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少阴君火司天。阳明燥金在泉。中见太羽水运。岁水太过。气化营运先天。水运临子。
是谓
其
其
其藏肾。其主二阴。其养骨髓。其病厥。此岁运之化也。天地之气。上见少阴。左间太阴。
右间厥阴。故天政所布其气明。下见阳明。左间太阳。右间少阳。故地气肃而其
之气。以寒交暑。天地之气。以热加燥。云驰雨府。湿化乃行。时雨乃降。金火合德。上应
荧惑太白。其谷丹
犯而争于中。民病
肿上。盖火为天气
介虫育。岁物之宜也。毛虫耗。羽虫不生。地气制之也。燥热相加。天气盈。地气虚。岁有
平水。不取化源。
气之谷。以辟虚邪。味宜以
岁半之前。天气少阴主之。少阴有本标之化。其应寒热得中。
岁半之后地气。阳明主之。阳明以中气为化。其应温燥相半。当其时而至者为平和。非
其时
初之气、自乙亥年大寒日寅初。至是岁春分日子初。凡六十日八十七刻半。主位太角木。
客
燥
痛
谷
正
布
宜治厥阴之客。以辛补之。以酸泻之。以甘缓之。岁谷食丹。间谷食稻。则风不为邪。三之
气。自小满日亥初。至大暑日酉初。凡六十日有奇。主位少征火。客气少阴火。中见水运。
火居火位。岁水间之。天政布。大火行。庶类蕃鲜。寒气时至。民病气厥心痛。寒热更作。
咳喘目赤。宜治少阴之客。以咸补之。以甘泻之。以酸收之。岁谷食丹。间谷食豆。则热不
为邪。四之气。自大暑日酉正。至秋分日未正。凡六十日有奇。主位太宫土。客气太阴土。
中见水运。土居其位。溽暑至。大雨时行。寒热互至。民病寒热。嗌干黄瘅。鼽衄饮发。宜
治太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷食白。间谷食麻。则湿不为邪。五之气
。自秋分日申初。至小雪日午初。凡六十日有奇。主位少商金。客气少阳火。中见水运。畏
火临。暑反至。阳乃化。万物乃生、乃长、乃荣。民乃康。其病温。岁水制之。其病乃微。
宜治少阳之客。以咸补之。以甘泻之。以咸 之。岁谷食白。间谷食豆。则火不为邪。终之
气。自小雪日午正。至大寒日辰正、凡六十日有奇。主位太羽水。客气阳明金。中见水运。
水当其位。以金相和。燥令行。余火内格。肿于上咳喘。甚则血溢。寒气数举。则雾 翳。
病生皮腠。内舍于胁。下连少腹。而作寒中。地将易也。宜治阳明之客。以酸补之。以辛
泻之。以苦泄之。岁谷食白。间谷食黍。则燥不为邪。是岁也。水气之平。由于岁会为行令
。邪或中之。民有持久之病。经所谓中行令者。其病徐而持也。
少阴君火主管司天之气。阳明燥金主管在泉之气。中运为太羽水运。岁水太过。气化运行先于天时。水运加临子位。
这就是：
其对应的脏腑是肾。其主宰二阴（前阴和后阴）。其滋养骨髓。其病变表现为厥逆。这是该年岁运的化生规律。天地之气，上面显现少阴，左间气为太阴，右间气为厥阴。所以天政所布散的气象明朗。下面显现阳明，左间气为太阳，右间气为少阳。所以地气肃杀而其气收敛。以寒凉交接暑热。天地之气，以热气叠加燥气。云气奔驰于雨府，湿化得以施行。时令雨水随之而降。金与火合德，上应荧惑星（火星）和太白星（金星）。邪气侵犯并与正气争于中焦。民众患病出现浮肿在上部。盖因火为天气……介虫繁育。这是岁物适宜的性状。毛虫消耗，羽虫不生。因为地气制约它。燥热相加。天气充盈。地气虚弱。岁中有平水之气。不取化源。
气的谷物。用以辟除虚邪。味道适宜……
岁半之前，天气由少阴主事。少阴有本气和标气的化生。其表现寒热适中。
岁半之后，地气由阳明主事。阳明以中气为化生。其表现温燥各半。当其时而至者为平和。非其时……
初之气，从乙亥年大寒日寅初开始，到本年春分日子初结束。共六十日八十七刻半。主位为太角木。客……燥……痛……谷……正……布……宜治疗厥阴之客气，用辛味补益，用酸味泻除，用甘味缓急。岁谷食用丹色谷物，间谷食用稻米，则风邪不为害。三之气，从小满日亥初开始，到大暑日酉初结束。共六十余日。主位为少征火。客气为少阴火。中见水运。火居火位。岁水间隔其间。天政布散。大火流行。万物繁盛鲜明。寒气不时而至。民众患病气厥心痛。寒热交替发作。咳喘目赤。宜治疗少阴之客气，用咸味补益，用甘味泻除，用酸味收敛。岁谷食用丹色谷物，间谷食用豆类，则热邪不为害。四之气，自大暑日酉正开始，到秋分日未正结束。共六十余日。主位为太宫土。客气为太阴土。中见水运。土居其位。溽暑到来。大雨时常流行。寒热互至。民众患病寒热。咽喉干燥黄疸。鼻塞流涕鼻衄饮邪发作。宜治疗太阴之客气，用甘味补益，用苦味泻除，用甘味缓急。岁谷食用白色谷物，间谷食用芝麻，则湿邪不为害。五之气，从秋分日申初开始，到小雪日午初结束。共六十余日。主位为少商金。客气为少阳火。中见水运。畏火临位。暑气反常而至。阳气乃化育。万物乃生长、繁荣。民众安康。其病为温病。岁水制约它。病情就轻微。宜治疗少阳之客气，用咸味补益，用甘味泻除，用咸味……岁谷食用白色谷物，间谷食用豆类，则火邪不为害。终之气，从小雪日午正开始，到大寒日辰正结束。共六十余日。主位为太羽水。客气为阳明金。中见水运。水当其位。以金相和。燥令施行。余火内格。上部浮肿咳喘。甚则血溢。寒气频繁举发。则雾露遮蔽。病生于皮腠。内舍于胁部。下连小腹。而作寒中。地将更替。宜治疗阳明之客气，用酸味补益，用辛味泻除，用苦味泄降。岁谷食用白色谷物，间谷食用黍米，则燥邪不为害。这一年，水气平和。由于岁会行使命令。邪气或许侵入其中。民众有迁延日久之病。经书所谓中行令者，其病徐缓而持久也。
