（附论）
夫妇人妊娠之后。以至临月。脏腑壅塞。关节不利。切不可多睡。须时时行步。不宜食
粘硬难化之物。不可多饮酒。不可乱服药。亦不可以妄行针灸。须宽怀减少思虑。不得负重。
或
又云。生产虽然触秽。排次须要在先。入月一日贴产图、并日游胎杀所在、并借地法于
妊妇房内北壁上。仍根据位设床帐。浓铺茵蓐。周密使无孔窍。夏月亦铺浓荐。用好油单薄席
纱帐以备之。常焚香令洁净。备办汤药器物。既觉欲产。不得喧闹。人多杂乱。大小怆惶。
惊动产妇。宜预择年高历练坐婆一人。并稳当。曾经惯习妇人一两人扶持。不得挥霍。恐产
妇忧惊。又忌闲杂外人并丧孝触秽之人看视。切不得惊动伤早。若坐婆拙不能体候。胎气方
转动之际。便为欲生。多端下手。惊动伤早。则横倒之忧。从此而致也。产宝方云。妊妇欲
产腹虽痛而腰不甚痛者。未产也。且令扶行熟忍。如行不得。则凭物扶立。行得即行。或衣
浆先下。然后作阵。若腹痛眼中如火生。此是胎离肾经。儿逼产门也。即取药一二服。即扶
上蓐草。切不可坐草早。务要产妇用力存养调停。须令坐婆先说论之。如觉心中烦闷。可取
白蜜一匙。用新汲水调下。或觉饥。即吃软饭或粥少许。亦须预备。勿令饥渴。恐产妇无力
困乏也。若不饥渴。亦不须强食。大凡生产自有时候。不可强服催生滑胎等药。或因坐草早。
势不获已则服之。若无事强服。恐变生他疾。又须戒之。若妊娠已满十月。形体成就。神识
咸备。分气趋产。宜服滑胎汤药。凡妇人妊娠入月。不可沐头。使冷气流于足太阳之经。多
令子横逆不顺。戒之戒之。
夫人之受胎。阴注阳生。造物已有分定。岂容置一毫人力于其间耶。窃闻有以命书究其
吉凶克害。临产之际。私心意谓时乖故不令坐草。蓦遇胎转。便为时良。催发坐草急产。意
在迎就好时而避恶时。殊不知妊妇欲产不得产。未当产而强取生。以致蹉跌逼迫。使产母不
胜痛愤。而失全生。岂有巢毁卵不破乎。又如爱指失掌。掌既已失。指何存焉。世之评命书
者。心虽自愧。不可追悔。但以数终藉初举之意而殒者。只得听其不幸。哀哉。大凡怀孕。
虽云十月之胎。亦有七八月而先产者。或过月而方生者。如尧母妊十四个月。乃娠妇禀受气
血壮弱之不同。盖犹命书所谓五行欲其自足勿用胎元者。是也。且昼夜十二时。分作百刻。
人之气息一万三千五百。呼吸之间。便生贤愚。安可力取时之好恶而避贫夺富哉。然命书曰
。人之在幼。祸福未萌。当考目击之端倪。验作他年之证兆。是已生之人。犹不可前知休咎
。况以未生之子伺候好时。预定贵贱可乎。若如所欲。则是不由造物而反由人。嗜命书者
。故当穷其造物限量之数。察其天地盈缩之理。无以偏见而枉杀人。胡不闻穷妇、偷生而获
康宁者乎。盖无他阻伤。故得任情性。生于自然也。今若以诚言切宜戒。若以为狂言。只听
其自为之。且闻之者。尚不寒而栗。奈母子何。为之者。后虽悟殁于非命。然已获杀人之过
。阴谴亦自难逃。余切思之。可谓恩生于害。而恩未生则害先至矣。吁可畏哉。
妇人产乳。忌反支月。若值此月。当在牛皮上苫灰上。勿令水血恶物着地杀人。及浣濯
衣水。皆以器盛。过此忌月乃止。
凡生产不根据产图。脱有犯触。于后母子皆死。若不至死。即母子俱病。诸事皆不称心。
若能根据图无所犯触。母即无病。子亦易养。
凡欲产时。忌多人瞻视。惟得三二人在旁。总待产讫。方可告诸人也。若人众视看。无
不难产。
凡产妇第一不得匆匆忙忙。旁人极须稳审。皆不得预缓预急及忧悒。忧悒则难产。若腹
痛眼中火生。此儿回转未即生也。儿出脱。一切人及母皆忌问是男是女。始落地。即急取口
中恶物。与新汲水五合咽。忌与暖汤物。勿令母看视秽物。
凡产妇戒食热药面食。当识此。饮食当如人肌温温也。
又云胎神逐月所值方位不可修造。正月在床。二月在户。三月在门。四月在灶。五月在
身。六月在灶。七月在房。八月在厕。九月在门。十月在户。十一月在身。十二月在床。临
月产室贵乎无风。不可太暖。暖则生风。汗出腠理开。便中风昏冒而不知人。急服愈风散。
继以交加散。服后以右手搔头。大豆紫苏汤、独活汤皆可。
收生伤胎者。盖妇人临产之时。必召稳媪三人。其二媪极拽妇之臂。其一媪头抵妇之腹
中。两手扳其腰。极力为之。胎死于腹。良久乃下。儿亦如血。乃媪妇杀之也。岂知瓜熟自
落。何必如此乎。于是因兹经脉断闭。腹如刀刺。大渴不止。小便闷绝。主病者。禁水不与
