无为南汰寺僧宋澄师傅西川文法禁火焰丹，用松明五条，细如箸，以火点着一
头，右手执之，大指掐定第二指中节纹，左手亦如此掐定，面北立，静想北方壬癸
水，渺漫无际，一口吸尽，吹在火上，再想再吹，如是三次，将火向自己口中试，
如不烧人，即以松明火于小儿丹上周回 一遭，兼于丹上十字 过即已，如试得烧
人疼，更想吸水，正旦及端午日受持。
〔薛〕诸疮惟疔毒为甚，杀人亦速，古云∶疔有十二种，种各不同，内三十六疔，
满其数即不可救，亦有不满其数而死者，乃毒瓦斯走散故也，若痘毒染人，发于头面
或遍身者，又非此类。在小儿多因乳母食有毒之物，或儿卒中饮食之毒，或感四时
不正之气，皆能致之，其疮多生头面四肢，形色不一，或如小疮，或如水泡，或痛
或痒，或麻木不仁，外证寒热、呕吐、恶心、肢体拘急，大要当分邪之在表在里，
急用隔蒜炙法并解毒之剂，若不省人事，牙关紧闭，急以夺命丹为末，热酒调灌，
如食生冷之物，或用凉水淋洗，则轻者难愈，重者不治。其生于两足者多有红丝至
脐，生于两手者多有红丝至心，生于唇口之内者多有红丝入喉，急用针挑出恶血，
以泄其毒，可保无虞。其在偏僻之处，药难导达者，惟灸法有回生之功，若投峻厉
之剂，是保其危矣。小儿肌肉柔脆，且不能言痛否，灸法须将蒜切薄片，着肉一面
略剜少空，灼艾燃蒜，先置大人臂上，试其冷热得宜，然后移着疮上，又别灼艾，
如前法试之，以待相易，勿令间歇。
飞龙夺命丹 治疮毒、发背、脑疽等证。
真蟾酥（干者，酒化） 轻粉 枯白矾 寒水石 铜绿 乳香 没药 麝香 朱砂（各六钱）
蜗牛（四十个，另研，如无、亦可）
上，各为末。入蟾酥、蜗牛，或加酒少许、糊丸绿豆大。每服一二丸，温酒或
葱汤下。重者，外用隔蒜灸法。
无为南汰寺的僧人宋澄师傅传授给西川文法一种治疗火焰丹（一种急性皮肤感染，表现为红肿热痛如火烧）的禁咒疗法。具体操作是：取五条松明（松脂制成的照明棒），粗细如筷子，点燃其中一头；右手握住燃烧的松明，用大拇指掐住右手中指的第二指节纹路；左手也做同样的动作掐住左手中指第二指节纹路；面向北方站立，静心想象北方的壬癸水（五行中代表水的方位和天干），浩瀚无边，一口将其吸尽，然后吹向火苗；再次想象并再次吹气，如此重复三次；最后将火靠近自己口中试探，如果火不灼伤人，就用这松明火在小儿患火焰丹的部位周围绕行一圈，并在疮面上画十字即可；如果试探时感到火烧疼痛，则需继续想象吸水，此法需在正月初一及端午节持诵施行。
〔薛己按〕各种疮疡中，疔毒最为严重，致死速度也最快。古语说：“疔有十二种”，种类各不相同，体内三十六处关键部位的疔若全部发作则无法救治，也有未达全数却因毒瓦斯扩散而死亡的案例。如果是痘毒传染给人，发于头面或遍身者，不属于此类。小儿患此病多因乳母食用有毒食物，或婴儿突然摄入饮食之毒，或感受四时不正之气所致。疮疡多生于头面和四肢，形态颜色不一，有的像小疮，有的像水泡，或痛或痒，或麻木无知觉。外在症状包括寒热、呕吐、恶心、肢体拘急。大抵应当分辨邪气是在表还是在里，紧急使用隔蒜灸法并配合解毒药剂。如果出现神志不清、牙关紧闭的情况，紧急将夺命丹研成粉末，用热酒调匀灌服。如果食用生冷食物或用凉水淋洗，轻者难愈，重者不治。生于两足的疔疮多有红丝延伸至肚脐，生于双手的多有红丝延伸至心脏区域，生于唇口内的多有红丝延伸至咽喉。紧急时用针挑出恶血以泄毒，可保无虞。若病灶位于偏僻之处，药物难以直达，只有灸法有起死回生的功效，若投用猛烈峻厉的药物，则是冒险之举。小儿肌肉柔嫩脆弱，且不能表达疼痛与否，施灸时必须将大蒜切成薄片，贴肉的一面略挖空少许，放置艾绒燃烧在大蒜上，先在成人手臂上试温，确认冷热适宜后，再移至疮面上；同时另外准备艾绒，按前述方法测试温度，以便交替更换，不要中断。
飞龙夺命丹：治疗疮毒、发背、脑疽等证候。
药材组成：真蟾酥（干燥者，用酒化开）、轻粉、枯白矾、寒水石、铜绿、乳香、没药、麝香、朱砂（各六钱）、蜗牛（四十个，单独研磨，若无也可不用）。
制法与用法：以上药材分别研为细末。加入蟾酥、蜗牛，可加少许酒，制成糊状，丸如绿豆大小。每次服用一至二丸，用温酒或葱汤送服。重症者，外用隔蒜灸法。
The monk Song Cheng of Nantai Temple in Wuwei transmitted to Wen Fa from Xichuan a "forbidden" (magical/ritual) method for treating Huoyan Dan (Flame Carbuncle, an acute skin infection characterized by redness, swelling, heat, and pain resembling fire). The procedure is as follows: Take five pine torches (torches made of pine resin), each as thick as a chopstick, and ignite one end. Hold the burning torch in the right hand, and use the thumb to pinch the crease of the middle phalanx of the right middle finger; perform the same pinching action on the left middle finger with the left hand. Stand facing north, calmly visualize the water of Ren and Gui (Ren and Gui are Heavenly Stems associated with Water in Five Element theory) of the north, vast and boundless, inhale it all in one breath, and then blow onto the fire. Visualize again and blow again, repeating this three times. Then, test the fire near your own mouth; if it does not burn you, pass the pine torch around the area of the infant's Huoyan Dan once, and draw a cross over the lesion, which concludes the treatment. If the fire burns and causes pain during the test, continue visualizing absorbing water. This practice should be performed on the first day of the New Year and on Dragon Boat Festival.
