专治左瘫右痪，口眼 斜，中风涎急，半身不遂，不能举者，悉皆疗之。
五灵脂（去石） 骨碎补 川乌头（去皮、尖） 当归（各等分）
上为细末，用无灰酒打面糊为丸，如梧桐子大。每服七丸，渐加至十丸至十五丸，温酒
下。服此药莫服灵宝丹，恐药无效。
治左瘫右痪，脚弱不能行履。
木鳖子（别研） 白胶香（别研） 白芍药（各二两） 草乌（去皮、尖，四两） 赤
小豆（一
上末，赤小豆糊为丸，如梧子大。每七丸，旋加至十丸，温酒或木瓜汤下。病在上，食
后临卧服；病在下，空心服。忌热物少时。
祛风顺气，活血脉，壮筋骨，除寒湿，逐冷气。又治患痢后脚痛痪弱，不能
“痢风”；或两膝肿大痛，髀胫枯腊，但存皮骨，拘挛 卧，不能屈伸，名曰“
之
气血流畅，肌肉渐生，自然行履如故。
川芎（抚芎不用） 附子（炮，去皮、脐，各一两半） 熟干地黄（洗） 白术 防风
（去芦）
二两） 羌活
两）
上为粗末。每服五钱，水一盏半，入姜七片，大枣一枚，同煎八分，去滓，温服，空心
、食前。
治男子五劳七伤，肾气虚惫，精神耗减，行步艰辛，饮食无味，眼昏耳焦
皮肤枯燥；女人血海虚冷，月经不调，脏寒少子，下部秽恶。又治诸痔 疮，
风诸气，并皆疗之。
人参 黄 （各一两半） 附子（炮） 川椒（去目，并闭口者，少炒出汗） 苁蓉（酒
浸，
盆子 天南
芦，酒浸二宿，
二两） 木鳖子（去壳）
上为细末，煮酒面糊为丸，如梧桐子大。每服三十丸，加至四十丸，空心，温酒吞下。
（此方陶隐居编入《道藏经》，云∶是时有人母幼年得风气疾，后作发挛结疼痹，久不能
百治不瘥，卧床五十余年，脂肉消尽，止有筋骨。乃于居士处得此方，依方修合，日进
才至五百余服，是母病顿除，发白再黑，齿落更生。至八十岁，颜色如二十岁人，筋
耳聪目明。时有老奴，常偷服其药，严冬御稀葛，履霜雪，无寒色，负荷倍重于常
如飞。疑为鬼物所凭，遂打杀埋于水傍沙中。久复为怪，而里俗且云∶凡奴婢死
其胫，令不得动作。遂掘出，折其胫，见其骨尽实，如金黄色，折其臂亦然，
居云∶此奴若不打杀，成地仙矣）
专治左侧瘫痪右侧肢体活动不利，口眼歪斜，中风引起的痰涎壅盛急症，半身不遂，无法抬举者，全部都能治疗。
五灵脂（去除砂石杂质） 骨碎补 川乌头（去除外皮和尖端） 当归（以上各等分）
将上述药材研成细末，用不含杂质的酒调和面粉制成糊状，做成梧桐子大小的药丸。每次服用七丸，逐渐增加至十丸到十五丸，用温酒送服。服用此药时不要服用灵宝丹，恐怕会影响药效。
治疗左侧瘫痪右侧肢体活动不利，腿部软弱无法行走。
木鳖子（单独研磨） 白胶香（单独研磨） 白芍药（各二两） 草乌（去除外皮和尖端，四两） 赤小豆（一两）
将上述药材研成细末，用赤小豆煮的糊状物制成药丸，大小如梧桐子。每次服用七丸，随即增加至十丸，用温酒或木瓜汤送服。病位在上部的，饭后临睡前服用；病位在下部的，空腹服用。短时间内忌食热性食物。
祛风顺气，活血脉，强筋骨，除寒湿，驱散冷气。又治疗患痢疾后脚部疼痛、瘫痪软弱，无法“躺卧”（注：原文此处可能有脱字或通假，结合语境指行动不便），不能屈伸，名为“痢风”；或者双膝肿大疼痛，大腿和小腿肌肉萎缩枯瘦，仅剩皮包骨头，拘挛无法躺卧，不能屈伸，称为“痢风”。服用后气血流畅，肌肉逐渐生长，自然能像以前一样行走。
川芎（抚州产的川芎不用） 附子（炮制，去除外皮和脐部，各一两半） 熟干地黄（清洗） 白术 防风（去除芦头，二两） 羌活（二两）
将上述药材研成粗末。每次服用五钱，加水一盏半，放入生姜七片，大枣一枚，共同煎煮至剩余八分水量，去渣，温热服用，空腹或饭前服用。
治疗男子五种劳损、七种内伤，肾气虚弱疲惫，精神消耗减少，行走艰难，饮食无味，眼睛昏花耳朵焦枯，皮肤干燥粗糙；女子血海虚冷，月经不调，脏腑寒冷导致不孕，下部污秽恶臭。又治疗各种痔疮疮疡，风邪和各种气滞病症，全部都能治疗。
