扁鹊弟子。虢太子疾死，鹊使子豹为五分之熨，八减之剂和煮之，以熨两胁下，遂能起坐。
俱出《史记》。
不知何许人，卖药于汝南市中，悬一壶于肆，市罢，辄入壶中，人莫之见。惟长房于楼上见
之，因携酒往拜。公与俱入壶，但见玉堂清丽，旨酒甘肴，共饮毕而出，曰∶我神仙也，子能相
随乎？长房遂从公入山求道。使独处群虎中，房不恐。又使卧空室，以朽索悬万斤之石于心上，
房亦不移。公曰∶可教也。复令食粪，房意恶之。公曰∶子几得道，妨于此不成。惟与一竹杖，
曰∶骑此任所之，则自至矣。既至，可投杖葛陂中。房如言，视之，则龙也。遂能驱百鬼。
姓淳于氏，名意，齐太仓长，临淄人。少好医方，穷道，受师同郡元里公乘阳庆。医愈高，
视疾洞知生死。齐后疾，召诊。曰∶风瘅客脬，难于大小便。意药一饮溲即通；再饮病已。所以
知后病者，诊其脉，太阴之口湿然，风气也；脉大而燥者，膀胱气也；燥者，中有热也。
性资天成，穷格事物之极，博览群书，善医药。谓神农尝百草，日遇七十毒。王安道谓《淮
南子》多寓言，
夫岂不信？
桂阳人也，汉文帝时得道，人称苏仙公。公早丧所怙，乡里以仁孝着闻。宅在郡城东北，距
县治百余里。公与母共食，母曰∶无 。公即辍箸起身取钱而去，须臾以 至。母曰∶何所得
来？公曰∶县市。母曰∶去县道往返二百余里，顷刻而至，汝欺我也。公曰∶买 时见舅氏，约
明日至。次日舅果至。一日，云间仪卫降宅。公语母曰∶某受命仙录，当违色养。母曰；我何存
活？公以两盘留，母需饮食扣小盘，需钱帛扣大盘，所需皆立至。又语母曰∶明年天下疾疫，庭
中井水、橘树，患疫者，与井水一升、橘叶一枚，饮之立愈。后果然，求水、叶者远至千里，应
手而愈。出《列仙传》。
扁鹊的弟子。虢国太子的病发作，太子死亡，扁鹊让他的弟子子豹制作“五分之熨”和“八减之剂”，并煎煮它们，用这些药热敷两胁下，太子于是能够坐起来。
以上内容均出自《史记》。
（有一位道士）不知是哪里人，在汝南市场的街市上卖药，悬挂一个壶在店铺里，市场收摊后，就进入壶中，人们都看不见他。只有费长房在楼上看见了他，于是带着酒前去拜访。道士与他一起进入壶中，只见玉堂清丽，美酒佳肴，共同饮毕后出来，说：“我是神仙，你能跟随我吗？”费长房于是跟随道士入山求道。道士让他独自处在群虎之中，费长房不害怕。又让他躺在空室里，用腐朽的绳索将万斤重的石头悬吊在心口上方，费长房也不动摇。道士说：“可以教导了。”又让他吃粪便，费长房心里厌恶它。道士说：“你几乎得道，却因这件事而失败。”只给他一根竹杖，说：“骑上它任其去往何处，它就会自己到达那里。”到了之后，可以将竹杖投入葛陂水中。费长房照做，一看，那竹杖变成了龙。于是他能驱赶百鬼。
姓淳于，名意，齐国太仓长，临淄人。年轻时喜好医方，穷究医理，拜同郡元里的公乘阳庆为师。医术越来越高超，诊视疾病能透彻知晓生死。齐王患病，召请他诊治。他说：“风邪客居于膀胱，导致大小便困难。”淳于意用药，喝一次小便即通；再喝一次病就好了。之所以知道齐王的病，是因为诊察他的脉象，太阴脉口湿润，这是风气所致；脉象大而干燥的，是膀胱气机异常；干燥的，说明体内有热。
天性资质天成，穷尽探究事物的极致，博览群书，擅长医药。他认为神农尝百草，一天遇到七十种毒。王安道认为《淮南子》多寓言，这难道不可信吗？
桂阳人，汉文帝时期得道，人们称他为苏仙公。苏仙公早年丧父，乡里以仁孝著称闻名。宅邸在郡城东北，距离县治一百多里。苏仙公与母亲共食，母亲说：“没有肉。”苏仙公随即放下筷子起身取钱而去，一会儿带着肉回来。母亲说：“从哪里得来的？”苏仙公说：“在县市买的。”母亲说：“去县城道路往返二百多里，顷刻间就到，你欺骗我。”苏仙公说：“买肉时见到舅舅，约定明天到。”第二天舅舅果然到了。一天，云间的仪卫降临宅邸。苏仙公告诉母亲说：“我受命列入仙籍，应当违背侍奉父母的礼节。”母亲说：“我靠什么存活？”苏仙公留下两个盘子，母亲需要饮食敲击小盘，需要钱财布帛敲击大盘，所需之物立刻到来。又告诉母亲说：“明年天下发生瘟疫，庭院中的井水、橘树，患瘟疫的人，给他们一升井水、一枚橘叶，喝下去立刻痊愈。”后果然如此，寻求水和叶子的人从千里之外赶来，应手而愈。出自《列仙传》。
Disciple of Bian Que. When the Crown Prince of Guo fell ill and died, Bian Que ordered his disciple Zi Bao to prepare "Wu Fen Zhi Wei" (Five-Part Herbal Compress) and "Ba Jian Zhi Ji" (Eight-Reduction Mixture), decoct them, and apply hot compresses to both hypochondriac regions, after which the prince was able to sit up.