[Xue Ji's Commentary] Among all sores and ulcers, Ding Du (Ding carbuncles/poison) is the most severe and kills quickly. Ancient texts state: "There are twelve types of Ding," each different. If the thirty-six critical internal Ding points are fully affected, it is incurable; however, some die before reaching this number due to the dispersion of toxic vapors. Cases where smallpox toxin infects a person, manifesting on the head, face, or whole body, do not belong to this category. In infants, this condition is often caused by the wet nurse consuming toxic substances, the infant suddenly ingesting dietary toxins, or contracting abnormal Qi of the four seasons. The lesions mostly appear on the head, face, and limbs, varying in shape and color: some resemble small sores, others blisters; symptoms include pain, itching, or numbness and insensitivity. External signs include chills and fever, vomiting, nausea, and limb stiffness. Generally, one must distinguish whether the pathogen is in the exterior or interior. Urgently apply Garlic-Separated Moxibustion and administer detoxifying formulas. If the patient loses consciousness or suffers from trismus (lockjaw), urgently grind Duoming Dan into powder, mix with hot wine, and force-feed. If cold/raw foods are consumed or cold water is splashed on the body, mild cases become difficult to cure, and severe cases become untreatable. Ding arising on the feet often has red threads extending to the umbilicus; those on the hands extend to the heart region; those inside the lips and mouth extend to the throat. Urgently prick with a needle to drain evil blood to vent the toxicity, ensuring safety. For lesions in remote areas where medicines cannot easily reach, only moxibustion has the power to revive the dying; using harsh and drastic drugs is dangerous. Infants have tender and fragile muscles and cannot express pain. When applying moxibustion, slice garlic thinly, slightly hollow out the side touching the skin, place moxa on the garlic, and test the temperature on an adult's arm first. Once the heat is comfortable, move it to the lesion. Prepare another moxa cone, test it similarly, and alternate them without interruption.
Feilong Duoming Dan: Treats carbuncle poison, back carbuncles (Faback), and brain abscesses (Naoju).
Ingredients: True Toad Venom (Zhen Chansu, dried, dissolved in wine), Calomel (Qingfen), Calcined White Alum (Ku Baifan), Arsenolite/Halloysite (Han Shui Shi), Copper Verdigris (Tonglv), Frankincense (Ruxiang), Myrrh (Moyao), Musk (Shexiang), Cinnabar (Zhusha) (each 6 qian), Snails (Woniú, 40 pieces, ground separately; optional if unavailable).
Preparation and Administration: Grind all ingredients into fine powder. Mix with Toad Venom and Snail paste, adding a little wine if necessary, to form pills the size of mung beans. Take 1-2 pills per dose, washed down with warm wine or scallion soup. For severe cases, use Garlic-Separated Moxibustion externally.