人参 黄芪（各一两半） 附子（炮制） 川椒（去除目及闭口者，轻微炒至出汗） 肉苁蓉（酒浸，二两） 天南星（去芦头，酒浸两晚，二两） 木鳖子（去壳）
将上述药材研成细末，用煮酒和面糊制成药丸，大小如梧桐子。每次服用三十丸，增加至四十丸，空腹时用温酒吞服。
（此方由陶隐居编入《道藏经》，记载说：当时有人母亲幼年得风气疾病，后来发作导致筋脉拘挛结聚疼痛痹阻，长久不能治愈，卧床五十多年，脂肉消尽，只剩筋骨。于是从居士处得到此方，依照方子配制，每天进服，才服到五百多剂，母亲的病顿时痊愈，白发变黑，掉落的牙齿重新长出。到了八十岁，面色如同二十岁的人，筋骨强健，耳聪目明。当时有个老奴仆，经常偷吃她的药，严冬穿着稀薄的葛布衣服，踩踏霜雪，没有寒冷的神色，背负重物比平常快如飞。人们怀疑他被鬼物附身，于是打死后埋在水边的沙中。很久之后又变成怪异之事，乡里习俗都说：凡是奴婢死了要折断他们的小腿，使他们不能动作。于是挖出来，折断小腿，见其骨头坚实，呈金黄色，折断手臂也是如此。陶隐居说：这个奴仆如果不被打死，就要成为地仙了）
Indicated for hemiplegia affecting the left side and right side, deviation of the mouth and eye, acute phlegm obstruction due to stroke (Zhong Feng), hemiplegia with inability to lift limbs; all these conditions can be treated.
Trogopterus Dung (Wulingzhi, 五灵脂) [cleaned of stones], Drynaria Rhizome (Gusuibu, 骨碎补), Aconitum Carmichaelii Lateral Root Preparatum (Chuanwutou, 川乌头) [skin and tip removed], Angelica Sinensis Radix (Danggui, 当归) [equal parts].
Pulverize the above into a fine powder. Use pure wine without impurities to mix with wheat flour paste to form pills the size of Sophora japonica seeds (Wutongzi). Take seven pills per dose, gradually increasing to ten to fifteen pills, swallowed with warm wine. When taking this prescription, do not take Lingbao Dan, as it may interfere with efficacy.
Indicated for hemiplegia affecting the left side and right side, weak legs unable to walk.
Momordica Semen (Miebiezi, 木鳖子) [separately ground], Colophony (Baijiaoxiang, 白胶香) [separately ground], White Peony Root (Baishaoyao, 白芍药) [each two liang], Aconitum Kusnezoffii Root (Caowu, 草乌) [skin and tip removed, four liang], Adzuki Bean (Chixiaodou, 赤小豆) [one liang].
