《良方》滑石散（见《妇人规古方》）治热淋。
滑石（五分研） 通草 车前子 葵子（各四分）
上为末，以浆水调服。
牛膝膏（见《古方八阵·和阵》）治死血作淋。
桃仁（去皮尖） 归尾（酒洗各一两） 生地黄（酒洗） 赤芍药（各两半） 川芎（五钱） 牛膝
（去芦四两酒浸一宿）
上 咀，用好水十钟，炭火慢煎至二钟，入麝香少许，分四次空心服。如夏月须用冷水换浸之，则不坏。
三味牛膝汤（见《古方八阵·寒阵》）治小便不通，茎中痛，及妇人血热内结，腹坚痛。
牛膝（根叶一握生用） 当归（一两） 黄芩（去黑心，半两）
上咀，每服一两许，水一钟半，煎七分，食远服，日三。
人禀五行正气以生，气正则正；气邪则邪。气强则
神旺；气衰则鬼生。如《刺法论》曰∶“神失守位，则邪鬼外干。”即此类也。然妇人之梦与邪交，其证有二∶
一则由欲念邪思，牵扰意志而为梦者，此鬼生于心，而无所外干也；一则由禀赋非纯，邪得以入，故妖魅敢于
相犯，此邪之自外至者，亦有之矣。病因有内外，则证亦有不同。病由内生者，外无形迹，不过于梦寐间常有
所遇，以致遗失，及为恍惚带浊等证，亦如男子之梦遗，其机一也。但在女子多不肯言耳。至若外有邪犯者，
其证则异，或言笑不常，如有对晤，或喜幽寂不欲见人，或无故悲泣，而面色不变，或面带桃花，其脉息则乍
疏乍数，三五不调，或伏沉，或促结，或弦细，或代易不常，是皆妖邪之候。凡此二者，若失于调理，久之不
愈，则精血日败，真阴日损，乃致潮热发热，神疲体倦，饮食日减，经水日枯，肌肉消削，渐成劳损，脉见紧
数，多致不救。凡治此者，所因虽有不同，而伤精败血，其病则一。故凡病生于心者，当先以静心为主，然后
因其病而药之，神动者安其神，定其志；精滑者固其精，养其阴，尤当以培补脾肾，要约门户，以助生气为主。
若为妖魅所侵，则内当调补正气，如归神汤之类，外宜速灸鬼哭穴以驱邪气，则自当渐愈。其穴以两手大指相
并缚定，用艾炷于爪甲角骑缝灸之，务令两甲连肉四处着火方效。或七壮或二七壮，两足大趾亦名足鬼眼。
《集验》归神汤（见《妇人规古方》）治妇人梦交盗汗，心神恍惚，四肢乏力，饮食少进。
人参 白术 白茯苓 归身（各一钱） 枣仁 陈皮（各八分） 圆眼肉（七枚） 甘草 羚羊角
琥珀（末各五分）
上羚羊、琥珀二味不煎，余药煎熟去渣，入二末，和匀，食前服。
《良方》中的滑石散（见《妇人规古方》）用于治疗热淋。
滑石（五分，研细） 通草 车前子 葵子（各四分）
以上药物制成粉末，用浆水调服。
牛膝膏（见《古方八阵·和阵》）用于治疗死血引起的淋证。
桃仁（去皮尖） 归尾（酒洗，各一两） 生地黄（酒洗） 赤芍药（各两半） 川芎（五钱） 牛膝
（去芦头，四两，酒浸一夜）
以上药物切碎，用好水十钟，用炭火慢煎至二钟，加入少许麝香，分四次空腹服用。如果是夏季，必须用冷水更换浸泡，这样药材才不会变质。
三味牛膝汤（见《古方八阵·寒阵》）用于治疗小便不通、尿道疼痛，以及妇人血热内结、腹部坚硬疼痛。
牛膝（根叶一握，生用） 当归（一两） 黄芩（去掉黑心，半两）
以上药物切碎，每次服用约一两，加水一钟半，煎至七分，饭后服用，每日三次。
人禀受五行正气而生存，气正人就正；气邪人就邪。气强则神旺；气衰则鬼生。如《刺法论》所说：“神失守位，则邪鬼外干。”就是这一类情况。然而妇人梦见与邪气交合，其证候有两种：
一种是由于欲念邪思，牵扰意志而做的梦，这是鬼生于内心，而没有外部邪气的干扰；另一种是由于禀赋不纯，邪气得以侵入，所以妖魅敢于侵犯，这也是邪气从外部来的情况。病因有内外之分，那么证候也有不同。病由内生者，外表没有形迹，不过是在睡梦中常常有所遭遇，导致精气遗失，以及出现恍惚带浊等证候，也像男子的梦遗一样，机理是一样的。只是在女子多不肯说罢了。至于如果有外部邪气侵犯的，其证候就不同了，有的言笑无常，好像有人在对面交谈，有的喜欢幽静寂寞不想见人，有的无故悲泣，而面色不变，有的面带桃花色，其脉象则忽疏忽数，三五不调，或者伏沉，或者促结，或者弦细，或者代脉变化无常，这些都是妖邪的征候。凡是这两种情况，如果失于调理，时间久了不愈，就会精血日渐败坏，真阴日渐亏损，从而导致潮热发热，精神疲乏身体疲倦，饮食日渐减少，经水日渐枯竭，肌肉消瘦，逐渐形成劳损，脉象出现紧数，大多导致无法救治。凡是治疗这种情况，虽然起因有所不同，但伤精败血，病情是一样的。所以凡是病生于心的，应当先以静心为主，然后根据病情用药，神动者安定其神，坚定其志；精滑者固摄其精，滋养其阴，尤其应当以培补脾肾，约束门户，以助生气为主。如果被妖魅侵扰，则内部应当调补正气，如归神汤之类，外部宜速灸鬼哭穴以驱除邪气，自然会渐渐痊愈。该穴位是将两手大拇指并拢绑住，用艾炷在指甲角骑缝处施灸，务必让两个指甲连同肉的四处着火才有效。或者灸七壮，或者十四壮，两脚大脚趾也称为足鬼眼。
