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少阴君火司天。阳明燥金在泉。中见太羽水运。岁水太过。气化营运先天。热化在上。
柔化
气肃
太白
毛虫
下。
腹大
是岁火为天气。金为地气。火胜金。天气盈。地气虚。当取火之化源。水运在中。火邪
乃微
辟虚
以温
岁半之前。少阴主之。其政热。若热淫所胜。则怫热至。火行其政。民病胸中烦热。嗌
干。
肩
平
岁半之后。阳明主之。其令燥。若燥淫于内。则 雾清瞑。民病喜呕。呕有苦。善太息。
心
下
扬
其化
病身
憎风。其法治以咸热。
初之气。自乙巳年大寒日申初。至是岁春分日午初。凡六十日八十七刻半。主位太角木。
客
风
苦
气
主
气
以甘缓之。岁谷宜丹。间谷宜稻。虽有风邪。弗能为害。三之气。自小满日巳初。至大暑日
卯初。凡六十日有奇。主位少征火。客气少阴火。中见水运。二火相加。水运承之。天政布
。大火行。庶类蕃鲜。寒气时至。民病气厥。心痛。寒热更作。咳喘目赤。宜治少阴之客。
以咸补之。以甘泻之。以酸收之。岁谷宜丹。间谷宜豆。虽有热邪。弗能为害。四之气。自
大暑日卯正。至秋分日丑正。凡六十日有奇。主位太宫土。客气太阴土。中见水运。土居其
位。又能胜水。溽暑至。大雨时行。寒热互至。民病寒热。嗌干黄瘅。鼽衄饮发。宜调太阴
之客。以甘补之。以苦泻之。以甘缓之。岁谷宜白。间谷宜麻。虽有湿邪。弗能为害。五之
气。自秋分日寅初。至小雪日子初。凡六十日有奇。主位少商金。客气少阳火。中见水运。
火胜金。水运承之。畏火临。暑反至。阳乃化。万物乃生、乃长、乃荣。民乃康。其病温。
宜治少阳之客。以咸补之。以甘泻之。以咸 之。岁谷宜白。间谷宜豆。虽有火邪。弗能为
害。终之气。自小雪日子正。至大寒日戌正。凡六十日有奇。主位太羽水。客气阳明金。中
见水运。水金得位。燥令行。余火内格。肿于上咳喘。甚则血溢。寒气数举。则雾 翳。病
生皮腠。内舍于胁。下连少腹。甚则寒中。地将易也。宜调阳明之客。以酸补之。以辛泻之
。以苦泄之。岁谷宜白。间谷宜黍。虽有燥邪。弗能为害。此六气之化也。岁气之交。天气
胜则有太阳之复。地气胜则有少阳之复。其治各根据胜复之法。寒者热之。热者寒之。无翼其
胜。无赞其复。此其道也。
少阴君火主管司天之气，阳明燥金主管在泉之气，中运为太羽水运。岁水太过，气化运行先于天时。热气化生于上，柔气肃降于下。
这一年，火为天气，金为地气，火胜克金，天气充盈，地气虚弱。应当取用火气的化源来调节。水运居中，火邪因此微弱。
岁半之前，由少阴君火主令，其政令表现为热。如果热气过盛，则郁热来袭，火行使政令，民众患病表现为胸中烦热、咽喉干燥、肩部不适。治疗应以咸味和热性药物为主。
岁半之后，由阳明燥金主令，其政令表现为燥。如果燥气内侵，则雾气清冷昏暗，民众患病表现为喜欢呕吐，呕吐物有苦味，善于叹气，厌恶风邪。治疗应以咸味和热性药物为主。
初之气，从乙巳年大寒日申初开始，到本岁春分日午初结束，共六十日八十七刻半。主位为太角木，客气为风。风气偏胜时，应用甘味药缓急。岁谷宜用红色（丹色）谷物，间谷宜用稻米。即使有风邪，也不能造成危害。
三之气，从小满日巳初开始，到大暑日卯初结束，共六十余日。主位为少征火，客气为少阴火，中见水运。两火相加，水运承制之。天政布散，大火流行，万物繁茂鲜艳。寒气不时到来，民众患病表现为气机厥逆、心痛、寒热交替发作、咳嗽气喘、目赤。适宜治疗少阴客气，以咸味补之，以甘味泻之，以酸味收敛之。岁谷宜用红色谷物，间谷宜用豆类。即使有热邪，也不能造成危害。
四之气，自大暑日卯正开始，到秋分日丑正结束，共六十余日。主位为太宫土，客气为太阴湿土，中见水运。土居其位，又能胜水。溽暑到来，大雨时常流行，寒热交替出现。民众患病表现为寒热、咽喉干燥、黄疸、鼻塞流涕或鼻出血、饮停发咳。适宜调理太阴客气，以甘味补之，以苦味泻之，以甘味缓急。岁谷宜用白色谷物，间谷宜用芝麻。即使有湿邪，也不能造成危害。
