不知何郡人，善医，诊视有异见。一妇怀孕二岁，一妇孕十四月，俱不产。 诊视曰∶非孕
也，疾也。作剂饮之。孕二岁者，下肉块百余，孕十四月者，下大蛇。二妇俱得活。
字齐卿，泰安人，业医，有活人之妙，注《难经》五卷。泰定上其书，授医学博士。
字均章，号中阳老人，吴郡人。志行高洁，见道真明，尤邃于医学。屏世虑，隐居吴之虞山，
人称隐君。所着方书，超出群表，自幼及壮至老，调摄有序，论证有旨。至于诸痰诸饮挟火为患，
悉究精详，制有滚
痰丸，最神效，名《泰定养生主论》。
字进之，为元祖翰海留守，掌医药，医迈常人，药有奇效。世祖足疾，进药，味苦不饮，祯
曰∶良药苦口利于病，忠言逆耳利于行。世祖然之，遂饮药而愈。
字子敬，世称太无先生，精于医术，得金刘完素之传，旁通张从正、李杲二家之书，有异见。
惟好静僻，厌与人接，惟丹溪为得意弟子，遂尽教以其所学云。
字彦修，号丹溪，浙之义乌人。自幼好学，日记千言。业举子，讲道八华山，拜许文懿公。
一日公谓以己疾久之，非精于医者，弗能起，子多敏颖，其游艺于医而济人乎？于是丹溪复致力
于医方。既而悟曰∶执古方以疗今病，其势难全，必也参之以《素》、《难》，活泼权衡，乃能济
世。遂出游求师，渡浙走吴，历南徐建业，皆无所遇。及还武林，闻太无先生，往拜之，数谒弗
得接，求见愈笃，先生始接之。以刘张李三家之书为之敷扬其旨，彦修受教而医益神，名益着，
四方求疗者，辐辏于道。按证施方，录为医案可考，又着《格致余论》发其秘云。
不知道他是哪个郡的人，擅长医术，诊视时有独特的见解。有一位妇女怀孕两年，另一位妇女怀孕十四个月，都未能分娩。他诊视后说：“这不是怀孕，而是疾病。”于是配制药剂给她们服用。怀孕两年的那位，排出了百余块肉状物；怀孕十四个月的那位，排出了一条大蛇。两位妇女都得以存活。
字齐卿，泰安人，从事医学行业，有救活人的奇妙技艺，注释了《难经》五卷。泰定年间呈献他的书，被授予医学博士的官职。
字均章，号中阳老人，吴郡人。志向品行高洁，见识道义真切明达，尤其精通医学。摒弃世俗思虑，隐居在吴地的虞山，人们称他为隐君。所著的方书，超出众人之上，从幼年到壮年再到老年，调养摄生有序，论证有主旨。至于各种痰饮夹杂火邪为患的情况，都探究得精详，制作了滚痰丸，最为神效，书名《泰定养生主论》。
字进之，担任元朝祖翰海留守，掌管医药，医术超过常人，药物有奇效。世祖患有足疾，进献药物，味道苦涩不喝，祯说：“良药苦口利于病，忠言逆耳利于行。”世祖认为他说得对，于是喝了药而痊愈。
字子敬，世人称为太无先生，精通医术，得到金代刘完素的传承，旁通张从正、李杲两家的书籍，有独特见解。只喜好安静偏僻，厌恶与人交往，只有丹溪是他的得意弟子，于是把他所学的全部教给丹溪。
字彦修，号丹溪，浙江义乌人。自幼好学，每天能记千言。从事举子业，在八华山讲道，拜许文懿公为师。有一天老师对他说自己患病已久，不是精通医术的人，不能治愈，你多聪明颖悟，或许可以游艺于医道以济助世人？于是丹溪又致力于医方。不久领悟说：“拘守古方来治疗今天的疾病，形势难以周全，必须参考《素问》、《难经》，灵活权衡，才能济世救人。”于是出游求师，渡过浙水走吴地，历经南徐建业，都没有遇到合适的老师。等到回到武林，听说太无先生，前去拜见，多次拜访不得接见，请求见面更加坚定，先生才接见他。用刘、张、李三家的书为他阐发旨意，彦修接受教导后医术更加神奇，名声更加显著，四方求治的人，像车辐聚集于轴心一样在路上络绎不绝。按照证候施予方剂，记录为可考证的医案，又著《格致余论》来发挥其奥秘。
It is unknown which commandery he was from. He was skilled in medicine and had unique insights during diagnosis. One woman had been pregnant for two years, and another for fourteen months, yet neither gave birth. Upon examination, he stated, "This is not pregnancy; it is a disease." He prepared a decoction for them to drink. The woman who had been pregnant for two years expelled over a hundred pieces of flesh-like matter, while the one pregnant for fourteen months expelled a large snake. Both women survived.