《集验》中的归神汤（见《妇人规古方》）用于治疗妇人梦交盗汗，心神恍惚，四肢乏力，饮食少进。
人参 白术 白茯苓 归身（各一钱） 枣仁 陈皮（各八分） 圆眼肉（七枚） 甘草 羚羊角 琥珀（末各五分）
以上羚羊角、琥珀两味不煎煮，其余药物煎熟去渣，加入两种粉末，混合均匀，饭前服用。
The Huashi San (Slippery Stone Powder) from *Liangfang* (see *Furen Gui Ancient Formulas*) is used to treat Heat Lin (Dysuria due to Heat).
Huashi (Talcum, 5 fen, ground) Tongcao (Akebia Caulis), Cheqianzi (Plantaginis Semen), Kuizi (Abelmoschi Semen) (each 4 fen).
Grind the above into powder, and take with Jiangshui (fermented grain liquid).
Niuxi Gao (Ox Knee Paste) from *Gufu Bazhen · Hezhen* (see *Ancient Formulas Eight Arrays · Harmonizing Array*) is used to treat Lin caused by dead blood (stasis).
Taoren (Peach Seed Kernel, peeled and tip removed), Guiwei (Cinnamon Twig Tail? No, Angelicae Sinensis Radix Tail, washed with wine, each 1 liang), Shengdihuang (Rehmanniae Radix, washed with wine), Chishao Yao (Red Peony Root, each 1.5 liang), Chuanxiong (Ligusticum Rhizome, 5 qian), Niuxi (Achyranthis Bidentatae Radix, remove rhizome, 4 liang, soaked in wine overnight).
Chop the above ingredients, add 10 zhong of good water, slowly decoct over charcoal fire until 2 zhong remain, add a small amount of Shexiang (Musk), and divide into four doses to be taken on an empty stomach. In summer, change the soaking water with cold water frequently so that the herbs do not spoil.
Sanwei Niuxi Tang (Three-Ingredient Ox Knee Decoction) from *Gufu Bazhen · Hanzhen* (see *Ancient Formulas Eight Arrays · Cold Array*) is used to treat inability to urinate, pain in the urethra, and in women, internal binding of blood heat causing hard and painful abdomen.
