独参汤（保元汤下） 钱氏六味丸（崔氏八味丸下） 滋肾丸（大补丸下） 天王补心丹（
生脉散下） 黄 建中汤（桂枝汤下）
枳实理中汤（理中汤下） 养正丹（金液丹下） 保元汤（方祖） 灵砂丹（金液丹下） 黑锡丹
（金液丹下）
西岳真人灵飞散 调养性灵。崇修德业者服之。
云母（秋露溃煮七昼夜。磨极细。捻指无光为度。取净一斤） 茯苓（八两） 钟乳（同甘草
煮一伏时。杵粉。水飞七次。取净七两） 柏子仁
人参（千金翼。作白术。四两） 续断 桂心（各七两） 菊花（去心蒂。十五两） 干
地黄（十二两）
上九味。为末。天门冬干者五斤。去心。熬膏。搜药纳铜器中。蒸之一斛黍米下。米熟出药。
爆干为末。先食饮服方寸匕。服至七十日。炼白蜜丸服之。服此者即有他疾。勿服他药。专心服此
。他疾自除。 孙真人曰。此仙人随身常所
服药也。予服此方已来。将逾三纪。顷面色美而悦之。疑而未敢措手。积年询访。屡有名人会
饵得力。遂常服之。一如方说。但能业之不已。功不徒弃耳。（服云母人。忌食胡蒜羊血）
彭祖麋角丸（附） 培理身心。专事永年者服此。
麋角（一对。炙黄） 槟榔（上二味另捣。取净末。二两） 通草 秦艽 人参
菟丝子（酒浸。别捣。）
肉苁蓉（酒浸。去腐） 甘草（各二两。预散）
上以麋角、槟榔二末。共煎一食时顷。药似稠粥即止火。少待热气歇。即投后六味散。搅令相
得。仍待少时。渐稠粘堪作丸。如梧子大。空腹酒下三十丸。日加一丸。至五十丸。为度。旦暮二
服。百日内忌房室。服经一月。腹纳诸疾自相驱逐。有微利勿怪。 石顽曰。麋角走督脉而补阴中
之阳。槟榔行腹内而破阴中之滞。兼通草、秦艽通血脉而运周身之气。菟丝、苁蓉填补肾脏。人参
以助诸味之力也。 或问服食诸方。宗派各立。独以灵飞散为之首推。愿闻其旨云何。答言。灵飞
一方。上真心印。第凡夫目之。则与台山变屐无异。是以近世慕道之士。往往留心麋角丸。专取血
肉之味。培理色相之躯。曷知异类有情之属。岂若山灵无情之品。足以荡练性灵。孙公服之尸解。
良由云母性善飞扬。与性灵结成一片尔。其麋角丸方。彭君饵之得力。长享遐龄。但以血肉性滞。
不能上升。终归地肺。不能使人无疑。虽然世之积功累行以祈天仙者。未之见也。心慕长生而欲求
地仙者。在在有之。故以麋角丸方。附之灵飞散后。各从其尚可也。
独参汤（参见保元汤下方） 钱氏六味丸（参见崔氏八味丸下方） 滋肾丸（参见大补丸下方） 天王补心丹（参见生脉散下方） 黄芪建中汤（参见桂枝汤下方）
枳实理中汤（参见理中汤下方） 养正丹（参见金液丹下方） 保元汤（本方为祖方） 灵砂丹（参见金液丹下方） 黑锡丹
（参见金液丹下方）
西岳真人灵飞散 用于调养性灵。崇尚修养德行功业的人服用它。
云母（用秋露浸泡煮制七个昼夜，研磨至极细，以手指捻搓无光泽为度，取纯净的一斤） 茯苓（八两） 钟乳（同甘草
煮一个时辰，捣成粉，用水飞法处理七次，取纯净的七两） 柏子仁
人参（《千金翼方》中作白术，四两） 续断 桂心（各七两） 菊花（去掉花心和花蒂，十五两） 干
地黄（十二两）
以上九味药，研为细末。天门冬干燥者五斤，去掉心，熬制成膏，用来调和药末放入铜器中，在一斛黍米下蒸制。米熟后取出药物，
炒干后研为细末。饭前饮用送服一方寸匕。服用至七十日，改用炼制的白蜜制成丸剂服用。服用此方者即使有其他疾病，不要服用其他药物，专心服用此方。
