\r辛卯岁图\psjzl28.bmp\r
阳明燥金司天,少阴君火在泉,中见少羽水运,岁水不及,气化营运后天,燥化为天气
,玄化为左间,明化为右间,故天气急而其政切,苦化为地气,柔化为左间,动化为右间,
故地气明而其令暴,阳专其令,炎暑盛行,物燥以坚,淳风乃治,风燥横运,流于气交,多
阳少阴,云趋雨府,湿化乃敷,燥极而泽,金火合德,上应太白荧惑,其谷白丹,间谷命太
征者,其耗白甲品羽,雨化风化胜复同,邪气化度也。清化九,寒化一,热化七,正化度也
。介虫静,羽虫育,是乃岁物之宜,介虫耗,寒毒不生,是皆地气所制,蛰虫乃见,流水不
冰,清热之气,持于气交,民病咳嗌塞,寒热发暴,振栗癃 ,清先而劲,毛虫乃死,热后
而暴,介虫乃殃,其发躁,是岁金在上,火在下,水运在中,水脏火,火胜金,天气虚,水
能制火而生金,金又生运,其邪乃微,宜资其化源,以助金气,安其运水,无使受邪,折其
火气之郁,食白丹之谷,以安其气,食间气之谷,以去其邪,岁宜以咸以苦以辛汗之清之散
之。运化同清,宜多地化,其化上苦小温,中苦和,下咸寒,药食宜也。候其气者,岁半之
前,阳明主之,若燥淫所胜,则木乃晚荣,草乃晚生,筋骨内变,民病左 胁痛,寒清于中
,感而疟,大凉革候,咳、腹中鸣,注泄 溏,名木敛,生菀于下,草焦上首,心胁暴痛,
不可反侧,嗌干面尘腰痛,目 疡疮痤痈,病本于肝,诊在足太冲之脉,法宜平以苦温,
佐以酸辛,以苦下之,岁半之后,少阴主之,若热淫于内,则焰浮川泽,阴处反明,民病腹
中常鸣,气上冲胸,喘不能久立,寒热皮肤痛,目瞑、齿痛、 肿,恶寒发热如疟,少腹中
痛、腹大,法宜治以咸寒,佐以甘苦,以酸收之,以苦发之,气交之间,水运统之,不及之
水,纪曰涸流,是谓反阳,藏令不举,化气乃昌,长气宣布,蛰虫不藏,土润、水泉减,草
木条茂,荣秀满盛,其气滞,其用渗泄,其动坚止,其发燥槁,其藏肾,其化兼所不胜,其
病癃 ,邪伤肾也,候其气者。四维有湍润埃云之化,则不时有和风生发之应,若四维发埃
昏骤注之变,则不时有飘荡振拉之复,其眚北,其病内舍腰脊骨髓,外在溪谷 膝,故曰岁
水不及,湿乃盛行,长气反用,其化乃速,暑雨数至,民病腹满身重濡泄,寒疡流水,腰股
痛发, 股膝不便,烦冤足痿清厥,脚下痛,甚则 肿,复则大风暴发,草偃木零,生长
不鲜,面色时变,筋骨并辟,肉 螈,目视 ,物疏璺,肌肉胗发,气并隔中,痛于心腹
,黄气乃损,其谷不登。初之气,自庚寅年大寒日亥初,至是岁春分日酉初,凡六十日八十
七刻半,主位少角木,客气太阴土,中见水运,土胜水,地气迁,阴始凝,气始肃,水乃冰
,寒雨化,其病中热胀,面目浮肿,善眠、鼽、衄、嚏、欠、呕,小便黄赤,甚则淋,宜治
太阴之客,以甘补之,以苦泻之,以甘缓之,岁食白谷,间谷用麻,虽有湿邪,莫之能害。
二之气,自春分日酉正,至小满日未正,凡六十日有奇,主位太征火,客气少阳火,中见水
运,阳乃布,民乃舒,物乃生荣,厉大至,民善暴死,水运承之,其邪亦微,宜治少阳之客
,以咸补之,以甘泻之,以咸 之,岁食白谷,间谷用豆,虽有火邪,莫之能害。三之气,
自小满日申初,至大暑日午初,凡六十日有奇,主位太征火,客气阳明金,中见水运,天政
布,凉乃行,燥热交合,燥极而泽,民病寒热,宜治阳明之客,以酸补之,以辛泻之,以苦
泄之,岁食白谷,间谷用黍,虽有燥邪,莫之能害。四之气,自大暑日午正,至秋分日辰正
,凡六十日有奇,主位少宫土,客气太阳水,中见水运,气与运同,是谓司气,寒雨降,病
暴仆振栗,谵妄少气,嗌干引饮,及为心痛、痈肿、疮疡、疟寒之疾,骨痿血便,宜治太阳
之客,以苦补之,以咸泻之,以苦坚之,以辛润之,岁食丹谷,间谷用稷,虽有寒邪,莫之
能害,是气也。用寒远寒,无犯司气之寒。五之气,自秋分日巳初,至小雪日卯初,凡六十
日有奇,主位太商金,客气厥阴木,中见水运,水生木,春令反行,草乃生荣,民气和,宜
调厥阴之客,以辛补之,以酸泻之,以甘缓之,岁食丹谷,间谷用稻,虽有风邪,莫之能害
,终之气,自小雪日卯正,至大寒日丑正,凡六十日有奇,主位少羽水,客气少阴火,中见
水运,水运得位,少阴居之,阳气布,候反温,蛰虫来见,流水不冰,民乃康平,其病温,
宜治少阴之客,以咸补之,以甘泻之,以酸收之,岁食白谷,间谷用豆,虽有热邪,莫之能
害,此六气之化也。岁气之交,天气胜者,少阳复之,地气胜者,太阳复之,其治皆如复气
之法。
【辛卯年运气图】
阳明燥金司天,少阴君火在泉,中运为少羽水。岁中水位不足,气化运行滞后于天时,燥气成为主司天气的力量。玄冥(寒水之气)位于左间,大明(火热之气)位于右间,因此天气急迫而政令严厉;苦味化为地气,柔润化为左间,动荡化为右间,因此地气明朗而政令暴烈。阳气独掌权柄,炎热暑气盛行,万物干燥坚硬,淳和之风得以治理,风与燥气横溢流通,弥漫于天地气交之中。多阳少阴,云气趋向雨府,湿气开始布化,燥气极盛则转化为润泽,金气与火气合德,上应太白星(金星)与荧惑星(火星),对应的谷物为白色和丹色之谷,间谷指属太征火运的谷物。其损耗之物为白色甲壳类和羽毛类生物。雨化和风化之胜复作用相同,邪气化生程度亦同。清冷之化数为九,寒冷之化数为一,炎热之化数为七,此为正常化生度数。介虫(甲壳类)安静不动,羽虫(鸟类)繁育,这是当年物候的适宜状态;介虫受损,寒毒不能滋生,这都是地气制约的结果。蛰伏之虫出现,流水不结冰,清热之气持守于气交之中。民众易患咳嗽、咽喉阻塞、寒热突发、战栗及小便不利等病。清冷之气先至且强劲,毛虫(无毛皮之兽或昆虫)因而死亡;炎热之气后至且暴烈,介虫因而遭殃。发病表现为躁动不安。此年金气在上,火气在下,水运在中。水脏受火克,火胜金,天气虚弱,但水能制火而生金,金又生助中运,故邪气较轻微。治疗宜资助化源以助金气,安定水运以防受邪,折抑火气之郁结。食用白、丹二色之谷以安正气,食用间气之谷以祛除邪气。本年适宜用咸味、苦味、辛味药物发汗、清热、疏散。运化同于清化,宜多用土化之品。药食性味上宜苦小温,中宜苦和,下宜咸寒。