仲贻胡公经验广育神方原序（系越水叶老人原传）。
盖人无子嗣，非仅绝继述，而祖宗HT 祀，即因以斩，不孝之罪，莫大于是。予花甲已周，子嗣维艰，即
或受孕，俱未成实，无神不求，无药不服，而终无效验。意谓天数已定，人事固不可 回也。自此心灰绝望
矣。忽遇异人授以广育之方，并可转女成男。根据法试之，果得生男。夫以垂暮之年，而获意外之子，非仙
方能若是其立效乎！切思良方奇验，不当自秘，爰立愿付梓以公世人，倘有艰于子嗣者，药可
以成孕，法可以成男。根据此行之，必获麟儿之兆，岂曰小补之哉！
调经种玉方（百发百中）
当归（酒洗） 吴茱萸（炒） 川芎（各四钱） 香附（炒） 熟地（各六钱） 白芍（酒炒） 白茯苓（即
皮） 丹皮 玄胡索 陈皮（各三钱）
若过期而经水色淡者，乃血虚有寒。加官桂（炒），干姜、
熟艾各二钱；若先期三五日而色紫者，加条芩三钱。
上锉作四剂，每剂用生姜三片，水一碗半，煎至一碗，空心温服。渣再煎，临卧服。待经至之日服
起，一日一服，经尽药止，则当交媾即成孕矣。纵未成孕，经当对期，经来再服四剂，必孕无疑矣。
凡入诸病皆可医疗，惟妇人生产性命悬于顷刻，一有凶厄，虽名医无所措手足，只因产妇未生之前，或
身体壮胜，气逆不顺；或形体虚弱，血少不充，以致有横生逆生之患。及婴儿甫产时，新血未生，旧血未去，
有随进米粥等物，必致气血凝滞，昏晕伤生。殊可悼惜。予留心保产数十余方，从未有神效。如此二方者，
一名达生汤，在怀孕九月之后，连服数帖，生儿如羊子之易。一名生化汤，在婴儿落地时，连服二三帖，全无
昏晕、腹痛诸症，其药须预先如法制备，一觉便煎，一生便服．二方所费无多，幸同志君子，或施
药，或传方，则阴功无量矣。
达生汤
川归（一钱五分，酒洗） 川芎（六分） 益母草（一钱，不犯铁器） 车前子（五分，炒，研末） 白术（一
钱，米泔浸，炒） 冬葵子（一钱，炒，研碎） 大腹皮（四分，远水洗数次） 木香（三分，研末冲入） 生牛
膝（六分，酒洗隔一宿） 枳壳（五分，麸炒） 炙甘（三分）
加生姜一片，水二钟，煎八分，食后温服。
如腹觉痛加白芷、沉香各五分，同煎服。
生化汤（产后服）
当归（八钱，酒洗） 川芎（四钱） 桃仁（十粒，去皮尖） 干姜（五分，炙黑色存性） 炙甘草（五分）
水二钟，加好陈酒六七匙，煎一钟，在甫产时未进饮食
之先，服二三帖，不论正产小产皆宜服之。或临产稍迟，先服一帖更妙。弗听庸医加减。
经以对月为准，然亦有准而不孕者，其气亦只照常营运耳，是必令其服温补之剂，使其先期一二日，
是月合之即孕。盖血非气盛勿先而气非温补勿盛也。调鼎之法，惟令血气自和耳，乃世多称子宫虚冷。服艾
附等热药者，不知热药能令火炽血燥、犹如盛夏向炉，非徒无益也。
经不及期之因有二，或气不能卫血，或血患干燥热。后期之因有二，或血不能运气，或气不能达血。
但瘦人多是血虚，肥人或者痰火，又不可不酌，用清痰降火之剂也。
经色浅淡之因有二，或虚或痰。经色紫黑之因有二，或热或痰。经行作痛之因有二，将来而作痛是气滞；
行后而作痛是血虚。然又有气血并虚者，盖气虚则无力健运，血虚则经脉否涩也。女精之媾，其乐也倍于男，
其损也亦倍于男。愚蠢之妇不自知伶俐之男，亦不易察也。或气喘，或舌冷，或颊热，自有一种蔼然浓郁
氤氲熏蒸苏苏不可形容之状。只呼吸之间当彼欲脱未脱之际，而我急投之，令其中有余不尽之味，无不入壳者也。
挑战之法，惟有浅尝，至于战酣，呼吸之时，尤不宜深。古诗云∶洞里桃花何处寻，原来一寸二分深，