其他疾病自然会消除。孙思邈说：这是仙人随身常服用的药物。我服用此方以来，将近三十年。起初面色美好而喜爱它，怀疑却不敢动手尝试。经过多年询问探访，多次有名望的人品尝后觉得有效，于是开始常服此方，完全按照方中的说法执行。只要能够坚持不懈地做，功夫就不会白费。（服用云母的人，忌食胡蒜和羊血）
彭祖麋角丸（附记） 用于培补调理身心。专门致力于延年益寿的人服用此方。
麋角（一对，炙至黄色） 槟榔（以上两味药另捣，取纯净的药末，二两） 通草 秦艽 人参
菟丝子（酒浸，另捣。）
肉苁蓉（酒浸，去掉腐坏部分） 甘草（各二两，预先散开）
以上将麋角、槟榔两种药末，共同煎煮约一顿饭的时间。药液似稠粥状就停止加热。稍等热气消散，随即投入后面六种药的散剂，搅拌使其混合均匀。再等待片刻，逐渐变得粘稠可以做成丸剂，如梧桐子大小。空腹时用酒送服三十丸，每天增加一丸，直到五十丸为止。早晚各两次。一百天内禁止房事。服用一个月后，腹内各种疾病自然会相互驱逐排出，有轻微腹泻不要奇怪。费伯雄说：麋角走督脉而补阴中之阳，槟榔行于腹内而破阴中之滞，兼有通草、秦艽通血脉而运行周身之气，菟丝子、肉苁蓉填补肾脏，人参来助各种药物的力量。有人问：服用各种养生方剂，宗派各自独立，唯独推崇灵飞散为首，愿闻其旨意是什么？回答说：灵飞散一方，是上真的真心印证。只是凡夫看待它，则与天台山变化的木屐没有区别。所以近代仰慕道术之士，往往留心麋角丸，专门选取血肉之味的药材，培补调理色身之躯。哪里知道异类有情之物，岂如山灵无情之物，足以荡涤修炼性灵。孙真人服用灵飞散后尸解成仙，确实是因为云母性质善于飞扬，与性灵结成一体罢了。至于麋角丸方，彭祖服用后觉得有效，长久享有高寿，但因为血肉性质滞涩，不能上升，最终归于地肺，不能使人没有疑虑。虽然如此，世上积累功德修行以求天仙的人，还没见过。心里羡慕长生而想求地仙的人，到处都有。所以将麋角丸方附在灵飞散之后，各自顺从其适宜之处也可以。
Dushen Tang (See under Baoyuan Tang) Qian's Liuwei Wan (See under Cui's Bawei Wan) Zishen Wan (See under Dabu Wan) Tianwang Buxin Dan (See under Shengmai San) Huangqi Jianzhong Tang (See under Guizhi Tang)
Zhishi Lizhong Tang (See under Lizhong Tang) Yangzheng Dan (See under Jin Ye Dan) Baoyuan Tang (This formula is the ancestral source) Lingsha Dan (See under Jin Ye Dan) Heixi Dan
(See under Jin Ye Dan)
Xiyue Zhenren Lingfei San Used to nourish and regulate the spiritual nature. Those who revere the cultivation of virtue and merit should take it.
