\r癸巳岁图\psjzl30.bmp\r
厥阴风木司天，少阳相火在泉，中风少征火运，岁火不及，气化营运后天，火同地化，
不及而加同岁会，气之平也。诸同正岁，气化营运同天，平火之岁，命曰升明之纪，正阳而
治，德施周普，五化均衡，其气高，其性速，其用燔灼，其化蕃茂，其政明曜，其候炎暑，
其令热，其类火，其应夏，其谷麦，其果杏，其实络，其虫羽，其畜马，其色赤，其味苦，
其物脉，其音征，其数七，其在人也。其藏心，其主舌，其养血，其病 螈，此岁运之化也
。天地之气，风化在上，灼化左，藏化右，苦化在下，清化左， 化右，故天气扰而其政挠
，地气正而其令速，风生高远，炎热从之，云趋雨府，湿化乃行，风火同德，上应岁星荧惑
，其谷苍丹，间谷言太宫太羽者，其耗文角品羽，寒化雨化胜复同，邪气化度也。风化八，
火化二，正化度也。岁物之宜，则毛虫静，羽虫育，地气所制，则介虫耗，寒毒不生，风
燥火热，胜复更作，蛰虫来见，流水不冰，热病行于下，风病行于上，风燥胜复形于中，是
岁阴为天气，阳为地气，天气虚，火运适平，不资化源，惟赞运火，无使邪胜，岁宜以辛调
上，以咸调下，畏火之气，无妄犯之，其化上辛凉，中咸和，下咸寒，药食宜也，岁半之前
，厥阴主之，厥阴所至，其令风，当其时风化行者，天之政也。岁半之后，少阳主之，少阳
所至其令火，当其时火化行者，地之令也。初之气，自壬辰年大寒日巳初，至是岁春分日卯
初，凡六十日八十七刻半，主位太角木，客气阳明金，中见火运，寒始肃，杀气方至，民病
寒于右之下，营运平火，其邪乃微，宜调阳明之客，以酸补之，以辛泻之，以苦泄之，岁谷
宜苍，间谷宜黍。二之气，自春分日卯正，至小满日丑正，凡六十日有奇，主位少征火，客
气太阳水，中见火运，火居其位，寒水承之，寒不去，华雪水冰，杀气施化，霜乃降，名草
上焦，寒雨数至，阳复化，民病热于中，宜调太阳之客，以苦补之，以咸泻之，以苦坚之，
以辛润之，岁谷宜苍，间谷宜稷。三之气，自小满之日寅初，至大暑日子初，凡六十日有
奇，主位少征火，客气厥阴木，中见火运，火当其位，风木客之，天政布，风乃时举，民病
泣出耳鸣掉眩，宜调厥阴之客，以辛补之，以酸泻之，以甘缓之，岁谷宜苍，间谷宜稻。四
之气，自大暑日子正，至秋分日戌正，凡六十日有奇，主位太宫土，客气少阴火，中见火运
，气与运同，灼化所居，湿热相搏，争于左之上，民病黄瘅而为 肿，宜调少阴之客，以咸
补之，以甘泻之，以酸收之，岁谷宜丹，间谷宜豆。五之气，自秋分日亥初，至小雪日酉初
，凡六十日有奇，主位少商金，客气太阴土，中见火运，火生土，燥湿更胜，沉阴乃布，寒
气及体，风雨乃行，宜调太阴之客，以甘补之，以苦泻之，以甘缓之，岁谷宜丹，间谷宜麻
。终之气，自小雪日酉正，至大寒日未正，凡六十日有奇，主位太羽水，客气少阳火，中见
火运，火气符会，畏火司令，阳乃大化，蛰虫出见，流水不冰，地气大发，草乃生，人乃舒
，其病温厉，宜调少阳之客，以咸补之，以甘泻之，以咸 之，岁谷宜丹，间谷宜豆，是气
也。司气以热，用热无犯，所谓用热远热也。岁气之化，其化淳，又遇火气平，是谓行令，
邪或乘之，其病持久，故经曰中行令者，其病徐而持。
癸巳年运气图
厥阴风木司天，少阳相火在泉。岁运为少征（火运不及），属于岁火不及之年。气化运行落后于天时，火气与地化相同（即“同天”）。因火运不及而加上“同岁会”，使得气候趋于平和。
凡是与正岁相同的年份，气化运行与天干纪年同步。这是平定火气的年份，称为“升明之纪”。其正气主事，恩泽普及四方，五行生化均衡。其气性高扬，其性速疾，其作用如燃烧灼热，其化育繁茂昌盛，其政令光明照耀，其气候炎热暑气，其命令为热，其类别属火，其应合夏季，其五谷为麦，其五果为杏，其五实（果实形态）为络，其五虫为羽虫，其五畜为马，其五色为赤，其五味为苦，其五体为脉，其五音为徵，其成数为七。在人体的对应方面，其脏属心，其主舌，其功能在于养血，其病变表现为抽搐（瘛疭）。这是该年岁运的化象。
天地之气，风化在上，灼热之化在左，脏腑之化在右，苦味之化在下，清凉之化在左，寒化之化在右。因此天气扰乱而其政令挠乱，地气端正而其命令迅速。风生于高远之处，炎热随之而来；云趋向雨府，湿气得以施行。风与火同德，上应岁星（木星）和荧惑星（火星）。其对应的谷物为苍色（青/黑）和丹色（红），间谷指太宫（土）和太羽（水）所主的谷物。其耗损表现为角音（木）和羽音（水）所主的万物受损。寒化和雨化的胜复变化相同，这是邪气化的程度。风化的度数为八，火化的度数为二，这是正化的度数。
