字以德，号云居，江浦人。丹溪弟子，有高致，精医术。张士诚据吴，召，不往，挈家隐华
亭乡中，以活人为心。医造阃奥，沉 悉能起，着有《医学宗旨》、《金匮衍义》等书行世。
字仲贤，号敕山老人，吴郡人。少涉经书，尤究轩岐之旨，活人甚多。乃订新安张季明《医
说》，演《灵枢》、《素问》，《原机启微》等论行于世。
字符膺，号沧州翁，四明人，博学精医，有异见。凡有奇病，辄以奇方治之，无不愈。时一
人两目视物皆倒植，求疗于翁。询其由，大醉后得大吐，须臾而目视则倒。翁诊其脉，左关浮促，
知其饮酒大吐，上焦反复，以致胆腑颠倒，视物则然，法当复吐，以正其气，遂用藜芦瓜蒂散以
涌之，后则复正。
名起宗，建业人，任儒学教授，文学以作圣为己功。谓医为性命之学，遂潜心以究《内经》
之秘，撰五运六气之旨，刊《脉诀》之误，辟邪说，正本源，诚有功于医者也。
姓刘氏，讳基，字伯温，江浙人。天资博学，文武全材，上穷天道，下极人文。三教九流，
百技之书，过目不忘。识天子于尘俗中，佐太祖开基，有大勋，不在张良、诸葛之下。封国公，
食禄二千石，辞，改封诚意伯。常谓∶民生日用之书，先五伦，次医方，次易数，三者为民立身
立命之本。盖不可以不敷教而广其传也。集有《经效医方》《多能鄙事》行世。
字以德，号云居，是江浦人。他是朱丹溪的弟子，志向高雅，精通医术。张士诚占据吴地时，征召他，他没有前往，而是带领家人隐居在华亭乡的民间，以救死扶伤为心愿。他的医术达到了深奥的境界，疑难重症都能治愈，著有《医学宗旨》、《金匮衍义》等书流传于世。
字仲贤，号敕山老人，是吴郡人。年轻时涉猎经书，尤其深入研究黄帝内经（中医经典）的宗旨，救治的人很多。他修订了新安人张季明的《医说》，演绎阐发《灵枢》、《素问》以及《原机启微》等论述，这些著作流传于世。
字符膺，号沧州翁，是四明人，博学且精通医术，有独特的见解。凡是遇到奇难杂症，就用奇特的方剂治疗，没有不痊愈的。当时有一人双眼看东西都是颠倒的，向沧州翁求治。询问病因，是因为大醉后发生剧烈呕吐，片刻之后眼睛看东西就颠倒了。沧州翁诊察他的脉象，左关脉浮而急促，知道他是饮酒后剧烈呕吐，导致上焦气机反复紊乱，致使胆腑功能颠倒，所以看东西才会这样，治疗方法应当再次催吐，以纠正其气机，于是使用藜芦瓜蒂散来涌吐，后来病情恢复正常。
名起宗，是建业人，担任儒学教授，以文学修养作为成圣的功夫。他认为医学是关乎性命之学，于是潜心研究黄帝内经（中医经典）的奥秘，撰写关于五运六气（中医运气学说）旨趣的文章，刊正《脉诀》中的错误，驳斥邪说，端正本源，确实对医学有功绩。
姓刘，名基，字伯温，是江浙人。天资博学，文武全才，上究天道，下极人文。三教九流、百种技艺的书，看过都不忘记。他在尘俗中识别出天子（朱元璋），辅佐太祖开创基业，功勋卓著，不亚于张良、诸葛亮。被封为国公，享有二千石的俸禄，他推辞不受，改封为诚意伯。常说道：百姓日常生活的书籍，首先是五伦（父子、君臣、夫妇、兄弟、朋友五种伦理关系），其次是医方，再次是易数（易经数理），这三者是百姓安身立命的根本。大概不可以不加以教化并广泛传播它们。文集有《经效医方》、《多能鄙事》流传于世。
Zi (courtesy name) De, hao (art name) Yunju, was a native of Jiangpu. He was a disciple of Zhu Danxi, possessed high aspirations, and was proficient in medical arts. When Zhang Shicheng occupied Wu, he was summoned but did not go; instead, he took his family to live in seclusion among the villagers of Huating, with the heart of saving lives. His medical skills reached profound depths, and he could revive those with severe and chronic conditions. He authored books such as *Yixue Zongzhi* (The Principles of Medicine) and *Jinkui Yanyi* (Expanded Meaning of the Golden Cabinet), which were circulated in the world.
Zi Zhongxian, hao Chishan Laoren, was a native of Wujun. In his youth, he studied the Confucian Classics, especially delving into the principles of Huangdi Neijing (Yellow Emperor's Inner Canon). He saved many people. He revised Zhang Jiming's *Yishuo* (Medical Sayings) from Xin'an, expounded upon *Lingshu* (Spiritual Pivot) and *Suwen* (Basic Questions), and his treatises on *Yuanji Qiwei* (Origin of Instruments and Subtle Mechanisms) were circulated in the world.
Zi Ying, hao Cangzhou Weng, was a native of Siming. He was erudite and proficient in medicine, possessing unique insights. Whenever he encountered strange diseases, he treated them with unusual prescriptions, without fail achieving cures. At that time, a man saw everything upside down with both eyes and sought treatment from Weng. Upon inquiring about the cause, it was found that after getting heavily drunk and vomiting violently, his vision became inverted shortly thereafter. Weng palpated his pulse, finding the left Guan position floating and rapid. He deduced that heavy drinking followed by violent vomiting had caused repeated disturbance in the Upper Jiao (Upper Burner), leading to an inversion of the Gallbladder's function, thus causing inverted vision. The method should be to induce vomiting again to rectify the Qi. Therefore, he used Licorice Root and Melon Stalk Powder (Lilu Guiti San) to induce emesis, after which his vision returned to normal.
Name Qizong, was a native of Jianye, serving as a Professor of Confucian Studies. He regarded literary cultivation as the effort to become a sage. He believed that medicine is the study of life and death, so he devoted himself to exploring the secrets of Huangdi Neijing (Yellow Emperor's Inner Canon). He wrote on the principles of Wuyun Liuqi (Five Movements and Six Qi), corrected errors in *Maijue* (Pulse Secrets), refuted heretical theories, and rectified the origins, truly contributing to medicine.
Surname Liu, given name Ji, courtesy name Bowen, was a native of Jiangzhe. Naturally erudite, he was talented in both civil and military affairs, exploring the Heavenly Dao above and Human Affairs below. Books on the Three Teachings, Nine Schools, and hundreds of crafts were never forgotten once read. He recognized the Son of Heaven (Emperor) amidst the commoners, assisted Taizu in founding the dynasty, and achieved great merit, comparable to Zhang Liang and Zhuge Liang. He was enfeoffed as Duke, receiving an income of two thousand shi, but declined, accepting instead the title of Earl of Chengyi. He often said: Among books for people's daily use, first come the Five Relationships (ethical relations between father and son, ruler and subject, husband and wife, elder and younger brother, and friends), secondly medical prescriptions, and thirdly Yi numerology (divination and numerical philosophy of I Ching). These three are the foundation for people to establish their lives and destinies. They should certainly be taught and widely disseminated. His collected works include *Jingxiao Yifang* (Effective Medical Prescriptions) and *Duoneng Bisshi* (Capable of Trivial Matters), which are circulated in the world.