不知何郡人，大业中为太医博士。奏诏撰《诸病源候论》五十卷，罔不该集，今行世为巢氏《病源》。
不知何郡人，大业中为太医侍御，名著当代，称神。诊疗出奇，能起沉 笃疾，不拘局方，
述《内经》为《太素》，知休咎。今世之云太素脉，皆宗之，鲜有得其妙者。
以医鸣晋，其实不在巢、杨之下，一时缙绅慕之如神，患者仰之，得则生，舍则死。其医悉
祖《内经》，
所着《内经训解》行世。
高阳人，以母疾博览医方，遂成名医，仕陈为散骑侍郎。陈灭，隋文帝以为员外散骑侍郎。
炀帝即位之明年，有疾，令中使舆迎入便殿，登御床，医之辄有奇效。
京兆华原人，七岁日诵千言，及长盛谈百家庄老之说，精究医方。隋文帝征为国子博士，不
就。唐高宗召拜谏议大夫。着有《千金方》三十卷，《脉经》一卷，今行世。
宝应中为太仆令，号启玄子。笃好医方，得先师所藏《太素》及全元起者，大为次注《素问》，
合八十一篇，二十四卷。又着《玄珠》十卷，《昭明隐旨》三卷。
姓韦，名讯，道号慈藏，善医术，常带黑犬随行，施药济人。玄宗重之，擢官不受。世仰为药王。
太原人，博学多文，雅有才度，笃好经方，精于医药。出《唐史》。
（第一位）不知是哪里人，在大业年间担任太医博士。上奏皇帝诏令撰写了《诸病源候论》五十卷，内容无所不包，如今流传于世，被称为巢氏的《病源》。
（第二位）不知是哪里人，在大业年间担任太医侍御，名声显赫于当代，被称赞为神妙。诊疗方法奇特，能治愈沉重顽固的疾病，不拘泥于固定的方剂，阐述《内经》编成《太素》，能预知吉凶祸福。当今世间的所谓“太素脉”，都尊奉他，但很少有人能掌握其中的奥妙。
（第三位）以医术闻名于晋地，其实他的水平并不在巢元方、杨玄操之下，当时的士大夫们像崇拜神灵一样仰慕他，患者依赖他，得到诊治就能活命，舍弃他就意味着死亡。他的医学完全以《内经》为宗祖，所著的《内经训解》流传于世。
（第四位）高阳人，因为母亲患病而博览医方，于是成为名医，在陈朝担任散骑侍郎。陈朝灭亡后，隋文帝任命他为员外散骑侍郎。炀帝即位第二年，自己生病，命令宦官用车迎接他进入便殿，让他登上御床为自己治病，每次都有奇效。
（第五位）京兆华原人，七岁时每天能诵读千言，长大后热衷于谈论百家庄周和老子的学说，精深研究医方。隋文帝征召他担任国子博士，他没有就任。唐高宗召见他并授予谏议大夫的官职。著有《千金方》三十卷，《脉经》一卷，如今流传于世。
（第六位）宝历年间担任太仆令，号称启玄子。非常喜爱医方，得到了先师所藏的《太素》以及全元起的版本，对《素问》进行了大规模的整理注释，合为八十一篇，二十四卷。又著有《玄珠》十卷，《昭明隐旨》三卷。
（第七位）姓韦，名讯，道号慈藏，擅长医术，经常带着黑狗随行，施药救济他人。唐玄宗重视他，提拔他做官但他不接受。世人敬仰他为药王。
（第八位）太原人，博学多才，高雅有才华气度，笃爱经典方剂，精通医药。记载出自《唐史》。
（第九位）洛阳人，以医术闻名。武则天时期，担任侍御医，尤其擅长治疗风疾，武则天命令他编写治疗精妙的方剂，他上奏说：风疾有一百二十种，春末夏初秋末，通过通泄的方法治疗就不会导致病情困顿剧烈。
(1) Of unknown origin, he served as a Grand Medical Doctor (Taiyi Boshi) during the Daye era. He submitted a memorial to draft the *Treatise on the Pathogenesis and Manifestations of Various Diseases* (*Zhubing Yuanhou Lun*), comprising fifty volumes, which comprehensively collected knowledge and is now circulated in the world as Chao's *Pathogenesis* (Chao Shi Bingyuan).