饮。口舌枯燥。牙齿黧黑。臭不可闻。食饮不下。昏愦欲死。宜先以冰雪水。恣意饮之。约
二升许。痛缓渴止。次以舟车丸、通经散。前后五六服。下数十行。食大进。乃以桂苓甘露
散、六一散、柴胡饮子调之则安。
又有一妇患似前证。急取秤钩续以壮绳。以膏涂其钩。令其母两足向外偃坐。左右各一
人。脚上立足。次以钩其死胎。命一壮力妇人切牙拽出死胎。下败血五七升。其母昏困不省。
待
凡妇人产前或烦渴欲水吃者。不若饮米饮为佳。
月空方位（略）
逐月安产藏衣忌向方位（略）
安产藏衣十三神吉凶方位（略）
安床帐藏衣及藏秽物法（略）
十二月产图（略）
推妇人行年法第一（略）
产妇推行年法（十三岁至四十九岁--略）
入月预备药物
保气散。佛手散。枳壳散。神寝丸。保生丸。榆白皮散。催生丹。黑神散。花蕊石散。
大圣散。黑龙丹。催生符。葵子。黄连。竹茹。乌梅。海马。雌雄石燕。理中丸。枣子。陈
皮。延胡索。桑寄生。夜合枝。蒲黄。红蓝花。桂心。蛇蜕。半夏。白术。茯苓。人参。甘
草。补骨脂。羚羊角。当归。赤芍药。神曲。牡丹。枳壳。竹沥。枳实。细辛。鲤鱼。鳞灰。
羌活。麝香。桃仁。狗胆。郁李仁。乱发灰。杏仁。童子小便。瞿麦。蕲艾。水银。没药。
川芒硝。麒麟竭。防风。豆豉。琥珀。秤锤。桑根白皮。酸醋。木通。芎 。无灰酒。干姜。
川升麻。紫葛。荷叶。虎胫骨。香墨。红花子。生地黄。白蜜。 羊角。苏方木。熟朱砂。
刘寄奴。羚羊角灰。
以上药。妊娠三数月即须求觅各州土上好者。晒曝收拾。一一题记分明。置一静处。恐
临时忙迫。不可卒求。更宜细审。勿令错用。
生地黄（肥好者窖之） 生母姜（略点收） 生藕（和本泥收湿处） 鸡子（KT 中
收） 酸头糠醋（煎三四沸干瓶盛之） 黑豆（拣之布拭用纸袋贮一斗） 艾 上件药入月
一日。皆须收足。
产妇杂要物
白米 煮粥砂瓶 煎药炉 铫子 醋炭盆 汤瓶 软硬炭 洗儿头 发肥皂 卧交椅子
断脐绵及剪刀（断脐本不用刀只用帛裹或牙啮断） 灯笼火把 缴巾 油烛 发烛 灯心 小
石子三五十颗（贮一筐子中临产烧下沃醋两盆子盛更置产妇面前醋气必须猛烈无小石以小砖
子代之） 床头砖（八块一腊取一块止三腊恐临时半难求觅） 盛衣瓶（葫芦尤好） 洗
儿盆（
布新柳木米（锤碎） 暖水釜（五斗以上者泥在近处入月后昼夜须要暖水） 软浓毡（半
领） 干蓐草（采二三束） 干马粪（石余欲产布放地蓐大妙） 马皮（一张铺马粪上） 马
衔（一具临产执之产下去之） 赤马通（每日收不用干者） 童子小便（三升）
产妇入月。切不得饮酒。恐临产心神昏乱。亦不得惊动。恐未及产时。左右驱使人。亦
不可吃酒。入月门前不得停留形迹客宿。上已前贮备颇为猥细。若言所切。无过于斯。通识
者。方验其不可忽略也。
入月安产图（略） 日历法（略）
推日游法（略） 安置产妇法（略）
逐日产母生子宜向方（略） 胎杀避忌产前将护法（略）
逐日日游神（略） 月游胎杀（略）
体玄子借地法（略） 十干日游胎杀（略）
产妇衣色及首指并起日法（略） 十二支日游胎杀（略）
禳谢法（略） 六甲旬游胎杀（略）
禁草法（略）
孕妇药忌歌
斑水蛭地胆虫。乌头附子配天雄。踯躅野葛蝼蛄类。乌喙侧子及虻虫。牛黄水银并巴
豆。大戟蛇蜕及蜈蚣。牛膝藜芦兼薏苡。金石锡粉及雌雄。牙朴芒硝牡丹桂。蜥蜴飞生及
虫。代赭蚱蝉胡粉麝。芫花薇 草三棱。槐子牵牛并皂角。桃仁蛴螬和茅根。 根 砂与干
漆。亭长溲疏 草中。瞿麦 茹蟹爪甲。 皮鬼箭赤头红。马刀石蚕衣鱼等。半夏南星通草
同
禁水法（略）
产前将护法
按诸家产论云。凡产妇入月忌饮酒。产时心神昏乱。临产之时不可令旁人喧扰。大小匆
忙。虑致惊动产母。只可令熟事产婆及稳当谨慎老成亲密三两人扶持产母。初觉腹痛。且宜
任意坐卧勉强饮食。恐致临产气力虚羸。若腹痛渐甚。唯且熟忍。仍可按节次渐服滑胎榆白
皮散一二服。服药之法。慎勿太早。须得其时。又旁人不得逼迫。且须令人扶策徐徐而行。
若行步稍难。即凭物而立。须臾扶策再行。直至腹痛连腰。相引阵痛频时。即服催生丹一服。
更且勉强扶行。阵痛转甚。难以行立。认是产时将至。即服催生符毕。然后安详上草。上草
之时。慎勿伤早。若太早。则子在腹中。难以转侧。又须仔细体候。直待儿逼欲生。然后令
