隐有 点,大小不一,曰夹 。皮肉间艳色红赤如云头,而突起成片,曰丹毒。靥后痂
落而疹出,曰盖疹。种种不同,要皆痘毒之浮游散漫于皮肤间者,只当于痘中用治法,不
可与正经麻疹 毒同科。
大都症候相似,运气使然也。彼与此一,症状无殊,非气运而何。干涸者火郁胜,吐
泻而肉肿者土郁胜,咽燥喘促者金郁胜,彼此凝伏者水郁胜,郁而不出者木郁胜。火则
清之,土则平之,木则发之,金则润之,水则温之。不泥于法,求之于经,自可斡旋造化。
谅形体用药上工也。小儿脏腑易虚易实,体实过剂,尤为之损,况弱乎?凡痘极光润,
极荣灌,至回谢日而忽变逆,谁之咎欤?形体本虚,理宜补益,不察而行攻劫,使人元
气一驱而出,外虽荣灌,内实耗蠹,欲不死得乎?谅形体者,非泥于形体之形,而审形体之神也。
痘症之陷有四∶有白有红,有灰有黑。魏桂岩皆责气虚,而后人以四者俱用补,误矣。
彼之论陷,有深究其源。唇舌滋润,身不壮热,惟色变迁而陷,故责以气虚。若唇燥舌
苔,壮热燎人,焦紫其色,而凹陷不起,果虚耶,抑毒耶?补益妄投,按图索骥,予治
不然,有外实则解之,有内实则清之下之,内外无症,则平剂调之。不独治陷,痘终始皆
然。药随舌转,症用舌痊。呜呼!舌之功大矣。
舌通乎五内,人知之而莫之用,不由指示,临局必迷,不知此乃用药枢纽也。药有
寒者、凉者、温者、热者,一唯枢纽在手,则纵横颠倒,皆自我出,而是非而利害,姑置
勿论。夫易虚易实,小儿也。使无定见,而谓不枉人命,吾未之信。
此吴氏秘法,旬仲得自孙其犹而语予者。因思凡一切药,欲通乎脏气者,皆曰放舌底
噙化,非舌能通百脉之窍乎?况痘假心火成功,运用造化,全在此灵台方寸,至论不刊。
治痘之药不可过,过于热则涸,过于寒则凝,过于燥则耗血,过于润则滑肠,过于
攻则损真,过于补则助邪。古有云,药须病更,机非在我。我者不通变之谓也。
邪热壅盛,隧道阻塞,而卒无死者有之,禁绝寒凉过也。若根颗不散尚活,宜置凉处
以彻其热,亦能复苏,毋因其气绝而遂舍去。
治痘有四节次,务要不紊,紊则气血颠倒,火毒肆疟,而诸症蜂作矣。故惊者狂者,
吐者泻者, 者疹者,腰痛腹痛者,肉肿痘不肿者,水呛错喉者,皆当发不发,毒壅三
焦,停气道也。焦紫者,枯黑者,渴者,躁者,发疔毒者,胃烂口臭者,皆当清不清,阳
明内热所致也。当补不补,则为白陷,为泄泻,为痒塌,为倒靥,外剥内攻,中气虚也。
当渗泄不渗泄,则反壮热,或少食,或吐泻不止,或肌肉作疰疖而疤烂,何者?脾湿内
淫也。标离而异,本合而同,药当其节,变症息矣。不应四法,必三因乘之。六气外袭
为外因,惊恐内动为内因,调理失宜为不内外因。四法正也,三因奇也。奇正互用而得之矣。
治痘症不治杂症,万古秘论也。杂症有日,痘症只两七日而已。且痘中之症,缘失
治而作。今犹治症不治痘,将症愈甚,而痘愈惫矣。
程既莘曰∶杂症非痘中所有,医实误之,愿世人着眼,治杂症一寸,则痘症落后一丈。
昔人固尝言之,今人欲故犯之何也。
痘有当吐者吐之,吐中有发意存焉,滴水不入者,毒壅气道也,宜吐之。食饮痰停,