(2) Of unknown origin, he served as an Imperial Physician Attendant (Taiyi Shiyu) during the Daye era, enjoying great fame in his contemporary period and being praised for his divine skill. His diagnostic and therapeutic methods were extraordinary, capable of curing severe and chronic diseases (Chen Du Ji), without adhering strictly to fixed formulas. He expounded upon the *Neijing* to create the *Taisu*, predicting fortune and misfortune (Xiu Jiu). The so-called "Taisu Pulse" (Taisu Mai) of later generations all revere him, yet few have grasped its subtleties.
(3) Renowned for his medical skills in the Jin region, his actual ability was no inferior to that of Chao Yuanyang or Yang Xuancao. Scholars and officials of the time admired him as if he were a deity; patients relied on him, believing that receiving treatment meant life, while rejecting it meant death. His medical practice entirely followed the *Neijing* as its ancestor, and his authored work, *Explanation of the Neijing* (*Neijing Xunjie*), is currently in circulation.
(4) A native of Gaoyang, he extensively studied medical formulas due to his mother's illness, thereby becoming a renowned physician. He served as a Palace Attendant at Ease (Sanqi Shilang) during the Chen dynasty. After Chen fell, Emperor Wen of Sui appointed him as an Assistant Palace Attendant at Ease (Yuankai Sanqi Shilang). In the second year of Emperor Yang's accession, the emperor fell ill and ordered eunuchs to transport him by carriage into a private hall, allowing him to ascend the imperial bed to treat him, achieving remarkable efficacy each time.
(5) A native of Huayuan in Jingzhao, he could recite a thousand characters daily at the age of seven. As he grew older, he enthusiastically discussed the teachings of Zhuangzi and Laozi, and meticulously studied medical formulas. Emperor Wen of Sui conscripted him as a National Master (Guozi Boshi), but he declined the post. Emperor Gaozong of Tang summoned him and appointed him as a Remonstrance Official (Jianyi Dafu). He authored thirty volumes of *Essential Prescriptions Worth a Thousand Gold* (*Qianjin Fang*) and one volume of *Pulse Classic* (*Maiejing*), both of which are currently in circulation.
(6) Serving as Director of the Court of the Imperial Carriages (Taiwu Ling) during the Bao Ying era, he was known as Qixuanzi. He had a deep passion for medical formulas and obtained copies of the *Taisu* and those by Quan Yuanqi from his predecessors. He extensively annotated the *Suwen*, compiling eighty-one chapters into twenty-four volumes. He also authored ten volumes of *Xuanzhu* and three volumes of *Zhaoming Yinzhi*.
(7) His surname was Wei, given name Xun, with the Daoist pseudonym Cizang. He was skilled in medicine and often accompanied by a black dog, distributing medicine to help people. Emperor Xuanzong valued him highly and offered him an official position, which he refused. The world reveres him as the Medicine King (Yaowang).
(8) A native of Taiyuan, he was erudite and literary, possessing elegant talent and demeanor. He deeply loved classic formulas and was proficient in medicine and pharmacy. This record appears in the *History of Tang* (*Tang Shi*).
(9) A native of Luoyang, famous for his medical skills. During the reign of Empress Wu Zetian, he served as an Imperial Physician Attendant (Shiyi Yi). He was particularly adept at treating wind disorders (Feng Ji). Empress Wu ordered him to compile effective prescriptions, to which he replied: There are one hundred and twenty types of wind disorders; during late spring, early summer, and late autumn, employing purgative and draining methods prevents the condition from becoming critical and distressing.