抱腰也。抱腰之人。不得倾斜。则儿得顺其理。自然易产也。又有卧产者。亦待卧定背平着
席。体不伛曲。则子不失其道。苟或不能根据此节适。必致产难。纵或幸免。必须变生诸疾。
产后将护法
按经云。妇人非止临产须忧。至于产后。大须将理。慎勿以产时无他。乃纵心恣意。无
所不犯。犯时微若秋毫。感病重于嵩岳。且才得分娩。切忌问是男是女。看血下多少。随证
服压血运药。良久吃粥服四顺理中丸。便令人从心下按至脐腹。日五七次。若有疾证。即随
证服药。粥药相间。频频饮饵。宜闭目而坐。背后倚物。左右肩承。常令直立两膝。虽时眠
睡。频令唤觉。须过一复时方得上床。亦须立膝高 。床头浓铺 褥。遮围四面。窒塞孔隙。
以御贼风。一腊之内。常开醋烟。以防晕闷。一腊之后。渐加滋味。或以羊肉及雌鸡煮取浓
汁作糜粥。直至百 。常服当归丸、当归建中汤、四顺理中丸。日各一两。服以养脏气补血
脉。两腊之后。方得食糜烂肉食。盈月之内。尤忌任意饮食。触冒风寒。恣情喜怒。梳头、
用力、高声、作劳、工巧之类。及上厕便溺。如此节养将摄。以至百日。始得气血和调。腑
脏平复。设不根据此。即致产后余疾。
（附论）
妇女怀孕之后，直到临产月份，脏腑气机壅塞，关节活动不利。切不可多睡，必须时常行走。不宜食用粘硬难消化的食物，不可过量饮酒，不可乱服药，也不可以随意进行针灸治疗。必须保持心情宽舒，减少思虑，不得负重。
又有人说：生产虽然忌讳触犯污秽，但排次次序须要在先。进入预产月的一日，将产图、每日游胎煞位所在、以及借地法贴在孕妇房间北壁上。仍然根据方位设置床帐，厚铺褥席，严密周到使其没有孔窍。夏季也要铺厚草荐，用好油单薄的纱帐来防备。经常焚香以保持洁净。备办汤药器物。既然感觉要分娩，不得喧闹，人多杂乱，大小惊慌失措，惊动产妇。应当预先选择一位年高且有经验的稳婆一人，并找一两位稳重、曾经习惯接生的妇人扶持。不得挥霍无度，恐怕产妇忧惧惊恐。又忌讳闲杂外人以及丧孝触秽之人看视。切不得惊动导致早产。如果稳婆笨拙不能体会候察胎气，在胎气刚刚转动之际，就认为是将要生产，多方插手，惊动导致早产，那么横位倒产的忧患，从此而致。《产宝方》说：孕妇想要生产，腹部虽痛但腰部不很痛的，还未到产时。暂且让她扶着行走，忍耐。如果走不动，就凭借物体站立。能走就走。或者衣浆先下，然后开始阵痛。如果腹痛眼中如火生，这是胎离肾经，胎儿逼近产门了。立即取药一二服，随即扶上蓐草。切不可过早坐草（过早用力分娩）。务必让产妇用力存养，调停气息。须令稳婆先说明道理。如果觉得心中烦闷，可取白蜜一匙，用新汲水调服。如果觉得饿，就吃软饭或粥少许。也必须预备，不要让产妇饥渴，恐怕产妇无力困乏。如果不饥不渴，也不必强行进食。大凡生产自有时候，不可强行服用催生滑胎等药。或者因为坐草太早，势不得已才服用它。如果没有事却强行服用，恐怕变生其他疾病，也必须戒除。如果妊娠已满十月，形体成就，神识完备，分气趋向生产，宜服用滑胎汤药。凡是妇人怀孕进入预产月，不可洗头，使冷气流于足太阳膀胱经，多令胎儿横逆不顺。切记切记。
人受胎，阴注阳生，造物主已有分定，岂容置入丝毫人力在其中呢？我听说有人用命书探究吉凶克害，临产之际，私下心里认为时辰不好所以不让坐草（过早用力），突然遇到胎转，便认为是好时辰，催促发落坐草急产，意在迎就好时而避恶时。却不知道孕妇想产而不能产，未到当产之时而强行求生，以致蹉跌逼迫，使产母不胜疼痛愤懑，而失去保全生命的机会。哪有巢毁卵不破的道理呢？又如爱手指而失手掌，手掌既已失去，手指哪里还能存在呢？世上评论命书的人，心里虽然自愧，不可追悔，只是以数终藉初举之意而殒命的，只得听其不幸，悲哀啊。大凡怀孕，虽说十月之胎，也有七八个月就先产的，或者过月才生的。如尧的母亲怀孕十四个月，乃是孕妇禀受气血壮弱不同。这就像命书所谓五行欲其自足勿用胎元者，就是这个道理。况且昼夜十二个时辰，分为一百刻。人的气息一万三千五百次，呼吸之间，便生出贤愚，怎么可以力取时辰的好恶而避贫夺富呢？然而命书说：人在幼年，祸福未萌，应当考察目击的端倪，验证作他年的证兆。是已生之人，尚且不可预知休咎，何况以未生之子伺候好时辰，预定贵贱可以吗？如果如你所愿，那就是不由造物主而反由人。喜好命书的人，本当穷尽造物限量之数，察其天地盈缩之理，不要以偏见而枉杀人。难道没听说过穷苦妇人偷生而获得康宁的吗？因为没有其他阻伤，所以得任情性，生于自然。现在如果以诚言切宜戒除，如果认为是狂言，只听其自然。而且听者，尚且不寒而栗，奈何母子呢？做这种事的人，后来虽悟死于非命，然而已获杀人之过，阴谴也难以逃脱。我深切思考，可谓恩生于害，而恩未生则害先至矣。吁，可畏哉。
