病当危急时,非峻重之剂,不能救百中之一二。今之医者,皆顾惜名节,姑以轻平之方
,冀
其偶中,幸而不死,则曰是我之功;不幸而死,则曰非我之罪。恐真心救世,不应如此也。
真心救世者,必慨然以生死为己任。当寒即寒,当热即热;当补即补,当攻即攻。不可逡巡
畏缩,而用不寒不热,不补不攻,如谚所谓
不治病,不伤命之药。嗟乎!既不治病,欲不损命,有是理耶?倘于此认不的确,不妨缺疑,
以待高明。慎勿尝试,以图侥幸,庶不负仁者之初心也。
痢疾皆由暑湿内侵,脾胃受伤,饮食不化精微,而成积滞,欲从大肠而泄。经云∶在下
者因
而导之,使邪之出也。若用药涩住,邪气必上升,为祸最烈。如邻翁姚姓子,年二十岁,七
月患赤痢腹痛,日夜数十行。人传一方,用罂粟壳一钱煎汤服,才下咽,痢固止,不半日腹
胀胸闷气急,身作寒热。延医治之,用柴平汤,一服胀满更甚,两目赤突,招予治之。知
其伏邪为粟壳涩住,不得出路,致先腹胀胸闷,渐攻上部,气促而目突也。予心知前方柴平
汤,非安危定乱之剂,若用承气汤下之,或可救也。此时两脉抟指,口中秽气难闻,神呆目
瞪,肠胃已败,辞不定方。越一日而殁。非止涩药不可用,即经年休息痢,用脾肾双补,
不加轻清消导之品,亦难免无弊。如邻翁王君利川令嗣,患久痢不痊,翁自能医,不能自信
,往苏州雨田顾翁延医,方用缪仲淳脾肾双补。予适过其斋,见称药满案,因谓之曰∶按久
痢不愈而成休息,其原究因暑湿伤脏腑也。末治虽用补剂,如楂肉、砂壳、淡芩、黑栀之类
,不可废也,若峻补恐有弊。翁不能用,竟服之,渐觉腹胀纳减;若易方尚可为治,其如坚
信不疑,后竟成鼓胀而殁。钱洪台上舍,病休息痢两载,就予延医。其体壮实,更喜肥浓酒
食,知其阴分无亏,方用西党参、炒于术、茯苓、广皮、楂肉、砂仁壳、淡芩、谷芽、炒苡
仁、炙草,四服有效,出入加减二十剂,改用丸方而痊。亦见补中用消之一证也。更如治痢
疾
用柴胡、升麻之类,以除后重。按∶升、柴只升无形之气,不滞有形之邪;若桔梗能提阻邪
秽,断不可用。
当病情危急时,非用峻烈厚重的药方,不能挽救百分之一二的患者。现在的医生,都顾惜自己的名声和气节,姑且使用轻缓平和的方剂,希望偶尔能碰巧奏效;如果病人侥幸没死,就说这是我的功劳;如果不幸死了,就说这不是我的过错。恐怕真正真心救世的人,不应该这样做。
真正真心救世的人,必定慷慨地将生死救治当作自己的责任。该用寒凉药时就果断用寒凉药,该用温热药时就果断用温热药;该补益时就补益,该攻下时就攻下。不可犹豫畏缩,而使用那些不寒不热、不补不攻的药物,就像谚语所说的“既不治病,也不伤命”的药。唉!既然不能治病,又想不损伤性命,哪有这种道理呢?如果在这一点上认识不确切,不妨存疑,等待高明的医生诊治。千万不要随意尝试,以图侥幸成功,这样才不辜负仁者救人的初心。
痢疾都是由暑湿之邪内侵,导致脾胃受伤,饮食不能化为精微物质,从而形成积滞,想要从大肠排泄出去。《内经》说:“病位在下,应当因势利导”,使邪气排出体外。如果使用收敛固涩的药物止住痢疾,邪气必然会上逆上升,造成的祸害最为猛烈。
比如邻居姚姓老人的儿子,二十岁,七月患赤痢(便下脓血)并腹痛,一天几十次。有人传说一个偏方,用一钱罂粟壳煎汤服用,刚咽下去,痢疾确实止住了,但不到半天就出现腹胀、胸闷、气急,身体忽冷忽热。请其他医生治疗,用了柴平汤,服一次后胀满更严重,双眼红肿突出,于是来找我诊治。我知道是伏留的邪气被罂粟壳的收涩作用阻滞,没有出路,导致先出现腹胀胸闷,逐渐攻冲上部,引起气促和眼球突出。我心里知道前面的柴平汤不是安定危局、平息乱局的方剂,如果用承气汤攻下,或许可以挽救。此时两手脉搏搏动有力按之指下,口中秽气难闻,神情呆滞、双目瞪视,肠胃功能已经败坏,我推辞了开方的请求。过了一天病人就去世了。
不仅仅是止涩药不可用,即使是多年的休息痢(慢性痢疾),使用脾肾双补的方法,如果不加入轻清消导的药物,也难免有弊端。比如邻居王君利川大人的儿子,患久痢不愈,老人自己懂医,但不能自信,去苏州请雨田顾老医生诊治,方子用的是缪仲淳的脾肾双补法。我恰好经过他的书房,看到称好的药材摆满桌子,就对他说:“按照久痢不愈发展成休息痢的情况,其根本原因究其实是暑湿损伤脏腑。虽然末期的治疗使用了补剂,但是像山楂肉、砂仁壳、淡黄芩、黑栀子这类药物,是不可废弃的,如果峻猛进补恐怕会有弊端。”老人没能采纳,竟然服用了这些药,渐渐觉得腹胀、食欲减退;如果换方还可以治疗,无奈他坚信不疑,后来竟发展成鼓胀病而死。
还有钱洪台舍人,患休息痢两年,请我为他延医治疗。他体质壮实,又喜欢吃肥腻浓酒食物,我知道他阴分没有亏损,方子用西党参、炒白术、茯苓、广陈皮、山楂肉、砂仁壳、淡黄芩、谷芽、炒薏苡仁、炙甘草,服四剂有效,出入加减共二十剂,改用丸方而痊愈。这也证明了在补益中运用消导药物的必要性。再比如治疗痢疾用柴胡、升麻之类药物来消除里急后重。分析认为:升麻、柴胡只能提升无形之气,不能阻滞有形之邪;如果桔梗能提举阻滞的邪秽之气,也是绝对不可用的。