观察气候者,岁半之前由阳明主事,若燥气过胜,则树木晚荣,草木晚生,筋骨内部发生变化,民众左侧胁肋疼痛,心中感到寒凉,感受邪气则发疟疾,大凉改变气候,咳嗽、腹中鸣响、腹泻便溏,高大树木收敛生机,下部草木郁结,草梢焦枯,心胁部突发剧痛,不能侧身,咽喉干燥,面色如蒙尘,腰痛,眼部溃疡、疮疡、痤疮、痈肿,病本在于肝,诊察足太冲脉,治法宜平以苦温,佐以酸辛,以苦味通下。岁半之后由少阴主事,若热气内淫,则火焰浮于川泽,阴暗之处反而明亮,民众腹中常鸣响,气上冲胸,喘促不能久立,寒热皮肤痛,目眩、齿痛、喉痹肿痛,恶寒发热如疟疾状,少腹中痛、腹部胀大,治法宜用咸寒药物治疗,佐以甘苦,以酸味收敛,以苦味发散。气交之间由水运统管,不及之水称为“涸流”,这被称为反阳,藏精之令不举,化气乃昌盛,长养之气宣布,蛰虫不藏,土地湿润,泉水减少,草木条达茂盛,荣华秀美充满旺盛,其气滞涩,其用渗泄,其动坚止,其发燥槁,其脏属肾,其化兼有所不胜之气,其病为小便不利,邪气伤肾所致。观察气候者,四维之时若有湍润埃云之化,则不时有和风生发之应;若四维之时发生埃昏骤注之变,则不时有飘荡振拉之复。其灾在北,其病内舍腰脊骨髓,外在溪谷膝部,所以说岁水不及,湿气乃盛行,长气反用,其化迅速,暑雨频繁到来,民众患腹胀、身体沉重、濡泄,寒疡流水,腰股痛发,大腿膝盖不便,烦闷足痿清厥,脚下痛,甚则浮肿,复发则大风暴发,草倒木落,生长不鲜,面色时时变化,筋骨拘挛,肌肉跳动,眼睛视物模糊,物体疏裂,肌肉疹发,气并隔中,心痛腹痛,黄气受损,谷物歉收。
初之气,自庚寅年大寒日亥初,至是岁春分日酉初,凡六十日八十七刻半。主位为少角木,客气为太阴土,中见水运。土胜水,地气迁移,阴气始凝,气始肃杀,水乃结冰,寒雨化生。其病为中热胀满,面目浮肿,嗜睡、鼻塞、鼻衄、喷嚏、呵欠、呕吐,小便黄赤,甚则淋沥,宜治太阴之客,以甘味补之,以苦味泻之,以甘味缓之。岁食白谷,间谷用麻,虽有湿邪,莫之能害。
二之气,自春分日酉正,至小满日未正,凡六十日有余。主位为太征火,客气为少阳火,中见水运。阳气乃布散,民众乃舒畅,万物乃生荣,厉气大至,民众善暴死,水运承之,其邪亦微。宜治少阳之客,以咸味补之,以甘味泻之,以咸味软坚。岁食白谷,间谷用豆,虽有火邪,莫之能害。
三之气,自小满日申初,至大暑日午初,凡六十日有余。主位为太征火,客气为阳明金,中见水运。天政布散,凉气乃行,燥热交合,燥极而泽。民病寒热,宜治阳明之客,以酸味补之,以辛味泻之,以苦味泄之。岁食白谷,间谷用黍,虽有燥邪,莫之能害。
四之气,自大暑日午正,至秋分日辰正,凡六十日有余。主位为少宫土,客气为太阳水,中见水运。气与运同,是谓司气。寒雨降,病暴仆振栗,谵妄少气,咽喉干燥引饮,及为心痛、痈肿、疮疡、疟寒之疾,骨痿血便。宜治太阳之客,以苦味补之,以咸味泻之,以苦味坚之,以辛味润之。岁食丹谷,间谷用稷,虽有寒邪,莫之能害。此气也,用寒远寒,无犯司气之寒。
五之气,自秋分日巳初,至小雪日卯初,凡六十日有余。主位为太商金,客气为厥阴木,中见水运。水生木,春令反行,草乃生荣,民气和,宜调厥阴之客,以辛味补之,以酸味泻之,以甘味缓之。岁食丹谷,间谷用稻,虽有风邪,莫之能害。
终之气,自小雪日卯正,至大寒日丑正,凡六十日有余。主位为少羽水,客气为少阴火,中见水运。水运得位,少阴居之,阳气布,候反温,蛰虫来见,流水不冰,民乃康平,其病温。宜治少阴之客,以咸味补之,以甘味泻之,以酸味收之。岁食白谷,间谷用豆,虽有热邪,莫之能害。此六气之化也。
[Diagram of the Year of Xin Mao]
Yangming Dryness Metal governs the Heaven (Si Tian), Shaoyin Ministerial Fire governs the Earth (Zai Quan), and the central movement is Shao Yu Water. The water qi of the year is insufficient, causing the qi transformation to operate later than the heavenly timing. Dryness becomes the governing force of heaven. Xuanming (Cold Water Qi) is located in the left interstice, and Mingda (Fire Qi) is located in the right interstice; therefore, the heavenly qi is urgent and its administration is severe. Bitter flavor transforms into earthly qi, softness transforms into the left interstice, and agitation transforms into the right interstice; thus, the earthly qi is bright and its decree is violent. Yang exclusively holds power, heat and summer heat prevail, objects become dry and hard, pure wind is governed, wind and dryness circulate horizontally, flowing into the intersection of qi. There is much yang and little yin, clouds tend toward the rain mansion, and moist transformation is spread. When dryness reaches its extreme, it transforms into moisture; Metal