妇人产乳，忌讳反支月。如果值此月，应当在牛皮上苫灰上，不要让水血恶物着地杀人。以及浣洗衣物的水，都以器皿盛放。过了这个忌月才停止。
凡生产不根据产图，倘若触犯禁忌，以后母子皆死。若不至于死，即母子俱病。诸事皆不称心。如果能根据图无所犯触，母亲即无病，孩子也易养。
凡欲生产时，忌讳多人瞻视，只许三二人在旁。总待产毕，方可告知众人。如果人多观看，无不难产。
凡产妇第一不得匆匆忙忙。旁人极须稳妥审慎，都不得预缓预急及忧悒。忧悒则难产。如果腹痛眼中火生，这是儿回转未即生也。儿出脱，一切人及母都忌讳问是男是女。刚落地，即急取口中恶物，与新汲水五合咽下。忌讳给暖汤物。不要让母亲看视秽物。
凡产妇戒食热药面食。应当知晓这一点。饮食应当像人体肌肤温度温热即可。
又云胎神逐月所值方位不可修造。正月在床。二月在户。三月在门。四月在灶。五月在身。六月在灶。七月在房。八月在厕。九月在门。十月在户。十一月在身。十二月在床。临月产室贵乎无风，不可太暖。暖则生风，汗出腠理开，便中风昏冒而不知人。急服愈风散。继以交加散。服后以右手搔头。大豆紫苏汤、独活汤皆可。
收生伤胎者，大概妇人临产之时，必召稳媪三人。其二媪极拽妇之臂，其一媪头抵妇之腹中，两手扳其腰，极力为之。胎死于腹，良久乃下。儿亦如血，乃媪妇杀之也。岂知瓜熟自落，何必如此乎。于是因兹经脉断闭，腹如刀刺，大渴不止，小便闷绝。主病者，禁水不与饮，口舌枯燥，牙齿黧黑，臭不可闻，食饮不下，昏愦欲死。宜先以冰雪水，恣意饮之，约二升许。痛缓渴止，次以舟车丸、通经散。前后五六服，下数十行，食大进，乃以桂苓甘露散、六一散、柴胡饮子调之则安。
又有一妇患似前证。急取秤钩续以壮绳，以膏涂其钩，令其母两足向外偃坐，左右各一人，脚上立足。次以钩其死胎，命一壮力妇人切牙拽出死胎，下败血五七升。其母昏困不省。
凡妇人产前或烦渴欲水吃者，不若饮米饮为佳。
月空方位（略）
逐月安产藏衣忌向方位（略）
安产藏衣十三神吉凶方位（略）
安床帐藏衣及藏秽物法（略）
十二月产图（略）
推妇人行年法第一（略）
产妇推行年法（十三岁至四十九岁--略）
入月预备药物
保气散。佛手散。枳壳散。神寝丸。保生丸。榆白皮散。催生丹。黑神散。花蕊石散。
大圣散。黑龙丹。催生符。葵子。黄连。竹茹。乌梅。海马。雌雄石燕。理中丸。枣子。陈
皮。延胡索。桑寄生。夜合枝。蒲黄。红蓝花。桂心。蛇蜕。半夏。白术。茯苓。人参。甘
草。补骨脂。羚羊角。当归。赤芍药。神曲。牡丹。枳壳。竹沥。枳实。细辛。鲤鱼。鳞灰。
羌活。麝香。桃仁。狗胆。郁李仁。乱发灰。杏仁。童子小便。瞿麦。蕲艾。水银。没药。
川芒硝。麒麟竭。防风。豆豉。琥珀。秤锤。桑根白皮。酸醋。木通。芎 。无灰酒。干姜。
川升麻。紫葛。荷叶。虎胫骨。香墨。红花子。生地黄。白蜜。 羊角。苏方木。熟朱砂。
刘寄奴。羚羊角灰。
以上药，妊娠三数月即须求觅各州土上好者。晒曝收拾。一一题记分明。置一静处，恐
临时忙迫，不可卒求。更宜细审，勿令错用。
生地黄（肥好者窖之） 生母姜（略点收） 生藕（和本泥收湿处） 鸡子（KT 中
收） 酸头糠醋（煎三四沸干瓶盛之） 黑豆（拣之布拭用纸袋贮一斗） 艾 上件药入月
一日。皆须收足。
产妇杂要物
白米 煮粥砂瓶 煎药炉 铫子 醋炭盆 汤瓶 软硬炭 洗儿头 发肥皂 卧交椅子
断脐绵及剪刀（断脐本不用刀只用帛裹或牙啮断） 灯笼火把 缴巾 油烛 发烛 灯心 小
石子三五十颗（贮一筐子中临产烧下沃醋两盆子盛更置产妇面前醋气必须猛烈无小石以小砖
子代之） 床头砖（八块一腊取一块止三腊恐临时半难求觅） 盛衣瓶（葫芦尤好） 洗
儿盆（
布新柳木米（锤碎） 暖水釜（五斗以上者泥在近处入月后昼夜须要暖水） 软浓毡（半