Yunmu (Cloud Mother/Mica) (Soaked and boiled in autumn dew for seven days and nights, ground extremely fine, until no luster remains when rubbed between fingers; take one jin of purified powder) Fuling (Poria) (8 liang) Zhongru (Stalactite/Gypsum Stalactitum) (Boiled together with Gancao (Licorice Root) for one shichen (2 hours), pounded into powder, washed with water seven times; take 7 liang of purified powder) Baiziren (Biota Seed)
Renshen (Ginseng Root) (In *Qianjin Yifang*, replaced by Baizhu (Atractylodes Rhizome), 4 liang) Xuduan (Teasel Root) Guixin (Cinnamon Twig Bark) (Each 7 liang) Juhua (Chrysanthemum Flower) (Remove calyx and receptacle, 15 liang) Dihuang (Rehmannia Root, dried) (12 liang)
The above nine herbs are ground into powder. Take 5 jin of dried Tianmendong (Asparagus Tuber), remove the heart, and decoct into a paste. Use this paste to mix with the herbal powder, place in a copper vessel, and steam over one hu (a unit of volume) of millet. When the millet is cooked, remove the medicine, dry it thoroughly, and grind into powder. Take one fangcun bi (a square-inch measure) before meals with drink. After taking it for seventy days, switch to pills made with refined white honey. For those taking this formula, even if they have other ailments, do not take other medicines; focus solely on taking this formula. Other ailments will naturally be eliminated. Sun Simiao said: This is a medicine commonly carried and taken by immortals. Since I began taking this formula, nearly three decades have passed. Initially, my complexion became beautiful and pleasing, but I doubted it and dared not try it. After years of inquiry and investigation, many reputable figures found it effective after tasting it, so I began taking it regularly, exactly as the formula states. As long as one persists without ceasing, the effort will not be in vain. (Those taking Yunmu must avoid eating garlic and sheep blood.)
Pengzu Mijiao Wan (Attached) Used to tonify and regulate body and mind. Those dedicated to longevity should take this formula.
Mijiao (Elk Antler) (One pair, roasted until yellow) Binglang (Areca Nut) (The above two ingredients are pounded separately to obtain pure powder, 2 liang) Tongcao (Tetrapanax Pith) Qinjiao (Gentiana Macrophylla Root) Renshen (Ginseng Root)
Tusizi (Dodder Seed) (Soaked in wine, pounded separately.)
Roucongrong (Cistanche Stem) (Soaked in wine, remove rotten parts) Gancao (Licorice Root) (Each 2 liang, pre-scattered)
Take the powders of Mijiao and Binglang, decoct them together for about the time it takes to eat a meal. When the liquid resembles thick porridge, stop the heat. Wait for the heat to dissipate slightly, then add the powder of the latter six herbs, stirring to ensure uniform mixing. Wait a moment longer until it becomes viscous enough to form pills, sized like wutong seeds. Take thirty pills on an empty stomach with wine. Increase by one pill daily until reaching fifty pills. Take twice daily, morning and evening. Abstain from sexual intercourse for one hundred days. After one month of taking this, various internal ailments will naturally expel each other; slight diarrhea should not cause surprise. Fe Baxiong said: Mijiao travels through the Du Mai (Governor Vessel) to tonify yang within yin; Binglang moves within the abdomen to break stagnation within yin; combined with Tongcao and Qinjiao to unblock blood vessels and circulate qi throughout the body; Tusizi and Roucongrong fill and tonify the Kidney; Renshen assists the power of the other ingredients. Someone asked: Various health-preserving formulas belong to different schools, yet Lingfei San is uniquely recommended as the primary choice. May I ask what the principle is? The answer is: Lingfei San represents the true seal of the highest reality. However, ordinary people view it as no different from the wooden clogs transformed at Tiantai Mountain. Therefore, modern seekers of Dao often pay attention to Mijiao Wan, specifically selecting meat-based ingredients to nourish the physical form. How can they know that sentient beings of different species cannot compare with the insentient items of mountain spirits, which are sufficient to cleanse and refine the spiritual nature. Sun Simiao achieved corpse-liberation (shijie) after taking Lingfei San, precisely because Yunmu has a nature that ascends easily, merging completely with the spiritual nature. Regarding the Mijiao Wan formula, Peng Zu found it effective and enjoyed a long life, but because meat-based substances are stagnant and cannot ascend, they ultimately return to the earth, leaving room for doubt. Although, in the world, those who accumulate merit and practice to seek heavenly immortality have not been seen. Those who admire longevity and seek earthly immortality are everywhere. Therefore, the Mijiao Wan formula is attached after Lingfei San, allowing each to follow its appropriate path.