and Fire combine their virtues, corresponding above to Baitei (Venus) and Yinghuo (Mars). The grains are white and red. The intermediate grains are those designated as Tai Zheng (Fire movement). The consumed items are white armored species and feathered species. Rain transformation and wind transformation share the same victory and reversal, and the degree of evil qi transformation is also the same. Clear transformation number is nine, cold transformation number is one, hot transformation number is seven; these are the degrees of normal transformation. Armored insects remain quiet, feathered insects breed; this is the suitability of yearly matters. Armored insects are depleted, cold toxins do not generate; all this is constrained by earthly qi. Hibernating insects appear, flowing water does not freeze, clear-heat qi persists at the qi intersection. People suffer from cough, throat obstruction, sudden onset of chills and fever, tremors, and difficulty urinating. Clear qi arrives first and is vigorous, causing hair-covered animals (or insects) to die; hot qi arrives later and violently, causing armored insects to suffer. The onset is restless. In this year, Metal is above, Fire is below, and Water movement is in the middle. The Water organ is attacked by Fire, Fire overcomes Metal, and heavenly qi is deficient. However, Water can control Fire and generate Metal, and Metal generates the movement, so the evil qi is slight. Treatment should nourish the source of transformation to assist Metal qi, stabilize the Water movement to prevent evil invasion, and break the stagnation of Fire qi. Eat white and red grains to stabilize righteous qi, and eat intermediate qi grains to remove evil qi. This year is suitable for using salty, bitter, and pungent flavors to induce sweating, clear heat, and disperse. Transformation aligns with clear transformation; earth transformation should be used more. Medicinal and food properties should be slightly warm and bitter at the top, harmonious and bitter in the middle, and cold and salty at the bottom. Observing the qi: before the midpoint of the year, Yangming governs. If dryness overcomes, trees bloom late, grass grows late, internal changes occur in sinews and bones, people suffer from left hypochondriac pain, coldness in the center, malaria upon infection, great cold changes the climate, cough, borborygmus, diarrhea with loose stools, tall trees contract vitality, lower vegetation stagnates, grass tips wither, sudden severe pain in heart and