甲香（制法同前） 沉香（锉） 笺香（锉，各六两） 脑子（研） 麝香（研，各九
两） 牙硝
香）
上为末，入研药，用蜜搜和令匀，如常法烧。
紫檀香（锉，三十两，建茶末一两，汤调湿，拌匀，慢火炒，勿焦，未气尽为度） 白
茅
不用
滓，熬成霜
净） 丁香皮 霍香
上为末，入研药，炼蜜搜和，如常法烧。
玄参（拣净，各五两） 香白芷 藿香（锉，各三两） 香附子（拣净） 甘松（拣净，
各十
降真香（紫藤者） 零陵香 茅香（各六两） 丁香皮
上为末，炼蜜搜和，用如常法。
敕授太医助教前差充四川总领所检察惠民局许洪编
夫处方疗疾，当先诊知病源，察其盈虚而行补泻。辨土地寒暑，观男女盛衰，深明草石
甘辛细委，君臣、冷热，或正经自病，或外邪所伤，或在阴、在阳，或在表、在里。当须审
其形候各异，虚实不同，寻彼邪由，知疾所起。表实则泻表，里实则泻里，在阳则治阳，在
阴则治阴。以五脏所纳之药，于四时所用之宜，加减得中，利、汗无误，则病无不瘥矣。若
不洞明损益，率自胸襟，畏忌不分，反恶同用，或病在表而却泻里，病在里而却宣表，在阴
则泻阳，在阳则泻阴，不能晓了，自昧端由，病既不瘳，遂伤患者，深可戒也。故为医者，
必须澄心用意，穷幽造微，审疾状之深浅，明药性之紧缓，制方有据，与病相扶，要妙之端
，其在于此。
凡疗诸病，当先以汤荡除五脏六腑，开通诸脉，理顺阴阳，令中破邪，润泽枯朽，悦
人皮肤，益人气力，水能净万物，故用汤也。若四肢病久，风冷发动，次当用散，散能逐邪
，风气湿痹，表里移走，居无常处，散当平之。次当用丸，丸药者，能逐风冷，破积聚，消
诸坚症，进美饮食，调和荣卫。能参和而行之者，可谓上工。故曰∶“医者，意也。”大抵
养命之药则多君，养性之药则多臣，疗病之药则多使，审而用之，则百不失一矣。
夫疗寒以热药；疗热以寒药；饮食不消，以吐下药；鬼疰蛊毒，以蛊毒药；痈肿疮瘤，
以疮瘤药；风湿，以风湿药。各随其宜。雷公云∶“药有三品，病有三阶。药有甘苦、轻重
不同，病有新久，寒温亦异。夫重、热、腻、酸、咸药石并饮食等，于风病为治，余病非对
。轻、冷、甘、苦、涩药草石、饮食等，于热病为治，余病非对。轻、热、辛、苦、淡药、
饮食等，于冷病为治，余病非对。其大纲略显其源流，其余睹其病状可知，临事制宜，当识
斯要矣。”
【甲香方】
甲香（炮制方法同前文） 沉香（锉碎） 笺香（锉碎，各六两） 脑子（研磨） 麝香（研磨，各九两） 牙硝
以上药物研为细末，加入已研磨的药物，用蜂蜜调和均匀，按照常规方法烧制。
【紫檀香方】
紫檀香（锉碎，三十两，建茶末一两，用开水调湿，拌匀，用慢火炒至气味散尽为止，注意不要炒焦） 白茅根（去滓，熬成霜状，洗净） 丁香皮 藿香
以上药物研为细末，加入已研磨的药物，用炼蜜调和，按照常规方法烧制。
【玄参方】
玄参（拣选干净，各五两） 香白芷 藿香（锉碎，各三两） 香附子（拣选干净） 甘松（拣选干净，各十两） 降真香（以紫藤者为佳） 零陵香 茅香（各六两） 丁香皮
以上药物研为细末，用炼蜜调和，按照常规方法使用。
敕授太医助教、前差充四川总领所检察惠民局许洪 编撰
大凡处方治病，应当先诊断知晓病源，观察其虚实情况而施行补泻之法。辨别地域的寒暑差异，观察男女体质的盛衰变化，深入明了草木金石药性的甘辛细微之处，以及君臣佐使的配合、药性的冷热属性。或是本经自病，或是外邪所伤，病位在阴或在阳，在表或在里。必须审察其形候各异，虚实不同，探寻邪气由来，知晓疾病起源。表实证则泻表，里实证则泻里，病在阳则治阳，病在阴则治阴。根据五脏所纳之药，结合四时所用之宜，加减得当，利法、汗法无误，则疾病没有不痊愈的。如果不能透彻明白损益之道，随意凭主观臆断，畏惧禁忌不分，反而将相反性质的药物同用，或者病在表却泻里，病在里却宣散表邪，病在阴却泻阳，病在阳却泻阴，不能明晓其中道理，自己蒙蔽了病因端绪，导致疾病不愈，进而伤害患者，这是非常值得警戒的。所以作为医者，必须澄澈心意，专心致志，穷究幽微深奥的道理，审察疾状的深浅，明确药性的缓急，制定方剂有依据，与病情相扶持，其中的精妙关键，就在于此。