形色生变,阳气郁遏也,宜吐之。惟气虚多汗者忌之(吐法用升麻栀子豆豉煎服探吐之)。
痘有当汗者汗之,当汗不汗,后必变症,壮热皮燥,喘促面浮,可汗也。痘隐隐不出,
肉肿疮不肿,毒停不成浆,或因寒倒靥,皆可汗也。但兼解补有殊耳。可清也,可下也,
舌之黄白尽之矣。可温也,可补也,舌之淡红尽之矣。其详审诸。
出痘之童,嗜欲开而血气耗,虚火炎蒸,或烦或渴,或咽喉痛,或鼻时出血,肿盛不
任温补,当是时参麦清补汤,频服于五六日前,犹或可救。若七八日不成脓,非参归鹿茸汤不可。
女人月事,时至必行,将行经,忽然暴至,险之险也。痘之成功,全藉气血,气虚
可为,血虚难为。如痘不倒陷,根晕不散,犹可冀生。若倒陷根散者必死。治疗之法,在
重养其阳以生阴,症属血热。又有得行经而反吉者,然在见点起胀时,非灌脓时宜也。
凡治孕妇,务要无失时,胎之堕也,非血热必气虚。药投其时,皆有安胎之妙。四
五日唇燥舌苔,虽硝黄亦可下。经曰∶有故无殒,亦无殒也(谓胎亦无殒也)。有实症不下,胎
可保乎?故传曰∶变而通之存乎人。
痘症堕胎,务审在何时,在初出则补而升之,在起胀则补而清之。在行浆则峻补之。
又当以根晕散不散为生死证验。
痘之失治,必至于死。然死之日死之状何如?沈虚明曰∶郁而不出者三日死,出而
不齐者六日死,不起胀者九日死,不灌浆者十二日死。凡内攻之痘,皆死于十二日之前,
不成痂者十五日死。又毒陷于脾者,泄泻而死,毒壅于胃者,干枯焦黑而死,郁毒未解,
喘促而死,火毒未解,外剥而死。此势之所必有也。节斋曰∶重症属虚寒者,九日后变
症而死,或延至十数日变症而死。属实热者,毒蒸内伤五脏也,不过六日而已。余又不然,
不断以日,唯断以死。若曰某日变某日死为神奇,吾不羡也。
世有神痘家,其术在能定婴儿禀赋,出痘不死,然后种之,百无一失。间有坏事者,
偏属富贵之子,盖非不能灼见,未免贪利心切,即不可种而意图侥幸,遂至失手。此医
之过。抑富贵者自取,果能听造化主持,出痘虽重,高明犹可着手,乃必勉强矫揉其正
气,使之根本脱离而不可救,不亦可哀也夫。
皮肤间隐约可见斑点,大小不一,称为“夹痘”。皮肉之间颜色鲜红如云头状突起成片,称为“丹毒”。痘疹结痂脱落后又发出皮疹,称为“盖疹”。各种情况虽然不同,但都是痘毒浮游散漫在皮肤间的表现,只应当在治疗痘症的方法中处理,不能与正经的麻疹毒混为一谈。
大抵症状相似,是运气(五运六气)使然。彼与此虽有一字之差,但症状没有区别,如果不是运气的影响是什么呢?火郁盛则导致干枯,土郁盛则导致吐泻且肌肉肿胀,金郁盛则导致咽干口燥、气喘急促,水郁盛则导致彼此凝滞潜伏,木郁盛则导致郁结而不得发散。火邪应当用清热法,土邪应当用平调法,木邪应当用发散法,金邪应当用滋润法,水邪应当用温通法。不拘泥于固定法则,从经典医理中寻求依据,自然可以灵活掌握病情变化。这确实需要医生具备洞察形体神气的上乘医术。小儿脏腑功能容易虚弱也容易实证,体质壮实时用药过量,尚且会造成损害,何况体质虚弱的小儿呢?凡是痘疮极光亮润泽、极度充盈饱满,到了回谢期却突然变为逆证,这是谁的过错呢?如果形体本已虚弱,理应补益,却不加考察而行攻伐劫夺之法,使人元元气被驱除而出,外表虽然看似荣润充盈,内里实则耗损蛀空,想要不死怎么可能呢?所谓洞察形体,不是拘泥于形体的外形,而是审察形体所蕴含的神气。
