主久无子或断绪，上热下冷，百病皆疗。
白薇 车前子（各三分） 当归 川芎 蛇床子（各四分） 太一余粮（六分） 紫石
英 子 石膏 本 卷柏（各五分） 泽兰叶 覆盆子 桃仁（熬） 麦门冬 白芷 人
参（各六分） 桂心 蒲黄（各十分） 干姜 椒（炒出汗） 细辛 干地黄（各十二分） 白
茯苓 赤石脂 远志 白龙骨（各八分） 橘皮（二分）
上为末，炼蜜丸如梧桐子大。酒服十五丸，日再增至四、五十丸，以知为度。忌驴、马
、猪、鸡、鱼、蒜及前所忌。觉有身即止。药宜秘之，勿妄传也。
疗妇人阴寒，十年无子者。
吴茱萸 川椒（各一升）
上为末，炼蜜丸如弹子大。绵裹内阴中，日再易，无所下，但开子脏，令阴温即有子也。
紫石英 阿胶 当归 川芎 赤芍药 川续断（各一两） 鹿茸 白术 桂心（各半
两） 柏子仁（二两） 熟地黄（三两）
上为末，炼蜜为丸如梧桐子大，空心，温酒下二十丸。兼治虚中有热，头目旋晕，足如
履空，呕吐不食，月水不调，或多或少，皆虚候也。久服能生发，令人有子；更治虚悸，常
若忧思，皆心血不足，血室虚所致也。
昔东京有一焦公，因三世无嫡嗣，遂为商旅游玩名山，寻访至人，问其因果。遂至京都
见一老僧，声清而远，目视精光，请教谈论，话言甚异，故就斋而坐。僧曰∶有何所谕？焦
曰∶贫家三世无嫡嗣奈何？僧曰∶无嗣者有三∶一、祖宗无德，自身无行；二、夫妻年命恐
犯禁忌；三、精神不守，妻外家血寒。焦公曰∶自身无行，夫妻年命，皆可受持；若妻外家血寒
，有何法术？再拜告曰∶愿闻一言。僧曰∶不难。先修德，后修身，三年之后可到五台山，
当授异方。说毕忽不见。焦公自遇老僧之后，时时行方便，种种作阴功。遇人临难者，效观
音之救；若见物垂死者，助上帝之好生，行恩布德，如此三年。竟往五台山寻访老僧，数日
不见，方回归，忽见行童手持一书，言曰∶老师传语大夫，功成行满回宅，合药志诚服之，
富贵子孙随念降生。
焦公曰∶但得嫡子足矣，何望贵子乎！于是随生焦员外。后员外养子不肖。叹曰∶有何
损德如是。忽遇一道人云∶汝有忧色，何不往五台山见老僧。焦氏反省，遂往五台山诀其因
果。至五台山，不见老僧，只见行童，曰∶老师昨日言，员外今日到山，令行童相接。再三
传语，何必来问，但根据父行，愚者自贤尔，后必生贤德子孙。焦氏曰∶岂愚子反贤乎？行童
曰∶昔窦氏五子，皆不全角，后行恩布德，悉皆如故，积德报应，皆登科第。焦氏拜谢而归
，奉行雕版，印施方书。不及二十年，富贵子孙数人。长子横金，出入金门。后人收得行状
，及方受持行，用求药者，获其子孙，皆有德行。余躬受此方，不敢缄默，并录篇论，以告
诸贤，庶不致堙没耳。方具于后。
主治长期不孕或断绝子嗣，上热下冷，百病皆可治疗。
白薇、车前子（各三分） 当归、川芎、蛇床子（各四分） 太一余粮（六分） 紫石英、石膏、藁本、卷柏（各五分） 泽兰叶、覆盆子、桃仁（炒制）、麦门冬、白芷、人参（各六分） 桂心、蒲黄（各十分） 干姜、花椒（炒至出油）、细辛、干地黄（各十二分） 白茯苓、赤石脂、远志、白龙骨（各八分） 橘皮（二分）
以上药物研为细末，用炼蜜制成如梧桐子大小的丸药。每次用酒送服十五丸，每日两次，逐渐增加至四五十丸，以见效为度。忌食驴肉、马肉、猪肉、鸡肉、鱼肉、大蒜以及之前提到的禁忌食物。感觉怀孕即停药。此药宜保密，不要随意传授。
治疗妇人阴部寒冷，十年不孕者。
吴茱萸、川椒（各一升）
以上药物研为细末，用炼蜜制成如弹丸大小的丸药。用绵布包裹后纳入阴道内，每日更换两次，只要不流出即可，目的是温暖子宫，使阴部温暖就能受孕。
紫石英、阿胶、当归、川芎、赤芍药、川续断（各一两） 鹿茸、白术、桂心（各半两） 柏子仁（二两） 熟地黄（三两）
以上药物研为细末，用炼蜜制成如梧桐子大小的丸药，空腹时温酒送服二十丸。兼治虚证中有热，头晕目眩，脚踩空感，呕吐不能进食，月经不调，经量或多或少，这些都是虚证的征候。长期服用能生发头发，使人有子；还能治疗虚悸，常若有忧思，这都是心血不足、血室空虚所致。
过去东京有一位焦公，因为三代没有嫡系继承人，于是经商旅游，游历名山，寻访高人，询问其中的因果。于是来到京都见一位老僧，声音清亮而深远，目光精光四射，请教谈论，言语非常奇特，因此就在斋房坐下。僧人说：“有什么吩咐？”焦公说：“贫寒人家三代没有嫡系继承人怎么办？”僧人说：“无子嗣有三种原因：一是祖宗没有德行，自身行为不端；二是夫妻生辰八字恐怕触犯禁忌；三是精神不守舍，妻子娘家血脉寒冷。”焦公说：“自身行为不端、夫妻生辰八字触犯禁忌，都可以承受并改正；如果妻子娘家血脉寒冷，有什么法术吗？”再次拜谢告曰：“愿听一言。”僧人说：“不难。先修德，后修身，三年之后可以到五台山，当时会传授奇异的方法。”说完忽然不见。焦公自从遇到老僧之后，时时行方便，种种做阴功。遇到人面临危难，效仿观音菩萨的救助；看见动物将死，帮助上天的好生之德，施行恩惠散布德行，如此三年。最终前往五台山寻访老僧，几天不见，才返回家中，忽然看见小沙弥手持一本书，说道：“老师传话给大夫，功德圆满回家，合药虔诚服用，富贵子孙随念降生。”