是的窍也。然鼎体之修而肥者必稍深， 而短者必稍浅，是又不无分别，总之飞于浅则射有八处，而深则有
格而未必中窍，是自然之理耳，妇人调养得宜，血气壮盛，久不逢男，必偶有一时欲动，兴发怡然，欲合
难忍之状，甚而腮红面热，神思昏迷，此时以壮阳投之，万万无不得当。第彼含羞不言，我亦无由探知，或我
知而又无壮阳应之耳，是必明喻以欲子之故。或偶肯吐露，然非平日调抚爱护，何能令其浃洽，用
此一段精神，亦丈夫所不易易也。
自女子二七天癸初至之时，以至七七断经之候，编就
立成。凡欲种子得男者，根据期行之，万无一失。但立成中所云岁者，以生日为准。人必交生日，乃为此一
岁也。所云月者，以节气为准，时必交此节，乃为此一月也。又中有状字非孕而不固，必产而不收，或收而不
永，尤有奇验。夫调鼎而施功，不妄投于无用之地，当期而发，又不空弃于产女之
时，如是则自然寡欲。岂徒为生子秘诀，亦延年却病之真诠也。
种子 于单年单月便生男，双年双月即是儿，若还不根据天地法，欲求生男偏是女。
孕推男女法 四十九数加孕月，减行年岁定无疑。一除至九多余数，逢双是女只生儿。
法曰∶置四十九加孕月八共五十七，减年二十八余二十九，减天除一，地除二，人除三，四时除
四，五行除五，六律除六，七星除七，不尽之数奇为男，偶为女也。如数多再以八风除八。
男子种子仙枣二方（香山县蒋令传，该县七十老人服之连生三子）
杜仲（一两，姜汁炒） 菟丝子（六两，水洗） 当归（二两，酒洗） 大附子（三钱） 黄柏（一两，蜜炙） 知
母（一两） 远志肉（一两） 肉苁蓉（一两，酒洗） 茯苓（一两） 熟地（二两，酒洗） 枸杞子（一
两） 小茴香（五钱） 淫羊藿（二两，去枝叶边刺羊油炒，酒亦可）
以上各药如法炮制，入瓦罐内上放，拣净黑枣三斤，加水满过枣，微火煮干去药，收枣煎汁晒干，藏于磁瓶，勿令
泄气，每早空心服五七枚，开水送下（可匀服月余）。
\r图\p02-g32a1.bmp\r
\r图\p02-g32a2.bmp\r
妇人服用方
当归（二两） 生地（二两） 红花（五钱） 苏子（五钱） 艾叶（二两） 韭子（二两） 香附（二两，醋炒）
用黑枣二斤照前煮法，于半熟时加白芍一两，香附（醋炒四次）二两，于枣上煮好，去底面之药，亦
照前法晒藏，每早空心服三五枚，亦匀服月余。
以上二样仙枣，男女同服同止，不但保养月余，种子神验，且能百病消除，万验万应。真仙方也。
四奇毓麟丸
粉龙骨（用五色者阴阳瓦 ，一钱） 阳起石（见太阳飞动者真，三钱） 白芷（用铜器焙干，黄色者佳，
三钱） 蓖麻（去壳用子，去净油，四十九粒） 黄春季桂（干研极细末，五钱） 砂仁（去壳干炒，酒洗净，焙，
一钱） 闹杨花（焙，研末，一钱） 参芦（研细末，五钱） 枸杞子（去核净肉炒，研末，一钱） 麝香（晒干研
末，一钱） 紫梢花（色润紫者佳，一钱） 北细辛（水泡一夜，炒干研末，三钱） 肉苁蓉（红色者佳，稍焙干
研末，一钱） 真肉桂（去皮研细，二钱） 旱地浮萍（肥大者佳，用净叶，二钱） 吴茱萸（醋炒一夜炒干，二
钱） 石榴皮（阴阳瓦焙干、研极细末，一钱） 川椒（开口者佳，研末，一钱） 真鸦片膏
（一钱） 琐阳（醋洗净，三钱） 象皮（研末，一钱）
上药二十一味各研极细末，称足，用半生蜜为丸如龙眼核大，外用丁香油为衣，再加蜡壳，
每遇红尽之日去壳，将丸放入户内约一顿饭时，药化可行，无不灵验。
【背景信息】
书名：宁坤秘笈 章节：下卷 / 胡仲贻广育神效 / 保产经验奇方 类别：综合
【待处理原文】
仲贻胡公经验广育神方原序（系越水叶老人原传）。