大凡治疗各种疾病，应当先用汤剂荡涤清除五脏六腑的积滞，开通诸条经脉，理顺阴阳之气，使正气破邪外出，润泽枯朽的身体，愉悦人的皮肤，增强人的气力。水能够洁净万物，所以使用汤剂。如果四肢患病日久，风冷发作，其次应当使用散剂，散剂能够驱逐邪气，对于风气湿痹，病邪在表里之间游走不定，居无定处，散剂可以平复它。其次应当使用丸剂，丸药能够驱逐风冷，破除积聚，消除各种坚结病症，增进食欲，调和营卫。能够参合运用这些方法的，可以称为上工（高明的医生）。所以说：“医者，意也。”大体上，养命的药物多以君药为主，养性的药物多以臣药为主，疗病的药物多以使药为主，审慎地运用它们，就可以百无一失。
大凡治疗寒证用热药；治疗热证用寒药；饮食不消化，用吐下法；鬼疰蛊毒，用解毒杀虫药；痈肿疮瘤，用专治疮瘤的药；风湿病，用祛风湿药。各自随其适宜的情况而定。雷公说：“药有三品，病有三阶。药有甘苦、轻重不同，病有新久，寒温也有差异。重、热、腻、酸、咸的药石及饮食等，适用于风病的治疗，其他疾病不对症。轻、冷、甘、苦、涩的药草石及饮食等，适用于热病的治疗，其他疾病不对症。轻、热、辛、苦、淡的药及饮食等，适用于冷病的治疗，其他疾病不对症。这里的大纲略微显露了其源流，其余看到病状即可知晓，临事制宜，应当认识这一要点。”
[Formula of Jiaxiang]
Jiaxiang (processed as described previously) Chenxiang (cut into small pieces) Jianxiang (cut into small pieces, each 6 liang) Naozi (ground) Shexiang (ground, each 9 liang) Yaxiao
The above herbs are ground into fine powder. Add the already ground medicines, mix evenly with honey, and burn according to the usual method.
[Formula of Zitanxiang]
Zitanxiang (cut into small pieces, 30 liang; Jiancha mo, 1 liang; moisten with boiling water, mix well, stir-fry over slow fire until the aroma dissipates completely, do not burn), Baimaogen (remove dregs, boil down to frost-like consistency, clean), Dingpipi, Huoxiang
The above herbs are ground into fine powder. Add the already ground medicines, mix with refined honey, and use according to the usual method.
[Formula of Xuanshen]
Xuanshen (selected and cleaned, each 5 liang) Xiangbaizhi, Huoxiang (cut into small pieces, each 3 liang) Xiangfuzi (selected and cleaned) Gansong (selected and cleaned, each 10 liang) Jiangzhenxiang (preferably from purple wisteria), Linglingxiang, Maoxiang (each 6 liang), Dingpipi
The above herbs are ground into fine powder, mixed with refined honey, and used according to the usual method.