痘症出现陷伏的情况有四种:白色、红色、灰色、黑色。魏桂岩都归咎于气虚,但后人认为这四种情况都用补法,这是错误的。他对陷伏的论述,深入探究了其根源。如果唇舌滋润,身体不壮热,只是颜色改变而陷入,所以归责于气虚。如果唇燥舌苔厚,壮热灼人,颜色焦紫,凹陷不起,这究竟是虚证还是毒盛呢?盲目投用补益药,按图索骥,我治疗时并非如此。如果有外实的情况就解表,有内实的情况就清下,内外都没有明显实证,就用平和的药剂调理。不仅治疗陷伏是这样,痘症的始终都应如此。药物随舌象变化而调整,病症依靠舌象来痊愈。唉!舌诊的功效太大了。
舌与五脏相通,人们都知道这一点却很少应用,如果没有指示,临证时必然迷惑,不知道这才是用药的关键枢纽。药物有寒性、凉性、温性、热性,只要掌握了这个枢纽,就能纵横捭阖,皆由我出,至于是非利害,暂且不论。小儿易虚易实,如果没有坚定的见解,却说不会枉害人命,我不相信。
这是吴氏的秘法,旬仲从孙其犹那里得到并告诉我的。我想凡是一切想通达脏气的药物,都说放在舌底含化,难道不是舌头能通百脉之窍吗?况且痘疮假借心火才能成功,运用造化之机,全在此灵台方寸之间,至论不可磨灭。
治疗痘症的药物不可过偏,过于温热则津液枯竭,过于寒凉则气血凝滞,过于燥烈则耗伤血液,过于滋润则滑肠腹泻,过于攻伐则损伤真气,过于滋补则助长邪气。古话说,药物必须随病情变化而变化,机变在于医者是否懂得通变。
邪热壅盛,经络阻塞,而突然没有死亡的例子也有,这是因为禁止使用寒凉药过头了。如果痘根颗粒不散还活着,应该放置在凉爽的地方以透散热邪,也能复苏,不要因为气息断绝就放弃治疗。
治疗痘症有四个阶段,务必不紊乱,一旦紊乱则气血颠倒,火毒肆虐,各种症状蜂拥而至。所以惊厥狂躁者,呕吐腹泻者,出疹者,腰痛腹痛者,肌肉肿胀而痘疮不肿者,饮水呛咳错喉者,都是因为该发汗而未发汗,毒邪壅塞三焦,停滞气道所致。颜色焦紫者,枯黑者,口渴者,烦躁者,发疔毒者,胃烂口臭者,都是因为该清热而未清热,阳明内热所致。该补益而不补益,就会出现白陷、泄泻、瘙痒塌陷、倒靥,外剥内攻,是因为中气虚弱。该渗湿利水而不渗湿利水,反而壮热,或食欲减少,或呕吐腹泻不止,或肌肉生疖溃烂,为什么呢?因为脾湿内淫。标异本同,药物顺应时节,变症就会平息。如果不遵循这四法,必定受到三因的侵袭。六气外袭为外因,惊恐内动为内因,调理失宜为不内外因。四法是正治,三因是奇变。奇正互用才能取得疗效。
治疗痘症不治杂症,是万古不变的秘论。杂症有日常之分,痘症只有两个七天而已。而且痘中的杂症,往往是因为失治而产生的。现在如果只治杂症不治痘,将会导致杂症更重,而痘症更加危殆。
程既莘说:“杂症并非痘症本身所有,是医生误治造成的,希望世人注意,治疗杂症一寸,痘症就会落后一丈。”前人固然说过这样的话,今人为什么还要故意犯这种错误呢?