盖人无子嗣，非仅绝继述，而祖宗HT 祀，即因以斩，不孝之罪，莫大于是。予花甲已周，子嗣维艰，即
或受孕，俱未成实，无神不求，无药不服，而终无效验。意谓天数已定，人事固不可 回也。自此心灰绝望
矣。忽遇异人授以广育之方，并可转女成男。根据法试之，果得生男。夫以垂暮之年，而获意外之子，非仙
方能若是其立效乎！切思良方奇验，不当自秘，爰立愿付梓以公世人，倘有艰于子嗣者，药可
以成孕，法可以成男。根据此行之，必获麟儿之兆，岂曰小补之哉！
调经种玉方（百发百中）
当归（酒洗） 吴茱萸（炒） 川芎（各四钱） 香附（炒） 熟地（各六钱） 白芍（酒炒） 白茯苓（即
皮） 丹皮 玄胡索 陈皮（各三钱）
若过期而经水色淡者，乃血虚有寒。加官桂（炒），干姜、
熟艾各二钱；若先期三五日而色紫者，加条芩三钱。
上锉作四剂，每剂用生姜三片，水一碗半，煎至一碗，空心温服。渣再煎，临卧服。待经至之日服
起，一日一服，经尽药止，则当交媾即成孕矣。纵未成孕，经当对期，经来再服四剂，必孕无疑矣。
凡入诸病皆可医疗，惟妇人生产性命悬于顷刻，一有凶厄，虽名医无所措手足，只因产妇未生之前，或
身体壮胜，气逆不顺；或形体虚弱，血少不充，以致有横生逆生之患。及婴儿甫产时，新血未生，旧血未去，
有随进米粥等物，必致气血凝滞，昏晕伤生。殊可悼惜。予留心保产数十余方，从未有神效。如此二方者，
一名达生汤，在怀孕九月之后，连服数帖，生儿如羊子之易。一名生化汤，在婴儿落地时，连服二三帖，全无
昏晕、腹痛诸症，其药须预先如法制备，一觉便煎，一生便服．二方所费无多，幸同志君子，或施
药，或传方，则阴功无量矣。
达生汤
川归（一钱五分，酒洗） 川芎（六分） 益母草（一钱，不犯铁器） 车前子（五分，炒，研末） 白术（一
钱，米泔浸，炒） 冬葵子（一钱，炒，研碎） 大腹皮（四分，远水洗数次） 木香（三分，研末冲入） 生牛
膝（六分，酒洗隔一宿） 枳壳（五分，麸炒） 炙甘（三分）
加生姜一片，水二钟，煎八分，食后温服。
如腹觉痛加白芷、沉香各五分，同煎服。
生化汤（产后服）
当归（八钱，酒洗） 川芎（四钱） 桃仁（十粒，去皮尖） 干姜（五分，炙黑色存性） 炙甘草（五分）
水二钟，加好陈酒六七匙，煎一钟，在甫产时未进饮食
之先，服二三帖，不论正产小产皆宜服之。或临产稍迟，先服一帖更妙。弗听庸医加减。
经以对月为准，然亦有准而不孕者，其气亦只照常营运耳，是必令其服温补之剂，使其先期一二日，
是月合之即孕。盖血非气盛勿先而气非温补勿盛也。调鼎之法，惟令血气自和耳，乃世多称子宫虚冷。服艾
附等热药者，不知热药能令火炽血燥、犹如盛夏向炉，非徒无益也。
经不及期之因有二，或气不能卫血，或血患干燥热。后期之因有二，或血不能运气，或气不能达血。
但瘦人多是血虚，肥人或者痰火，又不可不酌，用清痰降火之剂也。
经色浅淡之因有二，或虚或痰。经色紫黑之因有二，或热或痰。经行作痛之因有二，将来而作痛是气滞；
行后而作痛是血虚。然又有气血并虚者，盖气虚则无力健运，血虚则经脉否涩也。女精之媾，其乐也倍于男，
其损也亦倍于男。愚蠢之妇不自知伶俐之男，亦不易察也。或气喘，或舌冷，或颊热，自有一种蔼然浓郁
氤氲熏蒸苏苏不可形容之状。只呼吸之间当彼欲脱未脱之际，而我急投之，令其中有余不尽之味，无不入壳者也。
挑战之法，惟有浅尝，至于战酣，呼吸之时，尤不宜深。古诗云∶洞里桃花何处寻，原来一寸二分深，
是的窍也。然鼎体之修而肥者必稍深， 而短者必稍浅，是又不无分别，总之飞于浅则射有八处，而深则有