hypochondrium, inability to turn side to side, dry throat, dusty face, waist pain, eye ulcers, sores, acne, and carbuncles. The disease originates in the Liver; diagnosis focuses on the Foot Taichong pulse. The method should be balanced with bitter-warm, assisted with sour-pungent, and purged with bitter. After the midpoint of the year, Shaoyin governs. If heat invades internally, flames float on rivers and marshes, dark places appear bright. People suffer from constant borborygmus, qi rushing up to the chest, asthma unable to stand long, chills and fever with skin pain, dizziness, toothache, throat swelling, chills and fever like malaria, lower abdominal pain, and abdominal distension. Treatment should use cold-salty medicines, assisted with sweet-bitter, astringed with sour, and dispersed with bitter. At the qi intersection, Water movement governs. Insufficient Water is recorded as "Dried Stream," which is called Reverse Yang. The storage command is not raised, transformation qi flourishes, growth qi is announced, hibernating insects do not hide, soil is moist, springs decrease, grass and trees grow vigorously and luxuriantly. Their qi is stagnant, their function is seeping and draining, their movement is firm and stopping, their manifestation is dry and withered. Their organ is the Kidney, their transformation combines with what they cannot overcome. Their disease is difficulty urinating, caused by evil injuring the Kidney. Observing the qi: at the four corners, if there is transformation of turbulent moisture and dusty clouds, there will be responses of gentle wind and generation; if there are changes of dusty haze and sudden heavy rain, there will be reversals of drifting and shaking. The disaster is in the North. The disease resides internally in the waist, spine, and marrow, and externally in the溪谷 (valleys/synovial spaces) and knees. Thus, when yearly water is insufficient, dampness prevails, growth qi acts in reverse, transformation is rapid, summer heat and rain arrive frequently. People suffer from abdominal fullness, heavy body, damp diarrhea, cold sores with flowing fluid, waist and thigh pain, difficulty in thighs and knees, vexation, foot weakness, cold paralysis, foot pain, even edema. Reversal brings great storms, grass bends, trees shed leaves, growth is not fresh, complexion changes frequently, sinews and bones spasm, muscles twitch, eyes see blurred, objects crack, rashes erupt, qi blocks the middle, pain in heart and abdomen, Yellow Qi is damaged, grains fail to ripen.