Shao Yin Jun Huo (Ministerial Fire) governs the Si Tian (Heavenly Qi), Yang Ming Zao Jin (Dryness Metal) governs the Zai Quan (Earthly Qi), and the central Yun (Movement) is Tai Yu Shui Yun (Excessive Water Movement). The year's water is excessive, and its qi transformation operates ahead of the natural timing. The water movement approaches Zi (Rat).
This is referred to as: Its zang organ is the Kidney (Shen), it governs the two yin orifices (anterior and posterior), it nourishes the bone marrow, and its disease manifests as Jue Ni (Cold Reversal/Extremity Cold). This is the transformation of the annual Yun. The qi of heaven and earth: above appears Shao Yin, the left interstitial qi is Tai Yin, and the right interstitial qi is Jue Yin. Therefore, the qi distributed by Heavenly Governance is bright; below appears Yang Ming, the left interstitial qi is Tai Yang, and the right interstitial qi is Shao Yang. Therefore, the Earthly Qi is肃 (solemn/restrictive)... [Text fragment]... Cold meets heat, the qi of heaven and earth adds heat to dryness. Clouds rush to the Rain Mansion, Humidity Transformation proceeds, seasonal rains descend. Metal and Fire combine their virtue, corresponding above to Ying Huo (Mars/Fire Star) and Tai Bai (Venus/Metal Star). The grains are red (Dan). If pathogenic factors invade and contend in the middle, the people suffer from... [Text fragment] swelling in the upper body. For Fire is the Heavenly Qi... Ji Chong (shell-bearing insects) are nurtured, which is suitable for the year's produce. Mao Chong (hairy insects) decline, Yu Chong (feathered insects) do not reproduce, due to Earthly Qi restraining them. Dryness and Heat add together, Heavenly Qi is full, Earthly Qi is deficient. There is Ping Shui (Balanced Water) in the year, not taking the source of transformation. Grain of Qi... [Text fragment] to ward off empty pathogens. The taste should be... [Text fragment].
Before the midpoint of the year, Heavenly Qi is governed by Shao Yin. Shao Yin has Ben Biao (Root and Mark) transformations, and its response to cold and heat is balanced.