格而未必中窍，是自然之理耳，妇人调养得宜，血气壮盛，久不逢男，必偶有一时欲动，兴发怡然，欲合
难忍之状，甚而腮红面热，神思昏迷，此时以壮阳投之，万万无不得当。第彼含羞不言，我亦无由探知，或我
知而又无壮阳应之耳，是必明喻以欲子之故。或偶肯吐露，然非平日调抚爱护，何能令其浃洽，用
此一段精神，亦丈夫所不易易也。
自女子二七天癸初至之时，以至七七断经之候，编就
立成。凡欲种子得男者，根据期行之，万无一失。但立成中所云岁者，以生日为准。人必交生日，乃为此一
岁也。所云月者，以节气为准，时必交此节，乃为此一月也。又中有状字非孕而不固，必产而不收，或收而不
永，尤有奇验。夫调鼎而施功，不妄投于无用之地，当期而发，又不空弃于产女之
时，如是则自然寡欲。岂徒为生子秘诀，亦延年却病之真诠也。
种子 于单年单月便生男，双年双月即是儿，若还不根据天地法，欲求生男偏是女。
孕推男女法 四十九数加孕月，减行年岁定无疑。一除至九多余数，逢双是女只生儿。
法曰∶置四十九加孕月八共五十七，减年二十八余二十九，减天除一，地除二，人除三，四时除
四，五行除五，六律除六，七星除七，不尽之数奇为男，偶为女也。如数多再以八风除八。
男子种子仙枣二方（香山县蒋令传，该县七十老人服之连生三子）
杜仲（一两，姜汁炒） 菟丝子（六两，水洗） 当归（二两，酒洗） 大附子（三钱） 黄柏（一两，蜜炙） 知
母（一两） 远志肉（一两） 肉苁蓉（一两，酒洗） 茯苓（一两） 熟地（二两，酒洗） 枸杞子（一
两） 小茴香（五钱） 淫羊藿（二两，去枝叶边刺羊油炒，酒亦可）
以上各药如法炮制，入瓦罐内上放，拣净黑枣三斤，加水满过枣，微火煮干去药，收枣煎汁晒干，藏于磁瓶，勿令
泄气，每早空心服五七枚，开水送下（可匀服月余）。
妇人服用方
当归（二两） 生地（二两） 红花（五钱） 苏子（五钱） 艾叶（二两） 韭子（二两） 香附（二两，醋炒）
用黑枣二斤照前煮法，于半熟时加白芍一两，香附（醋炒四次）二两，于枣上煮好，去底面之药，亦
照前法晒藏，每早空心服三五枚，亦匀服月余。
以上二样仙枣，男女同服同止，不但保养月余，种子神验，且能百病消除，万验万应。真仙方也。
四奇毓麟丸
粉龙骨（用五色者阴阳瓦 ，一钱） 阳起石（见太阳飞动者真，三钱） 白芷（用铜器焙干，黄色者佳，
三钱） 蓖麻（去壳用子，去净油，四十九粒） 黄春季桂（干研极细末，五钱） 砂仁（去壳干炒，酒洗净，焙，
一钱） 闹杨花（焙，研末，一钱） 参芦（研细末，五钱） 枸杞子（去核净肉炒，研末，一钱） 麝香（晒干研
末，一钱） 紫梢花（色润紫者佳，一钱） 北细辛（水泡一夜，炒干研末，三钱） 肉苁蓉（红色者佳，稍焙干
研末，一钱） 真肉桂（去皮研细，二钱） 旱地浮萍（肥大者佳，用净叶，二钱） 吴茱萸（醋炒一夜炒干，二
钱） 石榴皮（阴阳瓦焙干、研极细末，一钱） 川椒（开口者佳，研末，一钱） 真鸦片膏
（一钱） 琐阳（醋洗净，三钱） 象皮（研末，一钱）
上药二十一味各研极细末，称足，用半生蜜为丸如龙眼核大，外用丁香油为衣，再加蜡壳，
每遇红尽之日去壳，将丸放入户内约一顿饭时，药化可行，无不灵验。
Preface to the Original Divine Formula for Broad Progeny from the Experience of Lord Zhuyi Hu (Originally transmitted by Elder Ye of Yueshui).