Niuxi (Achyranthis Bidentatae Radix and leaves, one handful, used raw), Danggui (Angelicae Sinensis Radix, 1 liang), Huangqin (Scutellariae Radix, remove black heart, 0.5 liang).
Chop the above ingredients, take about 1 liang per dose, add 1.5 zhong of water, decoct until 0.7 zhong remains, take after meals, three times a day.
Humans are born endowed with the upright qi of the Five Elements; if the qi is upright, the person is upright; if the qi is evil, the person becomes evil. If the qi is strong, the Shen (Spirit) is vigorous; if the qi declines, ghosts (pathogenic factors) arise. As stated in *Cifalun* (Discourse on Acupuncture Methods): "When the Shen loses its post, evil ghosts externally harass." This is such a case. However, regarding women dreaming of intercourse with evil spirits, there are two types of syndromes:
One type arises from lustful thoughts and evil reflections disturbing the will and dreams; here, the 'ghost' originates from the Heart, without external harassment. The other type arises from impure endowment, allowing evil to enter, so that demons dare to invade; this is also a case where evil comes from outside. Since causes of disease have internal and external origins, syndromes also differ. For diseases originating internally, there are no external physical traces, only frequent encounters in dreams leading to loss of essence, and syndromes such as mental confusion and turbid discharge, which share the same mechanism as nocturnal emission in men. It is just that women are often unwilling to speak of it. In contrast, for those invaded by external evil, the syndromes are different: some may laugh or speak abnormally, as if conversing with someone present; some prefer solitude and do not wish to see people; some weep inexplicably while their facial color remains unchanged; some have a peach-blossom hue on their face. Their pulse may be suddenly sparse or rapid, irregular (three or five beats out of rhythm), or deep and hidden, or hurried and knotted, or wiry and fine, or intermittent and changing unpredictably. These are all signs of demonic evil. If these two types are neglected and not regulated, and persist for a long time without healing, essence and blood will daily deteriorate, and True Yin will daily diminish, leading to tidal fever and fever, mental fatigue and physical lassitude, decreasing appetite, diminishing menstrual flow, emaciation, gradually forming consumptive disease. The pulse becomes tight and rapid, often leading to untreatable conditions. In treating this, although the causes may differ, the damage to essence and blood results in the same pathology. Therefore, for diseases originating in the Heart, one should first focus on calming the mind, then medicate according to the syndrome: calm the Shen for those with disturbed spirit, stabilize the Zhi (Will); consolidate essence for those with seminal leakage, nourish Yin. Particularly, one should focus on tonifying the Spleen and Kidney, securing the gateways, and assisting the generation of Qi. If invaded by demons, internally one should regulate and tonify upright Qi, such as using Guishen Tang, and externally one should quickly moxa the Guiku (Ghost Cry) acupoint to expel evil Qi, which will naturally lead to gradual recovery. For this acupoint, bind the thumbs of both hands together, and apply moxa cones at the corner of the nail where it meets the skin (riding the seam), ensuring that fire ignites at all four points where the nails meet the flesh on both sides for efficacy. Moxa either seven cones or fourteen cones. The big toes of both feet are also called Zu Guiyan (Foot Ghost Eye).
Guishen Tang (Return Spirit Decoction) from *Jiyan* (see *Furen Gui Ancient Formulas*) is used to treat women with dream intercourse, night sweats, mental confusion, limb weakness, and poor appetite.
Renshen (Ginseng Radix et Rhizoma), Baizhu (Atractylodis Macrocephalae Rhizoma), Baifuling (Poria), Guishen (Angelicae Sinensis Radix) (each 1 qian), Zaoren (Ziziphi Spinosomi Semen), Chenpi (Citri Reticulatae Pericarpium) (each 8 fen), Yuanyanrou (Dimocarpus Longan Arillus), Gancao (Glycyrrhizae Radix et Rhizoma), Lingyangjiao (Saigae Tataricae Cornu), Hupo (Fossilia Subcorium) (powdered, each 5 fen).
Do not decoct Lingyangjiao and Hupo; decoct the remaining herbs, strain, add the two powders, mix well, and take before meals.