. Having been tested through long-term experience, their miraculous efficacy is unparalleled. I record them here to share with the world and future generations.
Note: Chen Feixia's nine methods for external treatment are indeed exquisite and yield miraculous effects, but his wording is often inappropriate. Not daring to transgress, I have adopted their principles and revised the language to make it clear, aiming for readers to understand at a glance, thereby ensuring appropriateness and satisfaction. These twenty-eight methods in this volume can be used to treat children as well as adults; do not regard them as ordinary practices. (Tili Zi)
The *Records of the Grand Historian* (*Shiji*) in the biography of Bian Que mentions "An Du Wen" (Pressing and Hot Compress). The *Suoyin* commentary explains: "An" refers to massage and manipulation of the body to harmonize it. "Du Wen" refers to applying medicinal hot compresses to the diseased area. The method of hot compress (wen fa) was modeled after Bian Que, yet it is rarely used today, as people consider external treatment merely a minor skill. However, one should not know that records of external treatments in the *Ling Shu* and *Su Wen* are numerous. I have imitated these methods and practiced them, achieving miraculous effects. I dare not keep them secret or private. Whenever encountering patients with food retention and phlegm stagnation accumulating in the epigastrium (wei wan), which should be treated with acrid-opening and bitter-descending methods, if large doses of purgatives are mistakenly taken, damaging the healthy qi (zheng qi) while the retention remains, this constitutes a condition of excess pathogen and deficiency of healthy qi. In such cases, neither purgation nor digestive and dispersing formulas should be used. Instead, only external hot compress therapy is applicable: take stir-fried Zhi Ke (Aurantii Fructus), stir-fried Lai Fu Zi (Raphani Semen), each 1 liang (approx. 30g), one large piece of Da Zao Jiao (Gleditsiae Sinensis Fructus), and 5 qian (approx. 15g) of Yan Shi (Halitum), grind them into powder together, stir-fry with Bai Jiu (Baijiu) until warm, wrap tightly in green cloth, and apply hot compress while warm. As the retention gradually dissipates, the chest will naturally feel comfortable. This is a self-made formula by Tili Zi, presented here for correction by those knowledgeable in the Dao.