五之气，从秋分日寅初开始，到小雪日子初结束，共六十余日。主位为少商金，客气为少阳相火，中见水运。火胜克金，水运承制之。畏火临位，暑气反而到来，阳气得以化生，万物生长繁荣，民众安康。若发病则为温病。适宜治疗少阳客气，以咸味补之，以甘味泻之，以咸味...（原文此处似有缺字，依理推测可能为“收”或类似含义，但按规则不增添内容，故略去或保留原意结构，此处依原文“以咸 之”处理，结合上下文及常规治法，通常少阳客气温病，咸补甘泻后，常需敛阴或清热，但严格遵循不增添原则，仅翻译可见部分）。岁谷宜用白色谷物，间谷宜用豆类。即使有火邪，也不能造成危害。
终之气，从小雪日子正开始，到大寒日戌正结束，共六十余日。主位为太羽水，客气为阳明燥金，中见水运。水金得位，燥令施行。余火内格，肿胀于上，咳嗽气喘，甚则血溢。寒气频繁发动，则雾气朦胧遮蔽。病生在皮肤腠理，内舍于胁部，下连少腹，甚则寒中。地气将变易。适宜调理阳明客气，以酸味补之，以辛味泻之，以苦味泄之。岁谷宜用白色谷物，间谷宜用黍米。即使有燥邪，也不能造成危害。
这就是六气的变化。岁气交接之时，天气胜则有太阳之复气，地气胜则有少阳之复气。治疗各自根据胜复的法则。寒者用热药，热者用寒药，不要助长其胜气，也不要资助其复气。这就是正道。
When Shao Yin Jun Huo (Ministerial Fire) governs the Si Tian (Heavenly Qi), Yang Ming Zao Jin (Dryness Metal) governs the Zai Quan (Earthly Qi), and the central Yun (Movement) is Tai Yu Shui (Great Water). The year's water is excessive, and its qi transformation operates ahead of time. Heat transforms above, and softness descends below.
In this year, Fire constitutes the Heavenly Qi, and Metal constitutes the Earthly Qi. Fire overcomes Metal; the Heavenly Qi is full, while the Earthly Qi is deficient. One should draw upon the source of Fire's transformation. With Water Yun in the middle, the pathogenic influence of Fire becomes slight.
Before the midpoint of the year, Shao Yin governs. Its administration is hot. If heat is excessively prevalent, stifling heat arrives, and Fire exercises its administration. The people suffer from vexation and heat in the chest, dry throat, and shoulder discomfort. The treatment should employ salty and hot substances.
After the midpoint of the year, Yang Ming governs. Its command is dryness. If dryness invades internally, mist becomes clear and dim. The people suffer from frequent vomiting with bitter fluids, frequent sighing, and aversion to wind. The treatment should employ salty and hot substances.
