足胫冷,腹虚胀,粪色青,吐乳食,眼珠青,面青白,脉沉微,此皆寒症,不宜凉药。
足胫热,两腮红,大便秘,小便赤,渴不止,上气急,脉紧数,此皆热候,不宜热药。
用药之法,不可僻执古方,当因证轻重加减药味,冷热玄微,务合其理,切忌妄施误
投丸散,顷刻伤残性命,天理不容。为医者可不自慎?如雄黄、牙硝、石英、硼砂、丹砂之
类,不可火煎,川乌、附子、郁金、南星、半夏不可生用,务须精细根据法修制,斯药无不
获效矣。
病在胸膈上者,先食而后服药。病在心腹以下者,先服药而后食。病在四肢血脉者,
宜空心而在旦。病在骨髓者,宜饱满而在夜。病在表者,不以时候。
古方所载金银薄荷为汤,使后之医士,遂以薄荷外加以金银耳环同煎,殊欠明理。夫
环为女人常带之物,垢腻浸渍,用以煎煮,其味杂乎药内,大非所宜。昔何澄论金银薄荷,
即金钱薄荷是也。今之家园薄荷叶小者
如金钱,考其名曰金钱薄荷,此理甚明,非所谓再加金银同煎。大概钱字与银字相近,故讹以
传讹,是亦鱼鲁亥豕之类是也。
姜味辛微温,无毒。生者发散寒邪,炮者守中和胃。枣味甘平无毒,滋补脾胃,调和百药,
去核煎。不去核者,令人烦闷。
夫医之道,诚为难矣。故治小儿为尤难。孙真人云∶能医十男子,莫医一妇人。何也?男子
者,荣卫气壮,妇人血脉相冲兼产,又难为治。《千金》云∶妇人之病比男子十倍难疗。又云∶
能医十妇人,莫医一小儿。何也?妇人可以问病,血气尚全,小儿言语不能,精神未备,切脉难
凭,故曰难。
小腿和脚胫发冷,腹部虚胀,大便颜色青绿,呕吐乳汁和食物,眼珠呈青色,面色青白,脉象沉而微弱,这些都是寒证的表现,不宜使用寒凉药物。
小腿和脚胫发热,两颊发红,大便秘结,小便色赤,口渴不止,气逆喘息急促,脉象紧而数,这些都是热证的征候,不宜使用温热药物。
用药的原则,不能固执地拘泥于古方,应当根据病情的轻重增减药味,对于冷热的细微差别,务必合乎医理,切忌胡乱施治、误投丸散,否则顷刻间就会伤残性命,这是天理所不容的。作为医生,怎能不谨慎呢?像雄黄、牙硝、石英、硼砂、丹砂这类药物,不可用火煎煮;川乌、附子、郁金、南星、半夏不可生用,必须严格按照方法精细炮制,这样药物才能无不奏效。
病位在胸膈以上的,先吃饭后服药。病位在心腹以下的,先服药后吃饭。病位在四肢血脉的,宜在空腹且清晨时服用。病位在骨髓的,宜在饱腹且夜晚时服用。病位在体表的,不受时间限制。
古方中记载的金银薄荷汤,导致后来的医生竟然将薄荷外加金银耳环一同煎煮,这非常不合医理。因为耳环是妇女常戴之物,污垢油腻浸渍其中,用来煎煮,其味道混杂在药内,非常不适宜。过去何澄论述金银薄荷,指的就是金钱薄荷。现在家园里种植的薄荷叶小的如铜钱一样,考证其名称叫金钱薄荷,这个道理很明白,并不是说再加金银同煎。大概是因为“钱”字与“银”字相近,所以以讹传讹,这也是类似“鱼鲁亥豕”(文字形近致误)的情况。
姜的味道辛微温,无毒。生姜发散寒邪,炮姜守中和胃。枣的味道甘平,无毒,滋补脾胃,调和各种药物,需去核煎煮。不去核的话,会让人烦闷。
医学之道,确实很难。所以治疗小儿更是尤其困难。孙思邈说:能治好十个男子,却治不好一个妇人。为什么呢?男子的营卫之气壮实,妇人的血脉因月经和分娩而变动,又难以治疗。《千金方》说:妇人的病比男子难治十倍。又说:能治好十个妇人,却治不好一个小儿。为什么呢?妇人可以诉说病情,血气尚且完整;小儿不会说话,精神尚未完备,切脉难以凭据,所以说难治。
Coldness in the lower legs and shins, abdominal distension due to deficiency, green-colored stool, vomiting of milk and food, blueish eyes, cyanotic and pale complexion, deep and faint pulse—these are all manifestations of Cold Syndromes (Han Zheng), for which cold-natured medicines should not be used.