When a person has no offspring, it is not merely that the lineage ceases, but the sacrifices to ancestors are also cut off; there is no greater sin than this. I have already passed sixty years of age, and obtaining offspring has been difficult. Even if conception occurred, it never resulted in a viable birth. I sought every deity and took every medicine, yet ultimately with no effect. I came to believe that destiny was fixed and human efforts could not reverse it. From then on, my heart turned to ash and I despaired. Suddenly, I met an extraordinary person who taught me a formula for broad progeny, which could also change a female fetus into a male. Following the method and testing it, I indeed gave birth to a son. To obtain an unexpected child in one's twilight years—could this not be the immediate efficacy of a divine prescription! I deeply considered that such a good and miraculous formula should not be kept secret. Therefore, I made a vow to print it for the public. If anyone struggles with infertility, these medicines can induce pregnancy, and this method can ensure a male child. Acting according to this will surely bring the omen of a precious son; how can this be called a minor benefit!
Formula for Regulating Menstruation and Planting Jade (One Hundred Shots, One Hundred Hits)
Dang Gui (Radix Angelicae Sinensis, washed with wine), Wu Zhu Yu (Fructus Evodiae, stir-fried), Chuan Xiong (Rhizoma Ligustici Wallichii, each 4 qian), Xiang Fu (Rhizoma Cyperi, stir-fried), Shu Di Huang (Radix Rehmanniae Preparata, each 6 qian), Bai Shao (Radix Paeoniae Alba, stir-fried with wine), Bai Fu Ling (Poria, including the bark), Dan Pi (Cortex Moutan), Xuan Hu Suo (Rhizoma Corydalis), Chen Pi (Pericarpium Citri Reticulatae, each 3 qian).
If menstruation is overdue and the blood color is pale, it indicates Blood Deficiency with Cold. Add Guan Gui (Cinnamomi Cortex, stir-fried), Gan Jiang (Rhizoma Zingiberis Secati), and Shu Ai Ye (Folium Artemisiae Argyi Preparatum, each 2 qian). If menstruation occurs three to five days early and the color is purple, add Tiao Qin (Scutellariae Radix, 3 qian).
Grind the above herbs into four doses. For each dose, use three slices of Sheng Jiang (Rhizoma Zingiberis Recens) and one and a half bowls of water, decoct until one bowl remains. Take warm on an empty stomach. Decoct the dregs again and take before bed. Start taking on the day menstruation arrives, once a day. Stop the medicine when menstruation ends. Then, intercourse will lead to pregnancy. Even if pregnancy does not occur immediately, menstruation will be regular. Take another four doses when the next period comes; pregnancy is certain.