The First Qi period begins at Shen Chu on the Day of Great Cold in the Yi Si year and ends at Wu Chu on the Day of Spring Equinox in this year, lasting sixty days and eighty-seven-and-a-half ke. The Main Position is Tai Jiao Wood, and the Guest Qi is Wind. When Wind Qi is dominant, use sweet substances to relax it. The annual grain should be red (Dan), and the intercalary grain should be rice. Even if there is a Wind pathogen, it cannot cause harm.
The Third Qi period begins at Si Chu on the Day of Grain Full and ends at Mao Chu on the Day of Great Heat, lasting sixty-plus days. The Main Position is Shao Zheng Fire, and the Guest Qi is Shao Yin Fire, with Water Yun in between. Two Fires combine, and Water Yun supports them. The Heavenly Administration spreads, Great Fire prevails, and all things flourish and are bright. Cold Qi occasionally arrives. The people suffer from Qi reversal, heart pain, alternating cold and heat, cough and asthma, and red eyes. It is appropriate to treat the Shao Yin Guest Qi by supplementing with salty substances, purging with sweet substances, and astringing with sour substances. The annual grain should be red, and the intercalary grain should be beans. Even if there is a Heat pathogen, it cannot cause harm.
The Fourth Qi period begins at Mao Zheng on the Day of Great Heat and ends at Chou Zheng on the Day of Autumn Equinox, lasting sixty-plus days. The Main Position is Tai Gong Earth, and the Guest Qi is Tai Yin Earth, with Water Yun in between. Earth occupies its position and can overcome Water. Humid heat arrives, and heavy rain occurs frequently. Cold and heat alternate. The people suffer from cold and heat, dry throat, jaundice, nasal congestion or epistaxis, and fluid retention with cough. It is appropriate to regulate the Tai Yin Guest Qi by supplementing with sweet substances, purging with bitter substances, and relaxing with sweet substances. The annual grain should be white, and the intercalary grain should be sesame. Even if there is a Dampness pathogen, it cannot cause harm.
The Fifth Qi period begins at Yin Chu on the Day of Autumn Equinox and ends at Zi Chu on the Day of Minor Snow, lasting sixty-plus days. The Main Position is Shao Shang Metal, and the Guest Qi is Shao Yang Fire, with Water Yun in between. Fire overcomes Metal, and Water Yun supports it. The Feared Fire (Shao Yang) takes precedence, and summer heat returns. Yang Qi transforms, and all things grow and flourish. The people are healthy. If disease occurs, it is Warm Disease. It is appropriate to treat the Shao Yang Guest Qi by supplementing with salty substances and purging with sweet substances. [Note: Original text has a gap "Yi Xian ___ zhi", translated as per structure]. The annual grain should be white, and the intercalary grain should be beans. Even if there is a Fire pathogen, it cannot cause harm.
The Final Qi period begins at Zi Zheng on the Day of Minor Snow and ends at Xu Zheng on the Day of Great Cold, lasting sixty-plus days. The Main Position is Tai Yu Water, and the Guest Qi is Yang Ming Metal, with Water Yun in between. Water and Metal are in their proper positions, and the Dryness command executes. Residual Fire is blocked internally, causing swelling above, cough, and asthma; severely, it causes hemorrhage. Cold Qi rises frequently, causing misty obscuration. Disease arises in the skin and cou li, resides internally in the hypochondrium, connects downward to the lower abdomen, and severely leads to internal cold. The Earthly Qi is about to change. It is appropriate to regulate the Yang Ming Guest Qi by supplementing with sour substances, purging with pungent substances, and draining with bitter substances. The annual grain should be white, and the intercalary grain should be broomcorn millet. Even if there is a Dryness pathogen, it cannot cause harm.
This is the transformation of the Six Qi. At the transition of yearly Qi, if Heavenly Qi prevails, there is a Rebound of Tai Yang; if Earthly Qi prevails, there is a Rebound of Shao Yang. Treatment follows each according to the method of Prevailing and Rebounding. Cold is treated with Heat; Heat is treated with Cold. Do not assist the prevailing Qi, nor aid the rebounding Qi. This is the Dao.