Pulverize the above into a fine powder. Use Adzuki bean paste to form pills the size of Sophora japonica seeds. Take seven pills per dose, quickly increasing to ten pills, swallowed with warm wine or Quince Decoction (Mugua Tang). For diseases located in the upper body, take after meals before retiring; for diseases located in the lower body, take on an empty stomach. Avoid hot foods for a short time.
Expels wind and regulates qi, invigorates blood vessels, strengthens sinews and bones, dispels cold-dampness, and drives out cold qi. Also indicated for foot pain and paralysis/weakness following dysentery, inability to lie down or bend and extend limbs, named "Dysentery Wind" (Li Feng); or swelling and pain in both knees, with thighs and calves wasting away to skin and bone, spasms preventing lying down, inability to bend and extend, also termed "Dysentery Wind". After administration, qi and blood flow smoothly, muscles gradually regenerate, and walking returns to normal.
Ligusticum Chuanxiong Rhizome (Chuanxiong, 川芎) [Fuxiong variety not used], Prepared Aconite Root (Fuzi, 附子) [processed, skin and navel removed, each one and a half liang], Prepared Rehmannia Root (Shudihuang, 熟干地黄) [washed], Atractylodes Macrocephala Rhizome (Baizhu, 白术), Saposhnikovia Root (Fangfeng, 防风) [rhizome removed, two liang], Notopterygium Root (Qianghuo, 羌活) [two liang].
Pulverize the above into a coarse powder. Take five qian per dose, add one and a half cups of water, seven slices of ginger, and one jujube. Decoct together until eight-tenths of the liquid remains, strain, and take warm on an empty stomach or before meals.
Indicated for the five labors and seven injuries in men, deficient and exhausted kidney qi, diminished spirit and vitality, difficult walking, loss of taste in food, dim vision, dry ears, and rough, dry skin; in women, deficiency-cold of the Sea of Blood (Changhai), irregular menstruation, cold viscera leading to infertility, and foul discharge from the lower orifices. Also indicated for various hemorrhoids and sores, wind pathogens, and various qi stagnations; all can be treated.
Ginseng Radix et Rhizoma (Renshen, 人参), Astragalus Membranaceus Root (Huangqi, 黄芪) [each one and a half liang], Prepared Aconite Root (Fuzi, 附子), Zanthoxylum Bungeanum Pericarpium (Chuanjiao, 川椒) [eyes and closed-mouth ones removed, lightly stir-fried until sweat appears], Cynomorium Songaricum Herb (Rongcong, 肉苁蓉) [soaked in wine, two liang], Arisaema Cum Bile (Tiannanxing, 天南星) [rhizome removed, soaked in wine for two nights, two liang], Momordica Semen (Miebiezi, 木鳖子) [shell removed].
Pulverize the above into a fine powder. Use boiled wine and wheat flour paste to form pills the size of Sophora japonica seeds. Take thirty pills per dose, increasing to forty pills, swallowed with warm wine on an empty stomach.
(This prescription was compiled by Tao Hongjing into the *Daozang Jing*. It records: At that time, a person's mother had contracted a wind-pathogen disease in her youth, which later developed into spasms, knots, pain, and bi-syndrome. Despite numerous treatments over many years, she did not recover, remaining bedridden for fifty-plus years until her flesh wasted away, leaving only sinews and bones. She obtained this prescription from a lay Buddhist practitioner, prepared it according to the formula, and took it daily. After consuming more than five hundred doses, her illness was suddenly cured, white hair turned black, and lost teeth regrew. At eighty years old, her complexion resembled that of a twenty-year-old, with strong sinews and bones, sharp hearing and clear vision. An old servant boy often stole her medicine. In deep winter, he wore thin ge cloth, walked on frost and snow without showing signs of cold, and carried loads heavier than usual with agility like flying. People suspected he was possessed by spirits, beat him to death, and buried him in the sand by the water. Long afterward, strange occurrences continued. Local custom stated that when servants died, their shanks should be broken to prevent movement. They dug him up, broke his shank, and found the bone solid and golden-yellow; breaking his arm revealed the same result. Tao Hongjing said: If this servant had not been beaten to death, he would have become an Earthly Immortal.)