All diseases in humans can be treated medically, except that a woman's life during childbirth hangs in the balance. In case of danger, even famous doctors may not know what to do. This is because before delivery, the parturient may either have a robust body with rebellious Qi causing obstruction, or a weak physique with insufficient Blood, leading to abnormal presentations (such as transverse or breech birth). When the infant is just born, new Blood has not yet formed, and old Blood has not yet cleared. If rice porridge or other foods are consumed immediately, it will inevitably cause stagnation of Qi and Blood, leading to fainting and endangering life. This is truly lamentable. I have studied over dozens of formulas for protecting childbirth, but none had such miraculous effects. There are two such formulas: one is Da Sheng Tang (Delivery Decoction). Taking several doses after the ninth month of pregnancy makes delivery as easy as a lamb giving birth. The other is Sheng Hua Tang (Generation and Transformation Decoction). Taking two or three doses when the infant lands eliminates symptoms like fainting and abdominal pain. The medicine must be prepared in advance according to the method, decocted upon waking, and taken upon birth. The cost of these two formulas is not high. I hope gentlemen of like mind will either distribute the medicine or pass on the formula, thereby accumulating boundless hidden merit.
Da Sheng Tang (Delivery Decoction)
Chuan Gui (Radix Angelicae Sinensis, 1.5 qian, washed with wine), Chuan Xiong (Rhizoma Ligustici Wallichii, 6 fen), Yi Mu Cao (Herba Leonuri, 1 qian, avoid iron vessels), Che Qian Zi (Semen Plantaginis, 5 fen, stir-fried and ground), Bai Zhu (Rhizoma Atractylodis Macrocephalae, 1 qian, soaked in rice wash water and stir-fried), Dong Kui Zi (Semen Malvae, 1 qian, stir-fried and crushed), Da Fu Pi (Pericarpium Arecae, 4 fen, washed several times with distant water), Mu Xiang (Radix Aucklandiae, 3 fen, ground and mixed in), Sheng Niu Xi (Radix Achyranthis Bidentatae, 6 fen, washed with wine and left overnight), Zhi Ke (Fructus Aurantii, 5 fen, stir-fried with bran), Zhi Gan Cao (Radix Glycyrrhizae Preparata, 3 fen).
Add one slice of Sheng Jiang (Rhizoma Zingiberis Recens) and two zhong of water, decoct to eight fen, and take warm after meals.
If abdominal pain is felt, add Bai Zhi (Radix Angelicae Dahuricae) and Chen Xiang (Lignum Aquilariae Resinatum, each 5 fen) and decoct together to take.
Sheng Hua Tang (Postpartum Decoction)
Dang Gui (Radix Angelicae Sinensis, 8 qian, washed with wine), Chuan Xiong (Rhizoma Ligustici Wallichii, 4 qian), Tao Ren (Semen Persicae, 10 grains, skin and尖 removed), Gan Jiang (Rhizoma Zingiberis Secati, 5 fen, stir-fried until black on the outside but retaining its nature), Zhi Gan Cao (Radix Glycyrrhizae Preparata, 5 fen).
Use two zhong of water, add six or seven spoons of good aged wine, decoct to one zhong. Take two or three doses before any food or drink is taken at the time of birth. It is suitable for both normal delivery and miscarriage. If labor is slightly delayed, taking one dose first is even better. Do not listen to mediocre doctors changing the formula.
Menstruation is usually based on the lunar month, but some are regular and still do not conceive. Their Qi only circulates normally. They must take warming and tonifying agents to advance their cycle by one or two days, so that intercourse in that month leads to pregnancy. This is because Blood does not advance unless Qi is vigorous, and Qi does not become vigorous unless warmed and tonified. The method of adjusting the cauldron [metaphor for sexual intercourse/reproduction] is only to let Qi and Blood harmonize themselves. However, the world often calls the uterus "deficient and cold." Those who take hot medicines like Ai Fu Wan (Mugwort and Cyperus Pill) do not know that hot medicines can cause fire to blaze and Blood to dry up, like facing a furnace in midsummer, which is not only useless but harmful.
There are two causes for menstruation arriving early: either Qi cannot protect Blood, or Blood suffers from dryness and heat. There are two causes for late menstruation: either Blood cannot move Qi, or Qi cannot reach Blood.
Thin people mostly suffer from Blood Deficiency, while fat people may have Phlegm-Fire; thus, one must consider using formulas to clear Phlegm and descend Fire.
