凡六气。数起于上而终于下。岁半之前。自大寒后天气主之。岁半之后。自大暑后地气
主之
犯。
根据时
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少阴君火司天。阳明燥金在泉。中见太宫土运。岁土太过。气化营运先天。天地之气。
上见
地气肃而其令切。交司之气寒交暑。天地之气热加燥。云驰雨府。湿化乃行。时雨乃
火合德。上应荧惑、太白。其谷丹白。热化二。雨化五。燥化四。所谓正化日也。羽虫
介虫育。岁物之宜也。毛虫耗。湿毒不生。地气所制也。水火寒热。持于气交。而为病
热病生于上。清病生于下。寒热互作而争于中。民病咳喘。血溢血泄。鼽嚏。目赤
厥入胃。心痛。腰痛。腹大。嗌干。肿上。是乃岁化之常。须候其气至与不至。然后可
病。是岁火为天气。金为地气。火能胜金。天气盈。地气虚。然中见土运。天气生运。运生
地气
使
以
温热
岁半之前。天气少阴主之。少阴之化。本热而标阴。当是时本标之化。应寒热相半。无
或偏
皮
及
咸
岁半之后。地气阳明主之。其化不从标本。而从乎太阴之中气。当其时燥湿兼行。而无
偏胜
能反
运土太过。是谓敦阜之纪。雨湿流行。肾水受邪。民病腹痛。清厥意不乐。体重烦冤。
甚则
化气
而太
初之气。始于癸亥岁十二月中气大寒日寅初。终于是年二月中气春分日子初。凡六十日
八十
地
固
润之
之气
木火
气时
以
大
大火行。庶类蕃鲜
补之。以甘泻之。
自大暑日酉正至
同。又当其位。名
宜治太阴之客。
邪不能为害。五
火。中见土运。
阳之客。以咸补
为害。终之气。
见土运。土能生
喘。甚则血溢。
之客。以酸补之
害。然初气终三
司天少阴之气
后。观其气胜
凡是六气，其数理起于上方而终于下方。岁半之前，自大寒节气之后，由天气主司；岁半之后，自大暑节气之后，由地气主司。
少阴君火司天，阳明燥金在泉，中见太宫土运。岁土太过，气化营运先于天时。天地之气，上见……（原文此处有缺漏或排版错误，依文意推测为描述气象变化）地气肃杀而其令急切。交司之气，寒与暑交接。天地之气，热加燥。云驰雨府，湿化乃行，时雨乃降。火合德，上应荧惑星、太白星。其谷色丹白。热化二，雨化五，燥化四。所谓正化日也。羽虫、介虫孕育，是岁物之适宜。毛虫耗损，湿毒不生，这是地气所制约的结果。水火寒热，持于气交，而为病。热病生于上，清病生于下，寒热互作而争于中。民众患病咳喘，血溢血泄，鼻渊喷嚏，目赤，厥逆入胃，心痛，腰痛，腹大，咽干，肿在上部。这是岁化的常态。须等候其气至与不至，然后可辨病。是岁火为天气，金为地气，火能胜金。天气盈，地气虚。然中见土运，天气生运，运生地气。
岁半之前，天气少阴主之。少阴之化，本热而标阴。当此时，本标之化，应寒热相半，无或偏……（原文此处有缺漏）皮……及咸……（原文此处有缺漏）
岁半之后，地气阳明主之。其化不从标本，而从乎太阴之中气。当其时，燥湿兼行，而无偏胜。能反……（原文此处有缺漏）
运土太过，是谓敦阜之纪。雨湿流行，肾水受邪。民众患病腹痛，清厥意不乐，体重烦冤。甚则……（原文此处有缺漏）化气……而太……初之气，始于癸亥岁十二月中气大寒日寅初，终于是年二月中气春分日子初。凡六十日……八十……地……固……润之……之气……木火……气时……以……大……大火行，庶类蕃鲜。补之，以甘泻之。自大暑日酉正至……同。又当其位，名……宜治太阴之客。邪不能为害，五……火，中见土运。阳之客，以咸补……为害。终之气。见土运，土能生……喘。甚则血溢。之客，以酸补之……害。然初气终三……司天少阴之气……后，观其气胜
Regarding the Six Qi, their numerical sequence begins from above and ends below. Before the midpoint of the year, following the Great Cold (Dahan) solar term, the Heavenly Qi presides; after the midpoint of the year, following the Great Heat (Dashu) solar term, the Earthly Qi presides.