Heat in the lower legs and shins, redness of both cheeks, constipation, reddish urine, unquenchable thirst, upward rushing of Qi with rapid breathing, tight and rapid pulse—these are all indications of Heat Patterns (Re Hou), for which hot-natured medicines should not be used.
The principle of medication application requires avoiding rigid adherence to ancient prescriptions. One must adjust the ingredients according to the severity of the syndrome. The subtle distinctions between cold and heat must strictly conform to medical logic. It is absolutely essential to avoid reckless administration or erroneous prescription of pills and powders, as such actions can cause fatal harm in an instant, violating the laws of nature. How can a physician not exercise caution? Substances such as Realgar (Xionghuang), Natrii Sulfas (Yanxiao), Quartz (Shiyin), Borax (Pengsha), and Cinnabar (Dansha) must not be decocted over fire. Rhizoma Aconiti Lateralis Preparatum (Chuanwu), Radix Aconiti Lateralis Preparata (Fuzi), Curcumae Longae Rhizoma (Yujin), Arisaematis Rhizoma (Nanxing), and Pinelliae Rhizoma (Banxia) must not be used raw. They must be processed meticulously according to standard methods; only then will the medicines invariably achieve efficacy.
For diseases located above the chest and diaphragm, food should be taken before administering medicine. For diseases located below the heart and abdomen, medicine should be administered before taking food. For diseases located in the four limbs and blood vessels, it is appropriate to take the medicine on an empty stomach in the morning. For diseases located in the bone marrow, it is appropriate to take the medicine when full at night. For diseases located in the exterior (Biao), there are no specific time restrictions.
Ancient formulas mention "Jinyin Bohe Tang" (Honeysuckle and Mint Decoction). This led later physicians to erroneously add silver earrings to mint for decoction, which is highly illogical. Earrings are items commonly worn by women, often soaked in dirt and grease. Using them for decoction contaminates the medicinal flavor, which is highly inappropriate. In the past, He Cheng discussed "Jinyin Bohe," referring specifically to "Jinqian Bohe" (Coin Mint). Currently, the mint leaves grown in gardens that are small like coins are verified to be named Jinqian Bohe. This principle is clear; it does not imply adding gold and silver for decoction. The error likely arose because the character for "coin" (Qian) resembles "silver" (Yin), leading to transmission of mistakes. This is similar to textual corruptions where characters look alike but differ in meaning (e.g., fish vs. rooster).
Ginger has a pungent and slightly warm flavor and is non-toxic. Raw ginger disperses cold pathogens, while prepared ginger (Paojiang) stabilizes the middle and harmonizes the stomach. Dates have a sweet and neutral flavor and are non-toxic. They nourish the spleen and stomach and harmonize various medicines. They should be decocted after removing the pits. If the pits are not removed, they may cause irritability and oppression.
The Way of Medicine is indeed difficult. Treating children is particularly challenging. Sun Simiao stated: "One who can cure ten men may not be able to cure one woman." Why? Men have robust Ying and Wei Qi (Defensive and Nutritive Qi). Women's blood and vessels are subject to fluctuations from menstruation and childbirth, making their treatment more difficult. The *Qianjin Fang* states: "Women's diseases are ten times harder to treat than men's." It also states: "One who can cure ten women may not be able to cure one child." Why? Women can describe their symptoms, and their blood and Qi are relatively intact. Children cannot speak, their spirit and essence are not fully developed, and pulse diagnosis is difficult to rely upon. Hence, it is said to be difficult.