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少阳相火司天，厥阴风木在泉。中见太角木运。岁木太过，气化营运先天，太角下加厥
阴，太过而加同天符，天符为执法，平木之化也，命曰敷和之纪，木德周行，阳舒阴布，五
化宣平，其气端，其性随，其用曲直，其化生荣，其政发散，其候温和，其类草木，其物中
坚，其应春，其谷麻，其果李，其实核，其虫毛，其畜犬，其色苍，其味酸，其音角，其数
八，其在人也。其藏肝，其主目，其养筋，其病里急支满，此岁运所主也。天地之气，上见
少阳，左间阳明，右间太阴，故天气正而其政严，下见厥阴，左间少阴，右间太阳，故地气
扰而其令扰，风乃暴举，木偃沙飞，炎火乃流，阴行阳化。雨乃时应，火木同德，上应荧惑
岁星，其谷丹苍，风热参布，云物沸腾，太阴横流，寒乃时至，凉雨并起，民病寒中，外发
疮疡，内为泄满，圣人遇之，和而不争。往复之作，民病寒热、疟、泄、聋瞑、呕吐、上怫
肿色变。岁半之前，天气少阳主之，少阳所至为炎暑，其化从本，当其时，火化盛行，风气
应之，候乃和。岁半之后，地气厥阴主之，厥阴所至为风府，其化不从标本，而以中气为化
，当其时，风从火化者，厥阴之中也。是岁运化既平，不取化源，唯赞所不胜，则暴过不生
，苛疾不起，岁宜以咸寒调上，以辛凉调下，以酸和调中。渗之、泄之、渍之、发之，运同
风热，宜多寒化，司气以温，用温远温，治之常也，初之气，自辛未年大寒日寅初，至是岁
春分日子初，凡六十日八十七刻半，主位太角木，客气少阴火，中见木运，木火相得，运当
其位，以奉少阳之政而行春令。地气迁，风胜乃摇，寒乃去，候乃大温，草木早荣，寒来不
杀，温病乃起，其病气怫于上，血溢目赤，咳逆头痛，血崩胁满，肤腠中疮，宜治少阴之客
，以咸补之，以甘泻之，以酸收之，岁谷宜丹，间谷宜豆，则热不为邪。二之气，自春分日
子正，至小满日戌正。凡六十日有奇，主位少征火，客气太阴土，中见木运，风湿之气，奉
畏火之政，以行舒荣之化，火反郁，白埃四起，云趋雨府，风不胜湿，雨乃零，民乃康，其
病热郁于上，咳逆呕吐，疮发于中，胸嗌不利，头痛身热，昏愦脓疮，宜治太阴之客，以甘
补之，以苦泻之，以甘缓之，岁谷宜丹，间谷宜麻，则湿不为邪。三之气，自小满日亥初，
至大暑日酉初。凡六十日有奇，主位少征火，客气少阳火，中见木运，火当其位，与木运之
气相得，天政布，炎暑至，少阳临上，雨乃涯，民病热中，聋瞑。血溢、脓疮、咳、呕、鼽
、衄、渴、嚏、欠、喉痹、目赤。善暴死，宜治少阳之客，以咸补之，以甘泻之，以咸软之
，岁谷宜丹，间谷宜豆，则火不为邪，是岁木气适平，不至横暴。四之气，自大暑日酉正，
至秋分日未正。凡六十日有奇，主位太宫土。客气阳明金，中见木运，凉乃至，炎暑间化，
白露降，民气和平，其病满身重，宜治阳明之客，以酸补之，以辛泻之，以苦泄之，岁谷宜
苍，间谷宜黍，则燥不为邪。五之气，自秋分日申初，至小雪日午初，凡六十日有奇，主位
少商金，客气太阳水，中见木运，阳乃去，寒乃来，雨乃降，气门乃闭，刚木早雕，民避寒
邪，君子周密，宜治太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之，岁谷宜苍，间
谷宜稷，则寒不为邪，终之气。自小雪日午正，至大寒日辰正，凡六十日有奇，主位太羽水
，客气厥阴木，中见木运，太角下加厥阴之时，运与气符，其化和平，又居水位，水木相得
，其化乃顺，地气正，风乃至，万物反生， 雾以行，其病关闭不禁心痛，阳气不藏而咳，
气有所承，不能无侮。所谓邪中执法也。经曰∶中执法者，其病速而危，宜治厥阴之客，以
辛补之，以酸泻之，以甘缓之，岁谷宜苍，间谷宜稻，则风不为邪，此一气，司气以温，用
温无犯，是谓至治。
壬申年运气图