痘症有应当催吐的情况,就给予催吐,吐法中蕴含着发散之意。滴水不入者,是毒邪壅塞气道,应当催吐。饮食痰浊停聚,形色发生变化,阳气郁遏,应当催吐。只有气虚多汗者禁忌使用(催吐法用升麻、栀子、豆豉煎服探吐)。
痘症有应当发汗的情况,就给予发汗。该发汗而不发汗,后来必然出现变症,壮热皮燥,气喘急促面部浮肿,可以发汗。痘疹隐隐不出,肌肉肿胀而疮疡不肿,毒邪停留不能成浆,或因寒冷导致倒靥,都可以发汗。但兼有解表和补益的区别。可以清热的,可以攻下的,看舌苔的黄白即可知晓。可以温通的,可以补益的,看舌质的淡红即可知晓。请详细审察。
出痘的儿童,嗜欲开启而血气消耗,虚火炎蒸,或者烦渴,或者咽喉痛,或者鼻出血,肿胀严重不能耐受温补,在这个时候服用参麦清补汤,在五六天前频繁服用,或许还可以挽救。如果七八天还不能成脓,非用参归鹿茸汤不可。
女子月经,按时必行。即将行经时,忽然暴至,是非常危险的。痘症的成功,全赖气血,气虚尚可为之,血虚难以为之。如果痘疮不倒陷,根晕不散,还可以希望生存。如果倒陷根散者必死。治疗方法在于重在养阳以生阴,此症属于血热。又有得行经反而吉祥的,但这发生在见点起胀的时候,而不是灌脓的时候适宜。
凡是治疗孕妇,务必不要错失时机,胎堕的原因,不是血热就是气虚。药物投用适时,都有安胎的妙处。四五天后唇燥舌苔厚,即使是硝黄也可以攻下。经上说:有故无殒,亦无殒也(谓胎亦无殒也)。有实证不下,胎能保住吗?所以传曰:变而通之存乎人。
痘症导致堕胎,务必审察在哪个时期,在初出时则补而升之,在起胀时则补而清之。在行浆时则峻补之。还应当以根晕散不散作为生死验证。
痘症失治,必然导致死亡。然而死亡的日子和状态如何?沈虚明说:郁结而不出者三日死,出而不齐者六日死,不起胀者九日死,不灌浆者十二日死。凡是内攻的痘症,都死于十二日之前,不成痂者十五日死。另外毒陷于脾者,因泄泻而死;毒壅于胃者,因干枯焦黑而死;郁毒未解者,因喘促而死;火毒未解者,因外剥而死。这是势所必然的。节斋说:重症属虚寒者,九日后变症而死,或延至十数日变症而死。属实热者,毒蒸内伤五脏,不过六日而已。我又认为不然,不以天数断定,唯以死亡结果断定。如果说某日变症某日死是神奇,我并不羡慕。
世上有神痘家,其技艺在于能确定婴儿禀赋,出痘不死,然后种痘,百无一失。间或有坏事者,多属于富贵之子,大概不是不能看清,未免贪利心切,即使不可种痘而意图侥幸,遂至失手。这是医生的过错。或者是富贵者自取,如果能听任造化主持,出痘虽重,高明医生仍可着手救治,乃必勉强矫揉其正气,使之根本脱离而不可救,不也很可悲吗。
There are faintly visible spots on the skin, varying in size, called "Jia Dou" (intermediate smallpox). When the skin and flesh show bright red color like cloud heads protruding in patches, it is called "Dan Du" (erysipelas/toxic heat rash). When scabs fall off after the pockmarks appear and new rashes emerge, it is called "Gai Zhen" (covered rash). Although various conditions differ, they are all manifestations of smallpox toxin floating and diffusing within the skin. Treatment should follow methods for smallpox and should not be categorized together with the toxins of true measles (Zhenzhen).
Generally, symptoms are similar due to the influence of Yunqi (Five Movements and Six Qi/astrological influences). Though there may be a slight difference in name between this and that, the symptoms are indistinguishable; if not due to Yunqi, then what? Dryness indicates excess Fire Stagnation; vomiting, diarrhea, and muscle swelling indicate excess Earth Stagnation; dry throat and rapid breathing indicate excess Metal Stagnation; mutual stagnation and latent presence indicate excess Water Stagnation; stagnation without emergence indicates excess Wood Stagnation. For Fire, use clearing methods; for Earth, use balancing methods; for Wood, use dispersing methods; for Metal, use moistening methods; for Water, use warming methods. Not being rigid in methods but seeking principles in the classics allows one to master the transformation of the disease. This indeed requires superior medical skill to discern the spirit within the physical form. Children's zang-fu organs are prone to both deficiency and excess. Even for those with strong constitutions, excessive dosage causes harm, let alone for the weak. If smallpox lesions are extremely glossy and plump, but suddenly turn adverse during the resolution phase, whose fault is it? If the physical form was originally deficient, tonification is appropriate. Failing to observe this and using attacking or purging methods drives out the Yuan Qi (Original Qi). Although the exterior appears plump, the interior is actually depleted. How can death be avoided? Discerning the physical form means not merely observing its shape but examining the Shen (Spirit) within it.
