主补五脏，令人肥白悦泽。
张仓恒服人乳，故年百岁余，肥白如瓠。
〔谨案〕《别录》云∶首生男乳，疗目赤痛多泪，
解独肝牛肉毒，如合豉浓汁服之，神效。又取和雀屎，去目赤努肉。
味苦，温、小寒，无毒。主五癃关格不得小便，利水道，疗小儿痫、大人 ，仍自还神
化，合鸡子黄煎之，消为水，
疗小儿惊热，下痢。
李云是童男发。神化之事，未见别方。今俗中妪母为小儿作鸡子煎，用发杂熬良久得汁，
与
用发，皆用其父梳头乱者耳。不知此发 审取是何物？且 字书记所无，或作算音，人今呼
斑发为算发。书家亦呼乱发为
，恐 即是 音也。童男之理，未或全明。
〔谨案〕此发皮根也，年久者用之神效。即发
字误矣，既有乱发及头垢，则
阙发明
矣。又头垢功劣于发皮，犹去病用陈久者梳及船茹、败天公、蒲席皆此例也。甄立言作
，亦 也，检字书无 字，但有发鬈。鬈，发美貌，作丘权音，有声无质，则 为真矣。
微温。主咳嗽，五淋，大小便不通，小儿惊痫，止血，鼻衄，烧之吹内立已。
此常人头发耳，术家用以乱发及爪烧，山人饮之相亲爱。此与发 疗体相似。
〔谨案〕
乱发灰，疗转胞，小便不通，
赤白利，哽噎，鼻衄，狐尿刺，尸疰，疔肿，骨疽，杂疮，古方用之。陶弘景但知字书无
字，竟不悟 误为发也。
主补五脏，令人肥白悦泽。
主要滋补五脏，使人身体丰腴、面色白皙且光泽润泽。
张仓恒服人乳，故年百岁余，肥白如瓠。
汉代张仓长期服用人乳，因此活到一百多岁，身体丰满洁白如同葫芦一般。
〔谨案〕《别录》云∶首生男乳，疗目赤痛多泪，
【考证】《名医别录》记载：初生的男婴乳汁，可治疗眼睛红肿疼痛、流泪过多，
解独肝牛肉毒，如合豉浓汁服之，神效。又取和雀屎，去目赤努肉。
解除因食用独肝牛肉引起的中毒，如果与豆豉的浓汁混合服用，效果神奇。另外取其与麻雀粪便混合使用，可消除眼睛红肿及胬肉（翼状胬肉）。
味苦，温、小寒，无毒。主五癃关格不得小便，利水道，疗小儿痫、大人 ，仍自还神化，合鸡子黄煎之，消为水，
（头发）味道苦，性温或微寒，无毒。主治五种淋证（尿意频数而排尿不畅）、关格病（小便不通伴呕吐）导致的小便困难，通利水道，治疗小儿癫痫、成人[中风/惊厥]，仍能通过“烧灰存性”的方法使其自然转化（指药物炮制后的变化），将其与鸡蛋黄一起煎煮，融化成液体，
李云是童男发。神化之事，未见别方。今俗中妪母为小儿作鸡子煎，用发杂熬良久得汁，
李当之认为这是童男童子的头发。关于“神化”的说法，在其他方书中未曾见到。如今民间的老妇人给小儿制作鸡蛋煎剂时，将头发混杂其中长时间熬煮得到汁液，
与用发，皆用其父梳头乱者耳。不知此发 审取是何物？且 字书记所无，或作算音，人今呼斑发为算发。书家亦呼乱发为 ，恐 即是 音也。童男之理，未或全明。
以及直接使用头发的做法，都是使用父亲梳理下来的杂乱头发罢了。不知道这种所谓的“某发”究竟取自何物？而且字典中并无此字，或许读音同“算”，人们现在称斑秃为“算发”。书法家也称乱发为“某”，恐怕这个字就是那个字的读音。至于必须是童男童子的说法，道理并未完全阐明。
〔谨案〕此发皮根也，年久者用之神效。即发 字误矣，既有乱发及头垢，则 阙发明矣。又头垢功劣于发皮，犹去病用陈久者梳及船茹、败天公、蒲席皆此例也。甄立言作 ，亦 也，检字书无 字，但有发鬈。鬈，发美貌，作丘权音，有声无质，则 为真矣。
【考证】这是头发的根部（发根），年代久远的用来使用效果神奇。那么“发某”这个字是错误的，既然已经有了乱发和头垢的描述，那么对于“某发”的解释就缺失了。另外，头垢的功效不如发根，就像陶弘景在《本草经集注》中使用陈久的梳子、船底苔（船茹）、腐烂的天公伞菌、蒲席等都属于此类情况。甄立言写作“某”，也是指“某”的意思，检查字书没有“某”字，只有“发鬈”。鬈，指头发美丽，读音为“丘权”，只有声音描写而没有实质物质对应，那么“某”才是真实的字。
微温。主咳嗽，五淋，大小便不通，小儿惊痫，止血，鼻衄，烧之吹内立已。
（乱发灰）性微温。主治咳嗽，五种淋证，大小便不通，小儿惊痫，止血，鼻出血，将其烧成灰后吹入患处立即见效。
此常人头发耳，术家用以乱发及爪烧，山人饮之相亲爱。此与发 疗体相似。
这只是常人的头发罢了，道士们用它和指甲一起烧制成散剂，山居之人饮用它来增进亲情友爱。这与“发某”的治疗性质相似。
〔谨案〕乱发灰，疗转胞，小便不通，赤白利，哽噎，鼻衄，狐尿刺，尸疰，疔肿，骨疽，杂疮，古方用之。陶弘景但知字书无 字，竟不悟 误为发也。
【考证】乱发灰，可治疗转胞（妊娠或产后小便不通）、小便不通、赤白痢疾、吞咽困难、鼻出血、狐尿刺（一种皮肤病或症状）、尸疰（慢性消耗性疾病）、疔肿、骨疽、各种疮疡，古代方剂中常用它。陶弘景只知道字书中没有“某”字，竟然没有意识到“某”是“发”字的误写。
Mainly tonifies the five Zang organs (Five Viscera), making the body plump, skin white, and lustrous.