少阳相火主管司天之气，厥阴风木主管在泉之气。中运为太角之木运。岁木太过，气化运行先于时令而至。太角之下加临厥阴风木，属于“太过而加同天符”。天符称为执法，能够平抑木气的过度亢盛，这被称为“敷和之纪”。木德周流四方，阳气舒展，阴气布散，五行化育宣通平和。其气端正，其性随顺，其作用曲直自如，其化生表现为繁荣生长，其政令主发散，其气候特征温和，其所属类别为草木，其物象内部坚实，其对应季节为春，其谷物为麻，其果实为李，其果实质地为核，其动物为毛虫类，其家畜为犬，其颜色为苍色（青），其味道为酸，其音律为角，其成数为八。在人体的对应方面，其内脏为肝，其外窍为目，其滋养组织为筋，其病变表现为筋脉拘急、胸胁胀满，这是岁运所主导的病理特点。
天地之气方面，上方见少阳相火司天，左间气为阳明燥金，右间气为太阴湿土，所以天气清正而其政令威严；下方见厥阴风木在泉，左间气为少阴君火，右间气为太阳寒水，所以地气扰动而其令亦扰。风气突然暴起，树木倒伏，沙尘飞扬；炎火热势流淌，阴气行于阳位而化生。雨水按时节降下，火与木同具德性，上应荧惑星（火星）与岁星（木星）。其谷物呈丹红与苍青色，风热参半分布，云气物象如沸腾般动荡。太阴湿土之气横流，寒气适时而至，凉雨并起。民众易患寒中病，外部发生疮疡，内部出现泄泻胀满。圣人面对这种情况，采取调和而不争胜的态度。
气候往复变化时，民众易患寒热往来、疟疾、泄泻、耳聋眼花、呕吐、上部郁结肿胀及面色改变等病。上半年，天气由少阳相火主事，少阳所至表现为炎热暑气，其化育遵循本气特性。在其当令之时，火化盛行，风气随之响应，气候因而调和。下半年，地气由厥阴风木主事，厥阴所至表现为风府（风邪聚集之处），其化育不遵循标本，而以中气（少阳相火）为化育之源。在其当令之时，风从火化，这是厥阴经中的现象。
这一年的岁运化育已经平和，不需要取法化源，只需辅助克制木气的那一行（即金气），那么暴烈的过气就不会产生，苛细的疾病就不会兴起。本年适宜用咸寒之品调理上部，用辛凉之品调理下部，用酸味之品调理中部。采用渗利、泄下、浸渍、发汗等方法。因岁运同于风热，宜多用寒凉化治之法。司天之气为温，用药需避开温性药物（远温），这是治疗的常法。
初之气：从辛未年大寒日寅初开始，到本年春分日子初结束，共六十日八十七刻半。主位为太角木，客气为少阴君火，中见木运。木火相生得宜，运当其位，奉少阳之政而行春令。地气迁移，风胜则动摇，寒气消退，气候大温，草木早早繁荣，寒气来而不杀伐，温病于是兴起。其病表现为气郁于上，血溢，目赤，咳嗽气逆，头痛，血崩，胁肋胀满，皮肤腠理间生疮。宜治疗少阴客气，以咸味补之，以甘味泻之，以酸味收之。岁谷宜选丹红色（属火/心），间谷宜选豆类（属水/肾），则热不为邪。
二之气：从春分日子正开始，到小满日戌正结束，共六十余日。主位为少征火，客气为太阴湿土，中见木运。风湿之气，奉畏火之政，以行舒荣之化。若火被郁遏，则白埃四起，云趋雨府，风不胜湿，雨水零落，民众反而安康。其病表现为热郁于上，咳嗽气逆呕吐，疮疡发于中焦，胸膈咽喉不利，头痛身热，昏愦，脓疮。宜治疗太阴客气，以甘味补之，以苦味泻之，以甘味缓之。岁谷宜选丹红色，间谷宜选麻，则湿不为邪。
三之气：从小满日亥初开始，到大暑日酉初结束，共六十余日。主位为少征火，客气为少阳相火，中见木运。火当其位，与木运之气相得，天政布散，炎暑至，少阳临上，雨水止息。民众易患热中病，耳聋眼花，血溢，脓疮，咳嗽，呕吐，鼻塞，鼻衄，口渴，喷嚏，呵欠，喉痹，目赤，善发猝死。宜治疗少阳客气，以咸味补之，以甘味泻之，以咸味软坚。岁谷宜选丹红色，间谷宜选豆类，则火不为邪。是岁木气适中平和，不至横暴。
四之气：自大暑日酉正开始，到秋分日未正结束，共六十余日。主位为太宫土，客气为阳明燥金，中见木运。凉气始至，炎暑间杂化育，白露降下，民气和平。其病表现为全身沉重。宜治疗阳明客气，以酸味补之，以辛味泻之，以苦味泄之。岁谷宜选苍色（属木/肝），间谷宜选黍米，则燥不为邪。
五之气：从秋分日申初开始，到小雪日午初结束，共六十余日。主位为少商金，客气为太阳寒水，中见木运。阳气离去，寒气来临，雨水降下，气门闭合，刚强之木早早凋零。民众躲避寒邪，君子周密防护。宜治疗太阳客气，以苦味补之，以咸味泻之，以苦味坚之，以辛味润之。岁谷宜选苍色，间谷宜选稷（小米），则寒不为邪。