First Qi: From Hai hour of Great Cold day in Geng Yin year to You hour of Spring Equinox day in this year, totaling 60 days and 87.5 ke. Main position is Shao Jiao Wood, Guest position is Taiyin Earth, central sees Water movement. Earth overcomes Water, earthly qi shifts, yin begins to congeal, qi begins to肃 (solemn/cold), water freezes, cold rain transforms. Disease includes internal heat and distension, facial and ocular edema, somnolence, nasal congestion, epistaxis, sneezing, yawning, vomiting, yellow-red urine, even strangury. Treat the Guest of Taiyin with sweet tonification, bitter purgation, and sweet relaxation. Yearly food uses white grains, intermediate grains use hemp. Even if damp evil exists, it cannot harm.
Second Qi: From You hour of Spring Equinox day to Wei hour of Grain Full day, totaling over 60 days. Main position is Tai Zheng Fire, Guest position is Shaoyang Fire, central sees Water movement. Yang spreads, people feel comfortable, things grow luxuriantly, pestilence arrives greatly, people suffer sudden death. Water movement supports it, so evil is slight. Treat the Guest of Shaoyang with salty tonification, sweet purgation, and salty softening. Yearly food uses white grains, intermediate grains use beans. Even if fire evil exists, it cannot harm.
Third Qi: From Shen hour of Grain Full day to Wu hour of Great Heat day, totaling over 60 days. Main position is Tai Zheng Fire, Guest position is Yangming Metal, central sees Water movement. Heavenly administration spreads, coolness travels, dryness and heat mix, dryness reaches extreme then moisture. People suffer chills and fever. Treat the Guest of Yangming with sour tonification, pungent purgation, and bitter drainage. Yearly food uses white grains, intermediate grains use millet. Even if dryness evil exists, it cannot harm.
Fourth Qi: From Wu hour of Great Heat day to Chen hour of Autumn Equinox day, totaling over 60 days. Main position is Shao Gong Earth, Guest position is Taiyang Water, central sees Water movement. Qi and movement are the same, called Siqi. Cold rain descends. Disease includes sudden collapse, tremors, delirium, shortness of breath, dry throat with thirst, heart pain, carbuncles, sores, malaria chills, bone atrophy, and bloody stool. Treat the Guest of Taiyang with bitter tonification, salty purgation, bitter firming, and pungent moistening. Yearly food uses red grains, intermediate grains use foxtail millet. Even if cold evil exists, it cannot harm. For this qi, avoid cold when using cold, do not violate the cold of Siqi.
Fifth Qi: From Si hour of Autumn Equinox day to Mao hour of Light Snow day, totaling over 60 days. Main position is Tai Shang Metal, Guest position is Jueyin Wood, central sees Water movement. Water generates Wood, spring command acts in reverse, grass blooms luxuriantly, people's qi is harmonious. Regulate the Guest of Jueyin with pungent tonification, sour purgation, and sweet relaxation. Yearly food uses red grains, intermediate grains use rice. Even if wind evil exists, it cannot harm.
Final Qi: From Mao hour of Light Snow day to Chou hour of Great Cold day, totaling over 60 days. Main position is Shao Yu Water, Guest position is Shaoyin Fire, central sees Water movement. Water movement is in position, Shaoyin occupies it, yang qi spreads, climate is unexpectedly warm, hibernating insects appear, flowing water does not freeze, people are healthy and peaceful. Disease is warmth. Treat the Guest of Shaoyin with salty tonification, sweet purgation, and sour astringency. Yearly food uses white grains, intermediate grains use beans. Even if heat evil exists, it cannot harm. This is the transformation of the six qi.
At the intersection of yearly qi, if heavenly qi overcomes, Shaoyang reverses it; if earthly qi overcomes, Taiyang reverses it. Their treatment follows the methods of reversing qi.