领） 干蓐草（采二三束） 干马粪（石余欲产布放地蓐大妙） 马皮（一张铺马粪上） 马
衔（一具临产执之产下去之） 赤马通（每日收不用干者） 童子小便（三升）
产妇入月，切不得饮酒，恐怕临产心神昏乱。也不得惊动，恐怕未及产时，左右驱使人。也
不可吃酒。入月门前不得停留形迹客宿。上已前贮备颇为猥细。若言所切，无过于斯。通识
者，方验其不可忽略也。
入月安产图（略） 日历法（略）
推日游法（略） 安置产妇法（略）
逐日产母生子宜向方（略） 胎杀避忌产前将护法（略）
逐日日游神（略） 月游胎杀（略）
体玄子借地法（略） 十干日游胎杀（略）
产妇衣色及首指并起日法（略） 十二支日游胎杀（略）
禳谢法（略） 六甲旬游胎杀（略）
禁草法（略）
孕妇药忌歌
斑水蛭地胆虫。乌头附子配天雄。踯躅野葛蝼蛄类。乌喙侧子及虻虫。牛黄水银并巴
豆。大戟蛇蜕及蜈蚣。牛膝藜芦兼薏苡。金石锡粉及雌雄。牙朴芒硝牡丹桂。蜥蜴飞生及
虫。代赭蚱蝉胡粉麝。芫花薇 草三棱。槐子牵牛并皂角。桃仁蛴螬和茅根。 根 砂与干
漆。亭长溲疏 草中。瞿麦 茹蟹爪甲。 皮鬼箭赤头红。马刀石蚕衣鱼等。半夏南星通草
同
禁水法（略）
产前将护法
按诸家产论云。凡产妇入月忌饮酒。产时心神昏乱。临产之时不可令旁人喧扰。大小匆
忙。虑致惊动产母。只可令熟事产婆及稳当谨慎老成亲密三两人扶持产母。初觉腹痛。且宜
任意坐卧勉强饮食。恐致临产气力虚羸。若腹痛渐甚。唯且熟忍。仍可按节次渐服滑胎榆白
皮散一二服。服药之法。慎勿太早。须得其时。又旁人不得逼迫。且须令人扶策徐徐而行。
若行步稍难。即凭物而立。须臾扶策再行。直至腹痛连腰。相引阵痛频时。即服催生丹一服。
更且勉强扶行。阵痛转甚。难以行立。认是产时将至。即服催生符毕。然后安详上草。上草
之时。慎勿伤早。若太早。则子在腹中。难以转侧。又须仔细体候。直待儿逼欲生。然后令
抱腰也。抱腰之人。不得倾斜。则儿得顺其理。自然易产也。又有卧产者。亦待卧定背平着
席。体不伛曲。则子不失其道。苟或不能根据此节适。必致产难。纵或幸免。必须变生诸疾。
产后将护法
按经云。妇人非止临产须忧。至于产后。大须将理。慎勿以产时无他。乃纵心恣意。无所
不犯。犯时微若秋毫。感病重于嵩岳。且才得分娩。切忌问是男是女。看血下多少。随证服
压血运药。良久吃粥服四顺理中丸。便令人从心下按至脐腹。日五七次。若有疾证。即随
证服药。粥药相间。频频饮饵。宜闭目而坐。背后倚物。左右肩承。常令直立两膝。虽时眠
睡。频令唤觉。须过一复时方得上床。亦须立膝高 。床头浓铺 褥。遮围四面。窒塞孔隙。
以御贼风。一腊之内。常开醋烟。以防晕闷。一腊之后。渐加滋味。或以羊肉及雌鸡煮取浓
汁作糜粥。直至百 。常服当归丸、当归建中汤、四顺理中丸。日各一两。服以养脏气补血
脉。两腊之后。方得食糜烂肉食。盈月之内。尤忌任意饮食。触冒风寒。恣情喜怒。梳头、
用力、高声、作劳、工巧之类。及上厕便溺。如此节养将摄。以至百日。始得气血和调。腑
脏平复。设不根据此。即致产后余疾。
(Attached Discussion)
After a woman becomes pregnant, until the month of delivery, the Qi mechanism of the Zang-Fu organs is congested, and the joints are not flexible. She must not sleep too much; she needs to walk frequently. She should avoid eating sticky, hard, or indigestible foods, must not drink alcohol excessively, must not take medicines randomly, and must not undergo acupuncture or moxibustion arbitrarily. She must keep her mind broad and reduce worries, and must not carry heavy loads.