终之气：从小雪日午正开始，到大寒日辰正结束，共六十余日。主位为太羽水，客气为厥阴风木，中见木运。太角下加厥阴之时，运与气相符，其化育平和，又居水位，水木相得，其化育乃顺。地气正气，风乃到来，万物反生，雾气流行。其病表现为关门不禁（二便失禁）、心痛，阳气不藏而咳嗽，气有所承，不能无相侮。所谓邪中执法也。经说：中执法者，其病迅速而危险。宜治疗厥阴客气，以辛味补之，以酸味泻之，以甘味缓之。岁谷宜选苍色，间谷宜选稻，则风不为邪。这一气，司气为温，用药温而无犯，这叫做至治。
Figure of the Ren Shen Year's Qi and Yun
Shaoyang Xianghuo (Ministerial Fire) governs the Si Tian (Heavenly Qi), and Jueyin Fengmu (Wind-Wood) governs the Zai Quan (Earthly Qi). The Central Yun is Tai Jiao Wood Yun. The year's Wood is excessive; its Qi transformation operates ahead of the seasonal timing. Tai Jiao is added below to Jueyin Wind-Wood, constituting "Excessive addition with Same Heaven Fu" (Tong Tian Fu). Heaven Fu is called the Law Enforcer, which can level the excessive transformation of Wood. This is named the "Fu He Ji" (Era of Spreading Harmony). Wood Virtue circulates universally; Yang expands, Yin distributes; the Five Transformations are declared peaceful. Its Qi is upright, its nature is compliant, its function is flexible (bending and straightening), its transformation generates prosperity, its administration is dispersing, its climate is mild, its category is grass and trees, its objects have a solid center, it corresponds to Spring, its grain is Hemp, its fruit is Plum, its substance is a pit/kernel, its insects are hairy ones, its livestock is Dog, its color is Cang (Green/Blue), its taste is Sour, its musical note is Jue, its number is Eight. In humans, it corresponds to the Liver organ, opens into the Eyes, nourishes the Tendons, and diseases manifest as internal tension and flank fullness. This is what the Annual Yun governs.