Compiled by Xu Hong, Imperial Physician Assistant, formerly appointed to inspect the Huimin Bureau of the Sichuan General Command.
Generally, when prescribing to treat diseases, one must first diagnose and understand the source of the disease, observe its excess or deficiency, and apply tonification or purgation accordingly. Differentiate the cold and heat of the region, observe the vitality of men and women, deeply understand the subtle properties of herbs and minerals regarding their sweet, pungent, bitter, sour, and salty flavors, as well as the roles of Sovereign, Minister, Assistant, and Courier, and the hot or cold nature of the drugs. Whether it is a disease originating from the meridians themselves or caused by external pathogens, located in Yin or Yang, in the Exterior or Interior, one must carefully examine the varying signs and symptoms, distinguish between excess and deficiency, trace the origin of the pathogenic factors, and know where the disease arises. If the Exterior is excess, purge the Exterior; if the Interior is excess, purge the Interior; if in Yang, treat Yang; if in Yin, treat Yin. By selecting herbs corresponding to the Five Zang organs and adapting them to the appropriateness of the Four Seasons, with balanced modifications and correct application of purgative and diaphoretic methods, no disease will fail to heal. If one does not thoroughly understand the principles of benefit and loss, acts arbitrarily based on personal bias, fails to distinguish contraindications, and mistakenly uses opposing substances together—for example, purging the Interior when the disease is in the Exterior, or dispersing the Exterior when the disease is in the Interior, treating Yang when in Yin, or treating Yin when in Yang—without understanding the logic and obscuring the root cause, the disease will not be cured, and the patient may be harmed. This is deeply to be guarded against. Therefore, a physician must clear their mind and focus their intent, explore profound and subtle principles, assess the depth of the disease condition, clarify the urgency and slackness of drug properties, formulate prescriptions with evidence, and align them with the disease. The essence of this art lies here.
In treating various diseases, one should first use decoctions (Tang) to cleanse and remove stagnation from the Five Zang and Six Fu organs, open the meridians, regulate Yin and Yang, allow righteous Qi to break through evil, moisturize dryness and decay, soothe the skin, and augment Qi and strength. Water can purify all things, hence decoctions are used. If limb diseases persist for a long time and wind-cold is triggered, powders (San) should be used next. Powders can expel pathogens, addressing wind-damp bi-syndrome where pathogenic factors migrate between the Interior and Exterior without a fixed location, thereby calming them. Pills (Wan) should be used subsequently. Pills can expel wind-cold, break up accumulations, dissolve hard masses, improve appetite, and harmonize Ying and Wei. Those who can integrate and apply these methods appropriately can be called superior physicians (Shanggong). Thus it is said: "A physician relies on intention." Generally, herbs for nourishing life often serve as Sovereign drugs; herbs for nourishing nature often serve as Minister drugs; herbs for treating disease often serve as Courier drugs. Using them judiciously ensures few errors.
Generally, treat cold syndromes with hot drugs; treat heat syndromes with cold drugs; treat indigestion with emetic or purgative methods; treat ghost infection and gu poison with detoxifying and antiparasitic drugs; treat carbuncles, sores, and tumors with specific anti-tumor drugs; treat wind-dampness with wind-damp dispelling drugs. Each follows its appropriate indication. Leigong said: "There are three grades of drugs and three stages of disease. Drugs vary in sweet/bitter and heavy/light properties; diseases vary in new/old and cold/heat. Heavy, hot, greasy, sour, and salty drugs and foods are suitable for treating wind diseases but not others. Light, cold, sweet, bitter, and astringent drugs, stones, and foods are suitable for treating heat diseases but not others. Light, hot, pungent, bitter, and bland drugs and foods are suitable for treating cold diseases but not others. This outline briefly reveals the source and flow; observing the symptoms allows one to know the rest. In practice, one must adapt to circumstances and recognize this key principle."