岁物适宜的规律是：毛虫安静，羽虫繁育，这是地气制约的结果；介虫耗损，寒毒不能滋生。风、燥、火热交替胜复，冬眠的虫子出来活动，流水不结冰。热病流行于下部，风病流行于上部，风燥胜复的表现形见于中部。这一年，阴为天气，阳为地气。天气虚，火运恰好平和，不资助化源，只辅助运火，不让邪气战胜正气。岁运适宜用辛味调理上部，用咸味调理下部。畏惧火气，不要妄加触犯。其化治原则：上部用辛凉，中部用咸和，下部用咸寒，这是药物和食物适宜的法则。
岁半之前，由厥阴主管。厥阴所至，其令为风。当此时风化盛行时，是天的政令。岁半之后，由少阳主管。少阳所至，其令为火。当此时火化盛行时，是地的命令。
初之气，从壬辰年大寒日巳初开始，到本年春分日卯初结束，共六十日八十七刻半。主位为太角（木），客气为阳明金，中见火运。寒气开始肃杀，杀气方至，民众易患右侧下方的寒病。因营运之火平和，邪气便微弱。宜调理阳明客气，用酸味补之，用辛味泻之，用苦味泄之。岁谷宜选苍色（青色）谷物，间谷宜选黍米。
二之气，从春分日卯正开始，到小满日丑正结束，共六十多天。主位为少征（火），客气为太阳水，中见火运。火居其位，寒水承袭其后。寒气不去，则花雪水冰，杀气施化，霜乃降下，名草枯萎焦黄。寒雨频繁到来，阳气复归化生，民众易患中部的热病。宜调理太阳客气，用苦味补之，用咸味泻之，用苦味坚之，用辛味润之。岁谷宜选苍色谷物，间谷宜选稷米。
三之气，从小满日寅初开始，到大暑日子初结束，共六十多天。主位为少征（火），客气为厥阴木，中见火运。火当其位，风木作为客气。天政布散，风时而兴起。民众易患流泪、耳鸣、抖动、眩晕等病。宜调理厥阴客气，用辛味补之，用酸味泻之，用甘味缓之。岁谷宜选苍色谷物，间谷宜选稻米。
四之气，自大暑日子正开始，到秋分日戌正结束，共六十多天。主位为太宫（土），客气为少阴火，中见火运。气与运相同，灼热之化所在，湿热相互搏结，争于左侧上方。民众易患黄疸并伴有浮肿。宜调理少阴客气，用咸味补之，用甘味泻之，用酸味收之。岁谷宜选丹色（红色）谷物，间谷宜选豆类。
五之气，从秋分日亥初开始，到小雪日酉初结束，共六十多天。主位为少商（金），客气为太阴土，中见火运。火生土，燥湿更替胜负，沉阴之气布散，寒气及身，风雨乃行。宜调理太阴客气，用甘味补之，用苦味泻之，用甘味缓之。岁谷宜选丹色谷物，间谷宜选芝麻。
终之气，从小雪日酉正开始，到大寒日未正结束，共六十多天。主位为太羽（水），客气为少阳火，中见火运。火气符会，畏火（少阳相火）司令，阳气大发，冬眠虫子出来活动，流水不结冰，地气大发，草木生长，人感觉舒适。但其病多为温疫。宜调理少阳客气，用咸味补之，用甘味泻之，用咸味软之（原文缺字，据理推测为软或涩，此处依文意补全逻辑，但翻译仅忠实原文结构，若原文缺字则留白或注）。岁谷宜选丹色谷物，间谷宜选豆类。此气之时，司气为热，用热药无犯，所谓“用热远热”。
Figure of the Qi of Guisi Year
Jueyin Wind-Wood governs the Heaven (Si Tian), Shaoyang Minister-Fire governs the Earth (Zai Quan). The annual movement is Shao Zheng (Insufficient Fire Movement), belonging to a year of insufficient Fire. The transformation and operation of Qi lag behind the heavenly timing. The Fire Qi corresponds to the Earthly Transformation (Tong Tian). Due to insufficient Fire movement combined with "Tong Sui Hui" (Same Year Meeting), the climate becomes balanced.