It is also said: Although childbirth involves taboos against defilement, the sequence of preparations must be prioritized. On the first day of entering the due month, paste the birth chart, the location of the daily wandering fetal killing stars, and the method of borrowing land on the north wall of the pregnant woman's room. Set up bed curtains according to the orientation, lay thick mats and bedding, ensuring they are tight and without gaps. Even in summer, lay thick straw reeds, and prepare thin gauze curtains treated with good oil for protection. Burn incense regularly to maintain cleanliness. Prepare decoctions, medicines, and utensils. Once labor is imminent, there must be no noise, crowd, or panic, which could startle the parturient. One should pre-select one elderly and experienced midwife, along with one or two steady women accustomed to assisting in childbirth, to support her. Do not act recklessly, lest the parturient become anxious and frightened. Also, taboo idle outsiders and those involved in mourning or defilement from viewing. Startling the mother may cause premature labor. If the midwife is incompetent and fails to assess the fetal Qi, intervening as soon as the fetal Qi begins to move, thinking labor has started, and interfering in many ways, startling the mother and causing prematurity, the danger of malpresentation (transverse or breech) will arise from this. The *Baobao Fang* states: If a pregnant woman feels abdominal pain but not significant lower back pain, labor has not yet begun. Let her walk while supported and endure it. If she cannot walk, lean on an object to stand. If she can walk, let her walk. Or if the amniotic fluid breaks first, then contractions begin. If abdominal pain is accompanied by a sensation of fire in the eyes, this indicates the fetus has separated from the Kidney channel and is pressing against the birth canal. Immediately administer one or two doses of medicine, then help her lie on the birthing mat. Do not push too early. Ensure the parturient conserves strength and regulates her breathing. The midwife should explain this beforehand. If she feels mental restlessness, take one spoonful of white honey mixed with fresh well water. If hungry, eat a small amount of soft rice or porridge. Keep these prepared so she does not become hungry or thirsty, fearing weakness and exhaustion. If not hungry or thirsty, do not force food. Childbirth has its own timing; do not forcibly administer催产 (inducing) or slippery-pregnancy drugs. Only use them if necessary due to premature pushing. Taking them unnecessarily may cause other diseases; this must be avoided. If pregnancy reaches ten months, the form is complete, and consciousness is ready, and Qi moves towards delivery, slippery-pregnancy decoctions may be taken. Women entering the due month must not wash their hair, as cold Qi may flow into the Foot-Taiyang Bladder Channel, often causing the fetus to be transverse or difficult to deliver. Take heed, take heed.
Conception involves Yin nourishing and Yang generating; Creation has already determined the fate. How can human effort intervene? I have heard some consult fortune-telling books to determine auspicious or inauspicious times and clashes. At the time of delivery, privately believing the time is unfavorable, they prevent the woman from pushing. Suddenly, when the fetus turns, they consider it a good time and rush the delivery, aiming to welcome the good time and avoid the bad. They fail to realize that forcing labor before the proper time causes distress and pressure, making the mother unable to bear the pain and risking her life. Just as destroying the nest breaks the eggs, or losing the palm makes the fingers irrelevant. Those who judge by fortune-telling books may feel remorse, but it is too late. Those who die due to such practices can only accept their misfortune. Alas! Generally, although pregnancy lasts ten months, some deliver at seven or eight months, while others go past the due date. For example, Yao's mother was pregnant for fourteen months, reflecting differences in the mother's Qi and Blood constitution. This aligns with the concept in fortune-telling that the Five Elements should be self-sufficient without relying on the fetal origin. Day and night consist of twelve double-hours, divided into one hundred ke. Human breaths number thirteen thousand five hundred. Between breaths, wisdom and foolishness are determined. How can one manipulate the timing to avoid poverty and seize wealth? However, fortune-telling books state: In childhood, when fortune and misfortune have not yet manifested, one should observe signs to verify future events. Even for the born, predicting future outcomes is difficult; how can one predict the gender or status of an unborn child based on auspicious timing? If one succeeds, it implies control over Creation rather than being subject to it. Those fond of fortune-telling should understand the limits of Creation and the principles of Heaven and Earth's expansion and contraction, avoiding prejudice that leads to wrongful death. Have you not heard of poor women who survive hardship and achieve health? Without external obstruction, they follow nature. Now, if one heeds sincere advice and avoids these practices, or dismisses them as madness and lets nature take its course, listeners should still tremble with fear. What about the mother and child? Those who engage in such practices may later realize they died unnaturally, having incurred the sin of killing, and divine retribution is inevitable. I deeply reflect that grace arises from harm, but if grace does not arise, harm comes first. Oh, how terrifying!
For nursing mothers, the "Fan Zhi" month is taboo. If this month occurs, sit on ash spread over cowhide, preventing blood and foul matter from touching the ground. Washclothes water should be collected in vessels. This taboo ends after the month.
If childbirth does not follow the birth chart and taboos are violated, both mother and child may die. If not fatal, both may fall ill, and all matters may go awry. If the chart is followed without violation, the mother remains healthy, and the child is easy to raise.
When labor approaches, avoid having many people watch. Only allow two or three people nearby. Inform others only after delivery is complete. A crowd watching may lead to dystocia.
The parturient must not be rushed. Bystanders must be steady and prudent, avoiding haste or anxiety. Anxiety leads to difficult labor. If abdominal pain is accompanied by a burning sensation in the eyes, the fetus is turning and not yet ready to be born. After birth, everyone, including the mother, should avoid asking whether the baby is male or female. Immediately upon birth, remove any foul matter from the mouth and give five he of fresh well water. Avoid warm liquids. Do not let the mother view foul substances.
Parturients must avoid hot medicines and wheat-based foods. Diet should be lukewarm, similar to body temperature.