焦公说：“只要得到嫡子就够了，何指望贵子呢！”于是生下焦员外。后来员外养子不成器。感叹道：“有什么损德到了这种地步。”忽然遇到一道人说：“你面带忧色，为何不去五台山见老僧。”焦氏反省，于是前往五台山诀别询问因果。到了五台山，不见老僧，只见小沙弥，说：“老师昨天说，员外今天到山，让小沙弥接待。再三传话，何必来问，只要遵循父亲的品行，愚笨的人自然变贤良，后来必定生出贤德子孙。”焦氏说：“难道愚笨的儿子反而变贤良吗？”小沙弥说：“过去窦氏五个儿子，都残缺不全，后来施行恩惠散布德行，全都恢复如初，积德报应，都考中进士。”焦氏拜谢而归，奉行雕版印刷，印施方书。不到二十年，富贵子孙数人。长子横金，出入金门。后人收集他的行状，以及受持此方修行，用来求药的人，获得的子孙，都有德行。我亲身接受此方，不敢沉默，并记录篇论，以告知各位贤达，希望不至于埋没罢了。方剂在后面。
Indicated for long-term infertility or extinction of the bloodline, with heat above and cold below, treating all kinds of diseases.
Baiwei (Radix Glehniae), Cheqianzi (Semen Plantaginis) (each 3 fen); Danggui (Radix Angelicae Sinensis), Chuanxiong (Rhizoma Chuanxiong), Chuangzizi (Semen Cnidii) (each 4 fen); Taiyiyuliang (Kaolinite) (6 fen); Zhi Shiying (Fluorite), Shigao (Gypsum Fibrosum), Gaoben (Rhizoma Ligustici Wallichii), Juanbai (Herba Selaginellae Tamariscinae) (each 5 fen); Zelan Ye (Herba Lycopi), Fupenzi (Fructus Rubi), Taoren (Semen Persicae, stir-fried), Maimendong (Radix Ophiopogonis), Baizhi (Radix Angelicae Dahuricae), Renshen (Radix Ginseng) (each 6 fen); Guixin (Cortex Cinnamomi), Puhuang (Pollen Typhae) (each 10 fen); Ganjiang (Rhizoma Zingiberis Secundi), Jiao (Fructus Zanthoxyli, stir-fried until oil appears), Xixin (Herba Asari), Gadihuang (Radix Rehmanniae Preparata) (each 12 fen); Bai Fuling (Poria), Chishizhi (Halloysitum Rubrum), Yuanzhi (Radix Polygalae), Bailonggu (Os Draconis, prepared) (each 8 fen); Ju Pi (Pericarpium Citri Reticulatae) (2 fen).
Grind the above herbs into fine powder, mix with refined honey to make pills the size of Sophora japonica seeds. Take 15 pills with wine each time, twice a day, gradually increasing to 40-50 pills, stopping when effective. Avoid donkey, horse, pork, chicken, fish, garlic, and previously mentioned taboos. Stop taking the medicine upon feeling pregnancy. This medicine should be kept secret and not casually transmitted.