His courtesy name was Qiqing, and he was from Tai'an. He practiced medicine with miraculous abilities to save lives and annotated five volumes of *Nan Jing* (Classic of Difficult Issues). During the Taiding era, his book was presented, and he was appointed as Medical Doctor (Yixue Boshi).
His courtesy name was Junzhang, and his pseudonym was Zhongyang Laoren. He was from Wu commandery. His aspirations and conduct were noble and pure, and his understanding of the Dao was true and clear, especially regarding medicine. He shunned worldly concerns and lived in seclusion at Mount Yu in Wu, where people called him the Hidden Gentleman (Yinjun). His medical writings surpassed those of others. From childhood to youth and old age, his regimen was orderly, and his arguments had profound meaning. Regarding various phlegm and fluid retention conditions complicated by fire pathogens, he investigated them meticulously. He formulated Guntan Wan (Rolling Phlegm Pill), which was extremely effective. His work was titled *Taiding Yangsheng Zhu Lun* (Discourse on the Master of Nourishing Life in the Taiding Era).
His courtesy name was Jinzhi. He served as the Guardian of Yuanzu Hanhai and was in charge of medicine. His medical skills exceeded those of ordinary people, and his medicines had extraordinary effects. When Emperor Shizu suffered from a foot ailment, he administered medicine, but the bitter taste made the Emperor refuse to drink it. Zhen said, "Good medicine tastes bitter but benefits the illness; loyal words sound harsh but benefit conduct." The Emperor agreed and drank the medicine, subsequently recovering.
His courtesy name was Zijing, and he was known in the world as Mr. Taiwu. He was proficient in medical arts, inheriting the tradition of Liu Hansu from the Jin dynasty, and was well-versed in the works of Zhang Congzheng and Li Gao, possessing unique insights. He preferred quiet and secluded places and disliked social interaction. Only Danxi was his favored disciple, so he taught him all that he knew.
His courtesy name was Yanxiu, and his pseudonym was Danxi. He was from Yiwu, Zhejiang. He loved learning since childhood, memorizing a thousand characters daily. He engaged in scholarly pursuits, lectured on the Dao at Mount Bahuashan, and became a disciple of Lord Xu Wenyi. One day, the Lord told him that his long-standing illness could only be cured by someone proficient in medicine. "You are clever and perceptive; perhaps you should practice medicine to help people?" Thus, Danxi devoted himself to medical formulas. Soon, he realized, "Adhering rigidly to ancient prescriptions to treat contemporary diseases is difficult to achieve fully. One must reference *Su Wen* (Basic Questions) and *Nan Jing*, exercising flexible judgment, to save the world." He then traveled to seek teachers, crossing the Zhe River into Wu, visiting Nanxu and Jianye, but found no suitable mentor. Upon returning to Wulin, he heard of Mr. Taiwu and went to pay respects. After several visits without being received, his request became more earnest, and finally, Mr. Taiwu received him. Using the books of Liu, Zhang, and Li to expound their principles, Yanxiu accepted instruction, his medical skills became more miraculous, and his fame grew. People seeking treatment from all directions converged on the roads like spokes gathering at an axle. He prescribed formulas according to syndromes, recording these cases for verification, and authored *Gezhi Yulun* (Remaining Discourses on Investigating Things) to reveal its secrets.