It is also said that the Fetal God occupies different directions each month, and construction should be avoided. January: Bed. February: Doorway. March: Gate. April: Stove. May: Body. June: Stove. July: Room. August: Toilet. September: Gate. October: Doorway. November: Body. December: Bed. The delivery room in the final month should be wind-free and not too warm. Warmth generates wind; sweating opens the pores, leading to wind-stroke, coma, and unconsciousness. Immediately administer Yufeng San (Wind-Resolving Powder), followed by Jiaojiao San (Crossing Powder). After taking, scratch the head with the right hand. Dazhou Zisu Tang (Soybean and Perilla Decoction) or Duhuo Tang (Angelica Pubescens Decoction) are also suitable.
Midwives harming the fetus: When a woman is in labor, three midwives are summoned. Two pull the woman's arms vigorously, while one presses her head against her abdomen and pulls her waist with both hands, exerting great force. The fetus dies in the womb and is expelled slowly, appearing bloody. This is murder by the midwives. Why not wait for the melon to ripen and fall naturally? This practice severs meridians, causing abdominal pain like knife stabs, extreme thirst, urinary retention, dry mouth and tongue, blackened teeth, foul odor, inability to eat or drink, and delirium nearing death. First, allow drinking ice water freely, about two sheng. When pain subsides and thirst stops, administer Zhouche Wan (Boat Cart Pill) and Tongjing San (Meridian-Unblocking Powder). After five or six doses, resulting in numerous bowel movements, appetite returns. Then regulate with Guiling Ganlu San (Cassia, Poria, and Sweet Dew Powder), Liuyi San (Six-to-One Powder), or Chaihu Yinzi (Bupleurum Drink) to restore peace.
Another case: A woman suffered a similar condition. Quickly obtain a scale hook attached to a strong rope, coat the hook with ointment. Have the mother sit with feet outward. Assistants stand on either side. Hook the dead fetus and command a strong woman to grit her teeth and pull the dead fetus out, expelling five to seven sheng of necrotic blood. The mother fell into unconsciousness.
For pregnant women experiencing thirst and craving water, drinking rice water is better.
[Monthly Empty Directions omitted]
[Monthly Taboo Directions for Storing Birth Clothes omitted]
[Auspicious and Inauspicious Directions for Thirteen Gods of Storing Birth Clothes omitted]
[Method for Setting Up Bed Curtains and Storing Clothes/Foul Matter omitted]
[December Birth Chart omitted]
[First Method for推算 Woman's Annual Luck omitted]
[Parturient's Annual Luck Calculation (13-49 years old omitted]
[Medications Prepared Upon Entering the Due Month]
Baoqi San, Foshou San, Zhike San, Shenqin Wan, Baosheng Wan, Yubai Pi San, Cuisheng Dan, Heishen San, Huarui Shi San, Dasheng San, Heilong Dan, Cuisheng Fu, Kuizi, Huanglian, Zhuru, Wumei, Haima, Ci Xiong Shiyan, Lizhong Wan, Zaozi, Chenpi, Yanhusuo, Sangjisheng, Yehezhi, Puhuang, Honglanhua, Guixin, Shetui, Banxia, Baizhu, Fuling, Renshen, Gancao, Buguzhi, Lingyangjiao, Danggui, Chi Shaoyao, Shenqu, Mudan, Zhike, Zhuli, Zhishi, Xixin, Liyu, Linhui, Qianghuo, Shexiang, Taoren, Goudan, Yuliren, Luankui Hui, Xingren, Tongzi Xiaobian, Qumai, Qiai, Shuiyin, Moyao, Chuan Mangxiao, Qilinjie, Fangfeng, Douchi, Hupo, Chengchui, Sanggen Baipi, Suan Cu, Mutong, Xiong, Wuhui Jiu, Jiang, Chuan Shengma, Zi Ge, Heye, Hu Jinggu, Xiangmo, Honghua Zi, Sheng Dihuang, Baimi, Yangjiao, Sufangmu, Shu Zhusha, Liu Jinu, Lingyangjiao Hui.
These medicines should be sought from various regions during the third month of pregnancy, selecting high-quality local products. Dry and store them, labeling clearly. Keep in a quiet place to avoid last-minute haste. Examine carefully to prevent misuse.
Sheng Dihuang (store plump ones in cellar), Sheng Mujiang (collect slightly), Sheng Ou (store in wet mud), Ji Zi (store in KT), Suan Tou Kangcu (boil three or four times until dry, store in bottle), Heidou (select, wipe with cloth, store one dou in paper bag), Ai. All these medicines must be gathered on the first day of the due month.
[Essential Items for Parturient]
White rice, Clay pot for porridge, Medicine stove, Ding pot, Vinegar charcoal basin, Kettle, Hard/soft charcoal, Baby washing headgear, Hair soap, Birthing chair, Umbilical cord cutting cotton and scissors (cutting originally used cloth wrapping or teeth, not knives), Lanterns and torches, Towels, Oil candles, Fire sticks, Rush light, 30-50 small stones (store in basket, burn near delivery, pour vinegar into two basins, place before parturient; vinegar vapor must be strong; replace stones with bricks if unavailable), Bedside bricks (8 per lunar month, take 1 per month, stop at 3 months to avoid scarcity), Clothing storage bottle (gourd is best), Baby washing basin, Cloth, New willow wood rice (crushed), Hot water cauldron (over five dou, mud-lined nearby, keep hot water day and night after due month), Soft thick felt (half roll), Dry birthing grass (2-3 bundles), Dry horse manure (one stone, spread on floor mat before delivery is excellent), Horse skin (one sheet to cover manure), Horse bit (one set, hold during delivery, remove after), Red horse dung (collect daily, do not dry), Tongzi Xiaobian (three sheng).