Zhang Cang of the Han Dynasty constantly consumed human milk, thus living to over one hundred years old, with a plump and white appearance like a gourd.
[Verification] *Bie Lu* (Record of Distinction) states: The milk from a male infant born first can treat redness and pain in the eyes with excessive tearing;
it resolves toxicity from eating beef liver cooked alone. If taken mixed with strong decoction of fermented soybeans (Douchi), it is miraculously effective. Additionally, mixing it with sparrow droppings can eliminate eye redness and pterygium (fleshy growth over the cornea).
Taste: bitter. Nature: warm or slightly cold. Non-toxic. Mainly treats five types of strangury (difficult, painful urination) and Guan-Ge syndrome (obstruction preventing urination and causing vomiting), facilitating water passages. It treats epilepsy in children and [stroke/seizures] in adults. Through calcination (burning to ash while preserving properties), it undergoes transformation. When decocted with egg yolk until dissolved into liquid,
it treats pediatric convulsive fever and dysentery.
Li Dang identifies this as hair from an intact boy. The matter of "divine transformation" is not found in other prescriptions. Currently, among common people, elderly women prepare egg preparations for children by boiling hair mixed in for a long time to obtain juice,
and when using hair, they all use the messy hair gathered from fathers' combs. It is unknown what specific substance this "certain hair" refers to? Moreover, this character is absent from dictionaries; its pronunciation might be similar to "Suan". People now refer to alopecia areata as "Suan Fa". Calligraphers also refer to messy hair as "[Character]", fearing that "[Character]" is indeed the pronunciation of "[Character]". The rationale regarding intact boys remains unclear.
[Verification] This refers to the root of the hair. Those aged for a long time are used with miraculous effect. Thus, the character "[Character]" following "Fa" (Hair) is erroneous. Since descriptions of messy hair and scalp dandruff already exist, the explanation for "[Character]" is missing. Furthermore, the efficacy of scalp dandruff is inferior to that of hair roots. Similarly, Tao Hongjing used aged combs, boat algae (Chuan Ru), decaying Pholiota nameko (Bai Tian Gong), and rush mats in his works, which fall under this category. Zhen Liyan wrote "[Character]", which is also "[Character]". Checking dictionaries reveals no "[Character]", only "Fa Quan" (curly/beautiful hair). "Quan" describes beautiful hair, pronounced "Qiu Quan", having sound but no physical substance, whereas "[Character]" is authentic.
Nature: slightly warm. Mainly treats cough, five types of strangury, obstruction of both large and small intestines, pediatric epilepsy, stops bleeding, treats epistaxis (nosebleed). Burned into ash and blown into the affected area brings immediate relief.
This is merely ordinary human hair. Daoist practitioners burn messy hair and nails together; mountain dwellers drink it to foster affection. Its therapeutic nature is similar to that of "[Character]".
[Verification] Ash of messy hair treats Zhuan Bao (retention of urine due to bladder displacement), urinary obstruction, bloody and purulent dysentery, dysphagia, epistaxis, Hu Niao Ci (a type of skin lesion or symptom), Shi Zhu (chronic wasting disease), Ding Zhong (carbuncle), Gu Ju (bone abscess), and miscellaneous sores. Ancient prescriptions use it. Tao Hongjing only knew that the character "[Character]" was absent from dictionaries, failing to realize that "[Character]" was a miswriting of "Fa" (Hair).