Pale menstrual color has two causes: either Deficiency or Phlegm. Purple-black menstrual color has two causes: either Heat or Phlegm. Pain during menstruation has two causes: pain before flow indicates Qi Stagnation; pain after flow indicates Blood Deficiency. However, there are cases of simultaneous Qi and Blood Deficiency. Qi Deficiency means lack of strength to transport effectively, and Blood Deficiency means obstruction and涩 (roughness/stasis) in the meridians.
The pleasure of female essence union is double that of men, and the damage is also double that of men. Foolish women do not realize it, and clever men do not easily observe it. There may be panting, cold tongue, or hot cheeks, presenting an indescribable state of gentle, rich, misty vaporization and tingling sensation. Only within a breath, when she is about to lose control but hasn't yet, I urgently engage, ensuring that the lingering flavor enters completely.
The method of challenge is only shallow tasting. When the battle is intense and breathing is heavy, deep penetration is especially unsuitable. As the ancient poem says: "Where to find peach blossoms in the cave? Originally only one inch and two fen deep," this is the true aperture. However, if the vessel is long and plump, it must be slightly deeper; if short, slightly shallower. Thus, there is a distinction. Generally, flying shallow allows shooting at eight places, while deep penetration may hit obstacles and miss the aperture, which is natural law. If a woman is properly nourished, with strong Qi and Blood, and has not encountered a man for a long time, she will occasionally experience a moment of desire arising naturally, feeling unable to endure the urge to unite, even to the point of red cheeks and hot face, and mental confusion. At this time, engaging with vigor is absolutely appropriate. But she hides her shame and does not speak, so I have no way to know, or I know but lack the vigor to respond. Therefore, one must clearly explain the reason for desiring a child. Or perhaps she is willing to reveal it, but without daily care and love, how can intimacy be achieved? Using this segment of spirit is also not easy for a husband.
From the time a girl's Tian Gui (essence/menstrual fluid) first arrives at age fourteen (two sevens), until menopause at age forty-nine (seven sevens), I compiled this ready-made guide. Anyone wishing to conceive a male should follow the timing; there will be no failure. However, the "years" mentioned in the guide are based on the birthday. A person completes one year only when the birthday arrives. The "months" are based on solar terms. A month begins only when the solar term arrives. Also, among the characters, "Zhuang" (strong/vigorous) indicates non-pregnancy or unstable pregnancy, inevitable delivery without retention, or retention without permanence, which has particularly miraculous verification. Adjusting the cauldron and applying effort, not casting seeds in vain places, emitting at the right time, and not wasting opportunities for producing females, thus naturally reducing desire. Is this not merely a secret for bearing children, but also the true principle for prolonging life and eliminating disease?
To seed: In odd years and odd months, a boy is born; in even years and even months, a girl is born. If one does not follow the Heaven and Earth method, desiring a boy results in a girl.
Method for Predicting Sex of Fetus: Add 49 to the month of pregnancy, subtract the current age to determine without doubt. Divide the remainder from 1 to 9; even numbers indicate girls, odd numbers indicate boys.
The method states: Place 49, add 8 (month of pregnancy), total 57. Subtract age 28, remainder 29. Divide by Heaven (1), Earth (2), Man (3), Four Seasons (4), Five Elements (5), Six Laws (6), Seven Stars (7). The remaining number: odd is male, even is female. If the number is large, divide by Eight Winds (8) again.
Two Immortal Date Formulas for Men's Seed (Transmitted by Magistrate Jiang of Xiangshan County; a seventy-year-old man in the county took them and had three sons in succession)
Du Zhong (Cortex Eucommiae, 1 liang, stir-fried with ginger juice), Tu Si Zi (Semen Cuscutae, 6 liang, washed), Dang Gui (Radix Angelicae Sinensis, 2 liang, washed with wine), Da Fu Zi (Radix Aconiti Lateralis Preparata, 3 qian), Huang Bo (Cortex Phellodendri, 1 liang, honey-roasted), Zhi Mu (Rhizoma Anemarrhenae, 1 liang), Yuan Zhi Rou (Radix Polygalae, 1 liang), Rou Cong Rong (Herba Cistanches, 1 liang, washed with wine), Fu Ling (Poria, 1 liang), Shu Di Huang (Radix Rehmanniae Preparata, 2 liang, washed with wine), Gou Qi Zi (Fructus Lycii, 1 liang), Xiao Hui Xiang (Fructus Foeniculi, 5 qian), Yin Yang Huo (Herba Epimedii, 2 liang, remove branches, leaves, and thorns, stir-fry with sheep fat; wine is also acceptable).