Regarding the Qi of Heaven and Earth: Above, Shaoyang is seen; the Left Intermittent Qi is Yangming, and the Right Intermittent Qi is Taiyin. Thus, Heavenly Qi is correct and its administration is strict. Below, Jueyin is seen; the Left Intermittent Qi is Shaoyin, and the Right Intermittent Qi is Taiyang. Thus, Earthly Qi is disturbed and its command is chaotic. Wind rises suddenly, trees lie prostrate, and sand flies. Flame-fire flows; Yin moves in Yang positions and transforms. Rain falls according to season. Fire and Wood share virtue, corresponding above to Yinghuo (Mars) and Suixing (Jupiter). Their grains are red and green. Wind and heat are distributed together; clouds and phenomena boil. Taiyin flows horizontally; cold arrives at its time, and cool rain rises. People suffer from Cold in the Middle, external sores and ulcers, and internal diarrhea and fullness. The Sage meets this with harmony, not contention. Due to the recurrence of these changes, people suffer from alternating cold and heat, malaria, diarrhea, deafness and dim vision, vomiting, upper stagnation swelling, and color changes.
In the first half of the year, Heavenly Qi is governed by Shaoyang. What Shaoyang brings is hot summer heat; its transformation follows its root. At that time, Fire transformation prevails, and Wind responds, so the climate is harmonious. In the second half of the year, Earthly Qi is governed by Jueyin. What Jueyin brings is the Wind Mansion (accumulation of wind); its transformation does not follow the root or branch but uses the Medium Qi (Zhong Qi) for transformation. At that time, when Wind transforms from Fire, it is within Jueyin. Since the year's Yun transformation is already balanced, one should not seek the source of transformation but rather assist the element that overcomes Wood (Metal). Then violent excess will not arise, and harsh diseases will not occur. For this year, it is suitable to use Salty-Cold to regulate the Upper, Pungent-Light to regulate the Lower, and Sour to harmonize the Middle. Use methods of seeping, draining, soaking, and inducing sweat. Since the Yun is identical to Wind-Heat, many Cold transformations are appropriate. The Si Qi is Warm; use Warmth but stay away from Warmth (avoid excessive warming), which is the constant method of treatment.
First Qi: From the Yin hour on the day of Da Han (Great Cold) in the Xin Wei year to the Zi hour on the day of Chun Fen (Spring Equinox) of this year, totaling 60 days and 87.5 ke. The Host Position is Tai Jiao Wood, the Guest Qi is Shaoyin Fire, and the Medium reveals Wood Yun. Wood and Fire are compatible; the Yun occupies its proper position, serving the governance of Shaoyang and executing the Spring order. When Earthly Qi migrates, Wind wins and shakes; Cold departs, and the climate becomes greatly warm. Grass and trees flourish early. When Cold comes, it does not kill; Warm diseases arise. Diseases involve Qi stagnating above, blood effusion, red eyes, cough and counterflow, headache, uterine bleeding, flank fullness, and sores in the skin and pores. It is appropriate to treat the Guest Shaoyin with Salty to tonify, Sweet to drain, and Sour to gather. Year grains should be Red (Dan), intercalary grains should be Beans (Dou), so Heat will not become evil.