In years identical to the standard year, the transformation and operation synchronize with the Heavenly Stems. This is a year of balanced Fire, named "Sheng Ming Zhi Ji" (The Principle of Ascending Brightness). Its righteous Qi presides, bestowing grace universally, ensuring the balance of the Five Transformations. Its Qi is lofty, its nature rapid, its function like burning and scorching, its transformation abundant and flourishing, its administration bright and shining, its climate hot and summer-like, its command is Heat, its category is Fire, it corresponds to Summer, its grains are Wheat, its fruits are Apricots, its solids are "Luo", its insects are Feathered, its animals are Horses, its color is Red, its taste is Bitter, its body part is Pulse, its musical note is Zhi, and its number is Seven. In humans, it corresponds to the Heart organ, governs the Tongue, nourishes Blood, and its disease manifests as convulsions (Chi Song). This is the transformation of the annual movement.
Heavenly and Earthly Qi: Wind transformation is above, Scorching transformation is on the left, Organ transformation is on the right, Bitter transformation is below, Clear/Cool transformation is on the left, Cold transformation is on the right. Thus, Heavenly Qi disturbs and its administration is chaotic; Earthly Qi is upright and its command is swift. Wind arises from high distances, Heat follows it; Clouds tend toward the Rain Mansion, Humid transformation proceeds. Wind and Fire share the same virtue, corresponding above to Jupiter (Sui Xing) and Mars (Ying Huo). The corresponding grains are Cang (Green/Black) and Dan (Red). The inter-grains refer to those governed by Tai Gong (Earth) and Tai Yu (Water). Their depletion affects items associated with Jue (Wood) and Yu (Water) sounds. The degrees of Cold and Rain transformations in victory and revenge are the same, representing the degree of pathogenic transformation. The degree of Wind transformation is Eight, and the degree of Fire transformation is Two, which constitutes the degree of correct transformation.
The suitability of annual substances dictates that Woolly insects remain quiet, while Feathered insects breed, constrained by Earthly Qi; Armored insects suffer depletion, and Cold toxins do not generate. Wind, Dryness, and Fire alternate in victory and revenge. Hibernating insects appear, flowing water does not freeze. Heat diseases prevail in the lower parts, Wind diseases prevail in the upper parts, and the forms of Wind-Dryness victory and revenge manifest in the middle. In this year, Yin represents Heavenly Qi, and Yang represents Earthly Qi. Heavenly Qi is deficient, and Fire movement is appropriately balanced, not assisting the source of transformation but only aiding the Fire movement, preventing pathogenic Qi from prevailing. For the year, it is suitable to use Pungent flavors to regulate the upper part and Salty flavors to regulate the lower part. One should fear the Qi of Fire and avoid reckless interference. The therapeutic transformation for the upper part should be Pungent-Cool, the middle part Salty-Harmonious, and the lower part Salty-Cold; this is appropriate for medicines and foods.
Before the midpoint of the year, Jueyin presides. Wherever Jueyin arrives, its command is Wind. When Wind transformation prevails at this time, it is the administration of Heaven. After the midpoint of the year, Shaoyang presides. Wherever Shaoyang arrives, its command is Fire. When Fire transformation prevails at this time, it is the command of Earth.
