退风散热，治中风口 。（此方祛风之力颇大，大势风而挟寒，痰气窒闭者宜之
嘴处亦可。
荆芥穗 甘草（炙） 防风 天麻 僵蚕（一两） 薄荷叶（三两） 羌活 川芎 白
附子 乌头
治风燥便秘，因致气闭不行，临时用之。以疏风润燥顺气，殊不可少。（本方
于夸大，谓久服百病皆除。老者还少，岂理也哉。然又云∶孕妇勿服，如服药觉脏
以羊肚肺羹补之，则其药有偏峻，不可久服明矣。）
车前子（二两半） 白槟榔 火麻子（微炒去壳） 牛膝（酒浸） 郁李仁（汤泡去皮
另研） 菟丝
钱半生半熟） 炼蜜丸，
滞并肠风下血。
治中风中气，半身不遂，口眼 斜。（半身不遂，偏枯也。经曰∶胃脉沉鼓涩
大，心脉小坚急，皆病偏枯。男子发左，女子发右。不喑舌转，可治。盖心是神机
胃是水谷充大之标，标本相得，则膻中气海之宗气，盈溢分布，四脏三焦，上
周偏。若标本相失，宗气虚耗，分布不周于经脉，则偏枯。不周于五脏，则喑
足阳明之脉，侠口环唇，塞则筋急，热则筋弛。左寒右热，则左急而右缓。
急而左缓。阳明燥金主紧缩，风病而成筋缩。木极似金，反兼胜已之化，燥
凉，不可用桂附。元戎曰∶酒湿之病，亦能作痹证，口眼 斜，半身不遂，
中风，当泻湿毒，不可作风病治之而汗也。衍义易简，言与此同。）及风气
白术（二钱） 乌药（钱半） 人参 天麻（五分） 沉香（磨）甘草（炙） 青皮、
木瓜、苏叶、白
按匀气之说甚长，身内之气，有通无壅。外风自不能久居，而易于解散，故知匀气即调
气之
冬竹
及
【不换金丹】
功效：疏散风邪，清解热毒。主治：中风口眼歪斜。（此方祛风之力颇为强大，适用于风邪大势且夹杂寒邪，导致痰气窒塞闭阻的证候，亦可用于嘴角歪斜之症。）
组成：荆芥穗、甘草（炙）、防风、天麻、僵蚕（各一两）、薄荷叶（三两）、羌活、川芎、白附子、乌头。
【搜风顺气丸】
功效：治疗因风燥引起的便秘，进而导致气机闭塞不通，临时使用本方。以疏风润燥、顺气通便为主，作用不可或缺。（本书对此方有夸大之词，声称久服可百病皆除，甚至能使老者返老还童，这岂是常理？然而书中又提到孕妇忌服，若服药后感觉脏腑不适，需用羊肚肺羹来补益，这说明该药性味偏于峻烈，不可长期服用。）
组成：车前子（二两半）、白槟榔、火麻子（微炒去壳）、牛膝（酒浸）、郁李仁（汤泡去皮另研）、菟丝子（生熟各半）。制法：炼蜜为丸。
主治：风燥与肠滞并见，以及肠风下血。
【顺风匀气散】
功效：治疗中风或中气，症见半身不遂，口眼歪斜。（半身不遂即偏枯。《内经》说：胃脉沉而鼓动涩滞，心脉小且坚急，都是偏枯病的脉象。男子发病多在左侧，女子发病多在右侧。若不出现失语且舌体转动灵活，尚可治疗。因为心主宰神机，胃是水谷精微充养形体的根本标志，标本相得，则膻中气海中的宗气充盈溢满并分布全身，滋养四脏和三焦，周流偏侧。如果标本失调，宗气虚耗，分布不能周全于经脉，就会导致偏枯；不能周全于五脏，就会导致失语。足阳明胃经的脉络，夹口环唇，经脉阻滞则筋脉拘急，有热则筋脉弛缓。左侧寒右侧热，则左侧筋急而右侧筋缓；左侧热右侧寒，则右侧筋急而左侧筋缓。阳明燥金主收敛紧缩，风病会导致筋脉收缩。木气过极似金，反而兼有胜己者（金）的化气，表现为燥凉，此时不可使用桂枝、附子等温热药。元戎说：酒湿之病，也能导致痹证，出现口眼歪斜、半身不遂，属于中风范畴，应当泻除湿毒，不可当作风病治疗而使用发汗法。衍义易简篇的观点与此相同。）此外还治风气阻滞。
组成：白术（二钱）、乌药（一钱半）、人参、天麻（五分）、沉香（磨汁）、甘草（炙）、青皮、木瓜、苏叶、白芷。
按语：关于“匀气”的说法道理很长深奥。人身内部之气，只有通畅而没有壅滞。外来的风邪自然不能长久停留，而易于解散，所以知道匀气就是调气的方法。
[Bu Huan Jin Dan (Golden Pill That Does Not Change)]
Efficacy: Disperses wind and clears heat. Indications: Stroke with deviation of the mouth and eyes. (This formula has considerable power to dispel wind; it is suitable for cases where wind pathogen is dominant and accompanied by cold, leading to obstruction and closure due to phlegm and qi stagnation. It can also be used for deviation of the corners of the mouth.)