After the midpoint of the year, Earthly Qi is governed by Yang Ming. Yang Ming transforms via its Zhong Qi (Central Qi), and its response is half warm and half dry. When it arrives at its proper time, it is peaceful; when not... [Text fragment].
The First Qi period begins from the start of Yin hour on Da Han (Major Cold) day of Yi Hai year until the start of Zi hour on Chun Fen (Spring Equinox) day of this year, lasting 60 days and 87.5 ke. The Host Position is Tai Jiao Wood. Guest... [Text fragment] Dryness... Pain... Grain... Correct... Distribute... It is appropriate to treat the Guest of Jue Yin with Pungent (Xin) to tonify, Sour (Suan) to drain, and Sweet (Gan) to relax. Consume Dan-colored annual grains and Dao (rice) interstitial grains, so Wind will not become a pathogen.
The Third Qi period begins from the start of Hai hour on Xiao Man (Grain Full) day until the start of You hour on Da Shu (Great Heat) day, lasting over 60 days. The Host Position is Shao Zheng Fire. The Guest Qi is Shao Yin Fire, with Central Water Movement visible. Fire occupies the Fire position, separated by Annual Water. Heavenly Governance distributes, Great Fire moves, myriad species flourish and appear fresh. Cold Qi arrives at times, people suffer from Qi Jue and Heart Pain, alternating cold and heat, coughing, wheezing, and red eyes. It is appropriate to treat the Guest of Shao Yin with Salty (Xian) to tonify, Sweet (Gan) to drain, and Sour (Suan) to gather. Consume Dan-colored annual grains and Dou (beans) interstitial grains, so Heat will not become a pathogen.
The Fourth Qi period begins from the exact moment of You hour on Da Shu (Great Heat) day until the exact moment of Wei hour on Qiu Fen (Autumn Equinox) day, lasting over 60 days. The Host Position is Tai Gong Earth. The Guest Qi is Tai Yin Earth, with Central Water Movement visible. Earth occupies its position, humid heat arrives, heavy rains occur frequently, cold and heat alternate. People suffer from cold and heat, dry throat, jaundice, rhinorrhea, epistaxis, and fluid retention disorders. It is appropriate to treat the Guest of Tai Yin with Sweet (Gan) to tonify, Bitter (Ku) to drain, and Sweet (Gan) to relax. Consume white annual grains and Ma (hemp/flax) interstitial grains, so Dampness will not become a pathogen.
The Fifth Qi period begins from the start of Shen hour on Qiu Fen (Autumn Equinox) day until the start of Wu hour on Xiao Xue (Minor Snow) day, lasting over 60 days. The Host Position is Shao Shang Metal. The Guest Qi is Shao Yang Fire, with Central Water Movement visible. Feared Fire descends, summer heat returns, Yang Qi transforms, myriad things grow, lengthen, and flourish, and people become healthy. Their disease is Wen Bing (Warm Disease). Annual Water restrains it, so the disease becomes mild. It is appropriate to treat the Guest of Shao Yang with Salty (Xian) to tonify, Sweet (Gan) to drain, and Salty (Xian)... [Text fragment]. Consume white annual grains and Dou (beans) interstitial grains, so Fire will not become a pathogen.
The Final Qi period begins from the exact moment of Wu hour on Xiao Xue (Minor Snow) day until the exact moment of Chen hour on Da Han (Major Cold) day, lasting over 60 days. The Host Position is Tai Yu Water. The Guest Qi is Yang Ming Metal, with Central Water Movement visible. Water occupies its position, harmonized by Metal, Dryness Command proceeds, residual fire is blocked internally, swelling occurs in the upper body with coughing and wheezing, severe cases involve hematemesis or epistaxis. Cold Qi rises frequently, causing fog... [Text fragment] opacity. Diseases arise in the skin and interstices, settle internally in the hypochondrium, connect downward to the lower abdomen, and cause interior Cold Middle. The Earth Qi is about to change. It is appropriate to treat the Guest of Yang Ming with Sour (Suan) to tonify, Pungent (Xin) to drain, and Bitter (Ku) to drain. Consume white annual grains and Shu (millet) interstitial grains, so Dryness will not become a pathogen.
In this year, the balance of Water Qi is due to the Sui Hui (Year Assembly) executing the command. If pathogens strike them, the people have lingering diseases. As the Classics say, those who execute the command in the middle, their disease is slow and persistent.