When a disease is in a critical state, only potent and heavy prescriptions can save one or two out of a hundred patients. Current physicians often care too much about their reputation and integrity; they tentatively use light and mild formulas, hoping for accidental success. If the patient survives by luck, they claim it as their merit; if the patient unfortunately dies, they claim it is not their fault. It is feared that those with a sincere heart to save the world should not act this way.
Those who sincerely aim to save the world must generously take life and death as their own responsibility. When cold treatment is indicated, use cold methods decisively; when heat treatment is indicated, use heat methods decisively. When tonification is required, tonify; when purgation is required, purge. Do not hesitate or shrink back, using medicines that are neither cold nor hot, neither tonifying nor purging—like the proverbial "medicines that neither cure the disease nor harm the life." Alas! If they do not cure the disease, how can they avoid harming the life? Is there any logic in this? If one's understanding here is not precise, it is better to leave doubts aside and wait for a more skilled physician. Do not rashly try such approaches in hopes of luck, so as not to betray the original intention of a benevolent person.
Dysentery is caused by the internal invasion of summer-heat and dampness, injuring the Spleen and Stomach. Food and drink fail to transform into essence and micro-nutrients, forming stagnation that seeks to be excreted through the Large Intestine. The *Classic of Internal Medicine* states: "For diseases located below, guide them according to their tendency," allowing the pathogenic factors to exit. If astringent drugs are used to stop the dysentery, the pathogenic qi will inevitably ascend, causing the most severe disaster.