Process the above herbs according to the method, place them in a clay pot. Select 3 jin of clean black dates, add water covering the dates, boil slowly until dry, remove the herbs, collect the dates, decoct the juice, dry in the sun, and store in a ceramic jar to prevent leakage. Take five to seven dates every morning on an empty stomach with boiled water (can be evenly taken over more than a month).
Formula for Women's Use
Dang Gui (Radix Angelicae Sinensis, 2 liang), Sheng Di Huang (Radix Rehmanniae, 2 liang), Hong Hua (Flos Carthami, 5 qian), Su Zi (Fructus Perillae, 5 qian), Ai Ye (Folium Artemisiae Argyi, 2 liang), Jiu Zi (Semen Allii Tuberosi, 2 liang), Xiang Fu (Rhizoma Cyperi, 2 liang, stir-fried with vinegar).
Use 2 jin of black dates and boil according to the previous method. When half-cooked, add 1 liang of Bai Shao (Radix Paeoniae Alba) and 2 liang of Xiang Fu (stir-fried with vinegar four times). Cook well on the dates, remove the bottom herbs, and store according to the previous method (sun-dry). Take three to five dates every morning on an empty stomach, evenly taken over more than a month.
These two types of Immortal Dates, taken by both men and women simultaneously and stopped simultaneously, not only preserve health for over a month and miraculously aid conception, but also eliminate hundred diseases and respond to ten thousand tests. Truly a divine prescription.
Si Qi Yu Lin Wan (Four Wonders Conceiving Pill)
Fen Long Gu (Os Draconis et Mammutis, use five-colored ones, fired in yin-yang kiln, 1 qian), Yang Qi Shi (Mineral Magnetitum/Hematite showing solar movement, authentic, 3 qian), Bai Zhi (Radix Angelicae Dahuricae, dried in copper vessel, yellow is best, 3 qian), Bi Ma (Semen Ricini, shell removed, use seed, remove all oil, 49 grains), Huang Chun Ji Gui (Cinnamomi Cortex, dried and ground to fine powder, 5 qian), Sha Ren (Fructus Amomi, shell removed, dry stir-fried, washed with wine, baked, 1 qian), Nao Yang Hua (Flora Albizziae Julibrissinis, baked, ground to powder, 1 qian), Shen Lu (Radix Ginseng Rhizome, ground to fine powder, 5 qian), Gou Qi Zi (Fructus Lycii, pith removed, clean flesh stir-fried, ground to powder, 1 qian), She Xiang (Moschus, dried and ground to powder, 1 qian), Zi Shao Hua (Corona Lilii, moist purple is best, 1 qian), Bei Xi Xin (Radix Asari, soaked in water overnight, stir-fried dry, ground to powder, 3 qian), Rou Cong Rong (Herba Cistanches, red is best, slightly baked dry, ground to powder, 1 qian), Zhen Rou Gui (Cinnamomi Cortex, peeled and ground fine, 2 qian), Han Di Fu Ping (Herba Lemnae, plump is best, use clean leaves, 2 qian), Wu Zhu Yu (Fructus Evodiae, stir-fried with vinegar overnight, stir-fried dry, 2 qian), Shi Liu Pi (Pericarpium Granati, fired in yin-yang kiln dry, ground to very fine powder, 1 qian), Chuan Jiao (Fructus Zanthoxyli, opened is best, ground to powder, 1 qian), Zhen Ya Pian Gao (Opium Paste, 1 qian), Suo Yang (Herba Cynomorii, washed with vinegar, 3 qian), Xiang Pi (Corium Corii Asini, ground to powder, 1 qian).
Grind the above twenty-one herbs to very fine powder, weigh accurately. Use half-raw honey to make pills the size of longan seeds. Coat externally with Ding Xiang You (Caryophylli Oil), then add a wax shell. On the day menstruation ends, remove the shell, insert the pill into the vagina for about the time it takes to eat a meal. Once the medicine melts and moves, it is invariably effective.