Shao Yin Jun Huo (Ministerial Fire) governs as the Heavenly Qi, Yang Ming Zao Jin (Dry Metal) resides as the Earthly Qi, and Tai Gong Tu Yun (Central Earth Transport) is seen in the middle. The Earth Transport is excessive, causing the Qi transformation to operate prior to the natural timing. The Qi of Heaven and Earth... [text fragment] The Earthly Qi is solemn and its decree is urgent. The transitional Qi involves the intersection of cold and heat. The Qi of Heaven and Earth combines heat with dryness. Clouds rush to the Rain Mansion, the transformation of dampness proceeds, and timely rains fall. Fire harmonizes with virtue, corresponding above to Mars (Yinghuo) and Venus (Taibai). The grains are red and white. The heat transformation is two, the rain transformation is five, and the dryness transformation is four. This is referred to as the days of proper transformation. Feathered insects and shelled insects are nurtured, which is suitable for the year's produce. Hairy insects suffer depletion, and damp toxins do not arise, restrained by the Earthly Qi. Water, fire, cold, and heat hold sway at the Qi intersection, leading to disease. Heat diseases arise from above, clear/cold diseases arise from below, and cold and heat contend mutually in the middle. The people suffer from cough and wheezing, hematemesis/hematochezia, rhinorrhea and sneezing, red eyes, jue-ni entering the stomach, heart pain, lower back pain, abdominal distension, dry throat, and swelling in the upper body. This is the normal pattern of yearly transformation. One must wait to see whether the Qi arrives or not before diagnosing the disease. In this year, Fire is the Heavenly Qi and Metal is the Earthly Qi; Fire can overcome Metal. The Heavenly Qi is full, and the Earthly Qi is deficient. However, seeing the Central Earth Transport, the Heavenly Qi generates the Transport, and the Transport generates the Earthly Qi.
Before the midpoint of the year, the Heavenly Qi is governed by Shao Yin. The transformation of Shao Yin is fundamentally hot but marked by yin. At this time, the transformation of the root and branch should be half cold and half hot, without any bias... [text fragment] skin... and salty... [text fragment].
After the midpoint of the year, the Earthly Qi is governed by Yang Ming. Its transformation does not follow the root and branch but follows the intermediate Qi of Tai Yin. At that time, dryness and dampness act together, without excessive dominance. Can reverse... [text fragment].
The Earth Transport being excessive is called the Era of Dun Fu (Piled High Earth). Rain and dampness prevail, and Kidney Water suffers evil. The people suffer from abdominal pain, cold extremities with unwillingness of mind, heavy body, and vexation. Severe cases... [text fragment] transformation Qi... and Tai... The First Qi begins on the day of the Major Heat (Dahan) mid-climate in the twelfth month of the Gui Hai year, starting at Yin hour, and ends on the day of the Spring Equinox (Chunfen) mid-climate in the second month of the same year, starting at Zi hour. For sixty days... eighty... Earth... solid... moistening... Qi... Wood and Fire... Qi time... use... great... Great Fire moves, myriad creatures flourish and shine. Tonify it, drain it with sweet flavor. From You Zheng of the Great Heat day until... same. Also when in its position, named... Suitable to treat the guest of Tai Yin. Evil cannot cause harm, five... Fire, seeing Earth Transport in the middle. Guest of Yang, tonify with salty... cause harm. The Final Qi. Seeing Earth Transport, Earth can generate... wheezing. Severe cases blood overflow. Guest of... tonify with sour... harm. However, from the First Qi to the end of the Third... Shao Yin Qi governing heaven... later, observe its Qi victory.