Ingredients: Jingjie Sui (Schizonepetae Spica), Gancao Zhi (Prepared Glycyrrhizae Radix et Rhizoma), Fangfeng (Saposhnikoviae Radix), Tianma (Gastrodiae Rhizoma), Jiangcan (Bombyx Batryticatus), Bohe Ye (Menthae Haplocalycis Folium), Qianghuo (Notopterygii Rhizoma et Radix), Chuanxiong (Ligustici Chuanxiong Rhizoma), Baifuzi (Aconiti Kusnezoffii Radix), Wutou (Aconiti Radix).
[Sou Feng Shun Qi Wan (Pill to Search Wind and Smooth Qi)]
Indications: Constipation caused by wind-dryness, resulting in obstruction of qi movement; used temporarily. Its function of dispersing wind, moistening dryness, and smoothing qi is indispensable. (The book exaggerates this formula, claiming that long-term use eliminates all diseases and rejuvenates the elderly, which defies logic. However, it also states that pregnant women should not take it, and if discomfort is felt after taking the medicine, it should be supplemented with mutton stomach and lung soup. This indicates that the medicine is potent and harsh, and should not be taken for a long time.)
Ingredients: Cheqianzi (Plantaginis Semen), Baibinglang (Arecae Pericarpium), Huomazi (Cannabis Fructus, lightly fried and husked), Niuxi (Achyranthis Bidentatae Radix, soaked in wine), Yuliren (Pruni Semen, soaked in water, skin removed and ground separately), Tusizi (Cuscutae Semen, half raw and half cooked). Preparation: Made into pills with refined honey.
Indications: Coexistence of wind-dryness and intestinal stagnation, as well as blood in stool due to intestinal wind.
[Shun Feng Yun Qi San (Powder to Smooth Wind and Uniform Qi)]
Indications: Stroke or qi strike, presenting with hemiplegia and deviation of the mouth and eyes. (Hemiplegia is also known as hemiparesis/paralysis on one side. The Classics state: If the Stomach pulse is deep, sluggish, and choppy, and the Heart pulse is small, firm, and rapid, these are signs of hemiparesis. In men, onset is often on the left; in women, on the right. If aphasia is absent and the tongue moves freely, treatment is feasible. This is because the Heart governs the spirit mechanism, and the Stomach is the root source for nourishing the body with food and fluids. When root and branch harmonize, the Yuan Qi from the Danzhong and Qi Sea fills and distributes throughout, nourishing the four zang organs and the Triple Burner, circulating evenly. If root and branch are discordant, Yuan Qi becomes deficient and fails to distribute evenly through the meridians, leading to hemiparesis; failure to distribute evenly to the five zang organs leads to aphasia. The Foot-Yangming Stomach Meridian runs alongside the mouth and circles the lips. Obstruction causes tendon spasm; heat causes tendon flaccidity. Cold on the left and heat on the right lead to spasm on the left and flaccidity on the right; heat on the left and cold on the right lead to spasm on the right and flaccidity on the left. Yangming Metal governs contraction and tightening; wind disease leads to tendon contraction. Extreme Wood mimics Metal, adopting the transformation of its conqueror (Metal), manifesting as dryness and coolness. In such cases, Guizhi (Cinnamomi Ramulus) and Fuzi (Prepared Aconiti Lateralis Radix) should not be used. Yuan Rong stated: Diseases caused by alcohol and dampness can also manifest as Bi syndrome, with deviation of the mouth and eyes and hemiplegia, classified under stroke. One should drain damp-heat/toxin rather than treating it as wind disease and inducing sweating. The views in *Yanyi Jian* are consistent with this.) Additionally treats wind qi stagnation.
Ingredients: Baizhu (Atractylodis Macrocephalae Rhizoma, 2 qian), Wuyao (Linderae Radix, 1.5 qian), Renshen (Ginseng Radix et Rhizoma), Tianma (Gastrodiae Rhizoma, 0.5 qian), Chenxiang (Aquilariae Resina, ground into juice), Gancao Zhi (Prepared Glycyrrhizae Radix et Rhizoma), Qingpi (Citri Reticulatae Pericarpium Viride), Mugua (Chaenomelis Fructus), Ziye (Perillae Folium), Baizhi (Angelicae Dahuricae Radix).
Commentary: The theory behind "Yun Qi" (Uniforming Qi) is profound. Internal qi in the body should be unobstructed. External wind cannot reside long and is easily dispersed. Thus, uniforming qi is equivalent to regulating qi.