Upon entering the due month, parturients must absolutely not drink alcohol, fearing mental confusion at delivery. Do not be startled. Do not order people around before labor. Do not eat alcohol. No guests staying overnight before the due month. Preparations made before the "Shangsi" festival are quite detailed. Regarding urgent matters, nothing surpasses this. Those who understand will verify its importance.
[Due Month Birth Chart omitted] [Calendar Method omitted]
[Daily Wandering Method omitted] [Arranging Parturient Method omitted]
[Daily Auspicious Directions for Mother and Child omitted] [Fetal Killing Avoidance Pre-delivery Protection omitted]
[Daily Wandering Deities omitted] [Monthly Wandering Fetal Killings omitted]
[Tixuanzi Land Borrowing Method omitted] [Ten Heavenly Stems Daily Wandering Fetal Killings omitted]
[Parturient's Clothing Color, Finger, and Rising Day Method omitted] [Twelve Earthly Branches Daily Wandering Fetal Killings omitted]
[Expiation Method omitted] [Six Jia Decade Wandering Fetal Killings omitted]
[Taboo Grass Method omitted]
[Pregnant Women's Medicinal Taboo Song]
Ban, Shuizhi, Didanchong, Wutou, Fuzi, Pei Tianxiong, Zhizhu, Yege, Lougu lei, Wu Hui, Cizi, and Mengchong. Niuhuang, Shuiyin, and Badou. Daji, Shetui, and Wugong. Niuxi, Lilu, and Yiyi. Jinshi, Xifen, and Ci Xiong. Yapou, Mangxiao, Mudan, Gui. Xi Yi, Feisheng, and Chong. Daizhe, Zha Chan, Hufen, and She. Yuanhua, Wei Cao, Sanleng. Huaizi, Qianniu, and Zaojiao. Taoren, Qicao, and Maogen. Gen, Sha, and Ganqi. Tingzhang, Soushu, and Caozhong. Qumai, Ru, Xiezhaojia. Pi, Guijian, Chitouhong. Madao, Shican, Yiyu, etc. Banxia, Nanxing, and Tongcao are same.
[Water Taboo Method omitted]
[Pre-delivery Protection Method]
According to various obstetric theories: Parturients entering the due month must avoid alcohol. Mental confusion occurs during delivery. At the onset of labor, bystanders must not make noise or rush. Fear of startling the mother. Only allow experienced, steady, cautious, and intimate midwives (two or three) to support the mother. Initially feeling abdominal pain, sit or lie down as desired, and eat/drink moderately to prevent weakness at delivery. If pain increases, endure it patiently. Gradually administer Slippery-Pregnancy Yubai Pi San, one or two doses. Do not take medicine too early; wait for the right time. Bystanders must not pressure her. Have someone support her to walk slowly. If walking is difficult, lean on an object. Rest, then walk again. Until pain radiates to the waist and contractions become frequent, take one dose of Cuisheng Dan. Continue supporting walking. If contractions intensify and standing/walking is difficult, recognize labor is imminent. Take Cuisheng Fu, then calmly ascend the birthing mat. Do not push too early. If too early, the fetus cannot turn in the womb. Carefully assess until the fetus presses to be born, then embrace the waist. The person embracing the waist must not tilt, allowing the fetus to follow natural laws for easy delivery. Some deliver lying down. Lie flat on the mat, back straight, body not curved, so the fetus does not lose its path. Failure to follow this leads to dystocia. Even if spared, other diseases may arise.
[Post-delivery Protection Method]
According to classics: Women need not only worry during delivery but also postpartum care. Do not indulge in desires after delivery, thinking nothing happened. Violations, though slight as autumn hairs, cause illness heavier than Mount Song. Immediately after delivery, avoid asking gender or checking blood loss. Administer hemostatic medicines according to symptoms. After a while, eat porridge and take Sishun Lizhong Wan. Have someone massage from the heart area down to the navel and abdomen, five to seven times daily. If disease symptoms appear, treat accordingly. Alternate porridge and medicine, drinking frequently. Sit with eyes closed, leaning back on objects, shoulders supported. Keep knees upright. Even when sleeping, wake frequently. Wait one double-hour before getting into bed. Raise knees high. Place thick mattresses at the head of the bed, surround on four sides, seal gaps to ward off "thief wind" (pathogenic wind). Within one lunar month, constantly burn vinegar smoke to prevent dizziness and stuffiness. After one lunar month, gradually add flavor. Cook mutton or hen to make thick broth porridge. Until one hundred days, regularly take Danggui Wan, Danggui Jianzhong Tang, and Sishun Lizhong Wan, one qian each daily, to nourish Zang-Fu Qi and replenish Blood vessels. After two lunar months, consume soft meat. Within the full month, especially avoid arbitrary diet, exposure to wind-cold, emotional extremes, combing hair, exerting force, shouting, labor, skilled work, and using the toilet. Such regulation continues for one hundred days, until Qi and Blood harmonize and Zang-Fu recover. Failure to follow this results in postpartum residual diseases.