治妇人血风攻脾胃，腹胁气满，不思饮食。
白术 附子（炮） 枳壳（制） 诃子 桂心 人参 木香 吴茱萸（炮） 陈皮（各
一两） 苦梗 干姜（各半两）
上为细末，以酒煮神曲末二两，作糊为丸如梧桐子大。每服二十丸，空心，姜汤吞下。
治妇人血风攻脾胃，脏腑虚冷，全不思食，脐腹多痛，体瘦无力。
椒红 沉香 附子（炮） 莪术 诃子 当归 白术（各一两） 良姜 白豆蔻仁 丁
香（各半两） 麝香（一分）
上为细末，酒煮面糊丸如梧桐子大。空心，温酒下三十丸。
李潜云∶治脾胃虚寒，不思饮食，及久病患脾胃虚、全不入食者。只两服能食（出《苏
沈良方》）。据愚见，此方既有川乌，治血风攻脾不食，岂无良验。
青皮 陈皮 粉草 良姜 桂心（各一分） 川乌（炮，去皮尖） 草豆蔻仁（各三个）
诃子（五个）
上为细末，每服一钱。水一盏，姜二片，煎至七分温服。
夫人禀五行秀气而生，承五脏神气而养。若阴阳调和，则脏腑强盛，风邪鬼魅不能伤之
。若摄理失节而血气虚衰，则风邪乘其虚、鬼邪干其正。然妇人与鬼交通者，由脏腑虚，神
不守，故鬼气得为病也。其状不欲见人，如有对误，时独言笑，或时悲泣是也。脉息迟伏，
或如鸟啄，皆鬼邪为病也。又脉来绵绵，不知度数，而颜色不变者，亦是此候也。
治疗妇人血风侵袭脾胃，导致腹部和胁部气机胀满，没有食欲。
白术、附子（炮制）、枳壳（制）、诃子、桂心、人参、木香、吴茱萸（炮制）、陈皮（各一两）、桔梗、干姜（各半两）。
以上药物研成细末，用酒煮神曲末二两，制成糊状，作为丸药，大小如梧桐子。每次服用二十丸，空腹时，用姜汤送服。
治疗妇人血风侵袭脾胃，脏腑虚寒，完全不想吃东西，脐腹部多痛，身体消瘦无力。
椒红、沉香、附子（炮制）、莪术、诃子、当归、白术（各一两）、良姜、白豆蔻仁、丁香（各半两）、麝香（一分）。
以上药物研成细末，用酒煮面糊制成丸药，大小如梧桐子。空腹时，用温酒送服三十丸。
李潜说：治疗脾胃虚寒，不想吃东西，以及久病导致脾胃虚弱、完全无法进食的人。只需服用两次就能恢复食欲（出自《苏沈良方》）。依我愚见，此方既然含有川乌，治疗血风侵袭脾胃导致的食欲不振，难道不会有良好的疗效吗？
青皮、陈皮、粉草（甘草）、良姜、桂心（各一分）、川乌（炮制，去皮尖）、草豆蔻仁（各三个）、诃子（五个）。
以上药物研成细末，每次服用一钱。用水一盏，生姜两片，煎至七分，温服。
夫人禀受五行秀气而生，承继五脏神气而养育。如果阴阳调和，那么脏腑强盛，风邪鬼魅就不能伤害她。如果摄养调理失节而导致血气虚衰，那么风邪就会乘其虚弱、鬼邪干扰其正气。然而妇人与鬼交通的病症，是由于脏腑虚弱，神志不守，所以鬼气得以为病。其症状是不想见人，好像有对误（幻觉），有时独自言笑，有时悲伤哭泣。脉象迟伏，或像鸟啄一样，都是鬼邪为病的表现。又脉来绵绵不绝，不知度数，而脸色不变的，也是这种证候。
Treats women with blood-wind attacking the spleen and stomach, causing fullness of qi in the abdomen and hypochondrium, and loss of appetite.
Baizhu (Atractylodis Rhizoma), Fuzi (Prepared Aconiti Lateralis Radix), Zhike (Prepared Aurantii Fructus), Hezi (Chebulae Fructus), Guixin (Cinnamomi Cortex), Renshen (Ginseng Radix), Muxiang (Aucklandiae Radix), Wuzhuyu (Prepared Evodiae Fructus), Chenpi (Citri Reticulatae Pericarpium) (each 1 liang); Jiegeng (Platycodonis Radix), Ganjiang (Zingiberis Rhizoma) (each 0.5 liang).
Grind the above into a fine powder. Boil 2 liang of Shenqu (Medicated Leaven) powder in wine to make a paste. Form pills the size of wutong seeds. Take 20 pills per dose, on an empty stomach, swallowed with ginger decoction.
Treats women with blood-wind attacking the spleen and stomach, causing deficiency-cold of the zang-fu organs, complete loss of appetite, frequent pain in the umbilical and abdominal regions, emaciation, and weakness.
Jiaohong (Zanthoxyli Pericarpium), Chenxiang (Aquilariae Lignum Resinatum), Fuzi (Prepared Aconiti Lateralis Radix), Ezhu (Curcumae Rhizoma), Hezi (Chebulae Fructus), Danggui (Angelicae Sinensis Radix), Baizhu (Atractylodis Rhizoma) (each 1 liang); Liangjiang (Alpiniae Officinarum Rhizoma), Baidoukouren (Cardamomi Rotundus Semen), Dingxiang (Caryophylli Flos) (each 0.5 liang); Shexiang (Moschus) (1 fen).
Grind the above into a fine powder. Boil wheat flour paste in wine to form pills the size of wutong seeds. Take 30 pills per dose, on an empty stomach, swallowed with warm wine.
Li Qian stated: Treats deficiency-cold of the spleen and stomach, loss of appetite, as well as cases where prolonged illness has caused spleen and stomach deficiency, resulting in total inability to eat. Only two doses are needed to restore appetite (from *Su Shen Liang Fang*). In my humble opinion, since this formula contains Chuanwu (Prepared Aconiti Radix), which treats blood-wind attacking the spleen causing anorexia, it surely must have good efficacy.
Qingpi (Citri Reticulatae Pericarpium Viride), Chenpi (Citri Reticulatae Pericarpium), Fencao (Glycyrrhizae Radix et Rhizoma), Liangjiang (Alpiniae Officinarum Rhizoma), Guixin (Cinnamomi Cortex) (each 1 fen); Chuanwu (Prepared Aconiti Radix, peeled and de-embryoned), Caodoukouren (Myristicae Semen) (each 3 pieces); Hezi (Chebulae Fructus) (5 pieces).
Grind the above into a fine powder. Take 1 qian per dose. Add 1 cup of water and 2 slices of ginger. Decoct until reduced to 0.7 cup, and take warm.
Women are born receiving the exquisite qi of the Five Elements and nurtured by the spiritual qi of the five zang organs. If yin and yang are harmonious, the zang-fu organs will be strong, and wind pathogens and ghosts cannot harm them. If regulation and care are not maintained properly, leading to deficiency and decline of blood and qi, then wind pathogens will take advantage of the deficiency, and ghost pathogens will interfere with the upright qi. However, the condition of women having sexual intercourse with ghosts is due to deficiency of the zang-fu organs and failure of the spirit to remain within, allowing ghost qi to cause disease. The manifestations include aversion to seeing people, as if encountering errors or illusions, sometimes speaking and laughing alone, or sometimes weeping bitterly. The pulse may be slow and deep, or choppy like a bird pecking, all indicating ghost pathogen disease. Also, a pulse that is continuous and endless without discernible rate, while the complexion remains unchanged, is also this syndrome.