Second Qi: From the Zheng hour on the day of Chun Fen to the Xu hour on the day of Xiao Man (Grain Buds), totaling over 60 days. The Host Position is Shao Zheng Fire, the Guest Qi is Taiyin Earth, and the Medium reveals Wood Yun. Wind-Damp Qi serves the fearful Fire governance to execute the transformation of soothing and flourishing. If Fire is repressed, white haze rises everywhere; clouds move toward the Rain Mansion; Wind cannot overcome Damp, and rain falls. People remain healthy. Diseases involve Heat stagnating above, cough and counterflow vomiting, sores erupting in the middle, chest and throat obstruction, headache, body heat, confusion, and suppurative sores. It is appropriate to treat the Guest Taiyin with Sweet to tonify, Bitter to drain, and Sweet to moderate. Year grains should be Red, intercalary grains should be Hemp, so Damp will not become evil.
Third Qi: From the Hai hour on the day of Xiao Man to the You hour on the day of Da Shu (Great Heat), totaling over 60 days. The Host Position is Shao Zheng Fire, the Guest Qi is Shaoyang Fire, and the Medium reveals Wood Yun. Fire occupies its position and is compatible with Wood Yun. Heavenly administration spreads; hot summer arrives. Shaoyang descends from above, and rain ceases. People suffer from Heat in the Middle, deafness and dim vision, blood effusion, suppurative sores, cough, vomiting, nasal congestion, epistaxis, thirst, sneezing, yawning, throat bi, and red eyes. Sudden death may occur. It is appropriate to treat the Guest Shaoyang with Salty to tonify, Sweet to drain, and Salty to soften hardness. Year grains should be Red, intercalary grains should be Beans, so Fire will not become evil. In this year, Wood Qi is moderately balanced and does not act violently.
Fourth Qi: From the Zheng You hour on the day of Da Shu to the Wei hour on the day of Qiu Fen (Autumn Equinox), totaling over 60 days. The Host Position is Tai Gong Earth. The Guest Qi is Yangming Metal, and the Medium reveals Wood Yun. Coolness arrives; hot summer alternates in transformation; white dew descends. People's Qi is peaceful. Diseases involve heaviness of the whole body. It is appropriate to treat the Guest Yangming with Sour to tonify, Pungent to drain, and Bitter to vent. Year grains should be Green/Cang, intercalary grains should be Millet (Shu), so Dryness will not become evil.
Fifth Qi: From the Shen hour on the day of Qiu Fen to the Wu hour on the day of Xiao Xue (Minor Snow), totaling over 60 days. The Host Position is Shao Shang Metal, the Guest Qi is Taiyang Water, and the Medium reveals Wood Yun. Yang departs, Cold arrives, rain descends, and the Qi gates close. Hard Wood withers early. People avoid Cold evil; gentlemen are meticulous. It is appropriate to treat the Guest Taiyang with Bitter to tonify, Salty to drain, Bitter to firm, and Pungent to moisten. Year grains should be Green/Cang, intercalary grains should be Ji (Broomcorn Millet), so Cold will not become evil.
Final Qi: From the Zheng Wu hour on the day of Xiao Xue to the Chen hour on the day of Da Han (Great Cold), totaling over 60 days. The Host Position is Tai Yu Water, the Guest Qi is Jueyin Wood, and the Medium reveals Wood Yun. At the time when Tai Jiao is added below to Jueyin, the Yun and Qi correspond. Their transformation is peaceful. Occupying the Water position, Water and Wood are compatible, and their transformation proceeds smoothly. Earthly Qi is correct, Wind arrives, and all things regenerate. Mist moves. Diseases involve failure of closure (incontinence), heart pain, Yang Qi failing to store leading to cough. Qi receives support and cannot avoid mutual insult. This is referred to as Evil striking the Law Enforcer. The Classics state: "When struck by the Law Enforcer, the disease is rapid and critical." It is appropriate to treat the Guest Jueyin with Pungent to tonify, Sour to drain, and Sweet to moderate. Year grains should be Green/Cang, intercalary grains should be Rice, so Wind will not become evil. For this Qi, the Si Qi is Warm; use Warmth without violation. This is called Supreme Treatment.