For example, the son of an old man surnamed Yao in the neighborhood, aged twenty, suffered from bloody dysentery (dysentery with pus and blood) and abdominal pain in July, defecating dozens of times a day. A folk remedy was circulated: decoct one qian of Poppy Shell (*Papaveris Pericarpium*) and drink the soup. As soon as it was swallowed, the dysentery indeed stopped, but within half a day, abdominal distension, chest tightness, and shortness of breath occurred, accompanied by alternating chills and fever. Other doctors were consulted and prescribed *Chai Ping Tang* (Bupleurum and Pinellia Decoction). After one dose, the distension worsened, and the eyes became red and protruding. He then sought my treatment. I realized that the latent pathogen had been trapped by the astringent nature of the Poppy Shell, having no outlet, leading first to abdominal distension and chest tightness, then attacking the upper body, causing shortness of breath and protruding eyes. I knew internally that *Chai Ping Tang* was not a formula capable of stabilizing danger and calming chaos. Using *Cheng Qi Tang* (Order the Qi Decoction) to purge might have saved him. However, at that time, both pulses were forceful and pressing against the fingers, the mouth emitted foul odor, the spirit was dull, and the eyes were staring blankly. The intestines and stomach function had already failed. I declined to prescribe a formula. One day later, he died.
It is not only that astringent drugs are inadvisable; even in chronic relapsing dysentery (Xie Xi Li), when using dual tonification of the Spleen and Kidney, failing to add light and clear guiding/digestive herbs will inevitably lead to drawbacks. For instance, the son of Mr. Wang Lichuan, a neighbor, suffered from long-term dysentery that did not heal. Although his father was knowledgeable in medicine, he lacked confidence and went to Suzhou to invite Old Man Gu Yutian. The prescription used the Spleen-Kidney Dual Tonification method by Miao Zhongchun. I happened to pass by his study and saw weighed herbs filling the table. I said to him: "In cases of chronic dysentery developing into relapsing dysentery, the root cause is ultimately summer-heat and dampness damaging the Zang-Fu organs. Although the late-stage treatment uses tonics, herbs like Hawthorn Fruit (*Crataegi Fructus*), Amomum Seed Shell (*Amomi Fructus*), Light Scutellaria (*Scutellariae Radix*), and Black Gardenia (*Gardeniae Fructus*) should not be discarded. Radical tonification may cause drawbacks." The father did not adopt this advice and continued with the original prescription. Gradually, he experienced abdominal distension and reduced appetite. Although changing the formula could still treat the condition, due to his firm belief without doubt, he eventually developed abdominal dropsy (Gu Zhang) and died.
Another case is Qian Hongtai, a scholar-official, who suffered from relapsing dysentery for two years and asked me to arrange medical treatment for him. His physique was robust, and he enjoyed rich, fatty foods and strong wine. Knowing his Yin aspect was not deficient, I prescribed Western Codonopsis (*Codonopsis Radix*), Stir-fried Atractylodes Macrocephala Rhizome (*Atractylodis Macrocephalae Rhizoma*), Poria (*Poria*), Broad-leaved Citrus Peel (*Citri Reticulatae Pericarpium*), Hawthorn Fruit (*Crataegi Fructus*), Amomum Seed Shell (*Amomi Fructus*), Light Scutellaria (*Scutellariae Radix*), Rice Sprout (*Oryzae Germens*), Stir-fried Coix Seed (*Coicis Semen*), and Honey-fried Licorice Root (*Glycyrrhizae Radix et Rhizoma Praeparata cum Melle*). After four doses, there was effective response. With modifications over twenty doses, a pill formula was adopted, resulting in recovery. This also illustrates the necessity of incorporating digestive/guiding methods within tonification.
Furthermore, regarding the use of Bupleurum (*Bupleuri Radix*) and Cimicifuga (*Cimicifugae Rhizoma*) to relieve tenesmus in dysentery: Analysis shows that Cimicifuga and Bupleurum only raise the Qi of the formless aspect and do not obstruct the tangible pathogens. If Platycodon (*Platycodonis Radix*) is used to lift obstructed pathogenic turbidity, it is absolutely contraindicated.