黄丕烈跋
向闻白堤钱听然云,北宋时有名医,因治蔡京肠秘之症只用紫菀一味,其病遂愈,医者
由是知名,其人盖史载之也。后余友顾千里游杭州过石冢严久能于湖上,出各种古书相质,
归为余言,中有史载之方二卷,真北宋精椠,余心向往之久矣。客岁钱唐何梦华从严氏买得
,今夏转归于余,余检其方,果有大府秘一门用紫菀者,始信钱丈之言为不谬,特未知用而
见效之说,出何书耳,至于版刻之为北宋,确然可信,字画斩方,神气肃穆,在宋椠中不多
,其避讳若炅字,尤他刻所罕,千里艳称于前,梦华作合于后,余于此书,可云奇遇,余
喜读未见书,若此书各家书目所未收,惟宋史新编有云史战之方二卷,战者以载字形近而
,无可疑者,余重其书之秘,出白金三十两易得,重加装潢,遇上方切去原纸处,悉以宋
补之,尾叶原填阙字,亦以宋纸易去,命工仍录其文,想前人必非无知妄作者也,上下卷通
计一百单七翻,合装潢费核之,几几乎白金三星一叶矣。余之惜书而不惜钱,其真佞宋耶,
诚不失为书魔云尔。
嘉庆丙寅立冬后一日荛翁黄丕烈识于百宋一KT
王振声跋
此书自郡斋读书志已下,皆未着录,郡中黄复翁得之石冢严氏,此即从之过录者也,载
之名不甚着,其始末无考,惟据复翁跋称,宋稗类钞载,眉州朱师古得异疾,趋郡谒史载之
,宋时眉州属成都府,是载之为成都人也。书录解题指南方二卷,蜀人史载之撰,卷数虽同
,书名则异,不知即此书以否,然称为蜀人,与宋稗类钞合,其非二人可知,是载之名堪也
,而阮文达提要谓,字里未详,盖误仞载之为名矣,北窗炙 录载,载之疗蔡元长疾,元长
熙宁三年进士,靖康中贬死,是载之为神宗后人也。其大略可见者如此,按载之疗元长大肠
秘固,市紫菀以进,须臾遂通,此书大府秘门,正有用紫菀一方,而师古异疾,载之名为食
挂,谓出素问,制药服之,三日顿愈,宋稗类钞不言所用何药,此书亦无食挂方论,盖载之
所着,当不止此,或在解题所称指南方中,而此书非即指南方,又可想见也,书中炅戌惊微
等皆为字不成,而完丸等不避钦宗嫌名,盖刻于靖康以前,后翁定为北宋精椠不诬也。
咸丰戊午季春既望文 王振声书于铁琴铜剑楼。\x
黄丕烈跋
从前听说白堤的钱听然讲,北宋时期有一位名医,因为治疗蔡京的肠道便秘症状,只用了紫菀这一味药,病就痊愈了,这位医生因此出名,这个人就是史载之。后来我的朋友顾千里游览杭州时,在湖上拜访石冢严久能,拿出各种古书向他请教,回来后告诉我,其中有《史载之方》两卷,确实是北宋时期的精美刻本,我心里向往它已经很久了。去年钱塘何梦华从严氏那里买到了这本书,今年夏天转卖给了我,我检查书中的方剂,果然有“大府秘”(大便闭塞)一门中使用了紫菀的记载,这才相信钱丈的话没有错,只是不知道使用见效的说法出自哪本书罢了。至于版本是北宋刻本,确实可信,字迹方正刚劲,神气庄重肃穆,在宋代刻本中不多见,其中避讳字如“炅”字,更是其他刻本所罕见的。顾千里之前极力称赞,何梦华随后促成此事,我对这本书可以说是有奇遇。我喜欢读没见过的书,像这本书各家书目都没有收录,只有《宋史新编》中说有《史战之方》两卷,“战”字是因为“载”字形近而误写,这无可怀疑。我看重这本书的珍贵,花了三十两白银才得到,重新精心装潢,遇到上方切去原纸的地方,全部用宋纸补全,尾叶原本填写缺字的地方,也用宋纸替换掉,让工匠重新抄录其文字,想前人必定不是无知妄作的人。上下卷总共一百零七页,加上装潢费用核算下来,几乎每页花费三两白银。我爱惜书而不吝惜钱财,难道是真的痴迷于宋版书吗?诚然可以称得上是“书魔”。
嘉庆丙寅年立冬后一天,荛翁黄丕烈记于百宋一楼。
王振声跋
这本书从《郡斋读书志》以下,都没有著录。郡中的黄复翁从石冢严氏那里得到了它,这是从他那里过录的版本。史载之名气不大,生平始末无法考证,只根据黄复翁的跋文称,《宋稗类钞》记载,眉州人朱师古得了怪病,急忙到郡里拜见史载之,宋代时眉州属于成都府,所以史载之是成都人。《书录解题》中记载《指南方》两卷,由蜀人史载之撰写,卷数虽然相同,书名却不同,不知道是不是就是这本书,但既然称为蜀人,与《宋稗类钞》相符,可知不是两个人。史载之名堪,而阮元(阮文达)在提要中说,他的字不详,大概是错误地认为“载之”是他的名了。《北窗炙輠录》记载,史载之治疗蔡元长的病,蔡元长是熙宁三年的进士,靖康年间被贬死,这说明史载之是宋神宗之后的人。大致情况可见如此。据记载,史载之治疗蔡元长大肠便秘坚固,在市场上买紫菀进献,不久就通畅了,这本书“大府秘”门中,正好有用紫菀的一方;而朱师古的怪病,史载之名为“食挂”,说是出自《素问》,制药服用,三天立刻痊愈,《宋稗类钞》没说用了什么药,这本书也没有“食挂”方的论述,大概史载之的著作,应当不止这一部,或许就在《解题》所称的《指南方》中,而这本书并非就是《指南方》,也可以由此推想。书中“炅”、“戌”、“惊”、“微”等字都写得不成字形,而“完”、“丸”等字不避宋钦宗赵桓的嫌名(避讳),大概刻于靖康以前,黄复翁定为北宋精刻本是没有错误的。
咸丰戊午年三月十六日,吴县王振声书于铁琴铜剑楼。
Huang Pilie's Postscript
I previously heard Qian Tingran of Baidi say that during the Northern Song Dynasty, there was a famous physician who cured Cai Jing's condition of intestinal constipation (Chang Mi) using only one herb: Radix Asteris (Ziwan). The physician became well-known because of this, and he was Shi Zaizhi. Later, my friend Gu Qianli visited Shi Zhongyan Jiuneng on the lake while touring Hangzhou, showed him various ancient books for consultation, and upon returning, told me that among them were two volumes of *Shi Zaizhi Fang* (Prescriptions of Shi Zaizhi), which were indeed exquisite block-printed editions from the Northern Song Dynasty. I had long yearned for them. Last year, He Menghua of Qiantang purchased them from the Yan family, and this summer they were transferred to me. Upon examining the prescriptions in the book, I indeed found a section on "Da Fu Mi" (Severe Constipation) that used Radix Asteris (Ziwan). This confirmed that Mr. Qian's words were not false. However, I did not know which book the claim about its efficacy originated from. Regarding the edition being a Northern Song print, it is certainly credible. The characters are square and vigorous, with a solemn and dignified spirit, which is rare among Song prints. The taboo character 'Jiong' (炅) is particularly uncommon in other editions. Gu Qianli praised it highly before, and He Menghua facilitated the transaction afterwards. I can say that obtaining this book was a rare encounter. I enjoy reading books I have never seen before. Although this book is not recorded in various bibliographies, *Song Shi Xin Bian* (New Compilation of the History of Song) mentions *Shi Zhan Fang* (Prescriptions of Shi Zhan) in two volumes. 