There are four types of involution (Xian) in smallpox: white, red, gray, and black. Wei Guiyan attributed all to Qi deficiency, but later practitioners who used tonification for all four were mistaken. His discussion on involution explored its root cause. If lips and tongue are moist, body heat is not high, and only the color changes leading to involution, it is attributed to Qi deficiency. However, if lips are dry, tongue has coating, body heat is blazing, color is scorched purple, and lesions are sunken and do not rise, is this deficiency or toxin excess? Blindly administering tonics and following patterns mechanically is not my approach. If there is exterior excess, resolve it; if there is interior excess, clear and purge it; if there are no obvious excess signs inside or outside, use mild formulas to regulate. This applies not only to treating involution but throughout the course of smallpox. Medication follows the tongue's changes; symptoms heal according to the tongue. Alas, the merit of tongue diagnosis is great!
The tongue connects with the five internal organs. People know this but rarely apply it. Without guidance, confusion arises at the bedside, failing to realize this is the pivot of medication. Drugs have cold, cool, warm, and hot properties. Once this pivot is mastered, one can maneuver freely, determining right and wrong. Children are prone to deficiency and excess. Without firm judgment, I cannot believe one avoids harming lives.
This is a secret method of the Wu family, obtained by Xun Zhong from Sun Qiyu and told to me. I reflect that any medicine intended to communicate with organ qi is often held under the tongue to dissolve. Does the tongue not open the orifices of the hundred vessels? Moreover, smallpox relies on Heart Fire to succeed, utilizing the transformative power of nature, entirely centered in the mind-heart (Lingtai Fangcun). This theory is unchangeable.
Medicines for smallpox must not be excessive. Too hot leads to drying up; too cold leads to coagulation; too dry consumes blood; too moist causes loose stools; too attacking damages true Qi; too tonifying aids evil. As the ancients said, medicines must change with the disease; the mechanism lies in whether the doctor understands adaptation.
If pathogenic heat is abundant and meridians blocked, yet death does not occur immediately, it is because the prohibition of cold/cooling herbs was too extreme. If the root granules remain intact and life persists, placing the patient in a cool place to vent heat can lead to recovery. Do not abandon treatment just because vital signs seem absent.
Treating smallpox involves four stages, which must not be confused. Confusion leads to inverted Qi and Blood, rampant fire-toxin, and myriad symptoms. Therefore, convulsions, mania, vomiting, diarrhea, rashes, lower back/abdominal pain, muscle swelling without pustule swelling, and choking on water/throat issues arise because sweating was not performed when indicated, causing toxin to block the Sanjiao (Triple Burner) and stagnate in the airways. Scorched purple, withered black colors, thirst, restlessness, carbuncles, and foul breath result from failing to clear heat when indicated, caused by Yangming internal heat. Failure to tonify when indicated leads to white involution, diarrhea, itching/collapse, and inverted scabs, with external peeling and internal attack, due to Middle Qi deficiency. Failure to promote diuresis/dampness drainage when indicated leads to increased fever, poor appetite, persistent vomiting/diarrhea, or muscle boils/ulcers, due to Spleen dampness invading internally. The branch differs, but the root is unified; when medication matches the stage, complications cease. Deviating from these four methods invites the Three Causes (San Yin). External invasion of Six Qi is an external cause; internal movement of fright/fear is an internal cause; improper regulation is neither-internal-nor-external. The four methods are orthodox (Zheng); the three causes are unorthodox (Qi). Victory comes from the interplay of Zheng and Qi.
Treating smallpox without addressing miscellaneous diseases is an eternal secret principle. Miscellaneous diseases have daily variations, while smallpox spans only two seven-day periods. Moreover, miscellaneous symptoms in smallpox arise from mismanagement. Now, if one treats only miscellaneous diseases and ignores smallpox, the miscellaneous symptoms will worsen, and smallpox will become more critical.