All above content is from *Records of the Grand Historian* (*Shiji*).
(There was a Daoist priest) whose origin is unknown. He sold medicine in the market of Runan, hanging a gourd in his shop. After the market closed, he would enter the gourd, and no one could see him. Only Fei Changfang saw him from an upper floor and went to visit him with wine. The priest entered the gourd with him. Inside, they saw a jade hall, clear and beautiful, with fine wine and delicious food. After drinking together, they came out, and the priest said, "I am an immortal. Can you follow me?" Fei Changfang then followed the priest into the mountains to seek the Dao. The priest tested him by placing him alone among a group of tigers; Fei Changfang did not fear. He was then made to lie in an empty room with a ten-thousand-jin stone suspended over his heart by a rotten rope; Fei Changfang did not move. The priest said, "You can be taught." He then made him eat feces, which Fei Changfang found disgusting. The priest said, "You were close to attaining the Dao, but failed because of this." He gave him only a bamboo cane, saying, "Ride it wherever you wish, and it will take you there." Upon arrival, he could throw the cane into the Ge Bi pond. Fei Changfang did as told, and upon looking, found it had turned into a dragon. He thereby gained the ability to drive away a hundred demons.
His surname was Chunyu, given name Yi. He was the Granary Administrator of Qi and from Linzi. In his youth, he loved medical formulas and thoroughly studied medical principles. He received instruction from Yang Qing, Gongcheng of Yuanli in the same commandery. His medical skill became increasingly profound, allowing him to diagnose diseases and clearly discern life and death. When the King of Qi fell ill, he summoned Yi for diagnosis. Yi said, "Wind pathogen has invaded the bladder, causing difficulty in urination and defecation." Yi administered medicine; after one dose, urination immediately flowed freely; after a second dose, the illness was cured. He knew the King's condition by palpating the pulse: the Taiyin pulse at the mouth was moist, indicating wind pathogen; a pulse that was large and dry indicated abnormal Qi in the bladder; dryness indicates internal heat.
He possessed innate talent, thoroughly investigating the extremes of all things. He read widely and was skilled in medicine and pharmacology. He believed that when Shennong tasted hundreds of herbs, he encountered seventy types of poison per day. Wang Andao argued that *Huainanzi* contains many allegories; is this not credible?
He was from Guiyang and attained the Dao during the reign of Emperor Wen of Han. People called him Su Xiangong (Lord Su the Immortal). Su Xiangong lost his father early in life and was renowned in his hometown for benevolence and filial piety. His residence was located northeast of the commandery capital, more than one hundred li from the county seat. While eating with his mother, she said, "There is no meat." Su Xiangong put down his chopsticks, rose, took money, and left. In a moment, he returned with meat. His mother asked, "Where did you get this?" He replied, "From the market in the county." His mother said, "The round trip to the county is over two hundred li. You arrived in an instant; you are deceiving me." He said, "When I bought the meat, I saw my maternal uncle and agreed to meet tomorrow." The next day, his maternal uncle indeed arrived. One day, celestial guards descended upon his residence. Su Xiangong told his mother, "I have been enrolled in the register of immortals and must leave to fulfill my duties, thus failing in my duty of parental care." His mother asked, "How shall I survive?" He left two plates for her: if she needed food or drink, she should tap the small plate; if she needed money or silk, she should tap the large plate. Whatever she needed arrived immediately. He also told his mother, "Next year, a plague will sweep the land. For those suffering from the plague, give them one sheng of water from the well in the courtyard or one orange leaf. Drinking it will cure them instantly." This later proved true. People traveled from a thousand li away to seek water and leaves, and they were cured promptly. From *Biographies of Divine Transcendents* (*Liexian Zhuan*).