'Zhan' is likely a typo for 'Zai' due to similar shapes, leaving no doubt. Valuing the rarity of this book, I exchanged thirty taels of silver to obtain it. I re-bound it carefully. Where the upper part had cut original paper, I filled it entirely with Song paper. The missing characters on the last leaf were also replaced with Song paper. I had artisans recopy the text, believing that the predecessors must not have been ignorant or reckless authors. The upper and lower volumes total 107 pages. Including binding costs, the expense amounted to nearly three taels of silver per page. My love for books outweighs my reluctance to spend money; am I truly an idolater of Song editions? Indeed, I can be called a "book demon."
Recorded by Rao Weng Huang Pilie at Baibei Yilou, one day after Lidong in the Bingyin year of the Jiaqing reign.
Wang Zhensheng's Postscript
This book is not recorded in *Junzhai Dushu Zhi* (Bibliography of the Junzhai Library) or subsequent works. Huang Fuweng of the prefecture obtained it from the Shi Zhongyan family; this copy was transcribed from his version. Shi Zaizhi was not very famous, and his life details are unrecorded. According to Huang Fuweng's postscript, *Song Bai Lei Chao* (Miscellaneous Records of the Song Dynasty) states that Zhu Shigu of Meizhou suffered from a strange illness and hurried to the prefecture to consult Shi Zaizhi. Since Meizhou belonged to Chengdu Prefecture during the Song Dynasty, Shi Zaizhi was a native of Chengdu. *Shulu Tijie* (Explanation of Book Titles) records *Zhinan Fang* (Guiding Prescription) in two volumes, authored by Shi Zaizhi, a man from Shu. Although the number of volumes is the same, the title differs. It is unknown if this is the same book. However, since he is referred to as a man from Shu, consistent with *Song Bai Lei Chao*, it is clear they are not two different people. Shi Zaizhi's given name was Kan. Ruan Yuan (Ruan Wenda) stated in his abstract that his courtesy name is unknown, mistakenly assuming 'Zaizhi' was his given name. *Beichuang Zhigelu* records that Shi Zaizhi treated Cai Yuanchang's illness. Cai Yuanchang passed the jinshi examination in the third year of Xining and died in disgrace during the Jingkang era, indicating Shi Zaizhi lived after Emperor Shenzong of Song. These are the general facts available. It is recorded that when treating Cai Yuanchang's severe large intestine constipation, Shi Zaizhi purchased Radix Asteris (Ziwan) from the market and administered it, resulting in immediate relief. This book's section on "Da Fu Mi" indeed contains a prescription using Radix Asteris (Ziwan). Regarding Zhu Shigu's strange illness, Shi Zaizhi named it "Shigua," claiming it derived from *Suwen* (Basic Questions), prepared medicine for him to take, and he recovered completely within three days. *Song Bai Lei Chao* does not specify the herbs used, and this book lacks a discussion on the "Shigua" prescription. It can be inferred that Shi Zaizhi's writings likely extended beyond this work, perhaps included in the *Zhinan Fang* mentioned in *Tijie*, meaning this book is not identical to *Zhinan Fang*. In the text, characters such as 'Jiong', 'Xu', 'Jing', and 'Wei' appear malformed, while characters like 'Wan' and 'Wan' do not avoid the taboo name of Emperor Qinzong of Song (Zhao Huan). This suggests the printing occurred before the Jingkang era. Huang Fuweng's determination that it is an exquisite Northern Song edition is correct.
Written by Wang Zhensheng of Wu County at the Tieqin Tongjian Lou (Iron Guitar and Bronze Sword Pavilion) on the sixteenth day of the third month in the Wuwu year of the Xianfeng reign.