Cheng Jixin said: "Miscellaneous diseases are not inherent to smallpox; doctors err by treating them. Let people pay attention: treating miscellaneous diseases by one inch makes smallpox lag by one zhang." Ancients said this; why do moderns repeat this error?
Smallpox cases requiring emesis should be treated with emetics. Emesis contains the intent to disperse. Inability to swallow even water indicates toxin blocking the airway; emesis is indicated. Accumulation of food, drink, and phlegm causing color/form changes indicates suppressed Yang Qi; emesis is indicated. Only those with Qi deficiency and profuse sweating should avoid this (Emetic method: decoct Shengma, Zhizi, and Douchi to induce vomiting).
Smallpox cases requiring sweating should be treated with diaphoretics. Failure to sweat when indicated leads to subsequent complications: high fever, dry skin, rapid breathing, and facial edema indicate sweating is needed. Faintly emerging rashes, swollen muscles but non-swollen sores, toxin stagnation preventing pus formation, or inverted scabs due to cold all indicate sweating is possible. However, combinations of resolving and tonifying vary. Clearing or purging is determined by yellow or white tongue coatings. Warming or tonifying is determined by pale-red tongues. Examine carefully.
Children erupting smallpox have opened desires and consumed Qi/Blood, with deficient fire flaming upward. Symptoms include irritability, thirst, sore throat, or nosebleeds. If swelling is severe and intolerant of warm tonification, administer Shenmai Qingbu Tang (Ginseng and Ophiopogon Clearing-Tonic Decoction) frequently 5-6 days prior. If pus does not form by day 7-8, Shenguilurong Tang (Ginseng, Angelica, and Deer Antler Decoction) is essential.
In women, menstruation occurs on schedule. Sudden onset before the expected time is extremely dangerous. Smallpox success relies on Qi and Blood. Qi deficiency is manageable; Blood deficiency is difficult. If pustules do not collapse and roots remain intact, survival is possible. If collapsed with scattered roots, death is certain. Treatment focuses on nourishing Yang to generate Yin, as the syndrome belongs to Blood Heat. Menstruation during eruption can sometimes be auspicious, but only during the appearance/swelling stage, not during the pus-filling stage.
When treating pregnant women, timing is crucial. Fetal abortion results from either Blood Heat or Qi deficiency. Timely medication ensures fetal safety. By days 4-5, if lips are dry and tongue coated, even Xiaoren (Nitrates/Purgatives) can be used. The Classic states: "If there is pathology, there is no injury, nor to the fetus" (Yougu wuyun, yi wuyun ye). If excess syndromes are not purged, can the fetus be saved? Thus, it is said: Adaptation depends on the practitioner.
For smallpox-induced miscarriage, determine the stage. At initial eruption, tonify and lift. At swelling stage, tonify and clear. At pus-filling stage, strongly tonify. Also, use the integrity of the root halo as a sign of life or death.
Mismanaged smallpox leads to death. What is the state of death? Shen Xuming said: Stagnation without emergence leads to death in 3 days; uneven emergence in 6 days; failure to swell in 9 days; failure to fill with pus in 12 days. All internally attacking smallpox die before day 12; failure to form scabs leads to death by day 15. Toxin sinking into the Spleen causes death via diarrhea; toxin blocking the Stomach causes death via withering/blackening; unresolved stagnating toxin causes death via asthma; unresolved fire toxin causes death via external peeling. These are inevitable outcomes. Jiezhai said: Severe cases of deficiency-cold develop complications after day 9, or extend to 10+ days. Excess-heat cases involve toxin steaming and damaging the five Zang organs, dying within 6 days. I disagree. I do not judge by days, but by death itself. Claiming specific days for death as miraculous, I do not envy.
Some smallpox experts claim their technique determines infant constitution to ensure survival before inoculation, claiming near-perfect success. Failures often involve wealthy children, not due to lack of insight, but greed, attempting inoculation when contraindicated, leading to errors. This is the doctor's fault. Or perhaps the wealthy bring it upon themselves. If they submit to natural fate, even severe smallpox can be treated by skilled physicians. But forcing unnatural interventions destroys the root, making rescue impossible. Is this not tragic?