First Qi Period: From Si Chu (early Si hour) of Da Han (Great Cold) day in Ren Chen year to Mao Chu (early Mao hour) of Chun Fen (Spring Equinox) day in this year, totaling 60 days and 87.5 ke. The Main Position is Tai Jue (Wood), the Guest Qi is Yangming Metal, and the Middle reveals Fire movement. Cold begins to肃 (solemnize/clear), and Killing Qi arrives. People may suffer from cold in the lower right. Since the operating Fire is balanced, the pathogen becomes slight. It is suitable to regulate the Yangming Guest Qi: tonify with Sour, drain with Pungent, and drain with Bitter. Annual grains should be Cang (Green), and inter-grains should be Millet (Shu).
Second Qi Period: From Mao Zheng (mid-Mao hour) of Chun Fen to Chou Zheng (mid-Chou hour) of Xiao Man (Grain Full), totaling over 60 days. The Main Position is Shao Zheng (Fire), the Guest Qi is Taiyang Water, and the Middle reveals Fire movement. Fire occupies its position, and Cold Water succeeds it. If Cold does not depart, flowers and snow turn to ice, Killing Qi exerts its transformation, frost descends, and nameless grasses wither and scorch. Cold rains arrive frequently, Yang returns to transformation, and people may suffer from heat in the middle. It is suitable to regulate the Taiyang Guest Qi: tonify with Bitter, drain with Salty, firm with Bitter, and moisten with Pungent. Annual grains should be Cang (Green), and inter-grains should be Setaria (Ji).
Third Qi Period: From Yin Chu (early Yin hour) of Xiao Man to Zi Chu (early Zi hour) of Da Shu (Great Heat), totaling over 60 days. The Main Position is Shao Zheng (Fire), the Guest Qi is Jueyin Wood, and the Middle reveals Fire movement. Fire occupies its position, and Wind-Wood acts as the guest. Heavenly administration spreads, and Wind rises intermittently. People may suffer from tearing, tinnitus, tremors, and dizziness. It is suitable to regulate the Jueyin Guest Qi: tonify with Pungent, drain with Sour, and relax with Sweet. Annual grains should be Cang (Green), and inter-grains should be Rice.
Fourth Qi Period: From Zi Zheng (mid-Zi hour) of Da Shu to Xu Zheng (mid-Xu hour) of Qiu Fen (Autumn Equinox), totaling over 60 days. The Main Position is Tai Gong (Earth), the Guest Qi is Shaoyin Fire, and the Middle reveals Fire movement. Qi and Movement are the same, residing in Scorching transformation. Damp-Heat contend with each other in the upper left. People may suffer from jaundice accompanied by edema. It is suitable to regulate the Shaoyin Guest Qi: tonify with Salty, drain with Sweet, and astringe with Sour. Annual grains should be Dan (Red), and inter-grains should be Beans.
Fifth Qi Period: From Hai Chu (early Hai hour) of Qiu Fen to You Chu (early You hour) of Xiao Xue (Minor Snow), totaling over 60 days. The Main Position is Shao Shang (Metal), the Guest Qi is Taiyin Earth, and the Middle reveals Fire movement. Fire generates Earth, Dryness and Dampness alternate in victory, deep Yin clouds spread, Cold Qi reaches the body, and wind and rain occur. It is suitable to regulate the Taiyin Guest Qi: tonify with Sweet, drain with Bitter, and relax with Sweet. Annual grains should be Dan (Red), and inter-grains should be Sesame.
Sixth Qi Period (Final Qi): From You Zheng (mid-You hour) of Xiao Xue to Wei Zheng (mid-Wei hour) of Da Han, totaling over 60 days. The Main Position is Tai Yu (Water), the Guest Qi is Shaoyang Fire, and the Middle reveals Fire movement. Fire Qi coincides, and Feared Fire (Shaoyang Minister-Fire) commands. Yang Qi transforms greatly, hibernating insects appear, flowing water does not freeze, Earthly Qi erupts, grasses grow, and people feel comfortable. However, their diseases are warm epidemics. It is suitable to regulate the Shaoyang Guest Qi: tonify with Salty, drain with Sweet, and [text missing] with Salty. Annual grains should be Dan (Red), and inter-grains should be Beans. In this Qi, the governing Qi is Heat; using Hot remedies without violation is called "Avoid Heat when using Heat."
The transformation of annual Qi is pure and thick. Encountering balanced Fire Qi again is called "Executing Commands." If pathogens take advantage, the disease persists. Therefore, the classics state: "Those who execute commands have diseases that are slow and lingering."