Treating women with cold in the yin region and ten years of infertility.
Wuzhuyu (Fructus Evodiae), Chuanjiao (Fructus Zanthoxyli) (each 1 sheng).
Grind the above herbs into fine powder, mix with refined honey to make pills the size of a bullet. Wrap in cotton cloth and insert into the vagina, changing twice daily. As long as it does not fall out, the purpose is to warm the Zi Zang (uterus), making the yin warm will lead to conception.
Zhi Shiying (Fluorite), Ejiao (Colla Corii Asini), Danggui (Radix Angelicae Sinensis), Chuanxiong (Rhizoma Chuanxiong), Chi Shaoyao (Radix Paeoniae Rubra), Chuanxuduan (Radix Dipsaci) (each 1 liang); Lurong (Cornu Cervi Pantotrichum), Baizhu (Rhizoma Atractylodis Macrocephalae), Guixin (Cortex Cinnamomi) (each 0.5 liang); Baiziren (Semen Platycladi) (2 liang); Shudihuang (Radix Rehmanniae Preparata) (3 liang).
Grind the above herbs into fine powder, mix with refined honey to make pills the size of Sophora japonica seeds. Take 20 pills on an empty stomach with warm wine. Also treats deficiency with internal heat, dizziness and vertigo, sensation of walking on air, vomiting and inability to eat, irregular menstruation with varying amounts, all signs of deficiency. Long-term use can promote hair growth and enable conception; also treats palpitations due to deficiency, constant worry and overthinking, caused by insufficiency of Heart Blood and emptiness of the Blood Chamber (Xue Shi).
In the past, there was a Mr. Jiao in Dongjing (Tokyo/Kaifeng). Because his family had no legitimate heir for three generations, he traveled for business and pleasure, visiting famous mountains, seeking high sages, asking about the causes and effects. He came to the capital to see an old monk, whose voice was clear and distant, eyes shining with spirit. After asking questions and discussing, finding the words very unusual, he sat down in the meditation hall. The monk said, "What do you wish?" Jiao said, "My poor family has had no legitimate heir for three generations, what should I do?" The monk said, "There are three reasons for having no heir: First, ancestors lacked virtue, and one's own conduct was improper; Second, the husband and wife's birth dates may violate taboos; Third, the spirit is not guarded, and the wife's natal family has cold blood." Jiao said, "Improper conduct and violating birth date taboos can be accepted and corrected; if the wife's natal family has cold blood, what magic method is there?" He bowed again and said, "I wish to hear one word." The monk said, "It is not difficult. First cultivate virtue, then cultivate the body. After three years, you can go to Wutai Mountain, where I will teach you a strange prescription." Saying this, he suddenly disappeared. Since meeting the old monk, Jiao constantly performed acts of kindness and hidden merits. When people faced danger, he imitated Guanyin's rescue; seeing animals about to die, he assisted Heaven's love for life, spreading grace and virtue, for three years. Finally, he went to Wutai Mountain to find the old monk. After several days without seeing him, he returned home. Suddenly, he saw a novice holding a book, saying, "The master sends word to the doctor: Upon returning home with completed merit and virtue, prepare the medicine and take it sincerely, and noble children will be born as you wish."
Jiao said, "I only need a legitimate son, why hope for a noble one!" Thus, Jiao Yuanwai (Master Jiao) was born. Later, Yuanwai's adopted son was unworthy. He sighed, "What lack of virtue led to this?" Suddenly, a Daoist priest appeared and said, "You look worried, why not go to Wutai Mountain to see the old monk?" Jiao reflected and went to Wutai Mountain to ask about the cause and effect. Arriving at Wutai Mountain, he did not see the old monk, only the novice, who said, "The master said yesterday that Yuanwai would arrive today and asked me to receive you. Repeatedly sending word, why ask? Just follow your father's conduct, and the foolish will naturally become virtuous, and later you will surely bear virtuous descendants." Jiao said, "Can a foolish son become virtuous?" The novice said, "In the past, the five sons of the Dou family were all physically incomplete. Later, they spread grace and virtue, and all recovered. Accumulating virtue brings retribution, and all passed the imperial examinations." Jiao bowed and thanked him, returning home. He ordered woodblock printing and distributed the medical text. Within twenty years, several noble and wealthy descendants were born. The eldest son, Hengjin, entered the golden gates (official circles). Later generations collected his biography and the prescription practice. Those who used this prescription to seek offspring obtained descendants with virtue. I personally received this prescription and dare not remain silent. I record this chapter and discussion to inform the worthy, hoping it will not be lost. The prescription follows.